It’s our Friday “Radio Ranch” roundtable with co-host Brent Winters. I open with a quick programming note about the “Republic Education Call” archive and why searchable transcripts matter for separating wheat from chaff. From there Brent dives deep: Scripture, history, and law—arguing there’s no political fix for moral collapse, contrasting “law of the land” (common law) with the “law of the city” (civil/canon), and urging parents to reclaim education at home. We unpack Wisconsin v. Yoder on compulsory schooling, trace threads from Esther and Deuteronomy to the Magna Carta and U.S. Constitution, and even chase down listener questions on Salic Law, the Anglo‑Saxons, and the Battle of the Diamond. Expect Brent’s trademark stories (including the long‑awaited “pig at the gate” tale), vigorous Q&A on identity, church, and state, and practical pointers to original sources—Blackstone, Algernon Sidney, Joseph Plumb Martin—plus a few lighter detours into New Orleans cuisine and soft‑shell crab. If you’re new to our Fridays, this episode is a sampler plate of why we keep returning to first principles and primary sources.
- 'EURO·FOLK·RADIO': https://eurofolkradio.com/
- 'Rumble (platform)': https://rumble.com/
- 'Wisconsin v. Yoder (1972) — National Constitution Center case library': https://constitutioncenter.org/the-constitution/supreme-court-case-library/wisconsin-v-yoder-1972
- 'Salic Law — Britannica overview': https://www.britannica.com/topic/Salic-Law
- 'Gunpowder Plot (incl. Robert & Thomas Wintour)': https://en.wikipedia.org/wiki/Gunpowder_Plot
- 'Battle of the Diamond (1795) — Background to the Orange Order': https://en.wikipedia.org/wiki/Battle_of_the_Diamond
- 'Blackstone: Commentaries on the Laws of England (Liberty Fund, vol. 1)': https://oll.libertyfund.org/titles/sharswood-commentaries-on-the-laws-of-england-in-four-books-vol-1
- 'Algernon Sidney: Discourses Concerning Government (Online Library of Liberty)': https://oll.libertyfund.org/titles/sidney-discourses-concerning-government
- 'Magna Carta — reference article': https://en.wikipedia.org/wiki/Magna_Carta
- 'U.S. Constitution — National Archives transcript': https://www.archives.gov/founding-docs/constitution-transcript
- 'Joseph Plumb Martin — A Narrative of a Revolutionary Soldier (Random House edition)': https://www.randomhousebooks.com/books/305954/
- 'Commander's Palace (New Orleans) — official site': https://www.commanderspalace.com/
- 'Chalcedon Foundation (R. J. Rushdoony)': https://chalcedon.edu/about
- 'David Irving — Churchill’s War (Irving Books)': https://irvingbooks.com/product/churchill-s-war-vol-i/
- 'Deborah Lipstadt — Emory University news profile': https://news.emory.edu/stories/2024/12/er_deborah_lipstadt_professor_11-12-2023/story.html
- 'Battle of Hastings — Britannica overview': https://www.britannica.com/event/Battle-of-Hastings
- 'Alfred the Great — reference article': https://en.wikipedia.org/wiki/Alfred_the_Great
- 'Deuteronomy 28 — KJV (Bible Gateway)': https://www.biblegateway.com/passage/?search=Deuteronomy+28&version=KJV
- 'Brent Allan Winters — The Common Lawyer (books & media)': https://commonlawyer.com/
[00:00:28]
Unknown:
Forward moving and focused on freedom. You're listening to the Global Voice Radio Network. This mirror stream is brought to you in part by mymitoboos.com for support of the mitochondria like never before. Now the body trying to function without adequate mitochondrial function is kinda like running an engine without oil. It's It's not gonna work very well. It's also brought to you by snapphat.com. That is snap,phat,.com. It's also brought to you by the Preif International terahertz frequency wand through iteraplanet.com. Thank you so much for joining us and welcome to the program.
[00:02:03] Unknown:
Yep. Thank you. Thank you, Alvin. Us too. We're gonna try again here on the Friday edition of the Radio Ranch. That means I've got a cohost. And when he shows up, I don't think he's here just yet. Brent Winters. He'll pull up. Don't worry. He's pretty reliable. So, that's always a joy to have Brent along board for us on Friday. It's the October 17. Yikes. And, there's a bunch happening, I guess. Paul, can you go in and give us a list? Have we got the, CPU fan straightened out yet?
[00:02:39] Unknown:
The CPU fan is straightened out. However, he's going to be busy today filing court paperwork. But he will be back with bells on on Monday.
[00:02:50] Unknown:
So Okay. Well, you just never know. Okay.
[00:02:53] Unknown:
Yeah. Well, we are still on radiosoapbox.com. Thanks to, Paul English, our buddy, across the drink. We're on eurofolkradio.com. Thanks to pastor Eli James, and we're also on Global Voice Radio Network. We're also streaming on Rumble, rumble.globalvoiceradio.net. We'll get you to the Rumble channel that we're on. Radio.globalvoiceradio.net will get you to the Pod Home channel that we're on. And our website is thematrixdogs.com, which will get you to free conference call that we're on.
[00:03:34] Unknown:
Man. And, get you to freedom. That little website will get you to freedom.
[00:03:38] Unknown:
Yeah. And it'll get you the free conference call so you can join us live on the show. Now seeing as Brent's not here yet, I'm gonna seize the opportunity to mention something about the Republic
[00:03:50] Unknown:
Education Call. Oh, that's right. We had that last night. Okay.
[00:03:54] Unknown:
Right. So, I did, I did attend the Republic call, and I also streamed it on Rumble, and I also streamed it on Global Voice Network and generated a transcript for the entire program. Now, I'm not gonna say anything yay or nay on what they're doing, but there were some valuable tidbits of information that were on the show, which is why I think the transcript is useful. You can kind of separate the wheat from the chaff. But, I would urge everybody here, because I was unable to get my mic opened, by Phyllis, to actually let the people in attendance know that they could find an archive of that program on Global Voice Network and on the Rumble channel.
I would urge everybody that has any connection with anybody that does attend the Republic Calls to let them know that it did stream on Global Voice Network. There is a transcript of it, a searchable transcript, and they're also on Rumble. And it is my hope that if you tell them how to get there by going to rumble.globalvoiceradio.net or radio.globalvoiceradio.net, that they will also find the other programs that Roger has discussed many of the things they were talking about last night, and I don't know if they or they fully grasp what they were talking about. So, I think, it would be helpful for the Republic group to actually have all of their people, catch a couple of Rogers shows because I think it'll connect some dots.
I'm not saying they're completely wrong, but I'm just saying that, they need a little more information than they have. So Mhmm. Anyway, that that was all I, wanted to mention. All that build up and everything, was there
[00:06:06] Unknown:
at least one or two bullet points that are worth mentioning?
[00:06:10] Unknown:
No. Not really. Okay. What they're what they're doing is, they're trying to get apparently, that they apparently, they're communicating with Donald Trump, and, apparently, they're communicating with the military, and they're also communicating with the Republic for the USA. Apparently, Tim Turner is still alive because, I have a photograph that's supposed to be him and general Flynn, at a Trump rally in 2024. So, apparently, he's still alive, and they also floated, communicating with Anna Von Reitz and her group. And they're trying to get together 3,600,000 people or 3,500,000 people that will put their signatures down on a letter of intent promising to be a part of rebuilding the republic.
That's what they're trying to do. Alright. Well, good for them. Which I see which I believe is Yeah. Which I believe is tantamount to the serfs trying to overflow the man or overthrow the manor. And if you really think about it, how many serfs does it take to overthrow the manor? 3,600,000? No. 3,600,000 people. Let me get into this. People become
[00:07:33] Unknown:
I heard this story this morning on Brianna. It's in Ohio. Somebody working dropped their child off, five year old child with a family friend. This child got out, and a nine and a 10 year old boy and a girl repeatedly raped this girl, beat her up, five years old, and pulled her hair out so much she's almost bald. So my question, how do you straighten that out?
[00:08:03] Unknown:
That is just, born of evil. Born of evil and allowed to run amok until there is to it. How do you straighten that out?
[00:08:14] Unknown:
See, this this is there's no political solution to this. That's what I concluded years ago. That's why our solution just come out of her. Well, I don't want any part of that. Okay? And and and and and then they can't hang any of that on me. But that's the big problem. They've got this thing so screwed up. How how I mean, you can't make a straight lick out of a crooked stick. I think that's what my cohost says around here all the time for years. So, anyway, listen. Here's a here is an improvement, though, and a step in the right direction. Michael, Bolton turned himself in this morning on 18 counts of classified document fraud, etcetera, etcetera.
[00:08:58] Unknown:
So Michael Bolton? You mean the singer?
[00:09:02] Unknown:
Yeah. No. This is no. John Bolton. Excuse me. John Bolton. John Bolton. Okay. Yeah. The the mustache. The mustache man's got 18 counts, all dealing with classified documents. Got Leticia James, her her her fat butt up there going, I was I was innocent, boss. I was innocent. Sure you are, bitch. And we've got, who's the other one? Who's the other one they nailed? They've got three of them sitting there, Comey. There's more coming. So, good. That's a step in the right direction. Anyway, that would happen this morning. That's worth mentioning. Morning, Brent. I think you showed up in my old my old eyes showing me that you showed up.
[00:09:43] Unknown:
Yeah. Hi, Bill. I thought I had my mic off. I apologize for any noise.
[00:09:48] Unknown:
That's okay. How you doing? Welcome back. Yeah. How are you doing? I'm alright. You're alright. I'm a little wound up this morning, but that's okay.
[00:09:57] Unknown:
Well, how things not wound up? I listen Well, just to set these situations, they just wind me up. You know? Yeah. Well, you damn it. Now I got that coffee machine running. You, you know, I think you hit the nail with your head when you said, when he who never quotes and never quoted and you quoted your cohost. And you said your cohost says, you can't make a straight lick with a crooked stick. But, that's true, of course. But there's always the exception to the rule, and the exception to the rule said Bacon establishes the rule in case it's not accepted, which could be shortened to the exception to the rule does establish the rule. The exception to the rule, if it's truly an exception, is not an exception to the rule. It is a support of the rule. That's what it boils down to. But there's always one fella that can make the straight lick with a crooked stick. Right.
And that's Jesus Christ. He's the only one, and he can do it. And he does it. And we're the crooked sticks, and he can use us to make the straight licks. And he does whether we know it or not, whether we understand it or not, whether we commit ourselves to him or not because he's sovereign over all things, for all reasons and all purposes, and there ain't nobody escapes being used by him according to his purposes. Nobody. Yeah. And and when the evil empire tries to or thinks they're doing something against him, he flips it around on him forthwith, and then it's for us.
[00:11:31] Unknown:
And that's what the book says. Well but it's yeah. Go ahead, Roger. I also want to say, oh, I don't remember how long ago it was. Brent's a while back. And you we were talking about the book of Esther one day, which is coming right back into topical conversation now. But, we're talking about Esther, and you said that the translation wasn't that that they they conquered our, Persia. They Judaized Persia. They did their social engineering, and they Judaized the culture. Now I've thought about that so many times, since you said it because that's exactly what's happening.
[00:12:12] Unknown:
Oh, it's exactly what's happened since it happened in heaven since that time. The Judaization, that's the first place that that word arises in the history of man, and it's in the book of Esther. It's the word Yehuda, which is the noun. We say Judah, the tribe of Judah. And, of course, the tribe of Judah came to represent all of Israel because Judah, there were two provinces that came out of the settlement there around Jerusalem and North, they were Judah and Benjamin. And they those were those were short. Those were just short, nomenclatures, monikers for, like, we'd say, America or we'd say instead of saying The United States, we just say The States.
And people all over the world do that, by the way. Well, stay instead of saying Judah and Benjamin, they just said Yehuda. And and the tribes of Judah and Benjamin settled in the South, what they call the Southern Kingdom, and then the Northern Kingdom were the other 10 tribes. And, that had a different name too, Northern And Southern Kingdom. But Judah, they they came to call the southern province, Yehuda. Well, Judah, of course, by the time of book of Esther, they were in captivity. And, Judah then became a short for all of Israel to some people depending upon what they meant by what they said.
But it takes on a verb form in the book of Esther, a verb form, and it says that, the the Persians were Judaized. And the I z in English is an intensive verb ending as it is in the Greek tongue in the New Testament. For example, in the Greek tongue in the New Testament, it doesn't say people are demon possessed. That's the translation. But what it says, and this is pretty much the way it's pronounced in Greek, they were demonized. Demonized, that means fully fully, overcome by the power of the demon to use them. But it doesn't mean possess, as much as it does mean fully overcome. Well, that's what happened in in the book of Esther. That didn't arise until then. But from that point forward from that point forward began the fulfillment of the law of God in Deuteronomy.
Deuteronomy, God promises, in the law of God that no one it would get so bad among God's true people, the the Israelites, that not only would they not even be able to identify their own lineage, but nobody else would be able to either. And that's the situation we have today. Nobody. There is there a true Israel out there descended from from Israel? Of course, there is. Probably by the hundreds of millions. But God promised in his law that nobody would be able to identify them with any acceptable proof. And that's the situation we're in today and the people that are claiming to be, but like the Persians. The Persians were Judaized, and yet today, they are and call themselves Jews.
The word Jew is, the Anglicized form of Yehuda. Just means we're Israelites, but they know they aren't. They call themselves Persian Jews. They understand that they are. There are millions and millions of them, and that's all over the world from Ethiopia to Persia to India to Europe. There are people that follow Judaism, and none of them, not a person, has a sliver of evidence that they're descended from the man, called Jacob and let God later named him Israel. The Jacob, the grandson of Abraham. Remember, Abraham was a Syrian. He wasn't an he wasn't an Israelite. He was an Assyrian.
The Bible tells us more in one place, and he was from Assyria. But he fathered, the the Arab tribes of which there are millions upon millions. And they also followed or fathered the tribe called, Israelites through his through Isaac, his son, and then Israel. But no. There's not a sliver of evidence, not a sliver of evidence. Can I say it too many times? I've said it so much, then people come back as soon as I as I've said that and say, yeah. But you you can't curse Israel. You you won't get away with it. They won't wait. You you even know I listen. Yeah. What's I don't wanna curse Israel because the Bible well, here's what the Bible says. The Bible says to Abraham, who by the way was not an Israelite, he was an Assyrian. The Bible says that anybody who curses him well, I don't wanna curse him, and I don't wanna curse the Arab nations. No. I don't wanna do that. God bless the Arab nations, the Bible says, with what? With, many, many, many, many people. That's what he blessed them with and other things too. But they are not the nation he chose to deliver the Messiah.
The nation he chose to deliver the Messiah is Israel. Israel did that. Israel did that. That was the purpose. The foremost, maybe the can any other purpose, be important at all? No. They delivered the Messiah. Not only did they deliver the Messiah, we're talking about making a straight lick with a crooked stick here. They were crooked as a dog's hind leg, and they murdered. They murdered God in human flesh, and they knew who he was. The Bible says they knew that he was the Messiah, Yahoah himself. He happens. And they murdered him purposely with malice and a forethought.
But in doing that dastardly deed, the most dastardly deed any man ever committed, in doing that, they fulfilled the purposes of God and delivered the Messiah up as a sacrifice to save us from hell. Who's us? The rest of the nations. And the Messiah was delivered to mankind to Israel, through Israel, so that they would be the nation of priests that would deliver up the Messiah for the law breaking of all of the other nations, including themselves. And God worked it, so they did that even as they did it in apostasy, in sin.
And so, here we are, that the Messiah was delivered for us. We enjoy that. We're thankful for it. I don't curse Israel because Israel, the true Israel, whoever they are, I don't know where they are. They're out there somewhere. Right. They're the ones that God used in his plan to, safeen me from eternal hell.
[00:19:07] Unknown:
Well, wherever they may be, it was very clever of these people and the and old Scratch Yeah. To name their little country Israel
[00:19:17] Unknown:
and throw all of that confusion into the pot. Well, they're still doing it. You make the point. And that's what happened in, Persia. And that was God obscuring the nation Israel. If you go to the book of Esther, you know, people say, Esther is the only book in the Bible that does not mention God. It's the only book in the Bible that does not mention God. Well, I agree to this point. It's the only book in the Bible that expressly mentions God, but he's there, and he's there in the most unusual way. In other words, we have no evidence that Esther, queen of Persia, who was, an Israelite, we have no indication in that book, no internal evidence, and there is no external evidence that she was devoted to the God of Israel. We have no external or internal evidence in that book that her uncle Mordecai by the way, his name means bootlicker of idols, idol bootlicker.
[00:20:17] Unknown:
Really?
[00:20:18] Unknown:
Yeah. There's no evidence in that. Esther, of course, is a Babylonian name, Ishtar. You heard of Ishtar. It's a form of Ishtar, which They had a movie, on that name that flopped a while back. Yeah. Yeah. Oh, yeah. They did. And also it's, our word Easter is the Babylonian Oh, okay. Of Babylonian worship of Ishtar. Uh-huh. Well, that's what is we have no indication that the the hero and the heroine of that story are, were worshipers of God. It doesn't make any difference whether they were or weren't. God did that Esther is a record of the fulfillment of God's prophecy in the law of God in the book of Deuteronomy that he would obscure the identity of God's people for for, well, forever means until he's done with it, with the obscurity, and then he'll bring them out. That's what the Bible says. Bottom line, woe unto him who says he is Israel, who is not Israel. I'm not willing to say that for that reason. I have no evidence that I'm descended from the man's no biblical evidence.
I have no biblical evidence, and I have no external evidence. I gotta tell people, and there's a fellow who used to really get upset. He was from Indiana. Remember, Roger, he'd come on here and say, you are Israel. You're the the of the the Nordic tribes, the Germanic tribes, the Celtic tribes, Yeah. And 100 people, you and I said, well, maybe I am, but I'll tell you, I can't go down that road in good faith having no evidence. And the only evidence I have of my ancestry pretty much are two graveyards. I knew of one, and my grandson discovered another one out in the middle of the woods that some of my people are in over in, Southern Indiana.
Other than that, I've got four or five generations in a graveyard there close by where I grew up when people first came into this part of the world, and it only got goes back four, really four generations. I've got, the names on the tombstones, but I don't know where they came from. The names would be indicative of what country they're descended from. You know, you can see clearly names there that are Scottish and English and all that kind of stuff. But and I some of them I never knew, of course. Some of them I did know. My great grandparents, I knew. Quite a few of them, as a matter of fact, oddly. But, that I can't prove. I can't show. I have no evidence of my lineage. I'm a typical American in that way, I suppose. I just don't go back. I'd have to go back across the pond on the other side and find what was going on over there. Mhmm. You know, by the way, Roger, did you know?
This is just a bit of fun story. I had a guy kept coming to me one time and say, well, I found I found your name in history in Britain in two places. And and by the way, I said a fella, his name was Sloane. And I he said one of them is related to me. And I said, well, who? And he said, well, there were two brothers that are responsible for what they call in England, Guy Fawkes Day. Yeah. Yeah. Two brothers, Bob and Tom, Robert and Thomas, and their last name was Winters, and they or Winter. It was in a singular at that time. They were the ones that helped pack the helped pack the 30 some kegs of gunpowder under parliament. We're gonna blow them blow that Scottish king back to Scotland, they said. That's why. Remember remember the November
[00:23:36] Unknown:
5. Yeah.
[00:23:38] Unknown:
Then there was another fella, he said, and they said this was, his name his name was Sloan. I grew up with a family of Sloan's. And they said, well, the other one is, is Dan Winters. Dan Winters, and he fought the battle of the Diamond Crossroads at in our in, in Northern Ireland. That's a fascinating story, but I don't know those fellas. I've never been to those places. I'm just making the point. And who knows? I suppose if you have the same name, you're probably related that Yeah. Closer than you think. Well, George, one of our listeners in Idaho was doing some research on something and came on the show and said, are you related to this guy? And it was some sales.
[00:24:20] Unknown:
Yeah. Fifteen hundreds or something in England and was he was a rabble rouser. You know? So I guess it's in the lineage.
[00:24:27] Unknown:
Well, the truth is it's in everybody's lineage. We're all sinners. That's the problem. We're always causing trouble, and our ancestors have caused trouble. And the Bible says confess the sins of your fathers. That's a command. Because if we don't Yeah. If we don't, we'll get to thinking that our ancestors were somebody special and different, and, well, they're just like us. They're only worse probably. You know? Right. With those bad tendencies that go down, you know, sins of the father, that thing,
[00:24:55] Unknown:
somebody's gotta break the chain, man.
[00:24:58] Unknown:
You make a point, Roger, but the Bible is very specific about that too. That's a good point. The Bible is very specific about how that chain is broken. And you're right. It can be done, and we are to, of course, do away with it as much as possible. And our our ancestors were demon worshipers. Let's get real here. You know, like old, what was his name? Hutchins said, speaking of the people that are from the Northern Europe, the the tribes that settled America, they were interested, he said, only in deep drinking and high handed gaming.
Sorted, sorted people, piratical says William Blackstone in his commentaries on the laws of England. Wow. Piratical piratical tribes, and they were sorted beyond belief. I mean, they these are people that well, truly, we wouldn't wanna be around them. They didn't know how to do anything but rape, plunder, pillage, and burn. And they came to the island of England and did that. They did that to the Celts. Means many times. Yeah. The Celts got there first, and there were Iberians there. And people don't know much about them, but they raped, plundered, pillaged, and burned, and and they practice a a policy of extermination. Didn't quite get the job done, but they tried. And then the angels and the Saxons came after them, and they tried to exterminate the Celts. Their policy was extermination. Of course, they started with raping, plundering, pillaging, and burning.
They got of course, the Celts got the same thing they gave out, and that fascinate. And then the the Anglo Saxons, then the Danes came. And the Danes were the Vikings, of course. They're all, again, piratical people, but the name Viking attaches to the Danes, not to the Norwegians as bad as they were or the Swedes. And the Danes came, and every time they come, they would rape, plunder, pillage, and burn. But every time they came, they found they had to go further inland because there was nothing left of what they did the year before. So they finally they tried to conquer the whole island, and they had a policy of extermination of the Anglo Saxons.
Well, they finally made a deal with them. They mixed their blood, and they the the Danes finally figured out that, hey. If we don't kill these people, we can trade with them. You know, it takes people a long time to figure we can make more money off of them as trading with them than we can plundering, pillaging, and burning. You know, the Japs the Japs had to figure that out. They went all over Asia, raping, plundering, pillaging, and burning, but then they finally figured out. It took almost a total extermination of the Japanese people with the bombs and the firebombing them to come to conclusion they could make a lot of money off of the Americans if they traded with them, and they're still doing it. Yep. Well, the Danes came to that conclusion with respect to the wool trade, and so they make and then in October, the Norwegians came off the coast of France. And their policy too was just like everybody before, total extermination of the people that were there, and they tried.
Well, there weren't enough of them to get the job done, but they raped, plundered, pillaged, and burned to their heart's content. And finally, they recognized that the common law of England, the common law of England, they wanted to keep that, and they did by proclamation. They altered it. Not they didn't altered it. They organized it and made it more administrative with the imprint of Rome that they had. But in all of these cases, it was a policy of exterminate extermination. And don't think that that attitude has not is is not still front and center among mankind. I knew a fellow in Northern California, and he was from he was descended from the people that were the first Christian nation in the history of the world.
The first Christian nation, they are the Armenians. Uh-huh. They are not meant just not long after the resurrection of Jesus Christ, the leader there, the king, the emperor, whatever you wanna call him, the the boss man, declared the nation Christian. Well, I'm, went back during World War one and thereabouts, of course, the Islamic Turks, just like I was talking about before, they set out on a policy of extermination of the Armenians because they didn't like Christians. And they ended up murdering about 20,000,000
[00:29:07] Unknown:
was the number I read. It was a true holocaust. Oh, yeah. And and and Ataturk,
[00:29:12] Unknown:
the one that commanded it, he was a dawn made Jew. Do you know that? Yeah. No. I believe it. There there's a then that mixes in there too, but it's it's always Judaism, Islam, and Romanism. And at bottom, fundamentally, at the base, there's not much difference between the three. Now up in the treetops, when they attach a whole lot of their paraphernalia to it, it looks a lot different, but it isn't. Fundamentally, it's all Babylonian as all false religion are from Babylon. But I knew this fella. His name was Rosas John Rastouni.
And he would he his mother was pregnant with him when his father and mother fled Armenia in order, of course, to keep from getting their heads chopped off. And they weren't they weren't even nice about it. They were devising fun ways to kill people. And if you go back and read how they did it, it is beyond belief, and and they did it for entertainment. Yes. Repulsive.
[00:30:09] Unknown:
What these people get off on is repulsive.
[00:30:12] Unknown:
Yes. And one of the supreme court justices, I forget which one, wrote a book about the brutality of the murders of the Armenian people. And I had read sections out of that book years ago. I wish I could remember which justice it is. I'd refer the book to you. But to learn the what man is at heart is appalling, and don't think that any of us don't have that kind of ugliness inside of us if we're pushed far enough. You know, it's the bottom line with all men. To have the propensity to think that they're the only human beings and they're the only true race that's decent and everybody else is inferior. Now that's the doctrine, of course, of Judaism.
And it has been the it was a doctrine of Germany at the time that Nazism. And, it was also pushed as the doctrine of people in America. Alright. The fellow that founded, the Nazarene church, his belief was that, he was a white supremacist, and he believed that California was the mecca of white people. He eventually went insane and, denied Christianity entirely. And that's the that's the man that founded the Nazarene, denomination. He did found a rescue mission in Downtown Los Angeles that's still there, and he was the first graduate of a medical school in California. What I mean to say is this is there a chosen people that God has chosen out elected and the answer is yes there is are that people better than others well in this sense, God has enlightened their mind. Yeah and the spirit of God lives in them and they do see the truth and other people can't even see it. It's not possible. Yeah.
But does that mean that we are to treat other people like animals as is the doctrine of of modern Judaism? And the answer is no. The Bible says honor all men. I have people come to me, Roger, maybe you've well, even on this show years ago, they come and with identity movement people. And and they were really ugly about who other people are. And, I know people in the identity movement, by the way, that don't take that position. And two people I know in the identity movement that don't take that position are and maybe more I know and I don't know really what they believe, but one of them is Pete Peters. He didn't take that position. Mhmm. His idea was, no. We honor all men, and you should be proud of who you are and take care of your own people. That was Pete's point of view. And, then also, Ted Weiland, he didn't take that position as far as I know.
And here's the the thing that we can add to that. The gospel if the gospel is not a is not applicable to all men at all times in all situations. It's not the gospel. And there is nothing but good that it can bring to anyone. I don't care what they look like, what the what the color of their skin is, whether they live in the stone age or our age, the Bible. The God made everything and everybody. Now there are people in the identity movement, for example, that say that, there are two races there's two races of men. There is the race of Adam, and then there is a race of some kind of creatures like Adam before Adam.
Is that true? I think you can go to the Bible and show that there's a good, there's a good argument for that. I'm not saying there isn't. But even if that's true, even if that's true, the gospel is good for everybody. Like Jonathan Edwards said, I preach the law of God. We're talking the law. Is the law gospel? You better believe it's part of the gospel. The gospel is salvation by grace through faith without the works of the law, but the works of the law come into play as the good news also, the good spell. Well, Jonathan Edwards made this point. I preached to everybody.
I preached the gospel, the law of God, the Bible, to everybody. Because to God's people, it becomes a way to enjoy life, to know what God wants. And for everyone else, it is condemnation to hell. Plus, it puts a guilt trip on people. He didn't say it this way because the phrase guilt trip is rather modern. But it puts a guilt trip on people, makes them feel guilty and want to do what's right and not be Mhmm. Pressure, if you will. Pressure, if you will. And a fellow from Canada told me, he said, there's something valuable about Christian culture. Well, what is Christian culture? Well, culture is religion externalized no matter where you go in the world. What people deem worthy of cultivation is religion externalized.
And if you if we live in a country where people believe that there's something good about the Bible and the gospel and Christianity, we will cultivate it. We will teach people about it, and it will restrain us. It will restrain us. Christian men and women, it restrains from the inside. Everybody else, it restrains from the outside, but it restrains everybody from evil. Roger, you're talking about some evils we were earlier, and I was
[00:35:30] Unknown:
I just heard I mean, I was floored this morning to hear that. Who? I was floored this morning to hear that story that I put out as sickening. And and and and and parents coming back and going their middle aged, middle school or younger children are coming back and saying they get surveys in school. When was the last time you had anal sex? When was the last time you had oral sex, etcetera, for middle school? Uh-huh. Well, why? Well, this is the evil empire. This is the Judaization.
[00:36:00] Unknown:
It is, Roger. It is. And you, said a while ago, rightly, get the devil out of there. Why parents would send their children to seminary of Satan, I don't grasp.
[00:36:14] Unknown:
Well, they they don't have much choice. You got these single mothers because when most people get divorced, you got an economy that's crap, and they can't find a job and they got these children they probably shouldn't shouldn't have had maybe. And all these problems come down on them. I mean, it's just who's horrendous? This Roger thing. Is it more important? I used to say this. When I when my children were young, I'd say it. They'd complain about me because we didn't send ours to the public fool system.
[00:36:40] Unknown:
No. I'd say, you know, I'm it's more important to me that my children my children, are not under that influence than it is that they learn to read and write. I agree. And because that influence will destroy you and your family and your country, And the Bible says faith comes by hearing, not by reading and writing. It comes by hearing. Did I teach my children to read and write? Oh, did my best. Hey, listen. You there's a way. Single mothers, you talk about all the problems. There's always an excuse to send your children to, to sodomites to abuse them. And that's what you're doing when you send them to the public school. Just that simple. You're just sending your children to lesbian and sodomites to destroy their lives and abuse them.
Bottom line. Well, there's an alternative to that, and that's not to send them. And it take here's what it takes. And this is what God demands of his people, trusting him. I don't have any money. I don't have nobody. I'm a single you can come up with all sorts of stuff that sounds real good. But even if that's true, why turn it over to them? There's gotta be a better way. God will find God will God will preserve his people, and And it he he wants his people to trust him for the future. When I we did it, there was a lot of pushback.
There's not so much pushback now to keep your children out of school. We had to face jail, and I knew men that did and did go to jail because they wouldn't send their children to school. One fellow right there in town where I grew up and his, well, it was her. Her parents went to jail. He was a preacher. They went to jail. That's not the problem now. We've come a long way. Some good things are happening. Homeschooling your children has always been lawful. People didn't even believe that was true back in the eighties. They thought that you go to jail, and they came after me and came after others.
I didn't go to jail for that at that time. I went to jail for other things later, but not that. But God will provide, and what he wants to see is conviction. He doesn't wanna see preferences. He wants to see conviction. Conviction conviction is who a fella is. It's not what he does. It's who he is. And who he is is not changeable. Conviction is not changeable. I'll kill you if you don't send your children to school. Well, do what you gotta do. I ain't doing it. I'll send your wife to jail. Well, whatever. I I can't change who I am. That's conviction. And the Supreme Court handed down a decision back in 1974 that laid that out in no uncertain terms What conviction is, and it was a case about homeschooling your children, Yoder or Wisconsin versus Yoder. I believe it was '74. Of course, it started before that. It wound its way to the Supreme Court of the United States and old Yoder, even an Amish man, by the way, hard headed as you can imagine.
And they came to him and said, you gotta send your children to school. He said, what school? He said, the government school. He said, well, sorry. I I won't do that. They said, well, if you don't do that, we're sending you to jail. And that's what he said. He said, well, you do whatever you're gonna do, but I ain't sending my children to school. Well, we'll send your wife too. Oh, okay. Well, still, we're not sending them to school. And they maintained and kept a record of that conviction. And by the time we got to trial or should say, by the time it got to the Supreme Court of the United States, the Supreme Court said, now here's the difference between a conviction and a preference.
Yes. A conviction can't change. Just not that it won't change. It can't. It's not that you will change it or you won't change it. Oh, I'm not gonna do that because no. No. No. That's not a conviction. A conviction is I just can't. It ain't gonna happen. I wish maybe I wish I could. I like people say to me, oh, I wish I could believe the way you do. I say to them, well, I understand your point. You can't. No. You can't. Your eyes are blinded. There's no way you could believe what I believe. I believe about the Bible, believe about Jesus Christ, believe about what the Bible says, there's no way you could I tell him now. I get it. You don't you don't have a choice. Your eyes are blind. You're unenlightened. And, if God wants to take the blinders off, he will.
Paul the apostle said of of, Judaism. And here the here's where the confusion comes. The blinders are on their eyes. They can't see. Paul was an Israelite, by the way, of the tribe of Benjamin. And God took the blinders off his eyes. And then he said, I was enlightened. And once you're enlightened and you do see the truth, that's why Jesus Christ said, let him that has eyes see and him that has ears hear. I'm not talking to people that don't have ears and eyes. I'm talking to the ones that God has enlightened. And that's what I'm talking to too. If I think there might be somebody out there, I'm talking.
I know that most of my talking is to the cubic foot of air in front of my face. I've learned that over the years. I don't quarrel with people about it because the Bible is clear on all those points. I don't have to quarrel with them about it. All I have to do is sow the seed, and some of it lands on good ground. That means people that have ears, and some of it lands on rocky rocky places. That means people that don't have ears. Mhmm. But it bounces right off the eardrums. Others, it sinks in. Well, that's where we are, Roger, but it comes down to God will do what he's gonna do, but I don't wanna be caught in the position like my ancestors, apparent my apparent ancestors. I have this on belief because of the names in my family.
But I my parent ancestors that, they all, were, the people that came after them onto the land that they that they live tried to exterminate them. I don't wanna be in that position here if I can help it. So I'm doing all I can to get the word out to those that God has enlightened. And, by that minority called the remnant, God could save our land. God will save our land if he's going to with the remnant, with the leftovers, with the few. As we like to say, when Noah went into the ark, he was in the he was in the minority. And by him going into the ark as the minority, eight eight folk out of millions upon millions, he saved the race of Adam.
But when he came out of the ark, he was in the majority, and the race of Adam has continued to proliferate.
[00:43:14] Unknown:
Well, Roger, I do so much talk, and I and, of course, I don't Well, I brought that up just because I keep rethinking about it when situations will arise. I'll go, but that's exactly what Brent said. They're they're Judaizing. If you go back into the Talmud, you'll find that all this perverse stuff, this is in their culture. Well, Jesus bringing it forward. They're imposing it on us, and they're Judaizing us. It's that simple.
[00:43:41] Unknown:
Jesus Christ said to the Jew to the Judaizers, that means the Pharisees and the Sadducees. He said, you compass land and the sea. That's from the King James, the way he says it. That means you travel about over all of the known world to make one, just one. You don't you're trying to get as many as you can, but you just make one proselyte. That means to convert to Judaism. And from other nations, you see. Let's start back in Esther. You make one proselyte, and when you get him to convert to Judaism, you Jesus Christ said, you make him twice the son of hell as yourselves.
Yep. Now he said they're sons of hell. How can you be twice the sons of hell? Boy, that's wrapping it up. That's pretty ugly, and that's what we have. Now what so what are we supposed to do about it? Do like the Nazis did and get your country wiped out? No. No. That ain't it. Well, then what are we supposed to do? The answer is really simple, and it's it can be done simply by anybody. You just simply just simply leave them alone. Stay away from them. Don't have anything to do with them. Treat them as a the old King James says, heathen.
Heathen, that means, an unbeliever in in Christ because that's what they are. So you treat them and then he adds to it. He adds to it. And even as a tax collector. Oh, that's picturesque. How do you treat a tax collector? Well, you don't you don't, tell him off. You don't send him Christmas cards. What you do with a tax collector is you just hold yourself aloof from him. If you happen to meet him on the street, you say hi. You don't want to antagonize him. Don't antagonize Jewish people. Just leave him alone. Don't bother him. They're doing what they do. And God says, if you follow my on that point, do what I tell you.
Do what I tell you. Don't promote them. Let Zionist and dispensational Christians do. No. Just leave them alone. And it's a matter not of a race of men. Judaism is a religion, not a race of men. True. Once you get that because nobody can prove that they are an Israelite today except listen to this. This is biblical, except Christian folk. Because the Bible says that we are the true Israel. However that shakes out, if I'm born from above by the spirit of God, I am Israel. That's what it says. I'm I'll take it for what it says to be true. Nobody else is real. That I am the elect. That's the Greek word in the New Testament, We don't, translate it. We just, transliterate it, try to imitate the sound of the Greek word. Well, what does it mean in English?
It means chosen. I am chosen. Oh, what does that mean? Well, just like your father chose to father you. You didn't choose to be born. He chose to father you. And our father, who is spirit, by the spirit of God, has birthed us from above. The word, in the New Testament means born from above. Now that preposition, can also mean again. It has different uses in different cases of the Greek tongue. So some people say born again. Some people say born above. Both of those are true, but that's who the new Israel is. Let's face the bottom line. Nobody's safe and from hell for eternity unless they're born from above by the spirit of God. Nobody.
I don't care who you are. I don't care what you look like. I don't care what tribe you come from or what tongue Without this birth of the spirit of God himself, you're bound for hell for eternity. And some people say, well, if I can't do anything about it, why why even worry about it? Good point. That's a good point. But if you are worried about it, and there are those that are, that proves to me that you are born from above. Because if you weren't born from above, you wouldn't give two hoots and a holler. You wouldn't give a tinker's damn. And if you don't, that tells me that you're not. If you do care and are worried about it, that tells me that you are. By the way, the Bible teaches that too. How do you know? Because you worry about it. That's how you know. Yeah. That's fascinating. Right? The Bible gives us answers and relieve the tension to these questions that go to the heart of human existence.
[00:48:22] Unknown:
Well, Roger, back to you. Well, let me bring up something. One of our listeners, good listeners, Rick, brought up earlier this week and asked me, and I just couldn't answer it. I'd never heard of it. Rick, are you out there? Some kind of a diff law something started with an s, I believe, and I just Yeah. Heard of it. Rick, you got you there? Yeah.
[00:48:45] Unknown:
Yes. This call is Yeah. Called Salic Law, s a l I c. And I was reading something, and there was a reference to, Shakespeare's play Henry the fifth. And, supposedly, he was going to be king of both England and France, but they wouldn't allow him on the French throne because of Selig law, which was following the, male air line, allowed a succession instead of the female. And I looked up Salic law, and it's very old. It's called lex salica in Latin. And it was the law of the Franks that was put on first put on paper around May. And, it was really interesting to read about it, and I didn't know if you'd ever heard of it.
[00:49:37] Unknown:
Well, yeah, the well, the Salic law is just another name for our common law. Our common law wasn't called common law until very recently, in the larger scheme of things. And the Frankish tribes were Germanic, and that's where it came from. The Germanic tribes and, the Germanic tribes were all over that part of Europe, especially in the northern parts and even in the northern parts of France. And they they, followed as Algernon Sydney says. And, Algernon Sydney wrote a book in England, got his head chopped off for writing a book called, in, I think, 1692.
The name of the book was, Discourses in Government. And he made an observation that among those Germanic, Scandinavian, and Celtic tribes, their law was not only, I'm quoting him, was not only alike in fundamentals, but strikingly alike in particulars. But, again, it wasn't called common law. And among the Germanic speaking people, it was called it was called the Volkreicht. The Volkrecht. And the word right is related to our word, and we still say it right, r I g h t. And volk is our English word, folk, f o l k. Our English tongue is a Germanic tongue. So it's as a very much, as they say here in the Wabash Valley, similarities.
But the Volk Reich, we call it today our common law tradition. The Volk Reich was later called by many names, later called, the laws of Edward the confessor. That was before October. Before that, it was called the laws of King Alfred. They just attached a name to it. Over on that was in England, and then on the continent, it was called the Volkreich, the Salic law. And, of course, it from tribe to tribe, it was pretty much the same as Alderman Sydney points out. And what it had, of course, was separation of powers, a limited kingship. The king had very little power except when they went to war, and he was only given that power by by the the, the gray bearded men, the Wittgengamott.
Wittgen is the word for white or gray and, related to the word for wintertime and things like that, the Wittgengamott. And the gamut means meeting of the gray bearded men. That was the our present day senate. Senate is the Latin word for senile. It means old.
[00:52:17] Unknown:
Mitch McConnell is fulfilling it.
[00:52:20] Unknown:
Yeah. It it's fine. Well, but it's but the gray bearded men are to be the ones, men, not women, in the common law tradition that, that, serve those purposes on the jury, the gray bearded men. When they got together and declared war, they turned extraordinary powers over to the king. He was really there for that. And he was to do nothing without their advice and consent. These are ancient concepts that have found their way. Our common law tradition found their way into our constitution of The United States. Advice and consent of the senate, you see. The old gray bearded man, the president, is analogous to the king at common law. He's an it's an office at common law that is very limited. Well, the Salic law is like that.
Again, I I refer you, the Franks, you remember, lived clear up by the Frankish tribe lived clear up by The Netherlands. King Clovis and Lex Scalia and all silica from the salic salic law. That's the way they pronounced it. I'm not good on pronouncing all these foreign languages, but, all of that all of that has is our common law tradition. And I refer you, Rick, because I can see, you like to read and the audience here does. Take advantage of whatever struggles I've had. We learn from each other, and I only know what I learned from other people. But I did take time to go to other people and do research, and I wrote a book on the subject called excellence of the common law. And I trace it from its incipient beginnings beginnings lost in the fog of antiquity, going clear back to those tribes on the North Of Europe and try to trace it. Oh, well, you can't do it much. Just it's a book that's almost a thousand pages, but I do a lot, but it's in sections.
What is our common law? And throughout the book, I constantly bounce back and forth because I'm comparing and contrasting it with the law of the city. The other name for our common law is law of the land and that's also with our constitution has lifted that from Magna Carta chapter 39 Lex term law of land or land law, and we have it in article six of our constitution that this constitution is the supreme law of the land. Well, that phrase law of the land doesn't mean it's supreme over everything else Like the Bible, that was their phrase for our common law of due process.
Well, what is our common law? It is due process. It is not outcome oriented. It's not a list of statutes. It's not a list of any kind of standards that dictate outcome like the 10 commandments, we call them. The 10 commandments are outcome standards. They have nothing to do with process. The rest of the Bible fills in the process, how you decide how, not what, but how you decide who has violated those. That's why our Puritan forebears said we don't need a legislature. We don't need that. We got legislation. We got the Bible. What we need are juries of gray bearded men, 12 man juries, grand juries.
We we we need that. And also, we need due process. We need common law because our common law is the jurisdiction that God has given unto us as to how we are to use the bible. Let me say that again. I say it a lot, and I I've found I've had men in my life that have gotten very discouraged. They're now gone. That felt like when their lives ended, they nobody ever listened to anything they said. And if they did listen, they didn't catch it. And I have found that to be true. Why? Because most people's ears are plugged and their eyes are blind. That's why. Don't get discouraged. We're not we're not here talking to the majority. We're here talking to a very small minority. You bet that's right. Yes. And don't don't get discouraged. Martin Luther, for example. There's a Saxon who lived in a common law world, by the way, even at that time.
And he, because of his frustration with that situation, he couldn't fathom Christianity or religion, any religion or Christianity without government, because that's the world that Rome had created for him. He didn't know anything else. And he thought that if he couldn't get the government, the electors of Saxony on board with him, that it would never work what he was saying about the Bible. And so he said, what we've got to do to fight Rome is take on the law that Rome has, the law of the city. What did he have in Saxony? The law of the land. That was the law, the common law as they had it in England. That was the law of those tribes up there in the North. So what did he do? He said, we've got to take on the canon civil laws of Rome, which are the code of Justinian, the Roman Empire, outcome oriented, stressing outcome, not process.
That's not our outcome is not our jurisdiction, friends. God had declared lawful outcomes. What he has given to us is jurisdiction for process. Well, Luther said, no. No. This is too brutal. They're killing us. They're burning people to stake by the thousands. We'll take on that law that will give the electors of Germany, of Saxony, the power to combat Rome by military like force, by military like law. And that's what the law of the city is. It's a martial kind of a law. A law of the land is not a martial kind of a law. Well, he made a mistake. And did you know that ever since that time, ever since Martin Luther did that out of desperation, the law of the city has continually and more crept in through the Roman church, and but even then later, Bismarck put the not until Bismarck, about the year 1900, did Saxony fully embrace the law of the city starting with Martin Luther, fully embrace it under the emperor Bismarck. That's imperial.
He took the code of Justin in the canon civil laws of the Roman empire and the Roman church. And he said, this is ours. He tweaked it a little bit, put his name on it. That is what enabled Bismarck. It enabled World War one. It enabled Nazi Germany and all of the brutality that occurred, and it was not Christian friends. That nation formally, Lutheranism, and then by name, Romanism in the South in Bavaria, but they abandoned it entirely. Their Christian point of view, they abandoned entirely under Nazism. And they just threw it all the winds, swore an oath to Hitler. God's not gonna you know, God is not gonna tolerate people who understand the truth and have accepted the truth of the Bible, churning to idols like that.
Adolf Hitler was their idol, and Hitler and his henchmen, of course. They wanted the ancient pagan religions of the Nordic people. They wanted to fashion their own religion, and it wasn't Christian. God is not going to tolerate that. You can say all the good things about them, and I see all the the positive things that they were against communism and they got the economy. Yes. Yes. Yes. But God is not gonna tolerate his culture and his people doing that. What I guess people don't get, and it's hard for us to grasp, but the New Testament says in the book of Hebrews that God is more brutal now, more unforgiving now than he was in the Old Testament.
He in the Old Testament, he winked at his as it says, he winked at a whole lot of stuff and just let it go. But now that we have the full revelation of the Messiah of God in the gospel records, we know more precisely who the Messiah is, what he has done, how the plan of God works. And if we tramp across that, the blood of the covenant, as it says in Hebrews, I don't care how conservative we look or how right headed we think we are. God's not gonna tolerate it, friends. He'll he'll, he'll annihilate us just like he has others. There's something more important to God than his people. Did you know that the Bible teaches? Yes. There's something more important to God than his chosen people. That's us.
What is it? It's his land. And if we pollute his land, he'll move us on and put somebody else in place. He'll he'll displace us. God puts us here, Adam's race, for a specific purpose, and that purpose is above us. It is his trust settlement he has established for the preservation and the care of his land. And all of the law of God is called the law of the land, my friends. That's why it's called Magna Carta Lex derum, article six of our constitution, law of the land, translating the words Lex derum. That means that we are here for a purpose.
And there is no other purpose for mankind, and there is no higher purpose than to deal with God's land according to the terms of his law. And if you don't know his law, you don't have a clue what to do. You become the silly Christianettes that go to church and hear hear silly sermonettes for presumptive sillies, dispensationalists supporting other lands, other people, and not their own. God says you're not God. Don't be concerned about the world. Be concerned about your country, the land the Lord your God has given you. That's your loyalty. Not to the government, not even to the people of this land. No. No. We are to be loyal to the land.
And that is the way God defines loyalty to him. Let me say that again for those have that have ears to hear. Loyalty to the land the Lord your God has given you is loyalty to him. I was fascinated, listening to the Republican convention. They brought on a 98 or a 99 year old World War two veteran to speak. He said this. He said America is not this. It's not a feeling. It's not that. It's not setting on a he didn't say all this, but I took it this way. It's not setting on a French porch swing and then going to a high school prom and listening to country music as much as we all like that. That's not what it is. He said he said this, America is our home, our home.
Well, that tracks with the Bible because when my father, Roger, maybe your father father's other people listening. When they went off to face an enemy that came came forth like demons from hell. And that's what the Japs were. They came forth like demons from hell, even worse than the Nazis. The Nazis did have Christian sensibilities. Even though they the whole country went mad, They they they they wanted to live, go home, and take care of their families after the war. The Japs wanted to die, and they were like demons from hell. And when people went to fight in that situation, what were they fighting for?
Well, we in our hymnology, we used to say, oh, beautiful for spacious skies, for amber waves of grain, for purple mountains majesty above the fruited plain, America, America. God shed his grace on thee and crown thy good with brotherhood. See, that's the gravy. Brotherhood. Fellow Americans. But the land is what our hymnology and our patriotic songs used to express because it was biblical in his point of view. This silly tripe that they have now, calling it patriotic songs, makes me wanna get up from a from a presentation. I've almost done it before. Go out and upshuck someplace.
Talking about talking about patriotism as though it's a feeling. That's new age religion. That's the doctrines of demons.
[01:04:42] Unknown:
That's how demons get you to stand up and go spill your life and blood on foreign shores right there. Mhmm.
[01:04:49] Unknown:
Mhmm. That's right, Roger. Love love America as an idea. America is not an idea. America's got a settlement.
[01:04:59] Unknown:
In the gene pool bought the lie. Emotionalism. They take that and they just control your emotions and the best people in yeah. I'm gonna go stand up and they go over and they they're they're out of the gene pool now. Two or three, all these wars, all these skirmishes, all these Yep. What do they call them? Like, anyway, it's just, you know, I was, when Vietnam came up and I was a kid Yep. I just knew it was wrong, and I knew I wasn't going. Okay. Now fortunately, I didn't have to. Yep. But, it's that feeling. And ever since, all these police actions, that's the word I'm looking for, all these police actions, as they refer to them, are just geopolitical resource grabs, political grabs for future resource grabs, and our people buy it as uncle Sam. It's just
[01:05:58] Unknown:
sad. And in our common law tradition, the gray bearded men are supposed to declare war if we do that. And they're they haven't done it since World War two.
[01:06:06] Unknown:
And then when you're
[01:06:08] Unknown:
help us. Yeah. When you're a vet sleeping on the sidewalk because you're homeless and people, thanks for your service. Yeah. Yeah. Right.
[01:06:16] Unknown:
Yeah. Well, our commitment must be Christian. That means biblical. If we're going to enjoy, and I'm talking to any of those that have ears to hear, my friends, if you do not commit yourself or are not committed, if you don't feel that pressure to do that, there's something wrong with you. To commit yourself, to learn, to safeguard, and to do the law of God. That's what the birth from above gives you, a new orientation, a new desire at your heart arch.
[01:06:49] Unknown:
Brent, can we see if the audience has got any input or questions here? We may have some new people that are here for the first time or in the early times of being here. And here comes this guy out of left field on Friday or from right field. Sorry, Brent. On Fridays with all these, this wonderful historical pontification and knowledge and all that stuff. Anybody like to speak to Brent at star six and run on.
[01:07:14] Unknown:
Thank you, Brent.
[01:07:16] Unknown:
Morning.
[01:07:18] Unknown:
I said thank you. Roger figured you'd know something about the, stowage law. I appreciate it.
[01:07:25] Unknown:
Oh, and by the way, I didn't say it. You can go to, I think, wiccup or, Amazon or commonlawyer.com, and you can obtain that book in appreciation for a donation. I think that's the way it works. Commonlawyer.com.
[01:07:39] Unknown:
Mhmm. I think John was wanting to say something. John, was that you, dear?
[01:07:44] Unknown:
Yep. Yes. Good morning. I would like to ask Brent, does he know the derivation and definition of Saxon and and Anglo Saxon.
[01:07:56] Unknown:
Yeah. Well, the the definition, is that what you said? Saxon. Yeah. The well, yeah, the behind it. Whatever. Just like Judah just like Judah became short. Just like Judah became short, Chris. Alright. Hold on, John. He's gonna answer. The answer one at a time. Just like Judah became short for Israel, Saxon became short for Anglo Saxon, and then it became short for Anglo Dane. In other words, when the Danes got to England and they made an agreement with king Alfred the Great, they had been at war for a long time. And, king Alfred finally got him up against the wall and said, look, I'm tired of fighting with you bozos.
Why don't we just do this? You fellows come over here and get baptized as Christians. He said this to the king of the Danes, the Vikings. You come over here and get baptized as Christians, and, and then we'll we're we're willing to mix our blood with you, and you can live here and stay here, and we're all pretty much the same bunch. See, the Danes lived on the north of that peninsula we call today Denmark. Back then, it was called Jutland. And the word jut comes out of the Germanic Scandinavian speech, and it means to jut out. And that peninsula, like Florida, juts out to the South, Jutland jutted out to the North. And on the north third of that peninsula was a tribe of of men called the Jutes, today called the Danes. And in the middle of that peninsula was a tribe of men called the Angels or the sometimes called the Angles, but sometimes called the Angels.
And then on the third, the lower third of that peninsula, and then down a little bit below that was a tribe called the Saxons. So the Jutes, the Danes, the Angles or the angels, and the Saxons were all kinfolk, all lived on the same peninsula and bled down onto the continent of Europe, but they all spoke fundamentally the same tongue, different dialects, of course, but the same tongue, and they all had the same law. The word Saxon, jute, of course, that's easy, jute. And by the way, the people live in England now are a mixture of not just the Saxons or they're a mixture of the angles, the Saxons, the Jutes, the Danes, and the Celts. And they're more mixed up than they want to admit.
They're mixed up something fierce. They're not of course, the the, Celtic tribes did get driven to the North and to Scotland, the Scots and the Picts and the Cornish and the Welsh got driven to the South. And there were others that got driven to the edges of the island that didn't retain their identity that we don't even know about and how we don't talk about, but they all mixed together, all of those tribes, and they were all from the same place on the North Of Europe. The Celts had a different tongue. It was not just a little bit different than the Germanic tongue of the angels, the Saxons, and the Jews, but a lot different. But they lived. They were from the North Of Europe also. Now there are a lot of, people still fight about it. Nobody really knows why did the Celts have such a not just a little bit different, such a different tongue.
They did. But, of course, today, the most of the Celts are called Scots and Welsh. The Scots speak, in an English tongue called a dialect called Braedes Scots. You can understand them. The Welsh, of course, there's some of them that still speak that tongue that is so It's a
[01:11:35] Unknown:
it's a real u it's a real unique tongue. I don't know if I told you, Brent. Yeah. There's a town in Argentina that speaks nothing but Welsh.
[01:11:43] Unknown:
Yeah. And you're not allowed to speak anything but Welsh within the walls of that town is what I understand. Probably. Yeah. In other words, they wanna try to preserve the tongue. It's a fascinating tongue. And by the way, just to drop another footnote, it is very people notice the similarities of Welsh with the Semitic tongues of which they're about 15 or 16. The best known Semitic tongue is Hebrew and Aramaic or Arabic and Aramaic. Aramaic, Arabic, and Hebrew and, Syrian. But Hebrew is well known, but the Welsh tongue does have a strong similarities.
Now that's one of the arguments that the identity movement makes for the for the commonness of blood between the Celtic people and the true Israelites that are sons of Abraham, Isaac, and Jacob. I just throw that in to say, yeah, I'm aware of all that, and I'm aware of a lot more than that too. I don't go there, as I've said before, because I can't prove my ancestry, more than about four generations in one graveyard and five or six in another. And I didn't know most of those people that had gone too far back. You know? I did find one fellow the seventeen hundreds and buried in a graveyard in Southern Indiana.
I did find that. So I can go back that far, however far that is. And then there are other people in my family, the Hudsons and the Douglases and the McKinseys and the List and all of them. They're all out there. And I but I've never traced them, and my father never took an interest in such things and said if we tried to get up in our family tree, we'd find probably a lot of people out on some of those limbs hanging by the their necks on a rope and then no sense looking just be depressing. So we don't do
[01:13:40] Unknown:
that. But, we can't Or possums or possums singing by their tails. What's that? Or possums singing by their tails. Yeah.
[01:13:50] Unknown:
Oh, it reminds me of that song. Wish I was in Arkansas, sitting on a rail, a sweet tater in each hand, an opossum by the tail. We used to sing that when I was in grade school. Is that right? Sing a lot of songs. What's that? Is that right? I never heard that before. Oh, yeah. And then, Get Along Home, Cindy Cindy. We sang that one, but having a possum by the tail is a big deal. If you got a possum by the tail well, people used to like deep paws, and now myself, I won't eat. Uh-huh. Oh, yeah. And, it, especially people of a darker skin tone than mine. And I had a uncle that was a notorious coon hunter, more notorious than anybody in four counties in all directions, but he'd do pretty well. And back then in the sixties, you could make a at nighttime, I one night, I remember he came in, figured up, he made about a $160, on coon hides.
And, you multiply that by about seven or eight, and that would be his take in a night during coon season season Mhmm. Coon season. But, he would take he got so he'd he'd skin those coons or for the pelts. You know? Uh-huh. He gets so many of them. My my brother's nagging my cousin go with him, and, we'd carry the coons. He wanted to save the carcasses, but he couldn't always do it. He had so many. We couldn't The dogs were treating so much, and we were had such a good hunt that us boys weren't strong enough to carry all those coons, so he'd whip out his pocket knife and jerk their jackets off. But he liked to save the carcasses if he could get them home because a fellow come from East Saint Louis East Saint Louis with a refrigerated, truck and pick up those carcasses and take them back and sell them on the market. And he would also take he'd get possum carcasses. Of course, he can skin the possums for their hides too.
But take those carcasses back and those folk down there, that was delicacy to them. You know what? They used to got to they now armadillos are coming up, Roger. As you know, they were in Mexico, then they overtook Texas, then they went to Oklahoma. Now they're they're up in Missouri, Roger. They got them in Louisiana too. Louisiana are coming East. Well, they're in Missouri, east, west and east, west, Tennessee, West Kentucky, Southern Illinois, and Missouri. And, some of those people like to eat them. And what apparently, what they got to calling them down in Texas and Arkansas, they call them when they cook them, they'd call them possum on the half shell.
Because they look like a possum, see? Sure. Yeah. Yeah. They got that armor, you know, those shells around there. Possum on the half shell. They call them like, what was it? Bar what is the what is the was it shrimp or what is it on the on the half shell, this fancy Oyster. Oysters. Oh, yeah. Oysters on the half shell.
[01:16:40] Unknown:
Oh, yeah. I don't eat all that stuff, but that's what they call armadillos because they look like possums on their young shells. Well, there's another varmint down there in South Louisiana that has had bounties on for a long time called the Nutria. Are you aware of them? Oh, they're take yeah. They're taking over everything. They're from South Louisiana. Destroying a lot of the swamps and the bayous because of the way they eat all the under roughage roots and stuff. And, yeah, there were some people made a real good living off killing those things. They're just a big old rat. They're like a muskrat only like a rat. Yeah. Huge. Huge. Yeah. They're pretty big. I don't even know if they're good enough to eat or not, though. Well, yeah, I would. Yeah. Boy, if I if a Cajun won't eat it, it ain't worth eating.
[01:17:23] Unknown:
But a Cajun will eat anything, Roger. Well, I that's what I was inferring. Oh, boy. Well
[01:17:31] Unknown:
What a call's true. But somebody else, I did a lot of talking still. But Well, let's see if there's anybody else. Joan piped in. Anybody else wanna say hello, ask a question, make a comment, give us a direction? Nobody?
[01:17:46] Unknown:
Print.
[01:17:49] Unknown:
Alright, John. We'll give okay. Once again, go ahead. Well, your phone's real funky. John, hold it. Your phone's real funky or somebody's got a, a mute open or something. So let's give it a second. Let's see if we can try it again.
[01:18:08] Unknown:
Does the Anglo Saxon does the Anglo and ang angles mean angels?
[01:18:17] Unknown:
Well, there was a there is a a point of view out there that historians have floated that said that during the days of the Roman Empire, of course, the the slavers would go into the up north into Europe and harvest slaves Uh-huh. With children they could steal. And there was a collection point. You can look it up on the Internet. I don't remember the name of the town, but it was in France. Remember the story of the Pied Piper? Sure. Well, the Pied Piper was a real deal, and what there were so many children running loose that were without parents or broken families back in those days. You think it's bad now. We've been through all this before. That, pipers, would would go through the towns and villages all over Europe and get the children to follow them. And once they got them to follow them enough, then it'd lead them to a place outside of the village or town where a group of men would capture them and ship them to this children now, ship them to this, collection point in France.
And the the slavers of the Roman Empire, and this was later though they did this, the slavers of the Roman Empire as they were in America were, largely, of the Jewish religion. And the collection point in France was of that of that ilk. And they did get some, from, Britain, but not very many, not very many. They had a hard time getting them there. They get they had an easy time getting them out of the out of the Slavic Slavic areas. And that's why the Slavics are called Slavs. Right. They're called Slavs. That's where slaves comes from too, I think. Yeah. It was slave, the word slave, and they it was easy pickings there for some reason. And the slavers had an easy job, and they would sell and, of course, into the Roman Empire and into the Islamic trade of Northern Africa.
But they got some, but some apparently, some emperor, again, all this is on you can look it up, but some emperor, saw, at the slave auction, a person on the slave block, a a girl who was, light complected and had never seen a person that light complected, probably freckled. I don't know. You know, one of the theories about the word Brit is Brit is a word that means spotted or freckled. And, the, the theory is it's it's a plausible plausible theory when you Yes. History that, the Brits were called Brits because they there were those among them who were more freckled. Anyway, saw this girl on the block and said, this emperor I believe it was an emperor. Yeah. Said, she looks like an angel.
Well, the name stuck, and so some people call them angels. But when they the tribe itself, I believe, were called angles. And the theories about that are all over the board about why they were called angles. The Saxons, there's two or three theories of why Saxons are called Saxons. One of them, the foremost theory is because their favorite their favorite weapon was the this was an ax, an ax. And, of course, they were a paratical people, and they carried this ax on their what we would call their they're like a Viking ship. Again, all these folks were they were like the Vikings.
They were pirates, plunders, rapers, and murderers, but they carried the sea axe, which was a short handled battle ax like the tomahawk of the Mohawk Indians in in America. And that was their weapon of choice. So much so that even the Norwegians well, no. Even at the, well at the battle of Hastings when the Norwegians invaded even in October that that far along that the CX was the favorite weapon of the Anglo Saxons that fought that battle and they did horrible damage. Matter of fact, the blood was so thick on the ground at their front that the Normans, when they made their final charge, they couldn't get their footing. It was so slick for blood. Yeah. Yeah. It was bad. When you talk about brutality Mhmm. These people were used to it. You know? That's the way they live. But the CX was they like the they like close quarters fighting.
They, did use arrows. Yes. But the close quarters fighting, they were just a brutal people. Yeah. The CACs and they they shortened that to Saxon. That's the theory. Go ahead, Roger. I was gonna say the Battle of Hastings is
[01:23:13] Unknown:
what Brent's referring to is right now, and they're close to where Paul lives. He drives by it or through it all the time. Well, now, Roger, I I thought that he lived up north. He's from near Yorkshire. No. No. No. He lives down on the South Coast on the beach.
[01:23:28] Unknown:
Oh, he but he's from near Yorkshire. Yes. He's from,
[01:23:31] Unknown:
he's been he moved to him and his wife is now deceased. Moved, down there about twenty something years ago if I've I think I've heard him say. And, yeah. He's a Yorkshire in the in the South. Right about in the middle, he's right real close to the Isle Of Wight, I think, is down there. Yeah.
[01:23:50] Unknown:
I know. I know where you're I mean, I've never been there, Roger. Well, me either, but he that's I've kinda gathered.
[01:23:56] Unknown:
And Cornwall Cornwall is off to the west away. So he's kinda halfway between maybe Cornwall and the Cliffs Of Dover or something like that.
[01:24:06] Unknown:
Yes. Now that book I've mentioned a while ago, Excellence of the Common Law, you can find that at common lawyer dot com. I like to say, if you wanna read a book almost a thousand pages long about England and Britain by a man who's never even been there, get that book. Ask me. I've never been there, but, I wanted to dig back, unless some of you that are listening wanna do and try to understand from whence we have come in our law, our common law tradition here in America. It that's the foundation of our culture. It's the foundation of anybody's culture is their law. And almost all of the world is under the same law, the law of the city, the code of Justinian of the Roman Empire. All of the communist countries have been under that code, some form of it. The Roman or the French Republic was under that code. The Communist Republic Of China is under that code. North Korea, Vietnam is under a French form of the code because the French were there. France, of course, is under its French code called the code Napoleon.
German is under the German code called code of Bismarck. It's, it's a code of Justinian of Roman Empire. The Dutch colonies in Southeast Asia are Borneo. Those places are under that Dutch form of the Roman code. Mhmm. All of the countries of the world, except the handful of common law countries, are under that code. There are only two possibilities, the law of the land and the law of the city. That's it. That's all there has ever been, and that's all there ever will be in our common law is Christian.
[01:25:42] Unknown:
And we've got about the strongest, yes, sir. Just second. We've got about the strongest attachment to that in The US. Canada's drifting away. England's drifting away. And, so much so for New Zealand and Australia. Yeah. Yes. Who was the one? Was that Bob?
[01:26:00] Unknown:
Yes. Speaking. Hey, Bob. You know, Brent, when you brought up that Brit or Britain meant spotted, the first place I went was a Britney spaniel, and they are indeed spotted. I'd never never even knew the the correlation, but that's exactly where my mind went when you said that. I'm like, spotted dog.
[01:26:21] Unknown:
Yeah. That word means spotted. The other dog is spotted, and the word attached is called brindle. There's there's a coonhound called brindle the brindlehound. But the brindle hound is kinda new kinda new. It it hasn't been isolated until recently. But, yeah, brindle,
[01:26:39] Unknown:
britt. Brit. One other one other observation. Years and years back, eighties when we were working down in South Louisiana, big culture shock for a Western Kansas boy. And, it had a rainy had a rainy day, and the the help on the farm there was was having a cookout. And they literally had a mop. I don't know if it was a new mop or if they cleaned it well, but they had a mop in a five gallon bucket that I think they got the grease out of, but I'm not sure. But, anyway, they had this huge amount of barbecue sauce stirred up of their own making. Uh-huh. And they had some, chicken wire strung over, square metal with handles sticking out each end, and they were drinking the cheapest beer you could find, which was either Jack's, j a x, or Pearl.
It was basically colored water, but it was cheap, and they loved it. And, they would sit there on hay bales under the roof where it's raining, you know, the tin roof and telling stories. And I was very unfamiliar with the culture and very unfamiliar with the the contact you know, the language. Even though it was English, it wasn't English. You know what I mean? Yeah. I was really listening to try to understand the con the the context. And every five minutes, they would reach out and slop some more on the on the, meat, whatever it was. In this case, it was Kidd Goat.
Oh. And they would for two guys that grabbed the eight handles, you know, that were stuck together, and they would flip it over one eighty, put the top on the bottom, the bottom on the top Uh-huh. And drink some beer. And five minutes later, they'd slap some more sauce on it and flip it again. And in the in the course of the conversations, something came up about, you know, as you were talking about, you know, pasta on the half shell, this, that, and the other, and they they said something about crib squirrel. Uh-huh. Let me turn this radio down. They said something about crib squirrel.
Uh-huh. And I'm stunned. I don't know. I don't I've never run into that term. Do you know what a crib squirrel is? No. But I have a feeling I might find out. You're gonna tell me. I'm looking forward to myself. I'll I'm I'm looking around, and the guy that said it, I says, what's a crib squirrel? And he just made some offhand comment, shrugged his shoulders, and, you know, like, damn Yankee or something. Doesn't understand what I'm talking about. So I looked at another guy that he said, it's a rat. I said, okay, well I guess if you call it a crib squirrel, if you call it a crib squirrel, it tastes better.
[01:29:25] Unknown:
Well, I'll bet Jack's beer goes real good with that. I had visions of the Jack's brewery right down there at the end of Canal Street, New Orleans, right by the river. Big, huge building down there, Jack's Brewery. I don't know where they brewed Pearl.
[01:29:40] Unknown:
Yeah. I don't know, but it was the cheapest beer you could find, and that was, no. Yeah. Anyway, pretty funny. Little box. Crib squirrel. Thank you. There you go. Your connection is really good today.
[01:29:52] Unknown:
Yeah. To end for You're telling me you're telling me they were eating these rats.
[01:29:58] Unknown:
Well, that wasn't the meal of the day. At least they didn't they didn't let me in in on it if it was. But, no, they were talking about cooking crib squirrel because they're talking about raccoon, possum, whatever. And something came up about crib squirrel, and I was just lost. I said, what's a crib squirrel? Yeah. The first guy just dismissively walks away like, you know, you damn Yankee. You don't know what we're talking about. And the other guy kinda leans over and under his breath, he says, it's a rat.
[01:30:22] Unknown:
Well, they're like, oh, okay. The other people I know that, eat rats and it's a delicacy to them are the Filipinos. Yeah. They they eat them pretty regularly. That was my experience when I was there.
[01:30:35] Unknown:
There was a movie. Speaking of the Filipinos, are you familiar with are you familiar with this delicacy called balut?
[01:30:42] Unknown:
I've eaten it.
[01:30:44] Unknown:
I've eaten it. Yeah. Well, I don't have to fill you in then. Let me know. What was it like?
[01:30:50] Unknown:
Well, I won't eat it again. Put it that way.
[01:30:54] Unknown:
Malut? Is that what you called it? Malut?
[01:30:56] Unknown:
Malut with A b as in Malut with a b?
[01:30:59] Unknown:
Yeah. How's that? Yeah.
[01:31:01] Unknown:
Well, it's, but go ahead.
[01:31:04] Unknown:
Bob, what is it? Well, the script the story I got, it was from a guy who'd been over there on a mission trip, and he was set in a setting in a position of high honor at a family meal. And they offered him this, and he couldn't hardly refuse, but he knew what it was. And he was just beside himself because he was afraid when he ate it, he was going to, let's just say, lose his dinner. He said he made it through alright and saved face, but he he, like you, wouldn't eat it again. It's an egg, a germinated a fertilized egg that's been allowed to almost the point of of of hatching.
And then they would steam it to where it wasn't quite completely hard. I understand. And Uh-huh. Yeah. Well, that's kinda where he was, but he made it through. He didn't he didn't dishonor them, but, boy, he said I was close.
[01:31:54] Unknown:
Nice. Yeah. I I don't think it's as bad as eating, rats, but, yeah, it's just unpleasant. And I remember there there is a crunching that goes along with it with bones. You know? No. Very soft. But at at that point in my life, it was like, oh, Winters, you're a you're a a woman. You you won't eat one of the you know, you're a sissy or a pansy or that kind. So we all were young and stupid, and so that's what we did. I they're just things I'm not gonna eat.
[01:32:24] Unknown:
I can't get past the brain barrier to eat them. K? So that's just the way I am. I don't know if everybody's like that. Some people just about eat anything. You know? So you won't eat brains? Is that what you're saying? There's a number of things just like that that I just don't have any desire to try. My grand great granddad loved, for breakfast, brains and eggs. Yeah. I've heard I've heard that's a delicacy in some circles.
[01:32:49] Unknown:
Yeah. I I don't wanna eat it, but he liked
[01:32:51] Unknown:
I got no desire to run-in those circles.
[01:32:54] Unknown:
He liked these snapping turtles too, and he had a a unique way unique well, it was one of a kind way of getting them separated from the shells. You know, you gotta first, you gotta kill a snapper. That's hard to do. Yeah. Cut their heads off doesn't doesn't help. You know? And then and then you gotta get all that meat up in that shell. And, he had a an interesting way of doing that. He was very innovative. What he'd do is he'd give him a shot of compressed air. And, Okay. And then that would blow him up. And then somehow I don't I I was a little boy at that time, and I don't know what else he did. But he he he knew how to do a lot of things. He knew how to cut a chicken's head off without a problem. He had it all set up on an assembly line, and he knew how to do that. Turtle, same way. And he loved turtle soups, brains, and eggs, stuff like that. I never got into that for some reason. Now turtle soup's a different story.
[01:33:45] Unknown:
There's a there's a restaurant down, is I think it's owned by the Brennan family. You've heard of breakfast at Brennan's. Yeah. Restaurant family down there. It's in the Garden District. It's not in downtown. And, I I just call Commander's Palace, and they have a very unique situation. Their specialty is turtle soup, by the way, is the reason I'm talking about it. But if you go in there to have dinner, you can place your order. And then in the bar, it's in the kitchen, it's got a bar. And you can go in and order drink and have a drink and watch them fix your dinner. It's a, you know, upscale place. Yeah. Commander's Palace.
[01:34:24] Unknown:
Oh, that where what state's that in? Louisiana. Oh, well, you know, it's funny, Roger. Been down there. You you can find more places than I'd imagined. It was true. Just any restaurant along will serve alligator, crawdads.
[01:34:39] Unknown:
Oh, yeah. Of course.
[01:34:41] Unknown:
All the shellfish plus the alligators and probably snake. I didn't I did go to one place where they were serving, gator. Yeah. That's that's common to those folk, and they Mhmm. It's big, business, what they call crawfish. We call them crawdads. Yeah. Big business and big collection points out in the fields with traps where they collect them by the thousands. Yep. And farmer. The people that farm them, literally. That's what I mean. Yeah. That's for a living. You know?
[01:35:08] Unknown:
So and they're they're tasty. You know you know the the real test to how good a a craw crawfish eater you are, don't you? Brent is the they do you do do you suck the heads? Oh, I've heard tell that. Yeah. Yeah. Now they take that tail like a little lobster Uh-huh. And they pull that out, and you gotta shell it needed, of course. It's not too much reward for the effort, honestly. But then they suck that fat, they call it, out of they take the body of the crawfish and suck that out. And I've done it. It's good. But, it's getting over the brain barrier on that one's a little tough at times. Rick was trying to say something, I think. Rick, was that you?
[01:35:51] Unknown:
Yeah. I read or heard somewhere that, after, in the old days, after they roasted the hog for pork barbecue, they made Brunswick stew out of the hog brine. I don't know if that's true or not.
[01:36:06] Unknown:
Oh, no. I know some people did. Now, we didn't. We butchered hogs. The brains were used. You know, brains are good, though, for if you're save a hide, take the brains and smear it on the hide on the wet side of the hide, and it cures it. Really? Yeah. Brains are then you don't have to go to waste, but I wouldn't be eating them myself. One of the reasons you had not eaten them, let's just get clear, why is it the people that that's were from the English speaking world were appalled when they met the French trappers and back where I'm from and then on out west. The reason was because the Frenchman would eat anything.
He'd if he was hungry, he didn't well, he actually liked to eat dogs and cats and whatever was handy to kill. And, of course, he's just hanging out with the squalls in the Indian villages, and the dog, they just let him breed and run loose and proliferate. And if anybody got hungry, they just knocked one in the head. Why go in the woods and, work hard at hunting deer when you can knock a dog or a pup in the head and eat that? And that's what they did. And the French were comfortable with all of that. But, the English speaking people wouldn't do that. And you have to, again, ask yourself why. Why is it the Frenchman will eat anything, including frogs? Eat frogs and Snails. Snails, escargot, and try to act like it's a delicacy for rich people. Well, they're and shellfish. They're big on that. You know?
Shellfish foul themselves. I learned that in school. I didn't never thought about it, but every shellfish, it its digestive tract ends where its mouth begins. And so a shellfish is constantly taking in its own feces constantly. God made them that way, but that's why God says don't eat them. Don't eat them. They're dangerous. And in more ways than one that have been discovered, That's, I think, why the the Bible got a hold of the island of Britain powerfully. And, it and, of course, the Bible is clear, instructing about what a fellow ought to eat and not ought to eat for health reasons to stay alive. And not only that, just it pleases God, and he says don't do it. But then you discover there are a lot of benefits to eating what he says to eat and not eating. I was just reading the other day about butter. I've always said to show me a a fat man or a fat woman, I'll show you somebody that doesn't eat enough butter. Right. Eat butter, friends. I mean, real butter. And if you can get it raw, eat it that way. That's the fat.
That's the animal fat that God ordains. Mhmm. He says don't eat the other fat because the other fat of the animal is there to collect poisons. That's what it's for. The fat on your body is there to collect poisons, but and so it can get rid of them and and you won't die. And so he says, among other reasons, we no doubt don't know, but he says don't eat fat, but butter? That's a fat that's designed to build bodies, but a lot of other things. For example, I was, had read years ago when I was teaching through the book of Genesis. There was a fellow that wrote a commentary called Bush's commentary on Genesis, and it's pretty big commentary.
Some people say I mean, he did. He plagiarized a lot of it, but he had a lot of good information in there. And he had been to The Middle East way back in the eighteen hundreds, and he noticed these Bedouins were eating butter like, other people would eat bread or candy. I mean, that's all they ate. They take big chunks of it, just swallow it when they were hungry. I always had a lot of butter around because they were herdsmen and a lot of butter around. And if they had a notion, they kept it in bowls. They just scoop some out and eat it. And, I got to thinking.
Found out, of course, the word butter is from the word that the the the medical word that describes the lining, the inside lining of your intestines. Buttress. It's an ancient word, and it's not a it's a it's a chemical. It's not a an organ of your body, but it does lie on the inside of your intestines. And people who don't eat butter don't have enough of that in their system. Their intestines become irritated real easy, And that's the cause of colon cancer, of course. Like I said, well, if that's true, I wonder if Bedouins have a higher or low incidence of colon cancer. So I looked it up.
Come to find out, the Bedouins have a lower incidence of colon cancer. This is from my research on the Internet. Why? Well, my conclusion is that in part of their culture is butter is a big part of their culture. But then I discovered doing the research that also milk, people that drink milk every day to a certain degree, have a lower incidence of incidence of colon cancer. Why? Well, you got that butter in there, that fat. Now there are other problems with drinking too much milk. You can get too much calcium, and it can hurt your joints. But the point is butter.
My grandma lived to be two days short of 102, and she liked better than anything in the world, butter on bread. And she was one of these kind of gals, Roger, that when she put her butter on the bread, it had to be all the way out to the edge. It did not just around in the middle. No. All the way out to the edge and about a quarter inch thick. And, of course, then if she could, she'd slap a big meaty piece of tomato on it and pour sugar on top of that. But bread and butter was a thing, and she loved butter. She ate it all her life. She never was overweight, and I commend it to you as, other people listening as well. But it also guards against colon cancer. You know, people say roughage will help you. We have roughage that's good for you, but if you don't have enough of that buttress, that butter Uh-huh. In your guts, that roughage
[01:41:48] Unknown:
can irritate and cause colon cancer. Oh. Whatever you eat, eat lots of butter is the point. I'm gonna I'm gonna make it a point to start doing that and even a little bit more. Yeah. I probably don't use it enough, honestly.
[01:42:00] Unknown:
Again, anybody's good if you can get it raw.
[01:42:05] Unknown:
Yes. Well, I'm limited there. Probably could if I went to do something. Had some efforts. Yes, Bob?
[01:42:13] Unknown:
Yeah. I may have told this story before. Do you remember a restaurant called Fitzgerald's on the Lake? And it it was out on Lake Pontchartrain. It was in Louisiana. It was in New Orleans. Maybe then. Out on the lake, and you had to a lot. It was Right. Go. Right. Okay. Go ahead. It was upscale. You know? It was standing up on pilings. You had to walk a plank to get out there to it, you know, to get up to it. And, we were we were helping this fella that lived up north of the lake. His daddy had gotten rich during World War two with a tung oil plantation.
[01:42:56] Unknown:
Oh, yeah. And,
[01:42:58] Unknown:
tongue tree, which, they used it in a lot of in a lot of in the navy, I believe, for various things. Mhmm. And he'd gotten quite wealthy. And, anyway, we came in and did some silage work for him, and they were very impressed that we got done in three or four days. What had taken them two or three weeks, you know, with their little equipment? And, so they were all tickled, and they take us out to, you know, festive occasion. They take the whole crew out to, New Orleans, New Orleans. And they took us to Fitzgerald's. And, I you know, I'm a fish out of water, so to speak.
Kind of the wrong metaphor. A kid from Dryland, Kansas down there on the on on on the lake, you know, and our whole crew was basically. So we're asking them, you know, what what should we order? We don't know. I don't wanna eat a hamburger, you know, or a steak. I can get that at home. Yeah. Sure. So, anyway, this fella that the the the friend of the boss, his name was Ad, as in Adelaide, I believe, but they called him Ad two as in the second. But rather than junior or the second, he was Ad two. So that was his name, Ad two. I says, I I ordered this sampler, and it had soft shell crab.
And I'm unfamiliar with it, and I asked him. I said, so can I eat the whole thing? He said, sure. So I did. And I got to the middle, and there's that seam of fat runs up the middle of it. And it is just rancid. And I don't know the difference. He said, I could eat the whole thing. And I took a bite of that after I got to in that far, you know, and I blanched and I took it out of my mouth and I put it in my napkin, and he's just laughing his butt off. Yeah. I said I I I said, you said you can eat no thing. You said, well, you can't. I didn't say you'd like it.
[01:44:59] Unknown:
Well, you said something there at the chart that that I wanted to ask you if you came into contact the tongue tree where they get tongue oil, it's so useful, is also the plant that produces tupelo honey with some really unique qualities. Did you get exposed to that there?
[01:45:20] Unknown:
No. No. I wasn't aware of that. So anyway, yeah, that just kind of funny. We, yeah. But he said you can eat it all. You just don't you didn't you ain't gonna like it. Right. Well, if you ever get a chance He laid the trap for me. He was, he was waiting for that.
[01:45:36] Unknown:
Well, they'll do that. If you ever get the chance to sample Tupelo Honey, you'll sure like it. It's got a very unique flavor, and it never sugars because it got a very unique I'll be. Respect to you. Yeah. It's one of the money. Well, the first place I go is Van Morrison's. Well, there's a bunch of it down in Florida. It was all through the Panhandle there. But anyway, just to get that one, you said tongue tree. So great. That goes down back to,
[01:46:03] Unknown:
Van Morrison's Tupelo Honey that I can hear that in my mind right now. That's right. That's
[01:46:08] Unknown:
right. So, anyway, well, those are great Louisiana stories. You know, many people probably can't relate to them, but boy, I tell you, I can. So thanks, thanks for that. I may have been there one time, or, you you know, back in the sixties. Try I think I can remember you went out there one time.
[01:46:27] Unknown:
This would have been in '81 or '82. And, one thing that stands out in my memory being from Western Kansas, the only black folks that I knew were just like me, different color, you know, farmers doing whatever. I mean, there's very few of them, but Yeah. That was just kinda no big deal. I knew some of them through athletics from neighboring towns and whatever. Mhmm. And, anyway, I'm I was coming out of the restroom, and this guy we were working for was coming in. And I butted up against one of the wait staff, black guy. And I said, excuse me.
And the guy that we were working for hesitated just a moment. After the guy left, he looked at me and he said, you don't ever say excuse me to the help. And I'm kinda like That Wow. That attitude. That's a diff this this is a different culture down here. Yeah. Oh, yeah. Oh, yeah. And I'm like And it's really indigenous. There's nothing like or nothing else like it either. It's very indigenous to me. I just kinda swallowed and said, thank you. You know, as in thanks for the tip, but I didn't necessarily agree with him, but I just said thank you. Yeah. Anyway, interesting.
[01:47:43] Unknown:
Thank you, Bob. Anybody else got some good stories for us or a comment or a question or something for Brent? Or towards the end of the program here. Or we must have them spelled down. Well, what did I say?
[01:47:59] Unknown:
What did you say? Tupelo Tupelo. Sugar does what? Sugars. Okay.
[01:48:07] Unknown:
K? Good. Thank you. And boy, it's got a really unique, flavor, and it's got some real, medicinal, benefits too. I just can't remember what those are, but it's a wonderful product. Should you ever get a chance to try some of it, I think you'd like it.
[01:48:24] Unknown:
It never crystallizes.
[01:48:25] Unknown:
Is that what you're saying? That's what I said. Never sugars. Yeah.
[01:48:29] Unknown:
Okay.
[01:48:32] Unknown:
Uh-huh. So here we go. Brent, what do you think about all these? You've we finally got indictments. You got any here here's what it here's happening. Here's what's happening. Okay. There's a echo, so somebody's got a mic up.
[01:48:48] Unknown:
Yeah. Me. I got a question.
[01:48:51] Unknown:
Great. Alright. Hey, man. Come on.
[01:48:53] Unknown:
Hey, man. Come on. Yeah.
[01:48:56] Unknown:
Brent, I I'm either missed it or or, forgot. But, what happened to the cliffhanger? You're gonna tell us this week from last week about the pig. Thank you. Yeah. The pig story.
[01:49:10] Unknown:
Oh, I forgot about yeah. Thanks for letting me know. Well, I better get at it because I haven't got much time. I hope it shouldn't take more than a minute or two, but knowing me We got about 10. We got about 10, so you're cool. Well, it could take twenty minutes if I get to talking too much, but we gotta I gotta draw the background a little bit. Here I am. I caught this pig, which I did often. I had this gate in front of me. It's a four foot gate, 12 foot long, made out of three eight inch oil well shackle rods, strongest steel available to mankind. I mean, how do can you imagine a string of rods like that going down a thousand feet, less or more? That's a lot of weight. Yep. 16 and a half each rod's 16 and a half foot long.
Well, I made the gates out of those, and, they were indestructible. They were truly they weren't, horse high, but they were bull strong and pig tight. Put it that way. And the old sow was on the other side, and she weighed about four hundred pound. And we just let her let the old sows run loose in the woods and in the sand hills, north of the house. And however many pigs they came up with was fine. We didn't, we didn't have farrowing crates and all that fancy stuff, and we could get average of nine or more out of a 20 pig litter, but they'd raise three or four and didn't cost us anything. We didn't put any time into it, so it was profitable.
Long as you had a little woods for them to run-in. Well, they get out because pigs that's what pigs do. They get out. If a pig can get its nose through any hole, it will get its whole body through. So I go out in the morning, and I try to get them back in because they tear up the garden. They tear things up. So we just something you had to work at with when you got hogs. And by the way, we did butcher them sometimes. And, they made good eating in the winter, but this old sow had these pigs were out, and they were getting pretty big, big enough that only were 40 at least 40 pounds, I guess, and I'd still nursing, by the way.
We didn't stop them. We let the old sows take care of that. If they wanted to wean their pigs, they did. Any rate, I took a dive for one, chased it around the fence corner, went rolling down to the horse weeds, and had a hold of both of its hind legs. And, of course, when you get them, get them by the hind legs when they're big like that and that you can let their front feet sit on the ground and you hold their hind legs like you'd push a wheelbarrow. And, of course but when you're doing that, they don't stop jerking their legs. It's like having a jackhammer in each hand and pushing a wheelbarrow at the same time to give you somewhat of a of a illustration of what it's like. Well, I got this pig over to the four foot steel gate, four foot high, 12 foot long.
And, of course, you learned I was, I was pretty thin. What I mean to say, I was a young fella. I was I was a teenager. I was put in there full grown, but I probably weighed a hundred and thirty five pounds. My nickname was beanpole. So they give you an idea. It wasn't real big. I couldn't just muscle things. So I learned how to use my body, and I could do that. I could take that pig having like that and using a little centrifugal force, swing the pig up instead of just lifting the pig up, which would have been impossible, swing the pig up and then let the pig down on the other side of the four foot gate. But its mother was over there, and the pig was screaming up a storm, and she was on the scrap. And dad had told me that when and I knew it too from experience.
When a an old sow is is nursing and her utter is engorged And a a hog has a big utter, of course, she got a big litter. And when it's engorged, if it's a Yorkshire hog, a Yorkshire, that's the same word as where Paul's from, Yorkshire. I assume that's where they were developed. I'm sure. Yeah. But a Yorkshire is a white animal with white hair and light colored skin, kinda reddish, and the udder gets reddish when it gets engorged. But if a sow has an engorged udder and it turns white And she's grunting. And, of course, I had the pig, her pig, and it was screaming, and that up you know, you take a woman today. Oh, well, I'm amazed, Roger. A woman. Here here's a baby cry among other babies.
She knows which one. She knows her baby's cry. Mhmm. I've noticed that about women. Well, do you think animals would be any less? They aren't, and they she knew her pigs cry, and she's ready to kill something. You know, a female will fight out of instinct. A male is supposed to fight on purpose. Yes. A female will fight out of instinct. That's because she's that's because she's deadlier than the male. Yeah. Well, she deadlier than the male. And once she gets it in her head, she's gonna fight. Her life doesn't matter and nothing else matters. She's just brutal and rightly so, and that's the way God made her.
And, I knew she was gonna charge me, but I knew also I'd welded that gate together, and I knew it was solid. Now I'm not a great welder. I learned how to weld welding those three eight inch rods, and I that's not welding a bead as much. We're just welding them together. I did learn a little bit little bit about how to do that. I cut them up with a cutting torch, you know, and then right lengths. And then I lay them out on 55 gallon drums right there by the where where the old garage was, and I had to weld the machine there and then weld them together. I knew it was solid. I wasn't worried. I'd seen no old sows charge those gates and ram into them and me standing right beside them with their mouth wide open. I could look right down their throats.
Didn't bother me a bit. I thought it was kinda fun, you know, young guy. Well, I swung this pig up, and this pig was swung up back on my heels and swung up. And, I had a pair of flip flops on because it was early in the morning right now. Flip flops. And I I'd run out there, do that, do the feeding, and then I'd run back inside, and mom would have breakfast ready. So I had this pig about airborne, hung between heaven and earth, right above the fence, and then, of course, the centrifugal force, and I was gonna let him down. Well, I got him about right there. But by the time I got him up, I knew the old sow was charging and I could see her. I could see down her throat, 400 pounds of unrestrained power running straight at me.
And I thought that ain't nothing, you know? And so I just, by the time I got to pick up, she about two jumps, she was running full tilt about two jumps from the gate. She did something I had never seen a 400 Sal do before. She went airborne, and she was gonna clear that gate like a gazelle. But really what she was after was anything she could get into her mouth and destroy. And it happened to be right then, the pig, because as she went airborne, her mouth was wide open. She slammed into the side of that pig with all of her force, her mouth wide open.
And, of course, that threw the pig out of my hands. I tumbled backwards trying to save my hide. I didn't know what was gonna happen. And I would roll, and I by the time I quit rolling, I was down in the horse weeds, and I got up on my hands and knees and looked up, and there she was, with one of my flip flops in the corner of her mouth chewing on it. All of her energy expended, and she was looking for what to do next. The pig was okay. Well, she chomped down on the pig a couple of times and put a couple of holes in his hide, yeah, And dug into his meat a little bit. I took him up the house, laid him out in the sun, didn't bother him a bit. Hogs are tough critters.
Didn't bother him a bit. He was right back at it, but that's the end of the story. You say, well, that's kinda anti climatic. Well, yes. But there's a lot of lessons in it. The thing that you think is a barrier, like the constitution of The United States, people say, well, they can't do that. It's unconstitutional. Sure. Well, I thought about that gate. No. They can't she can't do that. That gate's solid. They they can't do that. The constitution bars them from doing that. Listen. A gate or a constitution doesn't bar anything that is operating on its instincts.
Yep. That's why people say, well, why is the government able to do? Because they want to fill their lusts. They want money so they can they can have girls and booze and opiates and and look like have the vain glory of life and live in a beautiful house. They don't care about the constitution. When George Bush the second said the constitution ain't nothing but a GED piece of paper Right. He he revealed a bad attitude, but he also said the truth. That's what it is, a piece of paper. What Like the Bible, the Bible is a piece of piles of paper. Go ahead, Roger. Wouldn't John Adams said the constitution is only applicable to a moral people, something to that effect? It's only made for that. And I I yeah. He did say that. And there, in other words, if a people don't have an inner force that will restrain them from evil, they will not be restrained. You, my friend, will not be restrained from evil. And that's the spirit of God living in you. And there's that too. Oh, wow. There's the end of the show.
[01:58:44] Unknown:
Wow, Brent. Well, thank you. We got the pig story in. That's good. Thank you, Greg. And, otherwise in that, I hope you got a good dose of Brent winners if it's first day with, with us on a Friday. And, otherwise, Ananna, we'll see you next week, Brent. We'll look forward to it and see what goes on in the world around us in the upcoming week. We're in really treacherous times. You know, gold is Psalm 42 something yesterday. I don't don't know if you knew that. Yeah. Oh, yeah. It's going up by the day, baby. So anyway, we're gonna lay down, and we will be back. Brent will be over on Patriot Soapbox. We'll be here tomorrow. If neither, we'll see you on Monday. Have a great weekend.
Should we not see you? Ciao. Thank you, Roger. Well, Brent, it's just always a pleasure, man. And, just all these are things that nobody else talks about to my knowledge.
[01:59:44] Unknown:
Oh, I know. I don't hear people talking about much either. I I do believe that it is fundamental and the fundamental things people don't talk about. But without that, nothing matters. Everything's gonna fall down. Yeah. If there is not that's the foundation. If the foundation isn't good, I went and looked at a house with a friend, and I said, I would bulldoze that he wanted to buy it and fix it up. I said, I'd bulldoze it down. It's just this is too rotten. Yeah. Too rotten. I mean, it just looks like it's falling down. Well, he took that house. That's been a year ago. And and once he tore it, tore a lot of it apart, tore the siding off, tore the inside, walling off, and dug around it, I could see that here's what I found. The foundation was solid.
And the entire framing of the house, including the rafters, was made of hardwood, not pine. Oh. You don't see that anymore. No. That guy knew things I didn't know. Say Mhmm. He didn't look at that what was hanging on that house, the siding and all the stuff that doesn't matter. He looked at the foundation and the framing. And that's what we need to talk about. The siding, no matter what the siding looks like, or the house itself, if the foundation is good and the framing for gravy is good, you've got something.
[02:01:04] Unknown:
And that's what we need to be talking about. Well, that's why we, basics, basics, basics, foundation, foundation. That's what we preach around here in our little ministry of sorts. So as always, Brent, appreciate you. Anybody? Yes. You may. Is that Michael?
[02:01:22] Unknown:
It's Samuel. I just wanted to mention that. I wanna thank you for the,
[02:01:27] Unknown:
for the video you sent me on David Irving. I was even gonna bring it up today, and ask Brent if he, knew about it or send it to Paul English. Anyway, thank you, Samuel. I watched the whole thing, both both talks. Go ahead. Paul.
[02:01:43] Unknown:
Yeah. He's quite a treasure, and people don't know about him. And he sure They think he's just, antisemite.
[02:01:50] Unknown:
Right? That's No. No. No. No. No. No. No.
[02:01:53] Unknown:
Anyway, I just wanted to mention that John Adams, he he also started out in the Puritan family. But as he got older, he, became a Unitarian and he divide the, denied the divinity of Jesus Christ, the trinity, etcetera.
[02:02:09] Unknown:
So Okay. So what Put that in there? Yes. I understand what you're saying. What do you have a a conclusion or a point to that?
[02:02:19] Unknown:
Well, these founding fathers were Christian. Many of them.
[02:02:25] Unknown:
Well, I think if you go look at John Adams, for instance, as Washington, all of them, whether or not they were Christian, becomes questionable as we understand Christianity. But here's what we do know about them. They were not Deist. They were not deist. And the reason I say that is, for example, Adams and Washington and Jefferson even, a deist is somebody who does not believe that god is active among the affairs of men, number one. And a deist is somebody who who does not believe that God has communicated to us in writing. John Adams, George Washington, and even Jefferson believed that God had revealed himself in writing, if not to the degree that Christian folk ought to, did believe that.
Now I'm not justifying any of them as to their point of view, except they are the product, all three and many others too. Oh, everybody in the colony were products of a Christian culture. And that's why I say Christian culture is important because it puts a pressure on everybody. But that's if that's all people know and that's what's cultivated, it will have an effect on us that is of unestimable worth. And John Adams, when you go look at him specifically, of course, John Adams, you go back and look, what he was. He was raised Puritan. And then what he you say he became, and there's some question about that. But then what was he when he got to the end? As the bible says, and when he got to the end, he communicated with Tom Jefferson a lot. They exchanged, having been political enemies, they changed letters off, often. You can get those too. But in the end, he seemed to go back to what he was when he was young. As the Bible says, raise a child up in the way he should go, and when he is old, he won't depart from it. I've seen that a lot.
So I wasn't there. I can't judge men in their own culture, what the pressure was and what the realities were at that time. I can't completely judge that. But I do know this. God's the only one that can make a straight lick with a crooked stick, and John Adams was a crooked stick. Tom Jefferson was a crooked stick. George Washington was a crooked stick. I am a crooked stick. There is no such thing as a man that is not crooked, that is not marred in his personality, is not wound up and bound up in his own whims and difficulties, is not inconsistent.
George Washington had horrible inconsistencies in in his life and what he did, just as an example when you read about him. But that doesn't mean God hasn't used them for good, and he did. And the constitution of The United States, and they all came around to supporting it. Even Patrick Henry came around to supporting it. When I debated that fellow down in Missouri over the constitution, he said it's an Antichrist document. He liked to point to Patrick Henry because Patrick Henry said that he smelled a rat, and he didn't want to have anything to do with the constitutional convention.
But people like that never mentioned how it ended up in the end and what men like Patrick Henry did before they ended their lives. He came to support the constitution of The United States because he wasn't at the convention. But once he understood it, oh oh, I see what it is. Then he said, yes. This is good, as did, many others. And, again, I don't know if you were trying to say it. If you say that he wasn't Christian, that doesn't tell me though what your ultimate purpose was for saying that. That's just another step in the in the in the conclusions that doesn't doesn't, well, it doesn't seem profound enough to think that certainly you were thinking of something else is what I'm trying to say.
Not really. What was it? Oh, not. Okay. Okay. Okay.
[02:06:27] Unknown:
Brent, you know, of the group, probably Patrick Henry was the most Christian in his beliefs. And then a letter between Jefferson and Adams, they prayed for the early demise of him. They didn't like his oratory his Christian oratory.
[02:06:45] Unknown:
Demise of who?
[02:06:49] Unknown:
Patrick Henry.
[02:06:50] Unknown:
Oh, they prayed for the demise of Patrick Henry. Is that what you're saying?
[02:06:55] Unknown:
Yes.
[02:06:56] Unknown:
Oh, well, that may be true. I'm not denying that. I'm just making a few other points. But let me ask you this, because you you've been on here a lot. Do you, do you call yourself Christian?
[02:07:09] Unknown:
Yes, sir.
[02:07:10] Unknown:
Just curious. I'm trying to figure out what you're looking into and why you're saying what you're saying and try to understand the audience a little better. But, well, thanks a lot for bringing these points up. Tom or, George Washington. No. He was the one that used American American armed forces against Americans, when he went up to quail the Whiskey Rebellion. And he did so, by the way, while they were his competition. He had started a, a distillery himself, and he wanted to he wanted to make a lot of money while he was president. He took
[02:07:49] Unknown:
he he was told by his attorney general that he was doing an unconstitutional
[02:07:54] Unknown:
act as well. Yes. Well, all these things are clear, but yes. I get that. And so do we expect there are no good men out there? There are none. The Bible says there is none who is good. No. Not even you. Not even one, except He he a man of God's own choosing. What's that?
[02:08:15] Unknown:
Go ahead. Washington also wouldn't wouldn't partake in communion on the days it was offered and when his minister gave him trouble for it, he just didn't come on those days anymore.
[02:08:28] Unknown:
No. I've had people offer me communion, and I didn't take it either. Communion is not something is not something that, is mandatory. I don't see that anywhere in the Bible starting with Passover. It's something we participate. There's no enforcement mechanism attached to it as all all ceremonies and all personal ceremonies and rituals in the Bible are voluntary. All sacrifices, the Old Testament, personal sacrifices were a 100% voluntary. All rituals, all oaths, all vows, all swearing, the Lord's supper, baptism, etcetera, on and on you could go. All of that is of the will, the volition of the person who wants to engage because all of them are oaths and vows.
And those are not to be forced out anybody by the law of God. All ceremonies are behaviors that are equivalent to an oath and or a vow. Maybe both at the same time, and they're voluntary. They're good. There's nothing bad about doing them. I do them, but I do them when I want to do them. I don't do them just because I'm a church and somebody offers them. I've had that happen, and I and and I don't take communion, and then everybody notices, and then they think you hate them. Well, that's okay, I guess. I just go on. I don't Well Oh, you want real communion with us? Well, that's not your that's my business, not yours. Go ahead.
[02:09:56] Unknown:
Because of George Washington's stature, the minister of the congregation felt that his abstination was a bad example for the congregation about being a Christian in that group that he was in.
[02:10:12] Unknown:
Well, yeah. That's that's the fact of understanding the Bible. Because not taking communion could be a good admonition and a good example. If I if as a mere mortal, the Bible tells me, first Corinthians chapter 11, some of you are sick and some of you are dead because you're not approaching communion correctly. The how. Not the what, but the not the outcome of doing it, but the how you go about it. And if you don't feel that you are you should be taking it at any given point, you shouldn't take it. For example, if you know you're a Christian brother, you're a Christian brother or cistern, brother and or cistern, one of them has something against you, or you think you've got something against them, and you haven't straightened it out yet according to the the how, the process of Matthew 18, we're commanded not to take communion.
That's what we're commanded to do. It's a command of God, and it's a personal command of conscience. And it's not it's not group worship. All worship all worship is an individual matter. Now you can do it with a group, but the individual worship trumps the group worship according to the Bible. All of Christianity is person. All All of Christianity. Well, do you I am not a Christian because I'm not a Christian because I have chosen to be a member of a group and go to a church. Go ahead. Amen, Brent. Go ahead.
[02:11:38] Unknown:
Jesus said, do this in remembrance of me and we're more two or more are gathered, you know, in my name. So that's a congregation of believers that are doing what he wants us to do, and Washington just plain wouldn't do it.
[02:11:53] Unknown:
Well, no. Some people say that he converted on his deathbed. Wait. Wait. Wait. Wait. You said that that's a congregation of people that doing what God wants and Washington wouldn't participate. So you're saying Washington you know Washington was disobeying God at that point. Am I reading you right?
[02:12:12] Unknown:
Well, to his minister and his congregation, he certainly was.
[02:12:16] Unknown:
Well, the Bible says no. He there's there's no proof that he was doing something God didn't want him to do. None. Okay. Well, that's debatable, but, I don't think these men were Christians. That's all. Well well well, maybe they were, maybe they weren't, and I can't go back and find out. And what but if they weren't, still I'm trying to get you. I think you've got another conclusion you're wanting to draw here. If they weren't, what does that mean?
[02:12:46] Unknown:
Well Means that you're reading Godless mister
[02:12:49] Unknown:
with with your argument with mister Peters that this is a document,
[02:12:54] Unknown:
I think that you're in error. That's what I mean. What what wait. What? With my argument with mister Peters? He's he's he's substituting
[02:13:03] Unknown:
he's substituting Pete Peters for, doomhitching.
[02:13:08] Unknown:
Well, what can I say about Pete that I I didn't hear what you said? I I wanna hear it. Come back and tell me again. What did you say about Pete Peters?
[02:13:17] Unknown:
Isn't this the gentleman you had the, debate with whether the constitution
[02:13:21] Unknown:
is a Christian? No. Okay. Well, then I'm gonna correct me on that, but that's my meaning. You're talking about Ted Wyland. Okay. That's fine. Ted Wyland. Thank you, Murr. Fine. Okay. Okay. So so your bottom line is let's get to your your conclusion. The constitution of The United States is not good. Is that your conclusion?
[02:13:40] Unknown:
No. That's not my conclusion. Things are cut and dry. Figure out what's the problem. But these men weakened it be because of their faith. I think they they weakened it because of their faith, and they were actually held in some margin of going too far with these beliefs as being like, you know, the the new revelations of modern men by the public itself, which was strongly Christian. That's what kept that document within some bounds, not because of these men.
[02:14:15] Unknown:
Oh, I get your point then, and I agree with you. It is the Christian culture that has kept the government within bounds, and it is the ratifiers of the constitution. The militia of the several states, as it says in the preamble, the people, they're the ones that are responsible for the constitution in the final analysis, not the political hacks that drafted it. Is that your point?
[02:14:37] Unknown:
Yes. The ministers won that revolutionary war, not these hacks.
[02:14:42] Unknown:
Well, I don't think the ministers won the revolutionary war. No. No. God
[02:14:46] Unknown:
in his sovereignty is the God of war. Mhmm. And he's the one who They were preaching it from the pulpits, Brent. That's what they were That's why they came up with leaders of their of their man. They were leaders of their man.
[02:14:59] Unknown:
That's why they came up with dispensationalism
[02:15:02] Unknown:
to neuter that right there. I don't I don't I don't see that the way most Christians folk do. I think it's a rather pollyannish view to say that the clergy of America were the ones that were behind it all. Now it is true. It is true that the foremost clergy of America were behind it, namely John Witherspoon. John John Witherspoon was president of Princeton. He was a Presbyterian. He's called the teacher of the founding fathers, and he's the one that brought the Scottish enlightenment to America in full force. And he's the one that taught the Bible, doesn't have any errors in it. He taught James Madison. That was his favorite student, by the way. There were those clergymen that that were that were that way. But to say that there were a lot of them, I don't think there were very many. I think that's, again, just overplaying it. It wasn't the clergyman.
Go back. I would recommend a book to you, maybe more than one, but maybe you've read it. You're pretty well read. Maybe better read than me, but still, I'd recommend the book. It's called, it it was the name or the, author's name was Joseph Plumb, p l u m b, Martin, m a r t I n. Joseph Plumb Martin, the sufferings of a revolutionary soldier. He joined at age 16, and he served for seven years. He was there till the end of the war. He made sergeant. It's it's the only rank and file record we have of a revolutionary soldier that I know of. I think it's the only one, but he goes into great detail. He wrote it when he was very old. That gave me a feeling for what was going on there better than anything I ever read. You know, I've always heard it said from men that have been in combat. If if you really wanna know what's going on, you gotta talk to the boys with the boots on the ground. You'll net you you talk to the politicians. You're gonna get a load of baloney. You talk to the political hacks. You're gonna get what they want you to know. You talk to the boys on the ground, and you're gonna find out what's really what they're really thinking.
And that book, I think, did that for me. Joseph Plumb Martin, rank and file soldier, did an excellent job full of good stories. And the stories are what sell the point of view. And the stories are what tell of what people are really trying to understand. I had a fellow tell me one time, an archaeologist, a professor of New Testament language and literature. He said, if you really wanna know what's going on in the ancient world, don't pay any attention to what they dig up at the cities. Most everything archeology digs up, they dig up in the cities. He said that if you dig up things in the cities, you're not gonna find out what people are thinking. You're gonna that's where the centers of power are, and you're gonna find out what the powerful people, the culture they forced upon people because political correctness will reign. But if you wanna know what people are really thinking, if you can find out what they were thinking out in the hinterlands where people were working the dirt and raising livestock, then you'll find out the truth of what was really going on. In other words, you gotta get out away from the controlling classes to find out what was going on. And so if I take it, if that's what you're saying, oh, I'm I make a powerful second and vote for that. I think that's true. And, reading the writings of, Jefferson, Washington, these guys, Jefferson, especially, he was a philosopher. Let me give you another example. This is in the beginning of the book. We wanna teach that course on the declaration of '76, and we're gonna use the book that I comment on all the clauses of it. And you can get that at commonlawyer.com.
But I start the book reciting that book was written years ago, but I start the book reciting an interview with one of the veterans of the Battle of Concord. His name was Preston captain Preston and in the 1840s, a young lawyer looked him up because he was trying to find out what motivated these men, these Americans, to challenge the most powerful military establishment in the world at that time, British regulars and combined with German Hessians. And, this old captain, he asked him first, he said, were you, what did were you, moved or had you been reading, had you been reading Harrington and Sydney and Locke?
Now I mentioned Sydney a while ago, Algernon Sydney discourses on government. He was a philosopher, a Puritan philosopher, and a veteran of the major battles, against the crown, Algernon Sydney. As Locke, of course, was the in England, he was the great fan of the Scottish enlightenment, and he was Tom Jefferson said he was one of the three greatest mortals that ever lived. And then Harrington was a philosopher. He said, had you been reading these philosophers? He said, I never heard of them. We read only the catechism, Watts Psalms and Hymns, and the Almanac.
The Catechism, Watts Psalms and Hymns, and the Almanac. Those are Protestant writings. And the Almanac is the product of the Scottish enlightenment. The laws of nature's God and the laws of nature. The laws of nature's God from our declaration of '76. That's the Bible. The law that's what the phrase meant at that time. The laws of nature, and though the laws of nature or the laws of nature is God of the Bible, the laws of nature are common law tradition. That's all he knew. He asked him about the tea tax. He said tea tax, we never drank a drop of this stuff. I didn't drink tea. I didn't know anybody that drunk tea.
The boys threw it all overboard. Well, what about the stamp act? I never paid a penny for one of those stamps, and I certainly never used one. Never even saw one. Well, he said, well, then what was the matter? And what did you mean go into the fight? He said what we meant against going against those redcoats was this. We had always governed ourselves personally, and we'd always meant to. They didn't mean that we should. Well, it's the it's the governing of yourself that drove them. It's like my uncle Marion. Uncle Marion, every year, he or uncle. Yeah. My great great uncle Marion. I didn't know him, but the family told me every year they'd have a big to do on the July 4, and they'd ask my uncle Marion Douglas and my granddad, his brother, to say if you were they were veterans of the war. They were union veterans. And they were oh, by the way by the way, the family was from East Tennessee.
You know, people think the South was solid. They weren't. There are just so many of them that went and joined the union as a word fight for the South. But, they'd ask them to say a few words and, they always said the same thing according to my family. They'd say they'd say, we never fought for one day to free the slaves, but they said it in more graphic terms than that. We never fought one day to free the slaves. And my my uncle Marion carried a mini ball in his neck, and my granddad Douglas, they were brothers. He died he died of ailment at age 42. He died of an ailment. He caught living in the camp with all the other boys, and that dogged him his life until he rest of his life until he died. I knew his daughter. That was my great grandmother, but I didn't know him.
Both of them confirmed why they why they fought. But what is the popular politically correct speech? Well, the whole war was to free the Negro slave. There were the people in the North hated the, the Negro more than the people in the South. I mean, let's get real about history here. Quit being silly. The States and the North wouldn't even let the freed slaves migrate in. They went into the legislatures and passed laws and States just to stop the freed Negro slave from coming into their States. This wasn't about that. That was it used as an excuse politically? Yes. Still is. And there were a lot of people that were against slavery. Yes.
But to understand to look back and really find out what was going on, don't read the books of the political hacks. Read the books the political hacks. Read the books by the folks that were boots on the ground. Yes. Go ahead. Sam
[02:23:07] Unknown:
Are you familiar with an area called Ignacio, California?
[02:23:13] Unknown:
Knobs Hill?
[02:23:16] Unknown:
Iggy. See.
[02:23:18] Unknown:
Yes. I live there.
[02:23:20] Unknown:
Where is it? It's,
[02:23:22] Unknown:
it it's, just north of the Golden Gate. And in, during World War two, they built a 10,000 foot runway there, and everything that flew into the Pacific came out of Ignacio. Oh. Back then, it was it was it was cow land. Nothing was there. I I spent several years there, and they used to have fantastic air shows there from World War two. And I used to speak to the older gentlemen and talk about their machines and how they work for them and how they organize things because the government had it all screwed up. They said they were taking farm boys and putting them behind the desk and taking desk jockeys and try to make mechanics out of them. He said, if we wouldn't have straightened that kind of crap out, he said, we wouldn't have won the war.
[02:24:19] Unknown:
Yeah. I believe it.
[02:24:22] Unknown:
And they talked about their machines and how they worked and what they were about. You know, like you say, boots on the ground.
[02:24:31] Unknown:
I and I wanna comment on the video that you sent me on David Irving. Brent, you're familiar with David Irving. Right? Uh-huh. Well, Samuel sent me a nice thing. I want him doing a talk, maybe over in Australia or something on her his book Churchill's War, and then he had another talk in Canada. Behind that, I got to see him about five times in Atlanta. He'd always come to Atlanta when he came to The States, and I was plugged into that group. And we'd have to have him talk, and it'd be secret where he was talking so they didn't get demonstrated on and stuff. You know?
But that was the whole point of one of his talks last night, Samuel, was all the regular historians that you read, they just go and do the simplest, easiest thing. They read whatever the conclusions that were published by the government are, and then they draw their conclusions. And Irving would go seek out the widows of all these key people and say, you know, go get to sit down with them, get win their trust, and and he'd ask them for the husband's diaries and stuff. And they go, well, I'll be glad to give it to you. And he goes, why haven't you given it to anybody else? And every one of them said, well, no. You're the first one that's ever asked. Nobody goes to that second level like Irving did, and that's the reason this stuff's so accurate.
Just wanna add that. Yes. Larry.
[02:26:01] Unknown:
Yeah. A question for Brent. Looks like he was almost getting to, the answer, or finishing his thought, but he didn't. So, Brent, if the, civil war was not about freeing the slaves, why do you believe it was fought? Like, what caused it to happen in your opinion?
[02:26:22] Unknown:
Well, it came down to this. In my humble studied opinion, the evil empire wanted us to slaughter each other. Let's get real. The Roman church was involved. France was involved. Spain was involved. There were staging troops in the new world ready to invade as soon as things fell apart. All of these things are true. Coming out of South America. Yeah. But at bottom, it came down to this. When our country started when our country started, we wanted the common law tradition to be reinstated. It had been whittled away here and there and here and there. And that's what our declaration of '76 is all about. Every one of those complaints and that declaration is clearly a complaint about you've denied us this feature of our common law tradition.
And then the massive complaint, you've established the law of the city in a neighboring province and have sought to extend it into these colonies. Well, that was the canon civil laws of the church of Rome. They'd put in by, act of parliament had put in Quebec. That really happened. And they extended the boundary of Quebec by parliamentary action to the Ohio River. It was called the Quebec Act. All of that was, we want our common law back, but the one thing, we want to enjoy it. But the one thing that was never dealt with was slavery.
So slavery is there, but it's in this way. See our common law tradition never ever has ever authorized slavery ever. There were slaves in England at times, but it was against our common law. And there was nothing on the books, nothing in the court cases, nothing in our tradition that said it was okay. Everything said it's not okay. Matter of fact, the free soil doctrine of Britain, which is an ancient doctrine, said that as soon as a man's foot touches the soil of our native Island, any chains that he has on him immediately fall off, and he's free. That's called the free soil doctrine. We applied it here in America.
But it wasn't that they were against slavery because they hated people of other races just like, well, as I say, more even more so than the people in the South. But what they did want was our common law tradition. But slavery existed in the colonies because England said that the common law tradition does not apply here. William Blackstone's commentaries, volume one of four volumes, commentaries that became so influential here say, I'm quoting Blackstone, our common law does not apply in our American plantations. This is part of the empire. We have an emperor called King George. He's not a king here. He's emperor. He has unlimited powers. That's what they said. That's why we went to war.
But we weren't trying to end slavery. We're trying to get our common law back. But when but when but, but their ending of slavery is another step in getting our common law back as painful as it was. But the, the, the fight, the fight I'll quote, Winston Churchill, people don't like him. A lot of people don't like him, but he was a pretty good historian and he told the truth a lot. He said that our our, our law between the states was also a continuation of our law with Britain, or our war our our war between the States was also a continuation of our war with Britain in the seventeen seventies, which was a continuation of the English civil war.
And it all came down to one thing, the law of the land versus the law of the city in every case. If you don't look at it that way, it makes no sense. But the truth is, there has never been a war fought among mankind that was not over that question. Over that right there. That's the battle we've been fighting since the beginning of time. The According to John Benson. The law of the land versus the law of the city. Our common law versus the canon civil laws of Rome. Abe Lincoln put it in his debates at, Alton, Illinois when he's running for US Senate against judge Douglas. He said, it always comes back to the same question. You say, I don't like Lincoln.
Well, Lincoln said the truth in this case for whatever it's worth. And he illustrated it well. He said, either there are only two possibilities for government. This is the way he illustrated it. He said, either you work, you sweat, you earn bread, and you get to eat it, or you work, you sweat, you earn bread, and the other fellow gets to eat it. That's it. There isn't anything else. And everybody in every country and every man and every woman is tending either toward the one or toward toward the other in their minds. And when war arises, when we went to war against Japan, what was it about? It was the law of the land. They had taken on Japan had taken on the German form of the code, the code of Bismarck, and they used that to give absolute power to a to a goofy little guy they called the emperor. And they slaughtered people all over the world, all over the the East, I should say.
Germany had that same code and it relegated it reported to relegate unlimited power to a single man to whom everybody must take an oath of life and death. God's not gonna tolerate that attitude. My point is we went to war we went to war with those two countries because of our differences in law. Let me let me put it again this way. Somebody so I gotta Hold on. Brent, just a second. Somebody's got their mutes open. There's real distracting.
[02:32:07] Unknown:
Please, could you close them? Hello? Okay. Gopal, can you police that anyway?
[02:32:19] Unknown:
Well, Brent, what's my hearing word?
[02:32:22] Unknown:
That's yay, whoever that is.
[02:32:25] Unknown:
Here it is. War, it can only be and has never been for any reason but one. Two countries or two tribes or two people cannot agree on a common external standard whereby to govern their relationship. Okay. What is that there's only two possibilities for that common standard. Either you
[02:32:48] Unknown:
Hey. Hey. Hey. Hey. Can you hear me? Please. Please. Hello?
[02:32:53] Unknown:
Please. Hello? Can you mute that conversation? It's distracting. Thank you.
[02:33:00] Unknown:
People, if that can agree our countries can agree on a common external standard whereby to govern their relationship, they will if the world's large enough, get away from each other. But if it isn't large enough, they're going to have to fight until the other one can't fight anymore. That's what happens. That's how it works. That's the way it is. And there's no change in it because of the evil nature of the heart of man. But if somebody's right and somebody's wrong, the Japs bomb Pearl Harbor, and they said, it's religion, friends. It's always religion. They said it's time to bring the whole world under the nine corners of our pagoda. That's the way they describe described it. If you don't agree, we'll kill you.
They bombed Pearl Harbor, and they said we said, now wait a minute. You killed over 200 of us, and we think that's murder. Our our sensibilities and our culture about law, which by the way is Christian, our common law tradition, we said, no. We don't agree. We're gonna stop you. And so we went to blows until the other one couldn't couldn't do it. Could we we removed their ability to fight. The war between the states was no different. It had we fought until it was last man standing, and one side had the ability to fight removed. Germany, same way.
That's what war is. It's it's an unfortunate situation, but it's among us. And how do we avoid it? Well, we're right on the verge of it happening again. It would appear in a lot of people's opinion is. And the only way it's gonna be avoided properly is if the the Christian point of view says, we're not going your way. You gotta come our way. We got to agree on a common external standard whereby to govern our relationship.
[02:34:37] Unknown:
And and, you know, Brent, the darnest thing, the Charlie Kirk assassination, may be the tipping point that really throws that over over to the other side. Church attendance is up all over the place. It had a dramatic effect on the population.
[02:34:53] Unknown:
And that yeah. Good, Roger. I'm glad you I mean, that doesn't mean men are are Christians. More men are Christians. That means the Christian culture is becoming more
[02:35:02] Unknown:
prominent, and that's the important part. And and and it's looking for to answer questions people have individually about the times in which we live.
[02:35:11] Unknown:
Roger, thank you all for bringing your points. Yeah.
[02:35:15] Unknown:
Thank you. May I ask you so well?
[02:35:17] Unknown:
Yeah. Sure. Brent, you gotta go. You I gotta go. Hey. I'm gonna talk to these folks. Okay?
[02:35:24] Unknown:
Well, I wanted this for Brent, but, Patrick Henry refused any position that required him to, take an oath to the constitution. That was the main point.
[02:35:35] Unknown:
Okay. Well, I I have found Patrick Henry in full support. Whether or not he took an oath, I don't know. I just know that he came around to say, no. This is good for what it's worth. And funny thing, I'd quote I've got it written in one of my books, but I can't remember where it is. If I try to find it, you brought it up. Maybe I can try to find it and say something in a coming presentation.
[02:35:57] Unknown:
Alright. Fantastic, Brent. Well, go do the good work, and we'll look for you next Friday. And, we'll hopefully, you'll be here, and we'll be here too. Patrick. Take care, Patrick. Love the shows. Thank you.
[02:36:13] Unknown:
Patrick Henry changed the constitution enough to where he could pallet it because he was the spirit behind the bill of rights.
[02:36:21] Unknown:
That's true. Amendments. It wouldn't have exist existed if not for him.
[02:36:25] Unknown:
Now Larry, what was yours? And and then what was your Well, I just two things.
[02:36:30] Unknown:
Just a follow-up comment for Brent, but I guess he left. But, I guess what he said, you can apply to any war. Is that is that my understanding, Roger? That that it's the law of the city against the common law? Yeah. And even in this this latest, greater Israel plan where they wanna take over Iran and all these other countries, you could apply the same principle. Is that basically what, Brent is saying, Roger?
[02:36:58] Unknown:
Well, he's not just saying common law. He's saying land. The difference between the land and the city. What my teacher told me
[02:37:06] Unknown:
and all of us. The battle we're fighting since the beginning of time is Lex Rex versus the common law. The law man versus the law god. That's the battle we're in. Amen. They are When countries go to war when they can't settle their differences any other way.
[02:37:29] Unknown:
You know, these discussions, though, remind me just like board games, you know, monopoly, whatever. What's what do you have to have? Oh, a bank.
[02:37:39] Unknown:
Alright? It's always to do with money. It's always to do with money. Brent would say and Brent would say, if he were here, that that is the battle between the bankers and the people, as other people have said. Yeah? I mean, I found references, Murr, to this money power controlling Greece with silver back in the times of Greece. Yeah. So it's been around a long time. Okay? Alright. I've been around a long time too, and I'm about to exit stage left to go eat. And yes. Yes, Samuel?
[02:38:16] Unknown:
We didn't have a national bank until Lincoln. Well, we went all the way from Andrew Jackson to Lincoln
[02:38:23] Unknown:
without No. No. There was one. Andrew Hamilton. Alexander
[02:38:28] Unknown:
Hamilton. Yeah. I'm saying, Murr, did you catch it? From Jackson to Lincoln. Lincoln brought in the first Oh, Basically, what he did, he he made it almost impossible for the state banks to make money unless they had a national charter. And they had to buy his stinking bonds in order to be in business.
[02:38:50] Unknown:
Ultimately, that's the basis for it all. Yes.
[02:38:54] Unknown:
Alright. Well, I'll, see y'all tomorrow. Have a great day, and, we'll kick it around again then. Maybe it'll be a really good Saturday. Some of these new folks will show up or something. About you. Anyway, hope you have a great day.
[02:39:10] Unknown:
Pardon me. Thank you, Roger. Just bit, with with, Brent saying about the Negroes and everything, they came up here to Wisconsin. They had a campground by, Pine River in Hillsborough. And a fellow named, it was a little later, but, earlier too, they they would come up here, a fellow by the underground railroad, Alga divers, algae algae was his nickname. But he was one of the main ones that built these round barns, and there's more round barns apparently in this county than in the world. And there's, you know, of course, they're diminishing, but they're very, very cool. You know, most of them are very efficient just like roundhouses.
[02:39:49] Unknown:
Technically octagon, but they're they have incredible characteristics. Yes. Regular houses don't have. My friend David Strait, unfortunately, the same name as the charlatan, was the man that proffered those things. Okay. I'll see you tomorrow, you kids. Have a great day. Love you. Ciao.
[02:40:47] Unknown:
Yes, Samuel. I remember you posed the question to Brent about Patrick Henry long, long time ago, and he said that he'd had writing from Patrick Henry that, he ultimately supported the, constitution, but he still hasn't come up with that that particular document. I'm I'm, impressed that that he's still looking for it, I suppose.
[02:41:24] Unknown:
Well, the truth of the matter is in that five volume book of when this document went back to The States and they all argued over it and were trying to amend it, that's where you would probably because it was in the states. So, of course, Patrick Henry would have been in Virginia making his arguments for and against it. Ultimately, it gets ratified, right, by all of the states. So if you wanna call it a coup, that's fine. But it went back to the states, and there's a five volume set on that that was compiled in within, I think, forty years later.
Get together all of the, the documents from all of the states and publish them in a, in a five volume set. That's where you would probably find. And, obviously, he wasn't going to allow this constitution without the bill of rights. Patrick Henry, that is. Neither were some other states. So, it wasn't something the government wanted and it's something the government has always tried to get over and abused and stop as we can well see through history. Lincoln is probably a a certified, atheist.
[02:43:31] Unknown:
He
[02:43:34] Unknown:
was
[02:43:36] Unknown:
definitely
[02:43:39] Unknown:
certifiable.
[02:43:41] Unknown:
He's
[02:43:44] Unknown:
beginning of putting this country in debt that it would never get out of. And he all this money he raised must have killed his own brothers and sisters in the country. It's despicable. Never should have happened.
[02:44:01] Unknown:
Well, didn't Patrick Henry predict that that would happen if the constitution was, ratified?
[02:44:11] Unknown:
Yeah. He he saw that there would be problems, and it's not giving basically, he he saw that the federal government would ultimately have too much power, and it would cause a conflict between the states united, for their own individual right, to conduct things as they saw fit, which gets usurped, of course, in big time with Lincoln, and we've never recovered from that. And it was a flaw in the constitution that this the the amount of presidential power was something that was going to be abused at some point because there weren't enough protections against it. I mean, there was a proposal that, there'd be three presidents from through the three main regions of the country.
And that was shot down because a lot of these guys were really just looking for another king which is sort of weird when you think about all these Unitarians and being against divine rule. Ultimately, with the power they gave the presidency, they they put them they basically put themselves a king back in power.
[02:45:58] Unknown:
Ergo, my reason for going back to the articles of confederate federation and perpetual union.
[02:46:06] Unknown:
Yeah. They weren't working either, but, you know, there would have been disputes be there would have been battles between states if it would have stayed in force.
[02:46:24] Unknown:
Well, that's what the convention was supposed to be all about, wasn't it? To, it just add things to where that wouldn't happen.
[02:46:36] Unknown:
Yeah. Again, you know, you're talking about men ruling men, and my my argument about these men not even being Christian, gives it a whole bad start.
[02:46:55] Unknown:
A lot of them were Freemasons. A lot of them were Freemasons.
[02:47:00] Unknown:
If you're a Unitarian, that means you don't believe in divinity of the Christ. Right? So how can you be a Christian? You you know? I mean, that's the prerequisite. Right?
[02:47:18] Unknown:
But like Joan said, a lot of them were Freemasons. How can you serve two masters? Which one are you, relegating over the other?
[02:47:31] Unknown:
Well, a lot of them were actually against the the the Freemasons because it was really strong in Europe and running things there, and they were a little wary about it, but it took over here too. So It wasn't And they were worried about it being taken over here. And the Jacobins, was another big and that basically freemasonry. Right? Yep. We got people like Jefferson supporting the French Revolution.
[02:48:11] Unknown:
Well, you could say they were double minded.
[02:48:34] Unknown:
That's why I think all our paperwork should go back to Bible and those those presidents because it's really the basis of all law and, you know, these other things are secondary to it and there's some good things in them like the constitution and our state constitutions, etcetera. But, it should be in here, adhere to the common law, not the statutory code stuff that, is ubiquitous. You know, what it what Stamper said in his book around 2000 that they estimated that there was 45,000,000 laws on the book. How can you run a country like that?
And they've added ever since. Right? And it just gets worse and worse, worse and worse.
[02:49:33] Unknown:
Lawlessly. What?
[02:49:39] Unknown:
Well, those morons that, we elect don't have anything other than to write more laws and and, put more tyranny on the on the people. That's that's their job. And we elect well, I don't elect them. I I don't vote anymore. Thank goodness. I finally wised up. But, yeah, best government money can buy. Who said that?
[02:50:08] Unknown:
Yeah. This their constituents that pay them to write these laws and support them. A lot of this big money everywhere is supports causes that, you know, normally wouldn't see the light of day, but because there's money behind it, it it happens. Just like David Irving said about the people who were really after him were out of Hollywood, and he named one of them. He called them Spielberg. They had 25 lawyers, highly paid guys against this one guy. He represented himself on a libel charge. You know? That tells you a lot right there. Yeah. He libeled Lipschitz or whatever her name was, and she was a nobody from nowhere, and he said they scoured all of his books to find 19 errors.
And when they presented those to the judge, the judge said, well, he's only gonna count 12 of them. But it's like, you know, twenty five years of his work, and they're trying to bring a libel charge against him for statements that he made over all that period of time out of his huge books. None of them were small. But the money was there to do that research because guys like Spielberg paid for it.
[02:51:58] Unknown:
Lipstadt. Deborah Lipstadt. Lipstadt. Yeah.
[02:52:03] Unknown:
Lawfare. The old lawfare. They put him in solitary confinement, he said, in a six by six cell for four hundred days. He said by the time he got out of there, he he couldn't even almost walk because his muscle mass had turned to jelly. Or so called liable charge that was nothing but BS.
[02:52:48] Unknown:
I just came back. Who was in the cell for six by six cell? Thank you.
[02:52:54] Unknown:
David Irving.
[02:52:56] Unknown:
Thank you.
[02:53:04] Unknown:
Yeah. How does it feel to be a ham sandwich?
[02:53:25] Unknown:
And it shows you how they use their media. In the movie, Lipstadt was beautiful. You know, what's her name, Weiss? And the actor they used for Irving was ugly. And when in reality, it's the opposite. She's a witch and he's handsome.
[02:53:48] Unknown:
Yeah. And you can you can bet, you know, where that money came from too. Right? The thing that I found out really interesting about Irving is he really did believe that, regardless of whether there are executions or not and he believes that they were elimination of some of the Jews that Hitler was kept in the dark about it. That it was primarily Himmler took it on his own shoulders to carry out this and keep it from Hitler. He's got a lot of documentation about it. It's pretty interesting stuff. But he says in the contrary, Hitler often intervened when he did find out about something going on that he thought was abhorrent and would stop it. And he kept telling people, listen.
We'll deal with this problem after the war. He was focused on the war and winning the war, not on trying to eliminate Jews. He didn't see it as any kind of a priority at all according to Irving. The other thing that sort of destroys is Hitler's absolute power as a dictator.
[02:56:01] Unknown:
Samuel, you said Heller what was a dictator? Absolute dick dictator?
[02:56:10] Unknown:
Well, if if he didn't even know about, his Himmler killing Jews, and it was kept from him, then he my point is he wasn't an absolute dictator because he didn't even he things were kept from him as well. Oh, he was not an absolute dictator.
[02:56:30] Unknown:
Thank you. Yes.
[02:56:32] Unknown:
That's sort of my point, if that's true. And it would appear to be from the research that Irving did. He he it just wasn't a priority to Hitler to be killing Jews when he had the war on his plate. He said we'll deal with this after the war. That's basically the quotes that you have in other people's diaries and stuff about him and what he thought about it. Even the, the night of broken glass, he when he found out about it, he called everybody up of importance and told them to stop it and stop it now.
[02:57:21] Unknown:
Himmler. Himmler is the one who wanted to kill the Jews. Is that what you said?
[02:57:27] Unknown:
Yeah. According to Erwin, he took it on his shoulders and didn't let Hitler know about it. Oh, wow. That's good to know. Thank you. Again, according to Ervin. Alright. You know, the guy, I mean, there's a lot of a lot of things about this guy that, I question. I mean, his loyalty to his country, I think, was a little myopic. He looked at what the the all the good that the British Empire did, but he he sort of avoided the, all the people they killed as well. So according to him, nobody would have even known about Dresden if he didn't write about it. I guess he was one of the first authors to write about the bombing of Dresden, And it was a very successful book, but he started attack attacking projects like that and pointing at the dark side of a lot of these people like Churchill.
And the human side of people like Hitler where he wasn't this stark raving lunatic were, I mean, in in the light he puts, Churchill was way closer to that than Hitler ever was because he was drunk most of the time and making decisions about the war.
[02:59:07] Unknown:
Yeah.
[02:59:11] Unknown:
I mean, there's there's times in meetings where he found, diaries from people that said Churchill was so drunk he couldn't even understand what he was saying.
[02:59:31] Unknown:
Churchill's mother is a Jew too.
[02:59:36] Unknown:
And he he puts the demise of the British emperor squarely on Churchill's shoulders. He said Churchill should have realized by that 1940 that Germany wasn't a threat. It was telling them it wasn't a threat. They didn't want to change the British Empire. He was offering them peace and Churchill would not take it because his bills were being paid by the tribe.
[03:00:08] Unknown:
Right.
[03:02:43] Unknown:
Mur, do you know if there's any transcript about Luther Martin arguing for the, three presidents?
[03:02:57] Unknown:
I can't think of any offhand. I'm not sure.
[03:03:01] Unknown:
You ought to ask Mike, see if he's got anything on that. I know it it it was rejected, but I I wonder what after after how much time, you know, whether he was persistent about it or whether he didn't have any support at all. Certainly would have changed the whole it means if you had regional three regional presidents, so you'd figure maybe the Northeast, I don't know. The South, of course. I wouldn't what the third one would have been, at the time. But that certainly would have made it more difficult for a civil war.
[03:04:28] Unknown:
K. Well, apparently, everybody's done for the day. So this has been the Radio Ranch with, Roger Sales and Brent Winters, the Friday edition. Thank you so much for joining us today. You can catch us here Monday through Saturday, 11AM to 1PM eastern, and, you can, find our website at thematrixstacks.com. You'll find links for our on stream programs and, also downloadables, exhibits, interviews, resources, everything you need to reclaim your freedom, reclaim your status as a national and not a citizen of The United States. Thank you so much for joining us today. We'll catch you right back here tomorrow for the Sabadeau edition of the Radio Ranch with Roger Sales.
Yeah. Blasting the voice of freedom worldwide, you're listening to the Global Voice Radio Network.
[03:05:55] Unknown:
Bye bye, boys. Have fun storming the castle.
Forward moving and focused on freedom. You're listening to the Global Voice Radio Network. This mirror stream is brought to you in part by mymitoboos.com for support of the mitochondria like never before. Now the body trying to function without adequate mitochondrial function is kinda like running an engine without oil. It's It's not gonna work very well. It's also brought to you by snapphat.com. That is snap,phat,.com. It's also brought to you by the Preif International terahertz frequency wand through iteraplanet.com. Thank you so much for joining us and welcome to the program.
[00:02:03] Unknown:
Yep. Thank you. Thank you, Alvin. Us too. We're gonna try again here on the Friday edition of the Radio Ranch. That means I've got a cohost. And when he shows up, I don't think he's here just yet. Brent Winters. He'll pull up. Don't worry. He's pretty reliable. So, that's always a joy to have Brent along board for us on Friday. It's the October 17. Yikes. And, there's a bunch happening, I guess. Paul, can you go in and give us a list? Have we got the, CPU fan straightened out yet?
[00:02:39] Unknown:
The CPU fan is straightened out. However, he's going to be busy today filing court paperwork. But he will be back with bells on on Monday.
[00:02:50] Unknown:
So Okay. Well, you just never know. Okay.
[00:02:53] Unknown:
Yeah. Well, we are still on radiosoapbox.com. Thanks to, Paul English, our buddy, across the drink. We're on eurofolkradio.com. Thanks to pastor Eli James, and we're also on Global Voice Radio Network. We're also streaming on Rumble, rumble.globalvoiceradio.net. We'll get you to the Rumble channel that we're on. Radio.globalvoiceradio.net will get you to the Pod Home channel that we're on. And our website is thematrixdogs.com, which will get you to free conference call that we're on.
[00:03:34] Unknown:
Man. And, get you to freedom. That little website will get you to freedom.
[00:03:38] Unknown:
Yeah. And it'll get you the free conference call so you can join us live on the show. Now seeing as Brent's not here yet, I'm gonna seize the opportunity to mention something about the Republic
[00:03:50] Unknown:
Education Call. Oh, that's right. We had that last night. Okay.
[00:03:54] Unknown:
Right. So, I did, I did attend the Republic call, and I also streamed it on Rumble, and I also streamed it on Global Voice Network and generated a transcript for the entire program. Now, I'm not gonna say anything yay or nay on what they're doing, but there were some valuable tidbits of information that were on the show, which is why I think the transcript is useful. You can kind of separate the wheat from the chaff. But, I would urge everybody here, because I was unable to get my mic opened, by Phyllis, to actually let the people in attendance know that they could find an archive of that program on Global Voice Network and on the Rumble channel.
I would urge everybody that has any connection with anybody that does attend the Republic Calls to let them know that it did stream on Global Voice Network. There is a transcript of it, a searchable transcript, and they're also on Rumble. And it is my hope that if you tell them how to get there by going to rumble.globalvoiceradio.net or radio.globalvoiceradio.net, that they will also find the other programs that Roger has discussed many of the things they were talking about last night, and I don't know if they or they fully grasp what they were talking about. So, I think, it would be helpful for the Republic group to actually have all of their people, catch a couple of Rogers shows because I think it'll connect some dots.
I'm not saying they're completely wrong, but I'm just saying that, they need a little more information than they have. So Mhmm. Anyway, that that was all I, wanted to mention. All that build up and everything, was there
[00:06:06] Unknown:
at least one or two bullet points that are worth mentioning?
[00:06:10] Unknown:
No. Not really. Okay. What they're what they're doing is, they're trying to get apparently, that they apparently, they're communicating with Donald Trump, and, apparently, they're communicating with the military, and they're also communicating with the Republic for the USA. Apparently, Tim Turner is still alive because, I have a photograph that's supposed to be him and general Flynn, at a Trump rally in 2024. So, apparently, he's still alive, and they also floated, communicating with Anna Von Reitz and her group. And they're trying to get together 3,600,000 people or 3,500,000 people that will put their signatures down on a letter of intent promising to be a part of rebuilding the republic.
That's what they're trying to do. Alright. Well, good for them. Which I see which I believe is Yeah. Which I believe is tantamount to the serfs trying to overflow the man or overthrow the manor. And if you really think about it, how many serfs does it take to overthrow the manor? 3,600,000? No. 3,600,000 people. Let me get into this. People become
[00:07:33] Unknown:
I heard this story this morning on Brianna. It's in Ohio. Somebody working dropped their child off, five year old child with a family friend. This child got out, and a nine and a 10 year old boy and a girl repeatedly raped this girl, beat her up, five years old, and pulled her hair out so much she's almost bald. So my question, how do you straighten that out?
[00:08:03] Unknown:
That is just, born of evil. Born of evil and allowed to run amok until there is to it. How do you straighten that out?
[00:08:14] Unknown:
See, this this is there's no political solution to this. That's what I concluded years ago. That's why our solution just come out of her. Well, I don't want any part of that. Okay? And and and and and then they can't hang any of that on me. But that's the big problem. They've got this thing so screwed up. How how I mean, you can't make a straight lick out of a crooked stick. I think that's what my cohost says around here all the time for years. So, anyway, listen. Here's a here is an improvement, though, and a step in the right direction. Michael, Bolton turned himself in this morning on 18 counts of classified document fraud, etcetera, etcetera.
[00:08:58] Unknown:
So Michael Bolton? You mean the singer?
[00:09:02] Unknown:
Yeah. No. This is no. John Bolton. Excuse me. John Bolton. John Bolton. Okay. Yeah. The the mustache. The mustache man's got 18 counts, all dealing with classified documents. Got Leticia James, her her her fat butt up there going, I was I was innocent, boss. I was innocent. Sure you are, bitch. And we've got, who's the other one? Who's the other one they nailed? They've got three of them sitting there, Comey. There's more coming. So, good. That's a step in the right direction. Anyway, that would happen this morning. That's worth mentioning. Morning, Brent. I think you showed up in my old my old eyes showing me that you showed up.
[00:09:43] Unknown:
Yeah. Hi, Bill. I thought I had my mic off. I apologize for any noise.
[00:09:48] Unknown:
That's okay. How you doing? Welcome back. Yeah. How are you doing? I'm alright. You're alright. I'm a little wound up this morning, but that's okay.
[00:09:57] Unknown:
Well, how things not wound up? I listen Well, just to set these situations, they just wind me up. You know? Yeah. Well, you damn it. Now I got that coffee machine running. You, you know, I think you hit the nail with your head when you said, when he who never quotes and never quoted and you quoted your cohost. And you said your cohost says, you can't make a straight lick with a crooked stick. But, that's true, of course. But there's always the exception to the rule, and the exception to the rule said Bacon establishes the rule in case it's not accepted, which could be shortened to the exception to the rule does establish the rule. The exception to the rule, if it's truly an exception, is not an exception to the rule. It is a support of the rule. That's what it boils down to. But there's always one fella that can make the straight lick with a crooked stick. Right.
And that's Jesus Christ. He's the only one, and he can do it. And he does it. And we're the crooked sticks, and he can use us to make the straight licks. And he does whether we know it or not, whether we understand it or not, whether we commit ourselves to him or not because he's sovereign over all things, for all reasons and all purposes, and there ain't nobody escapes being used by him according to his purposes. Nobody. Yeah. And and when the evil empire tries to or thinks they're doing something against him, he flips it around on him forthwith, and then it's for us.
[00:11:31] Unknown:
And that's what the book says. Well but it's yeah. Go ahead, Roger. I also want to say, oh, I don't remember how long ago it was. Brent's a while back. And you we were talking about the book of Esther one day, which is coming right back into topical conversation now. But, we're talking about Esther, and you said that the translation wasn't that that they they conquered our, Persia. They Judaized Persia. They did their social engineering, and they Judaized the culture. Now I've thought about that so many times, since you said it because that's exactly what's happening.
[00:12:12] Unknown:
Oh, it's exactly what's happened since it happened in heaven since that time. The Judaization, that's the first place that that word arises in the history of man, and it's in the book of Esther. It's the word Yehuda, which is the noun. We say Judah, the tribe of Judah. And, of course, the tribe of Judah came to represent all of Israel because Judah, there were two provinces that came out of the settlement there around Jerusalem and North, they were Judah and Benjamin. And they those were those were short. Those were just short, nomenclatures, monikers for, like, we'd say, America or we'd say instead of saying The United States, we just say The States.
And people all over the world do that, by the way. Well, stay instead of saying Judah and Benjamin, they just said Yehuda. And and the tribes of Judah and Benjamin settled in the South, what they call the Southern Kingdom, and then the Northern Kingdom were the other 10 tribes. And, that had a different name too, Northern And Southern Kingdom. But Judah, they they came to call the southern province, Yehuda. Well, Judah, of course, by the time of book of Esther, they were in captivity. And, Judah then became a short for all of Israel to some people depending upon what they meant by what they said.
But it takes on a verb form in the book of Esther, a verb form, and it says that, the the Persians were Judaized. And the I z in English is an intensive verb ending as it is in the Greek tongue in the New Testament. For example, in the Greek tongue in the New Testament, it doesn't say people are demon possessed. That's the translation. But what it says, and this is pretty much the way it's pronounced in Greek, they were demonized. Demonized, that means fully fully, overcome by the power of the demon to use them. But it doesn't mean possess, as much as it does mean fully overcome. Well, that's what happened in in the book of Esther. That didn't arise until then. But from that point forward from that point forward began the fulfillment of the law of God in Deuteronomy.
Deuteronomy, God promises, in the law of God that no one it would get so bad among God's true people, the the Israelites, that not only would they not even be able to identify their own lineage, but nobody else would be able to either. And that's the situation we have today. Nobody. There is there a true Israel out there descended from from Israel? Of course, there is. Probably by the hundreds of millions. But God promised in his law that nobody would be able to identify them with any acceptable proof. And that's the situation we're in today and the people that are claiming to be, but like the Persians. The Persians were Judaized, and yet today, they are and call themselves Jews.
The word Jew is, the Anglicized form of Yehuda. Just means we're Israelites, but they know they aren't. They call themselves Persian Jews. They understand that they are. There are millions and millions of them, and that's all over the world from Ethiopia to Persia to India to Europe. There are people that follow Judaism, and none of them, not a person, has a sliver of evidence that they're descended from the man, called Jacob and let God later named him Israel. The Jacob, the grandson of Abraham. Remember, Abraham was a Syrian. He wasn't an he wasn't an Israelite. He was an Assyrian.
The Bible tells us more in one place, and he was from Assyria. But he fathered, the the Arab tribes of which there are millions upon millions. And they also followed or fathered the tribe called, Israelites through his through Isaac, his son, and then Israel. But no. There's not a sliver of evidence, not a sliver of evidence. Can I say it too many times? I've said it so much, then people come back as soon as I as I've said that and say, yeah. But you you can't curse Israel. You you won't get away with it. They won't wait. You you even know I listen. Yeah. What's I don't wanna curse Israel because the Bible well, here's what the Bible says. The Bible says to Abraham, who by the way was not an Israelite, he was an Assyrian. The Bible says that anybody who curses him well, I don't wanna curse him, and I don't wanna curse the Arab nations. No. I don't wanna do that. God bless the Arab nations, the Bible says, with what? With, many, many, many, many people. That's what he blessed them with and other things too. But they are not the nation he chose to deliver the Messiah.
The nation he chose to deliver the Messiah is Israel. Israel did that. Israel did that. That was the purpose. The foremost, maybe the can any other purpose, be important at all? No. They delivered the Messiah. Not only did they deliver the Messiah, we're talking about making a straight lick with a crooked stick here. They were crooked as a dog's hind leg, and they murdered. They murdered God in human flesh, and they knew who he was. The Bible says they knew that he was the Messiah, Yahoah himself. He happens. And they murdered him purposely with malice and a forethought.
But in doing that dastardly deed, the most dastardly deed any man ever committed, in doing that, they fulfilled the purposes of God and delivered the Messiah up as a sacrifice to save us from hell. Who's us? The rest of the nations. And the Messiah was delivered to mankind to Israel, through Israel, so that they would be the nation of priests that would deliver up the Messiah for the law breaking of all of the other nations, including themselves. And God worked it, so they did that even as they did it in apostasy, in sin.
And so, here we are, that the Messiah was delivered for us. We enjoy that. We're thankful for it. I don't curse Israel because Israel, the true Israel, whoever they are, I don't know where they are. They're out there somewhere. Right. They're the ones that God used in his plan to, safeen me from eternal hell.
[00:19:07] Unknown:
Well, wherever they may be, it was very clever of these people and the and old Scratch Yeah. To name their little country Israel
[00:19:17] Unknown:
and throw all of that confusion into the pot. Well, they're still doing it. You make the point. And that's what happened in, Persia. And that was God obscuring the nation Israel. If you go to the book of Esther, you know, people say, Esther is the only book in the Bible that does not mention God. It's the only book in the Bible that does not mention God. Well, I agree to this point. It's the only book in the Bible that expressly mentions God, but he's there, and he's there in the most unusual way. In other words, we have no evidence that Esther, queen of Persia, who was, an Israelite, we have no indication in that book, no internal evidence, and there is no external evidence that she was devoted to the God of Israel. We have no external or internal evidence in that book that her uncle Mordecai by the way, his name means bootlicker of idols, idol bootlicker.
[00:20:17] Unknown:
Really?
[00:20:18] Unknown:
Yeah. There's no evidence in that. Esther, of course, is a Babylonian name, Ishtar. You heard of Ishtar. It's a form of Ishtar, which They had a movie, on that name that flopped a while back. Yeah. Yeah. Oh, yeah. They did. And also it's, our word Easter is the Babylonian Oh, okay. Of Babylonian worship of Ishtar. Uh-huh. Well, that's what is we have no indication that the the hero and the heroine of that story are, were worshipers of God. It doesn't make any difference whether they were or weren't. God did that Esther is a record of the fulfillment of God's prophecy in the law of God in the book of Deuteronomy that he would obscure the identity of God's people for for, well, forever means until he's done with it, with the obscurity, and then he'll bring them out. That's what the Bible says. Bottom line, woe unto him who says he is Israel, who is not Israel. I'm not willing to say that for that reason. I have no evidence that I'm descended from the man's no biblical evidence.
I have no biblical evidence, and I have no external evidence. I gotta tell people, and there's a fellow who used to really get upset. He was from Indiana. Remember, Roger, he'd come on here and say, you are Israel. You're the the of the the Nordic tribes, the Germanic tribes, the Celtic tribes, Yeah. And 100 people, you and I said, well, maybe I am, but I'll tell you, I can't go down that road in good faith having no evidence. And the only evidence I have of my ancestry pretty much are two graveyards. I knew of one, and my grandson discovered another one out in the middle of the woods that some of my people are in over in, Southern Indiana.
Other than that, I've got four or five generations in a graveyard there close by where I grew up when people first came into this part of the world, and it only got goes back four, really four generations. I've got, the names on the tombstones, but I don't know where they came from. The names would be indicative of what country they're descended from. You know, you can see clearly names there that are Scottish and English and all that kind of stuff. But and I some of them I never knew, of course. Some of them I did know. My great grandparents, I knew. Quite a few of them, as a matter of fact, oddly. But, that I can't prove. I can't show. I have no evidence of my lineage. I'm a typical American in that way, I suppose. I just don't go back. I'd have to go back across the pond on the other side and find what was going on over there. Mhmm. You know, by the way, Roger, did you know?
This is just a bit of fun story. I had a guy kept coming to me one time and say, well, I found I found your name in history in Britain in two places. And and by the way, I said a fella, his name was Sloane. And I he said one of them is related to me. And I said, well, who? And he said, well, there were two brothers that are responsible for what they call in England, Guy Fawkes Day. Yeah. Yeah. Two brothers, Bob and Tom, Robert and Thomas, and their last name was Winters, and they or Winter. It was in a singular at that time. They were the ones that helped pack the helped pack the 30 some kegs of gunpowder under parliament. We're gonna blow them blow that Scottish king back to Scotland, they said. That's why. Remember remember the November
[00:23:36] Unknown:
5. Yeah.
[00:23:38] Unknown:
Then there was another fella, he said, and they said this was, his name his name was Sloan. I grew up with a family of Sloan's. And they said, well, the other one is, is Dan Winters. Dan Winters, and he fought the battle of the Diamond Crossroads at in our in, in Northern Ireland. That's a fascinating story, but I don't know those fellas. I've never been to those places. I'm just making the point. And who knows? I suppose if you have the same name, you're probably related that Yeah. Closer than you think. Well, George, one of our listeners in Idaho was doing some research on something and came on the show and said, are you related to this guy? And it was some sales.
[00:24:20] Unknown:
Yeah. Fifteen hundreds or something in England and was he was a rabble rouser. You know? So I guess it's in the lineage.
[00:24:27] Unknown:
Well, the truth is it's in everybody's lineage. We're all sinners. That's the problem. We're always causing trouble, and our ancestors have caused trouble. And the Bible says confess the sins of your fathers. That's a command. Because if we don't Yeah. If we don't, we'll get to thinking that our ancestors were somebody special and different, and, well, they're just like us. They're only worse probably. You know? Right. With those bad tendencies that go down, you know, sins of the father, that thing,
[00:24:55] Unknown:
somebody's gotta break the chain, man.
[00:24:58] Unknown:
You make a point, Roger, but the Bible is very specific about that too. That's a good point. The Bible is very specific about how that chain is broken. And you're right. It can be done, and we are to, of course, do away with it as much as possible. And our our ancestors were demon worshipers. Let's get real here. You know, like old, what was his name? Hutchins said, speaking of the people that are from the Northern Europe, the the tribes that settled America, they were interested, he said, only in deep drinking and high handed gaming.
Sorted, sorted people, piratical says William Blackstone in his commentaries on the laws of England. Wow. Piratical piratical tribes, and they were sorted beyond belief. I mean, they these are people that well, truly, we wouldn't wanna be around them. They didn't know how to do anything but rape, plunder, pillage, and burn. And they came to the island of England and did that. They did that to the Celts. Means many times. Yeah. The Celts got there first, and there were Iberians there. And people don't know much about them, but they raped, plundered, pillaged, and burned, and and they practice a a policy of extermination. Didn't quite get the job done, but they tried. And then the angels and the Saxons came after them, and they tried to exterminate the Celts. Their policy was extermination. Of course, they started with raping, plundering, pillaging, and burning.
They got of course, the Celts got the same thing they gave out, and that fascinate. And then the the Anglo Saxons, then the Danes came. And the Danes were the Vikings, of course. They're all, again, piratical people, but the name Viking attaches to the Danes, not to the Norwegians as bad as they were or the Swedes. And the Danes came, and every time they come, they would rape, plunder, pillage, and burn. But every time they came, they found they had to go further inland because there was nothing left of what they did the year before. So they finally they tried to conquer the whole island, and they had a policy of extermination of the Anglo Saxons.
Well, they finally made a deal with them. They mixed their blood, and they the the Danes finally figured out that, hey. If we don't kill these people, we can trade with them. You know, it takes people a long time to figure we can make more money off of them as trading with them than we can plundering, pillaging, and burning. You know, the Japs the Japs had to figure that out. They went all over Asia, raping, plundering, pillaging, and burning, but then they finally figured out. It took almost a total extermination of the Japanese people with the bombs and the firebombing them to come to conclusion they could make a lot of money off of the Americans if they traded with them, and they're still doing it. Yep. Well, the Danes came to that conclusion with respect to the wool trade, and so they make and then in October, the Norwegians came off the coast of France. And their policy too was just like everybody before, total extermination of the people that were there, and they tried.
Well, there weren't enough of them to get the job done, but they raped, plundered, pillaged, and burned to their heart's content. And finally, they recognized that the common law of England, the common law of England, they wanted to keep that, and they did by proclamation. They altered it. Not they didn't altered it. They organized it and made it more administrative with the imprint of Rome that they had. But in all of these cases, it was a policy of exterminate extermination. And don't think that that attitude has not is is not still front and center among mankind. I knew a fellow in Northern California, and he was from he was descended from the people that were the first Christian nation in the history of the world.
The first Christian nation, they are the Armenians. Uh-huh. They are not meant just not long after the resurrection of Jesus Christ, the leader there, the king, the emperor, whatever you wanna call him, the the boss man, declared the nation Christian. Well, I'm, went back during World War one and thereabouts, of course, the Islamic Turks, just like I was talking about before, they set out on a policy of extermination of the Armenians because they didn't like Christians. And they ended up murdering about 20,000,000
[00:29:07] Unknown:
was the number I read. It was a true holocaust. Oh, yeah. And and and Ataturk,
[00:29:12] Unknown:
the one that commanded it, he was a dawn made Jew. Do you know that? Yeah. No. I believe it. There there's a then that mixes in there too, but it's it's always Judaism, Islam, and Romanism. And at bottom, fundamentally, at the base, there's not much difference between the three. Now up in the treetops, when they attach a whole lot of their paraphernalia to it, it looks a lot different, but it isn't. Fundamentally, it's all Babylonian as all false religion are from Babylon. But I knew this fella. His name was Rosas John Rastouni.
And he would he his mother was pregnant with him when his father and mother fled Armenia in order, of course, to keep from getting their heads chopped off. And they weren't they weren't even nice about it. They were devising fun ways to kill people. And if you go back and read how they did it, it is beyond belief, and and they did it for entertainment. Yes. Repulsive.
[00:30:09] Unknown:
What these people get off on is repulsive.
[00:30:12] Unknown:
Yes. And one of the supreme court justices, I forget which one, wrote a book about the brutality of the murders of the Armenian people. And I had read sections out of that book years ago. I wish I could remember which justice it is. I'd refer the book to you. But to learn the what man is at heart is appalling, and don't think that any of us don't have that kind of ugliness inside of us if we're pushed far enough. You know, it's the bottom line with all men. To have the propensity to think that they're the only human beings and they're the only true race that's decent and everybody else is inferior. Now that's the doctrine, of course, of Judaism.
And it has been the it was a doctrine of Germany at the time that Nazism. And, it was also pushed as the doctrine of people in America. Alright. The fellow that founded, the Nazarene church, his belief was that, he was a white supremacist, and he believed that California was the mecca of white people. He eventually went insane and, denied Christianity entirely. And that's the that's the man that founded the Nazarene, denomination. He did found a rescue mission in Downtown Los Angeles that's still there, and he was the first graduate of a medical school in California. What I mean to say is this is there a chosen people that God has chosen out elected and the answer is yes there is are that people better than others well in this sense, God has enlightened their mind. Yeah and the spirit of God lives in them and they do see the truth and other people can't even see it. It's not possible. Yeah.
But does that mean that we are to treat other people like animals as is the doctrine of of modern Judaism? And the answer is no. The Bible says honor all men. I have people come to me, Roger, maybe you've well, even on this show years ago, they come and with identity movement people. And and they were really ugly about who other people are. And, I know people in the identity movement, by the way, that don't take that position. And two people I know in the identity movement that don't take that position are and maybe more I know and I don't know really what they believe, but one of them is Pete Peters. He didn't take that position. Mhmm. His idea was, no. We honor all men, and you should be proud of who you are and take care of your own people. That was Pete's point of view. And, then also, Ted Weiland, he didn't take that position as far as I know.
And here's the the thing that we can add to that. The gospel if the gospel is not a is not applicable to all men at all times in all situations. It's not the gospel. And there is nothing but good that it can bring to anyone. I don't care what they look like, what the what the color of their skin is, whether they live in the stone age or our age, the Bible. The God made everything and everybody. Now there are people in the identity movement, for example, that say that, there are two races there's two races of men. There is the race of Adam, and then there is a race of some kind of creatures like Adam before Adam.
Is that true? I think you can go to the Bible and show that there's a good, there's a good argument for that. I'm not saying there isn't. But even if that's true, even if that's true, the gospel is good for everybody. Like Jonathan Edwards said, I preach the law of God. We're talking the law. Is the law gospel? You better believe it's part of the gospel. The gospel is salvation by grace through faith without the works of the law, but the works of the law come into play as the good news also, the good spell. Well, Jonathan Edwards made this point. I preached to everybody.
I preached the gospel, the law of God, the Bible, to everybody. Because to God's people, it becomes a way to enjoy life, to know what God wants. And for everyone else, it is condemnation to hell. Plus, it puts a guilt trip on people. He didn't say it this way because the phrase guilt trip is rather modern. But it puts a guilt trip on people, makes them feel guilty and want to do what's right and not be Mhmm. Pressure, if you will. Pressure, if you will. And a fellow from Canada told me, he said, there's something valuable about Christian culture. Well, what is Christian culture? Well, culture is religion externalized no matter where you go in the world. What people deem worthy of cultivation is religion externalized.
And if you if we live in a country where people believe that there's something good about the Bible and the gospel and Christianity, we will cultivate it. We will teach people about it, and it will restrain us. It will restrain us. Christian men and women, it restrains from the inside. Everybody else, it restrains from the outside, but it restrains everybody from evil. Roger, you're talking about some evils we were earlier, and I was
[00:35:30] Unknown:
I just heard I mean, I was floored this morning to hear that. Who? I was floored this morning to hear that story that I put out as sickening. And and and and and parents coming back and going their middle aged, middle school or younger children are coming back and saying they get surveys in school. When was the last time you had anal sex? When was the last time you had oral sex, etcetera, for middle school? Uh-huh. Well, why? Well, this is the evil empire. This is the Judaization.
[00:36:00] Unknown:
It is, Roger. It is. And you, said a while ago, rightly, get the devil out of there. Why parents would send their children to seminary of Satan, I don't grasp.
[00:36:14] Unknown:
Well, they they don't have much choice. You got these single mothers because when most people get divorced, you got an economy that's crap, and they can't find a job and they got these children they probably shouldn't shouldn't have had maybe. And all these problems come down on them. I mean, it's just who's horrendous? This Roger thing. Is it more important? I used to say this. When I when my children were young, I'd say it. They'd complain about me because we didn't send ours to the public fool system.
[00:36:40] Unknown:
No. I'd say, you know, I'm it's more important to me that my children my children, are not under that influence than it is that they learn to read and write. I agree. And because that influence will destroy you and your family and your country, And the Bible says faith comes by hearing, not by reading and writing. It comes by hearing. Did I teach my children to read and write? Oh, did my best. Hey, listen. You there's a way. Single mothers, you talk about all the problems. There's always an excuse to send your children to, to sodomites to abuse them. And that's what you're doing when you send them to the public school. Just that simple. You're just sending your children to lesbian and sodomites to destroy their lives and abuse them.
Bottom line. Well, there's an alternative to that, and that's not to send them. And it take here's what it takes. And this is what God demands of his people, trusting him. I don't have any money. I don't have nobody. I'm a single you can come up with all sorts of stuff that sounds real good. But even if that's true, why turn it over to them? There's gotta be a better way. God will find God will God will preserve his people, and And it he he wants his people to trust him for the future. When I we did it, there was a lot of pushback.
There's not so much pushback now to keep your children out of school. We had to face jail, and I knew men that did and did go to jail because they wouldn't send their children to school. One fellow right there in town where I grew up and his, well, it was her. Her parents went to jail. He was a preacher. They went to jail. That's not the problem now. We've come a long way. Some good things are happening. Homeschooling your children has always been lawful. People didn't even believe that was true back in the eighties. They thought that you go to jail, and they came after me and came after others.
I didn't go to jail for that at that time. I went to jail for other things later, but not that. But God will provide, and what he wants to see is conviction. He doesn't wanna see preferences. He wants to see conviction. Conviction conviction is who a fella is. It's not what he does. It's who he is. And who he is is not changeable. Conviction is not changeable. I'll kill you if you don't send your children to school. Well, do what you gotta do. I ain't doing it. I'll send your wife to jail. Well, whatever. I I can't change who I am. That's conviction. And the Supreme Court handed down a decision back in 1974 that laid that out in no uncertain terms What conviction is, and it was a case about homeschooling your children, Yoder or Wisconsin versus Yoder. I believe it was '74. Of course, it started before that. It wound its way to the Supreme Court of the United States and old Yoder, even an Amish man, by the way, hard headed as you can imagine.
And they came to him and said, you gotta send your children to school. He said, what school? He said, the government school. He said, well, sorry. I I won't do that. They said, well, if you don't do that, we're sending you to jail. And that's what he said. He said, well, you do whatever you're gonna do, but I ain't sending my children to school. Well, we'll send your wife too. Oh, okay. Well, still, we're not sending them to school. And they maintained and kept a record of that conviction. And by the time we got to trial or should say, by the time it got to the Supreme Court of the United States, the Supreme Court said, now here's the difference between a conviction and a preference.
Yes. A conviction can't change. Just not that it won't change. It can't. It's not that you will change it or you won't change it. Oh, I'm not gonna do that because no. No. No. That's not a conviction. A conviction is I just can't. It ain't gonna happen. I wish maybe I wish I could. I like people say to me, oh, I wish I could believe the way you do. I say to them, well, I understand your point. You can't. No. You can't. Your eyes are blinded. There's no way you could believe what I believe. I believe about the Bible, believe about Jesus Christ, believe about what the Bible says, there's no way you could I tell him now. I get it. You don't you don't have a choice. Your eyes are blind. You're unenlightened. And, if God wants to take the blinders off, he will.
Paul the apostle said of of, Judaism. And here the here's where the confusion comes. The blinders are on their eyes. They can't see. Paul was an Israelite, by the way, of the tribe of Benjamin. And God took the blinders off his eyes. And then he said, I was enlightened. And once you're enlightened and you do see the truth, that's why Jesus Christ said, let him that has eyes see and him that has ears hear. I'm not talking to people that don't have ears and eyes. I'm talking to the ones that God has enlightened. And that's what I'm talking to too. If I think there might be somebody out there, I'm talking.
I know that most of my talking is to the cubic foot of air in front of my face. I've learned that over the years. I don't quarrel with people about it because the Bible is clear on all those points. I don't have to quarrel with them about it. All I have to do is sow the seed, and some of it lands on good ground. That means people that have ears, and some of it lands on rocky rocky places. That means people that don't have ears. Mhmm. But it bounces right off the eardrums. Others, it sinks in. Well, that's where we are, Roger, but it comes down to God will do what he's gonna do, but I don't wanna be caught in the position like my ancestors, apparent my apparent ancestors. I have this on belief because of the names in my family.
But I my parent ancestors that, they all, were, the people that came after them onto the land that they that they live tried to exterminate them. I don't wanna be in that position here if I can help it. So I'm doing all I can to get the word out to those that God has enlightened. And, by that minority called the remnant, God could save our land. God will save our land if he's going to with the remnant, with the leftovers, with the few. As we like to say, when Noah went into the ark, he was in the he was in the minority. And by him going into the ark as the minority, eight eight folk out of millions upon millions, he saved the race of Adam.
But when he came out of the ark, he was in the majority, and the race of Adam has continued to proliferate.
[00:43:14] Unknown:
Well, Roger, I do so much talk, and I and, of course, I don't Well, I brought that up just because I keep rethinking about it when situations will arise. I'll go, but that's exactly what Brent said. They're they're Judaizing. If you go back into the Talmud, you'll find that all this perverse stuff, this is in their culture. Well, Jesus bringing it forward. They're imposing it on us, and they're Judaizing us. It's that simple.
[00:43:41] Unknown:
Jesus Christ said to the Jew to the Judaizers, that means the Pharisees and the Sadducees. He said, you compass land and the sea. That's from the King James, the way he says it. That means you travel about over all of the known world to make one, just one. You don't you're trying to get as many as you can, but you just make one proselyte. That means to convert to Judaism. And from other nations, you see. Let's start back in Esther. You make one proselyte, and when you get him to convert to Judaism, you Jesus Christ said, you make him twice the son of hell as yourselves.
Yep. Now he said they're sons of hell. How can you be twice the sons of hell? Boy, that's wrapping it up. That's pretty ugly, and that's what we have. Now what so what are we supposed to do about it? Do like the Nazis did and get your country wiped out? No. No. That ain't it. Well, then what are we supposed to do? The answer is really simple, and it's it can be done simply by anybody. You just simply just simply leave them alone. Stay away from them. Don't have anything to do with them. Treat them as a the old King James says, heathen.
Heathen, that means, an unbeliever in in Christ because that's what they are. So you treat them and then he adds to it. He adds to it. And even as a tax collector. Oh, that's picturesque. How do you treat a tax collector? Well, you don't you don't, tell him off. You don't send him Christmas cards. What you do with a tax collector is you just hold yourself aloof from him. If you happen to meet him on the street, you say hi. You don't want to antagonize him. Don't antagonize Jewish people. Just leave him alone. Don't bother him. They're doing what they do. And God says, if you follow my on that point, do what I tell you.
Do what I tell you. Don't promote them. Let Zionist and dispensational Christians do. No. Just leave them alone. And it's a matter not of a race of men. Judaism is a religion, not a race of men. True. Once you get that because nobody can prove that they are an Israelite today except listen to this. This is biblical, except Christian folk. Because the Bible says that we are the true Israel. However that shakes out, if I'm born from above by the spirit of God, I am Israel. That's what it says. I'm I'll take it for what it says to be true. Nobody else is real. That I am the elect. That's the Greek word in the New Testament, We don't, translate it. We just, transliterate it, try to imitate the sound of the Greek word. Well, what does it mean in English?
It means chosen. I am chosen. Oh, what does that mean? Well, just like your father chose to father you. You didn't choose to be born. He chose to father you. And our father, who is spirit, by the spirit of God, has birthed us from above. The word, in the New Testament means born from above. Now that preposition, can also mean again. It has different uses in different cases of the Greek tongue. So some people say born again. Some people say born above. Both of those are true, but that's who the new Israel is. Let's face the bottom line. Nobody's safe and from hell for eternity unless they're born from above by the spirit of God. Nobody.
I don't care who you are. I don't care what you look like. I don't care what tribe you come from or what tongue Without this birth of the spirit of God himself, you're bound for hell for eternity. And some people say, well, if I can't do anything about it, why why even worry about it? Good point. That's a good point. But if you are worried about it, and there are those that are, that proves to me that you are born from above. Because if you weren't born from above, you wouldn't give two hoots and a holler. You wouldn't give a tinker's damn. And if you don't, that tells me that you're not. If you do care and are worried about it, that tells me that you are. By the way, the Bible teaches that too. How do you know? Because you worry about it. That's how you know. Yeah. That's fascinating. Right? The Bible gives us answers and relieve the tension to these questions that go to the heart of human existence.
[00:48:22] Unknown:
Well, Roger, back to you. Well, let me bring up something. One of our listeners, good listeners, Rick, brought up earlier this week and asked me, and I just couldn't answer it. I'd never heard of it. Rick, are you out there? Some kind of a diff law something started with an s, I believe, and I just Yeah. Heard of it. Rick, you got you there? Yeah.
[00:48:45] Unknown:
Yes. This call is Yeah. Called Salic Law, s a l I c. And I was reading something, and there was a reference to, Shakespeare's play Henry the fifth. And, supposedly, he was going to be king of both England and France, but they wouldn't allow him on the French throne because of Selig law, which was following the, male air line, allowed a succession instead of the female. And I looked up Salic law, and it's very old. It's called lex salica in Latin. And it was the law of the Franks that was put on first put on paper around May. And, it was really interesting to read about it, and I didn't know if you'd ever heard of it.
[00:49:37] Unknown:
Well, yeah, the well, the Salic law is just another name for our common law. Our common law wasn't called common law until very recently, in the larger scheme of things. And the Frankish tribes were Germanic, and that's where it came from. The Germanic tribes and, the Germanic tribes were all over that part of Europe, especially in the northern parts and even in the northern parts of France. And they they, followed as Algernon Sydney says. And, Algernon Sydney wrote a book in England, got his head chopped off for writing a book called, in, I think, 1692.
The name of the book was, Discourses in Government. And he made an observation that among those Germanic, Scandinavian, and Celtic tribes, their law was not only, I'm quoting him, was not only alike in fundamentals, but strikingly alike in particulars. But, again, it wasn't called common law. And among the Germanic speaking people, it was called it was called the Volkreicht. The Volkrecht. And the word right is related to our word, and we still say it right, r I g h t. And volk is our English word, folk, f o l k. Our English tongue is a Germanic tongue. So it's as a very much, as they say here in the Wabash Valley, similarities.
But the Volk Reich, we call it today our common law tradition. The Volk Reich was later called by many names, later called, the laws of Edward the confessor. That was before October. Before that, it was called the laws of King Alfred. They just attached a name to it. Over on that was in England, and then on the continent, it was called the Volkreich, the Salic law. And, of course, it from tribe to tribe, it was pretty much the same as Alderman Sydney points out. And what it had, of course, was separation of powers, a limited kingship. The king had very little power except when they went to war, and he was only given that power by by the the, the gray bearded men, the Wittgengamott.
Wittgen is the word for white or gray and, related to the word for wintertime and things like that, the Wittgengamott. And the gamut means meeting of the gray bearded men. That was the our present day senate. Senate is the Latin word for senile. It means old.
[00:52:17] Unknown:
Mitch McConnell is fulfilling it.
[00:52:20] Unknown:
Yeah. It it's fine. Well, but it's but the gray bearded men are to be the ones, men, not women, in the common law tradition that, that, serve those purposes on the jury, the gray bearded men. When they got together and declared war, they turned extraordinary powers over to the king. He was really there for that. And he was to do nothing without their advice and consent. These are ancient concepts that have found their way. Our common law tradition found their way into our constitution of The United States. Advice and consent of the senate, you see. The old gray bearded man, the president, is analogous to the king at common law. He's an it's an office at common law that is very limited. Well, the Salic law is like that.
Again, I I refer you, the Franks, you remember, lived clear up by the Frankish tribe lived clear up by The Netherlands. King Clovis and Lex Scalia and all silica from the salic salic law. That's the way they pronounced it. I'm not good on pronouncing all these foreign languages, but, all of that all of that has is our common law tradition. And I refer you, Rick, because I can see, you like to read and the audience here does. Take advantage of whatever struggles I've had. We learn from each other, and I only know what I learned from other people. But I did take time to go to other people and do research, and I wrote a book on the subject called excellence of the common law. And I trace it from its incipient beginnings beginnings lost in the fog of antiquity, going clear back to those tribes on the North Of Europe and try to trace it. Oh, well, you can't do it much. Just it's a book that's almost a thousand pages, but I do a lot, but it's in sections.
What is our common law? And throughout the book, I constantly bounce back and forth because I'm comparing and contrasting it with the law of the city. The other name for our common law is law of the land and that's also with our constitution has lifted that from Magna Carta chapter 39 Lex term law of land or land law, and we have it in article six of our constitution that this constitution is the supreme law of the land. Well, that phrase law of the land doesn't mean it's supreme over everything else Like the Bible, that was their phrase for our common law of due process.
Well, what is our common law? It is due process. It is not outcome oriented. It's not a list of statutes. It's not a list of any kind of standards that dictate outcome like the 10 commandments, we call them. The 10 commandments are outcome standards. They have nothing to do with process. The rest of the Bible fills in the process, how you decide how, not what, but how you decide who has violated those. That's why our Puritan forebears said we don't need a legislature. We don't need that. We got legislation. We got the Bible. What we need are juries of gray bearded men, 12 man juries, grand juries.
We we we need that. And also, we need due process. We need common law because our common law is the jurisdiction that God has given unto us as to how we are to use the bible. Let me say that again. I say it a lot, and I I've found I've had men in my life that have gotten very discouraged. They're now gone. That felt like when their lives ended, they nobody ever listened to anything they said. And if they did listen, they didn't catch it. And I have found that to be true. Why? Because most people's ears are plugged and their eyes are blind. That's why. Don't get discouraged. We're not we're not here talking to the majority. We're here talking to a very small minority. You bet that's right. Yes. And don't don't get discouraged. Martin Luther, for example. There's a Saxon who lived in a common law world, by the way, even at that time.
And he, because of his frustration with that situation, he couldn't fathom Christianity or religion, any religion or Christianity without government, because that's the world that Rome had created for him. He didn't know anything else. And he thought that if he couldn't get the government, the electors of Saxony on board with him, that it would never work what he was saying about the Bible. And so he said, what we've got to do to fight Rome is take on the law that Rome has, the law of the city. What did he have in Saxony? The law of the land. That was the law, the common law as they had it in England. That was the law of those tribes up there in the North. So what did he do? He said, we've got to take on the canon civil laws of Rome, which are the code of Justinian, the Roman Empire, outcome oriented, stressing outcome, not process.
That's not our outcome is not our jurisdiction, friends. God had declared lawful outcomes. What he has given to us is jurisdiction for process. Well, Luther said, no. No. This is too brutal. They're killing us. They're burning people to stake by the thousands. We'll take on that law that will give the electors of Germany, of Saxony, the power to combat Rome by military like force, by military like law. And that's what the law of the city is. It's a martial kind of a law. A law of the land is not a martial kind of a law. Well, he made a mistake. And did you know that ever since that time, ever since Martin Luther did that out of desperation, the law of the city has continually and more crept in through the Roman church, and but even then later, Bismarck put the not until Bismarck, about the year 1900, did Saxony fully embrace the law of the city starting with Martin Luther, fully embrace it under the emperor Bismarck. That's imperial.
He took the code of Justin in the canon civil laws of the Roman empire and the Roman church. And he said, this is ours. He tweaked it a little bit, put his name on it. That is what enabled Bismarck. It enabled World War one. It enabled Nazi Germany and all of the brutality that occurred, and it was not Christian friends. That nation formally, Lutheranism, and then by name, Romanism in the South in Bavaria, but they abandoned it entirely. Their Christian point of view, they abandoned entirely under Nazism. And they just threw it all the winds, swore an oath to Hitler. God's not gonna you know, God is not gonna tolerate people who understand the truth and have accepted the truth of the Bible, churning to idols like that.
Adolf Hitler was their idol, and Hitler and his henchmen, of course. They wanted the ancient pagan religions of the Nordic people. They wanted to fashion their own religion, and it wasn't Christian. God is not going to tolerate that. You can say all the good things about them, and I see all the the positive things that they were against communism and they got the economy. Yes. Yes. Yes. But God is not gonna tolerate his culture and his people doing that. What I guess people don't get, and it's hard for us to grasp, but the New Testament says in the book of Hebrews that God is more brutal now, more unforgiving now than he was in the Old Testament.
He in the Old Testament, he winked at his as it says, he winked at a whole lot of stuff and just let it go. But now that we have the full revelation of the Messiah of God in the gospel records, we know more precisely who the Messiah is, what he has done, how the plan of God works. And if we tramp across that, the blood of the covenant, as it says in Hebrews, I don't care how conservative we look or how right headed we think we are. God's not gonna tolerate it, friends. He'll he'll, he'll annihilate us just like he has others. There's something more important to God than his people. Did you know that the Bible teaches? Yes. There's something more important to God than his chosen people. That's us.
What is it? It's his land. And if we pollute his land, he'll move us on and put somebody else in place. He'll he'll displace us. God puts us here, Adam's race, for a specific purpose, and that purpose is above us. It is his trust settlement he has established for the preservation and the care of his land. And all of the law of God is called the law of the land, my friends. That's why it's called Magna Carta Lex derum, article six of our constitution, law of the land, translating the words Lex derum. That means that we are here for a purpose.
And there is no other purpose for mankind, and there is no higher purpose than to deal with God's land according to the terms of his law. And if you don't know his law, you don't have a clue what to do. You become the silly Christianettes that go to church and hear hear silly sermonettes for presumptive sillies, dispensationalists supporting other lands, other people, and not their own. God says you're not God. Don't be concerned about the world. Be concerned about your country, the land the Lord your God has given you. That's your loyalty. Not to the government, not even to the people of this land. No. No. We are to be loyal to the land.
And that is the way God defines loyalty to him. Let me say that again for those have that have ears to hear. Loyalty to the land the Lord your God has given you is loyalty to him. I was fascinated, listening to the Republican convention. They brought on a 98 or a 99 year old World War two veteran to speak. He said this. He said America is not this. It's not a feeling. It's not that. It's not setting on a he didn't say all this, but I took it this way. It's not setting on a French porch swing and then going to a high school prom and listening to country music as much as we all like that. That's not what it is. He said he said this, America is our home, our home.
Well, that tracks with the Bible because when my father, Roger, maybe your father father's other people listening. When they went off to face an enemy that came came forth like demons from hell. And that's what the Japs were. They came forth like demons from hell, even worse than the Nazis. The Nazis did have Christian sensibilities. Even though they the whole country went mad, They they they they wanted to live, go home, and take care of their families after the war. The Japs wanted to die, and they were like demons from hell. And when people went to fight in that situation, what were they fighting for?
Well, we in our hymnology, we used to say, oh, beautiful for spacious skies, for amber waves of grain, for purple mountains majesty above the fruited plain, America, America. God shed his grace on thee and crown thy good with brotherhood. See, that's the gravy. Brotherhood. Fellow Americans. But the land is what our hymnology and our patriotic songs used to express because it was biblical in his point of view. This silly tripe that they have now, calling it patriotic songs, makes me wanna get up from a from a presentation. I've almost done it before. Go out and upshuck someplace.
Talking about talking about patriotism as though it's a feeling. That's new age religion. That's the doctrines of demons.
[01:04:42] Unknown:
That's how demons get you to stand up and go spill your life and blood on foreign shores right there. Mhmm.
[01:04:49] Unknown:
Mhmm. That's right, Roger. Love love America as an idea. America is not an idea. America's got a settlement.
[01:04:59] Unknown:
In the gene pool bought the lie. Emotionalism. They take that and they just control your emotions and the best people in yeah. I'm gonna go stand up and they go over and they they're they're out of the gene pool now. Two or three, all these wars, all these skirmishes, all these Yep. What do they call them? Like, anyway, it's just, you know, I was, when Vietnam came up and I was a kid Yep. I just knew it was wrong, and I knew I wasn't going. Okay. Now fortunately, I didn't have to. Yep. But, it's that feeling. And ever since, all these police actions, that's the word I'm looking for, all these police actions, as they refer to them, are just geopolitical resource grabs, political grabs for future resource grabs, and our people buy it as uncle Sam. It's just
[01:05:58] Unknown:
sad. And in our common law tradition, the gray bearded men are supposed to declare war if we do that. And they're they haven't done it since World War two.
[01:06:06] Unknown:
And then when you're
[01:06:08] Unknown:
help us. Yeah. When you're a vet sleeping on the sidewalk because you're homeless and people, thanks for your service. Yeah. Yeah. Right.
[01:06:16] Unknown:
Yeah. Well, our commitment must be Christian. That means biblical. If we're going to enjoy, and I'm talking to any of those that have ears to hear, my friends, if you do not commit yourself or are not committed, if you don't feel that pressure to do that, there's something wrong with you. To commit yourself, to learn, to safeguard, and to do the law of God. That's what the birth from above gives you, a new orientation, a new desire at your heart arch.
[01:06:49] Unknown:
Brent, can we see if the audience has got any input or questions here? We may have some new people that are here for the first time or in the early times of being here. And here comes this guy out of left field on Friday or from right field. Sorry, Brent. On Fridays with all these, this wonderful historical pontification and knowledge and all that stuff. Anybody like to speak to Brent at star six and run on.
[01:07:14] Unknown:
Thank you, Brent.
[01:07:16] Unknown:
Morning.
[01:07:18] Unknown:
I said thank you. Roger figured you'd know something about the, stowage law. I appreciate it.
[01:07:25] Unknown:
Oh, and by the way, I didn't say it. You can go to, I think, wiccup or, Amazon or commonlawyer.com, and you can obtain that book in appreciation for a donation. I think that's the way it works. Commonlawyer.com.
[01:07:39] Unknown:
Mhmm. I think John was wanting to say something. John, was that you, dear?
[01:07:44] Unknown:
Yep. Yes. Good morning. I would like to ask Brent, does he know the derivation and definition of Saxon and and Anglo Saxon.
[01:07:56] Unknown:
Yeah. Well, the the definition, is that what you said? Saxon. Yeah. The well, yeah, the behind it. Whatever. Just like Judah just like Judah became short. Just like Judah became short, Chris. Alright. Hold on, John. He's gonna answer. The answer one at a time. Just like Judah became short for Israel, Saxon became short for Anglo Saxon, and then it became short for Anglo Dane. In other words, when the Danes got to England and they made an agreement with king Alfred the Great, they had been at war for a long time. And, king Alfred finally got him up against the wall and said, look, I'm tired of fighting with you bozos.
Why don't we just do this? You fellows come over here and get baptized as Christians. He said this to the king of the Danes, the Vikings. You come over here and get baptized as Christians, and, and then we'll we're we're willing to mix our blood with you, and you can live here and stay here, and we're all pretty much the same bunch. See, the Danes lived on the north of that peninsula we call today Denmark. Back then, it was called Jutland. And the word jut comes out of the Germanic Scandinavian speech, and it means to jut out. And that peninsula, like Florida, juts out to the South, Jutland jutted out to the North. And on the north third of that peninsula was a tribe of of men called the Jutes, today called the Danes. And in the middle of that peninsula was a tribe of men called the Angels or the sometimes called the Angles, but sometimes called the Angels.
And then on the third, the lower third of that peninsula, and then down a little bit below that was a tribe called the Saxons. So the Jutes, the Danes, the Angles or the angels, and the Saxons were all kinfolk, all lived on the same peninsula and bled down onto the continent of Europe, but they all spoke fundamentally the same tongue, different dialects, of course, but the same tongue, and they all had the same law. The word Saxon, jute, of course, that's easy, jute. And by the way, the people live in England now are a mixture of not just the Saxons or they're a mixture of the angles, the Saxons, the Jutes, the Danes, and the Celts. And they're more mixed up than they want to admit.
They're mixed up something fierce. They're not of course, the the, Celtic tribes did get driven to the North and to Scotland, the Scots and the Picts and the Cornish and the Welsh got driven to the South. And there were others that got driven to the edges of the island that didn't retain their identity that we don't even know about and how we don't talk about, but they all mixed together, all of those tribes, and they were all from the same place on the North Of Europe. The Celts had a different tongue. It was not just a little bit different than the Germanic tongue of the angels, the Saxons, and the Jews, but a lot different. But they lived. They were from the North Of Europe also. Now there are a lot of, people still fight about it. Nobody really knows why did the Celts have such a not just a little bit different, such a different tongue.
They did. But, of course, today, the most of the Celts are called Scots and Welsh. The Scots speak, in an English tongue called a dialect called Braedes Scots. You can understand them. The Welsh, of course, there's some of them that still speak that tongue that is so It's a
[01:11:35] Unknown:
it's a real u it's a real unique tongue. I don't know if I told you, Brent. Yeah. There's a town in Argentina that speaks nothing but Welsh.
[01:11:43] Unknown:
Yeah. And you're not allowed to speak anything but Welsh within the walls of that town is what I understand. Probably. Yeah. In other words, they wanna try to preserve the tongue. It's a fascinating tongue. And by the way, just to drop another footnote, it is very people notice the similarities of Welsh with the Semitic tongues of which they're about 15 or 16. The best known Semitic tongue is Hebrew and Aramaic or Arabic and Aramaic. Aramaic, Arabic, and Hebrew and, Syrian. But Hebrew is well known, but the Welsh tongue does have a strong similarities.
Now that's one of the arguments that the identity movement makes for the for the commonness of blood between the Celtic people and the true Israelites that are sons of Abraham, Isaac, and Jacob. I just throw that in to say, yeah, I'm aware of all that, and I'm aware of a lot more than that too. I don't go there, as I've said before, because I can't prove my ancestry, more than about four generations in one graveyard and five or six in another. And I didn't know most of those people that had gone too far back. You know? I did find one fellow the seventeen hundreds and buried in a graveyard in Southern Indiana.
I did find that. So I can go back that far, however far that is. And then there are other people in my family, the Hudsons and the Douglases and the McKinseys and the List and all of them. They're all out there. And I but I've never traced them, and my father never took an interest in such things and said if we tried to get up in our family tree, we'd find probably a lot of people out on some of those limbs hanging by the their necks on a rope and then no sense looking just be depressing. So we don't do
[01:13:40] Unknown:
that. But, we can't Or possums or possums singing by their tails. What's that? Or possums singing by their tails. Yeah.
[01:13:50] Unknown:
Oh, it reminds me of that song. Wish I was in Arkansas, sitting on a rail, a sweet tater in each hand, an opossum by the tail. We used to sing that when I was in grade school. Is that right? Sing a lot of songs. What's that? Is that right? I never heard that before. Oh, yeah. And then, Get Along Home, Cindy Cindy. We sang that one, but having a possum by the tail is a big deal. If you got a possum by the tail well, people used to like deep paws, and now myself, I won't eat. Uh-huh. Oh, yeah. And, it, especially people of a darker skin tone than mine. And I had a uncle that was a notorious coon hunter, more notorious than anybody in four counties in all directions, but he'd do pretty well. And back then in the sixties, you could make a at nighttime, I one night, I remember he came in, figured up, he made about a $160, on coon hides.
And, you multiply that by about seven or eight, and that would be his take in a night during coon season season Mhmm. Coon season. But, he would take he got so he'd he'd skin those coons or for the pelts. You know? Uh-huh. He gets so many of them. My my brother's nagging my cousin go with him, and, we'd carry the coons. He wanted to save the carcasses, but he couldn't always do it. He had so many. We couldn't The dogs were treating so much, and we were had such a good hunt that us boys weren't strong enough to carry all those coons, so he'd whip out his pocket knife and jerk their jackets off. But he liked to save the carcasses if he could get them home because a fellow come from East Saint Louis East Saint Louis with a refrigerated, truck and pick up those carcasses and take them back and sell them on the market. And he would also take he'd get possum carcasses. Of course, he can skin the possums for their hides too.
But take those carcasses back and those folk down there, that was delicacy to them. You know what? They used to got to they now armadillos are coming up, Roger. As you know, they were in Mexico, then they overtook Texas, then they went to Oklahoma. Now they're they're up in Missouri, Roger. They got them in Louisiana too. Louisiana are coming East. Well, they're in Missouri, east, west and east, west, Tennessee, West Kentucky, Southern Illinois, and Missouri. And, some of those people like to eat them. And what apparently, what they got to calling them down in Texas and Arkansas, they call them when they cook them, they'd call them possum on the half shell.
Because they look like a possum, see? Sure. Yeah. Yeah. They got that armor, you know, those shells around there. Possum on the half shell. They call them like, what was it? Bar what is the what is the was it shrimp or what is it on the on the half shell, this fancy Oyster. Oysters. Oh, yeah. Oysters on the half shell.
[01:16:40] Unknown:
Oh, yeah. I don't eat all that stuff, but that's what they call armadillos because they look like possums on their young shells. Well, there's another varmint down there in South Louisiana that has had bounties on for a long time called the Nutria. Are you aware of them? Oh, they're take yeah. They're taking over everything. They're from South Louisiana. Destroying a lot of the swamps and the bayous because of the way they eat all the under roughage roots and stuff. And, yeah, there were some people made a real good living off killing those things. They're just a big old rat. They're like a muskrat only like a rat. Yeah. Huge. Huge. Yeah. They're pretty big. I don't even know if they're good enough to eat or not, though. Well, yeah, I would. Yeah. Boy, if I if a Cajun won't eat it, it ain't worth eating.
[01:17:23] Unknown:
But a Cajun will eat anything, Roger. Well, I that's what I was inferring. Oh, boy. Well
[01:17:31] Unknown:
What a call's true. But somebody else, I did a lot of talking still. But Well, let's see if there's anybody else. Joan piped in. Anybody else wanna say hello, ask a question, make a comment, give us a direction? Nobody?
[01:17:46] Unknown:
Print.
[01:17:49] Unknown:
Alright, John. We'll give okay. Once again, go ahead. Well, your phone's real funky. John, hold it. Your phone's real funky or somebody's got a, a mute open or something. So let's give it a second. Let's see if we can try it again.
[01:18:08] Unknown:
Does the Anglo Saxon does the Anglo and ang angles mean angels?
[01:18:17] Unknown:
Well, there was a there is a a point of view out there that historians have floated that said that during the days of the Roman Empire, of course, the the slavers would go into the up north into Europe and harvest slaves Uh-huh. With children they could steal. And there was a collection point. You can look it up on the Internet. I don't remember the name of the town, but it was in France. Remember the story of the Pied Piper? Sure. Well, the Pied Piper was a real deal, and what there were so many children running loose that were without parents or broken families back in those days. You think it's bad now. We've been through all this before. That, pipers, would would go through the towns and villages all over Europe and get the children to follow them. And once they got them to follow them enough, then it'd lead them to a place outside of the village or town where a group of men would capture them and ship them to this children now, ship them to this, collection point in France.
And the the slavers of the Roman Empire, and this was later though they did this, the slavers of the Roman Empire as they were in America were, largely, of the Jewish religion. And the collection point in France was of that of that ilk. And they did get some, from, Britain, but not very many, not very many. They had a hard time getting them there. They get they had an easy time getting them out of the out of the Slavic Slavic areas. And that's why the Slavics are called Slavs. Right. They're called Slavs. That's where slaves comes from too, I think. Yeah. It was slave, the word slave, and they it was easy pickings there for some reason. And the slavers had an easy job, and they would sell and, of course, into the Roman Empire and into the Islamic trade of Northern Africa.
But they got some, but some apparently, some emperor, again, all this is on you can look it up, but some emperor, saw, at the slave auction, a person on the slave block, a a girl who was, light complected and had never seen a person that light complected, probably freckled. I don't know. You know, one of the theories about the word Brit is Brit is a word that means spotted or freckled. And, the, the theory is it's it's a plausible plausible theory when you Yes. History that, the Brits were called Brits because they there were those among them who were more freckled. Anyway, saw this girl on the block and said, this emperor I believe it was an emperor. Yeah. Said, she looks like an angel.
Well, the name stuck, and so some people call them angels. But when they the tribe itself, I believe, were called angles. And the theories about that are all over the board about why they were called angles. The Saxons, there's two or three theories of why Saxons are called Saxons. One of them, the foremost theory is because their favorite their favorite weapon was the this was an ax, an ax. And, of course, they were a paratical people, and they carried this ax on their what we would call their they're like a Viking ship. Again, all these folks were they were like the Vikings.
They were pirates, plunders, rapers, and murderers, but they carried the sea axe, which was a short handled battle ax like the tomahawk of the Mohawk Indians in in America. And that was their weapon of choice. So much so that even the Norwegians well, no. Even at the, well at the battle of Hastings when the Norwegians invaded even in October that that far along that the CX was the favorite weapon of the Anglo Saxons that fought that battle and they did horrible damage. Matter of fact, the blood was so thick on the ground at their front that the Normans, when they made their final charge, they couldn't get their footing. It was so slick for blood. Yeah. Yeah. It was bad. When you talk about brutality Mhmm. These people were used to it. You know? That's the way they live. But the CX was they like the they like close quarters fighting.
They, did use arrows. Yes. But the close quarters fighting, they were just a brutal people. Yeah. The CACs and they they shortened that to Saxon. That's the theory. Go ahead, Roger. I was gonna say the Battle of Hastings is
[01:23:13] Unknown:
what Brent's referring to is right now, and they're close to where Paul lives. He drives by it or through it all the time. Well, now, Roger, I I thought that he lived up north. He's from near Yorkshire. No. No. No. He lives down on the South Coast on the beach.
[01:23:28] Unknown:
Oh, he but he's from near Yorkshire. Yes. He's from,
[01:23:31] Unknown:
he's been he moved to him and his wife is now deceased. Moved, down there about twenty something years ago if I've I think I've heard him say. And, yeah. He's a Yorkshire in the in the South. Right about in the middle, he's right real close to the Isle Of Wight, I think, is down there. Yeah.
[01:23:50] Unknown:
I know. I know where you're I mean, I've never been there, Roger. Well, me either, but he that's I've kinda gathered.
[01:23:56] Unknown:
And Cornwall Cornwall is off to the west away. So he's kinda halfway between maybe Cornwall and the Cliffs Of Dover or something like that.
[01:24:06] Unknown:
Yes. Now that book I've mentioned a while ago, Excellence of the Common Law, you can find that at common lawyer dot com. I like to say, if you wanna read a book almost a thousand pages long about England and Britain by a man who's never even been there, get that book. Ask me. I've never been there, but, I wanted to dig back, unless some of you that are listening wanna do and try to understand from whence we have come in our law, our common law tradition here in America. It that's the foundation of our culture. It's the foundation of anybody's culture is their law. And almost all of the world is under the same law, the law of the city, the code of Justinian of the Roman Empire. All of the communist countries have been under that code, some form of it. The Roman or the French Republic was under that code. The Communist Republic Of China is under that code. North Korea, Vietnam is under a French form of the code because the French were there. France, of course, is under its French code called the code Napoleon.
German is under the German code called code of Bismarck. It's, it's a code of Justinian of Roman Empire. The Dutch colonies in Southeast Asia are Borneo. Those places are under that Dutch form of the Roman code. Mhmm. All of the countries of the world, except the handful of common law countries, are under that code. There are only two possibilities, the law of the land and the law of the city. That's it. That's all there has ever been, and that's all there ever will be in our common law is Christian.
[01:25:42] Unknown:
And we've got about the strongest, yes, sir. Just second. We've got about the strongest attachment to that in The US. Canada's drifting away. England's drifting away. And, so much so for New Zealand and Australia. Yeah. Yes. Who was the one? Was that Bob?
[01:26:00] Unknown:
Yes. Speaking. Hey, Bob. You know, Brent, when you brought up that Brit or Britain meant spotted, the first place I went was a Britney spaniel, and they are indeed spotted. I'd never never even knew the the correlation, but that's exactly where my mind went when you said that. I'm like, spotted dog.
[01:26:21] Unknown:
Yeah. That word means spotted. The other dog is spotted, and the word attached is called brindle. There's there's a coonhound called brindle the brindlehound. But the brindle hound is kinda new kinda new. It it hasn't been isolated until recently. But, yeah, brindle,
[01:26:39] Unknown:
britt. Brit. One other one other observation. Years and years back, eighties when we were working down in South Louisiana, big culture shock for a Western Kansas boy. And, it had a rainy had a rainy day, and the the help on the farm there was was having a cookout. And they literally had a mop. I don't know if it was a new mop or if they cleaned it well, but they had a mop in a five gallon bucket that I think they got the grease out of, but I'm not sure. But, anyway, they had this huge amount of barbecue sauce stirred up of their own making. Uh-huh. And they had some, chicken wire strung over, square metal with handles sticking out each end, and they were drinking the cheapest beer you could find, which was either Jack's, j a x, or Pearl.
It was basically colored water, but it was cheap, and they loved it. And, they would sit there on hay bales under the roof where it's raining, you know, the tin roof and telling stories. And I was very unfamiliar with the culture and very unfamiliar with the the contact you know, the language. Even though it was English, it wasn't English. You know what I mean? Yeah. I was really listening to try to understand the con the the context. And every five minutes, they would reach out and slop some more on the on the, meat, whatever it was. In this case, it was Kidd Goat.
Oh. And they would for two guys that grabbed the eight handles, you know, that were stuck together, and they would flip it over one eighty, put the top on the bottom, the bottom on the top Uh-huh. And drink some beer. And five minutes later, they'd slap some more sauce on it and flip it again. And in the in the course of the conversations, something came up about, you know, as you were talking about, you know, pasta on the half shell, this, that, and the other, and they they said something about crib squirrel. Uh-huh. Let me turn this radio down. They said something about crib squirrel.
Uh-huh. And I'm stunned. I don't know. I don't I've never run into that term. Do you know what a crib squirrel is? No. But I have a feeling I might find out. You're gonna tell me. I'm looking forward to myself. I'll I'm I'm looking around, and the guy that said it, I says, what's a crib squirrel? And he just made some offhand comment, shrugged his shoulders, and, you know, like, damn Yankee or something. Doesn't understand what I'm talking about. So I looked at another guy that he said, it's a rat. I said, okay, well I guess if you call it a crib squirrel, if you call it a crib squirrel, it tastes better.
[01:29:25] Unknown:
Well, I'll bet Jack's beer goes real good with that. I had visions of the Jack's brewery right down there at the end of Canal Street, New Orleans, right by the river. Big, huge building down there, Jack's Brewery. I don't know where they brewed Pearl.
[01:29:40] Unknown:
Yeah. I don't know, but it was the cheapest beer you could find, and that was, no. Yeah. Anyway, pretty funny. Little box. Crib squirrel. Thank you. There you go. Your connection is really good today.
[01:29:52] Unknown:
Yeah. To end for You're telling me you're telling me they were eating these rats.
[01:29:58] Unknown:
Well, that wasn't the meal of the day. At least they didn't they didn't let me in in on it if it was. But, no, they were talking about cooking crib squirrel because they're talking about raccoon, possum, whatever. And something came up about crib squirrel, and I was just lost. I said, what's a crib squirrel? Yeah. The first guy just dismissively walks away like, you know, you damn Yankee. You don't know what we're talking about. And the other guy kinda leans over and under his breath, he says, it's a rat.
[01:30:22] Unknown:
Well, they're like, oh, okay. The other people I know that, eat rats and it's a delicacy to them are the Filipinos. Yeah. They they eat them pretty regularly. That was my experience when I was there.
[01:30:35] Unknown:
There was a movie. Speaking of the Filipinos, are you familiar with are you familiar with this delicacy called balut?
[01:30:42] Unknown:
I've eaten it.
[01:30:44] Unknown:
I've eaten it. Yeah. Well, I don't have to fill you in then. Let me know. What was it like?
[01:30:50] Unknown:
Well, I won't eat it again. Put it that way.
[01:30:54] Unknown:
Malut? Is that what you called it? Malut?
[01:30:56] Unknown:
Malut with A b as in Malut with a b?
[01:30:59] Unknown:
Yeah. How's that? Yeah.
[01:31:01] Unknown:
Well, it's, but go ahead.
[01:31:04] Unknown:
Bob, what is it? Well, the script the story I got, it was from a guy who'd been over there on a mission trip, and he was set in a setting in a position of high honor at a family meal. And they offered him this, and he couldn't hardly refuse, but he knew what it was. And he was just beside himself because he was afraid when he ate it, he was going to, let's just say, lose his dinner. He said he made it through alright and saved face, but he he, like you, wouldn't eat it again. It's an egg, a germinated a fertilized egg that's been allowed to almost the point of of of hatching.
And then they would steam it to where it wasn't quite completely hard. I understand. And Uh-huh. Yeah. Well, that's kinda where he was, but he made it through. He didn't he didn't dishonor them, but, boy, he said I was close.
[01:31:54] Unknown:
Nice. Yeah. I I don't think it's as bad as eating, rats, but, yeah, it's just unpleasant. And I remember there there is a crunching that goes along with it with bones. You know? No. Very soft. But at at that point in my life, it was like, oh, Winters, you're a you're a a woman. You you won't eat one of the you know, you're a sissy or a pansy or that kind. So we all were young and stupid, and so that's what we did. I they're just things I'm not gonna eat.
[01:32:24] Unknown:
I can't get past the brain barrier to eat them. K? So that's just the way I am. I don't know if everybody's like that. Some people just about eat anything. You know? So you won't eat brains? Is that what you're saying? There's a number of things just like that that I just don't have any desire to try. My grand great granddad loved, for breakfast, brains and eggs. Yeah. I've heard I've heard that's a delicacy in some circles.
[01:32:49] Unknown:
Yeah. I I don't wanna eat it, but he liked
[01:32:51] Unknown:
I got no desire to run-in those circles.
[01:32:54] Unknown:
He liked these snapping turtles too, and he had a a unique way unique well, it was one of a kind way of getting them separated from the shells. You know, you gotta first, you gotta kill a snapper. That's hard to do. Yeah. Cut their heads off doesn't doesn't help. You know? And then and then you gotta get all that meat up in that shell. And, he had a an interesting way of doing that. He was very innovative. What he'd do is he'd give him a shot of compressed air. And, Okay. And then that would blow him up. And then somehow I don't I I was a little boy at that time, and I don't know what else he did. But he he he knew how to do a lot of things. He knew how to cut a chicken's head off without a problem. He had it all set up on an assembly line, and he knew how to do that. Turtle, same way. And he loved turtle soups, brains, and eggs, stuff like that. I never got into that for some reason. Now turtle soup's a different story.
[01:33:45] Unknown:
There's a there's a restaurant down, is I think it's owned by the Brennan family. You've heard of breakfast at Brennan's. Yeah. Restaurant family down there. It's in the Garden District. It's not in downtown. And, I I just call Commander's Palace, and they have a very unique situation. Their specialty is turtle soup, by the way, is the reason I'm talking about it. But if you go in there to have dinner, you can place your order. And then in the bar, it's in the kitchen, it's got a bar. And you can go in and order drink and have a drink and watch them fix your dinner. It's a, you know, upscale place. Yeah. Commander's Palace.
[01:34:24] Unknown:
Oh, that where what state's that in? Louisiana. Oh, well, you know, it's funny, Roger. Been down there. You you can find more places than I'd imagined. It was true. Just any restaurant along will serve alligator, crawdads.
[01:34:39] Unknown:
Oh, yeah. Of course.
[01:34:41] Unknown:
All the shellfish plus the alligators and probably snake. I didn't I did go to one place where they were serving, gator. Yeah. That's that's common to those folk, and they Mhmm. It's big, business, what they call crawfish. We call them crawdads. Yeah. Big business and big collection points out in the fields with traps where they collect them by the thousands. Yep. And farmer. The people that farm them, literally. That's what I mean. Yeah. That's for a living. You know?
[01:35:08] Unknown:
So and they're they're tasty. You know you know the the real test to how good a a craw crawfish eater you are, don't you? Brent is the they do you do do you suck the heads? Oh, I've heard tell that. Yeah. Yeah. Now they take that tail like a little lobster Uh-huh. And they pull that out, and you gotta shell it needed, of course. It's not too much reward for the effort, honestly. But then they suck that fat, they call it, out of they take the body of the crawfish and suck that out. And I've done it. It's good. But, it's getting over the brain barrier on that one's a little tough at times. Rick was trying to say something, I think. Rick, was that you?
[01:35:51] Unknown:
Yeah. I read or heard somewhere that, after, in the old days, after they roasted the hog for pork barbecue, they made Brunswick stew out of the hog brine. I don't know if that's true or not.
[01:36:06] Unknown:
Oh, no. I know some people did. Now, we didn't. We butchered hogs. The brains were used. You know, brains are good, though, for if you're save a hide, take the brains and smear it on the hide on the wet side of the hide, and it cures it. Really? Yeah. Brains are then you don't have to go to waste, but I wouldn't be eating them myself. One of the reasons you had not eaten them, let's just get clear, why is it the people that that's were from the English speaking world were appalled when they met the French trappers and back where I'm from and then on out west. The reason was because the Frenchman would eat anything.
He'd if he was hungry, he didn't well, he actually liked to eat dogs and cats and whatever was handy to kill. And, of course, he's just hanging out with the squalls in the Indian villages, and the dog, they just let him breed and run loose and proliferate. And if anybody got hungry, they just knocked one in the head. Why go in the woods and, work hard at hunting deer when you can knock a dog or a pup in the head and eat that? And that's what they did. And the French were comfortable with all of that. But, the English speaking people wouldn't do that. And you have to, again, ask yourself why. Why is it the Frenchman will eat anything, including frogs? Eat frogs and Snails. Snails, escargot, and try to act like it's a delicacy for rich people. Well, they're and shellfish. They're big on that. You know?
Shellfish foul themselves. I learned that in school. I didn't never thought about it, but every shellfish, it its digestive tract ends where its mouth begins. And so a shellfish is constantly taking in its own feces constantly. God made them that way, but that's why God says don't eat them. Don't eat them. They're dangerous. And in more ways than one that have been discovered, That's, I think, why the the Bible got a hold of the island of Britain powerfully. And, it and, of course, the Bible is clear, instructing about what a fellow ought to eat and not ought to eat for health reasons to stay alive. And not only that, just it pleases God, and he says don't do it. But then you discover there are a lot of benefits to eating what he says to eat and not eating. I was just reading the other day about butter. I've always said to show me a a fat man or a fat woman, I'll show you somebody that doesn't eat enough butter. Right. Eat butter, friends. I mean, real butter. And if you can get it raw, eat it that way. That's the fat.
That's the animal fat that God ordains. Mhmm. He says don't eat the other fat because the other fat of the animal is there to collect poisons. That's what it's for. The fat on your body is there to collect poisons, but and so it can get rid of them and and you won't die. And so he says, among other reasons, we no doubt don't know, but he says don't eat fat, but butter? That's a fat that's designed to build bodies, but a lot of other things. For example, I was, had read years ago when I was teaching through the book of Genesis. There was a fellow that wrote a commentary called Bush's commentary on Genesis, and it's pretty big commentary.
Some people say I mean, he did. He plagiarized a lot of it, but he had a lot of good information in there. And he had been to The Middle East way back in the eighteen hundreds, and he noticed these Bedouins were eating butter like, other people would eat bread or candy. I mean, that's all they ate. They take big chunks of it, just swallow it when they were hungry. I always had a lot of butter around because they were herdsmen and a lot of butter around. And if they had a notion, they kept it in bowls. They just scoop some out and eat it. And, I got to thinking.
Found out, of course, the word butter is from the word that the the the medical word that describes the lining, the inside lining of your intestines. Buttress. It's an ancient word, and it's not a it's a it's a chemical. It's not a an organ of your body, but it does lie on the inside of your intestines. And people who don't eat butter don't have enough of that in their system. Their intestines become irritated real easy, And that's the cause of colon cancer, of course. Like I said, well, if that's true, I wonder if Bedouins have a higher or low incidence of colon cancer. So I looked it up.
Come to find out, the Bedouins have a lower incidence of colon cancer. This is from my research on the Internet. Why? Well, my conclusion is that in part of their culture is butter is a big part of their culture. But then I discovered doing the research that also milk, people that drink milk every day to a certain degree, have a lower incidence of incidence of colon cancer. Why? Well, you got that butter in there, that fat. Now there are other problems with drinking too much milk. You can get too much calcium, and it can hurt your joints. But the point is butter.
My grandma lived to be two days short of 102, and she liked better than anything in the world, butter on bread. And she was one of these kind of gals, Roger, that when she put her butter on the bread, it had to be all the way out to the edge. It did not just around in the middle. No. All the way out to the edge and about a quarter inch thick. And, of course, then if she could, she'd slap a big meaty piece of tomato on it and pour sugar on top of that. But bread and butter was a thing, and she loved butter. She ate it all her life. She never was overweight, and I commend it to you as, other people listening as well. But it also guards against colon cancer. You know, people say roughage will help you. We have roughage that's good for you, but if you don't have enough of that buttress, that butter Uh-huh. In your guts, that roughage
[01:41:48] Unknown:
can irritate and cause colon cancer. Oh. Whatever you eat, eat lots of butter is the point. I'm gonna I'm gonna make it a point to start doing that and even a little bit more. Yeah. I probably don't use it enough, honestly.
[01:42:00] Unknown:
Again, anybody's good if you can get it raw.
[01:42:05] Unknown:
Yes. Well, I'm limited there. Probably could if I went to do something. Had some efforts. Yes, Bob?
[01:42:13] Unknown:
Yeah. I may have told this story before. Do you remember a restaurant called Fitzgerald's on the Lake? And it it was out on Lake Pontchartrain. It was in Louisiana. It was in New Orleans. Maybe then. Out on the lake, and you had to a lot. It was Right. Go. Right. Okay. Go ahead. It was upscale. You know? It was standing up on pilings. You had to walk a plank to get out there to it, you know, to get up to it. And, we were we were helping this fella that lived up north of the lake. His daddy had gotten rich during World War two with a tung oil plantation.
[01:42:56] Unknown:
Oh, yeah. And,
[01:42:58] Unknown:
tongue tree, which, they used it in a lot of in a lot of in the navy, I believe, for various things. Mhmm. And he'd gotten quite wealthy. And, anyway, we came in and did some silage work for him, and they were very impressed that we got done in three or four days. What had taken them two or three weeks, you know, with their little equipment? And, so they were all tickled, and they take us out to, you know, festive occasion. They take the whole crew out to, New Orleans, New Orleans. And they took us to Fitzgerald's. And, I you know, I'm a fish out of water, so to speak.
Kind of the wrong metaphor. A kid from Dryland, Kansas down there on the on on on the lake, you know, and our whole crew was basically. So we're asking them, you know, what what should we order? We don't know. I don't wanna eat a hamburger, you know, or a steak. I can get that at home. Yeah. Sure. So, anyway, this fella that the the the friend of the boss, his name was Ad, as in Adelaide, I believe, but they called him Ad two as in the second. But rather than junior or the second, he was Ad two. So that was his name, Ad two. I says, I I ordered this sampler, and it had soft shell crab.
And I'm unfamiliar with it, and I asked him. I said, so can I eat the whole thing? He said, sure. So I did. And I got to the middle, and there's that seam of fat runs up the middle of it. And it is just rancid. And I don't know the difference. He said, I could eat the whole thing. And I took a bite of that after I got to in that far, you know, and I blanched and I took it out of my mouth and I put it in my napkin, and he's just laughing his butt off. Yeah. I said I I I said, you said you can eat no thing. You said, well, you can't. I didn't say you'd like it.
[01:44:59] Unknown:
Well, you said something there at the chart that that I wanted to ask you if you came into contact the tongue tree where they get tongue oil, it's so useful, is also the plant that produces tupelo honey with some really unique qualities. Did you get exposed to that there?
[01:45:20] Unknown:
No. No. I wasn't aware of that. So anyway, yeah, that just kind of funny. We, yeah. But he said you can eat it all. You just don't you didn't you ain't gonna like it. Right. Well, if you ever get a chance He laid the trap for me. He was, he was waiting for that.
[01:45:36] Unknown:
Well, they'll do that. If you ever get the chance to sample Tupelo Honey, you'll sure like it. It's got a very unique flavor, and it never sugars because it got a very unique I'll be. Respect to you. Yeah. It's one of the money. Well, the first place I go is Van Morrison's. Well, there's a bunch of it down in Florida. It was all through the Panhandle there. But anyway, just to get that one, you said tongue tree. So great. That goes down back to,
[01:46:03] Unknown:
Van Morrison's Tupelo Honey that I can hear that in my mind right now. That's right. That's
[01:46:08] Unknown:
right. So, anyway, well, those are great Louisiana stories. You know, many people probably can't relate to them, but boy, I tell you, I can. So thanks, thanks for that. I may have been there one time, or, you you know, back in the sixties. Try I think I can remember you went out there one time.
[01:46:27] Unknown:
This would have been in '81 or '82. And, one thing that stands out in my memory being from Western Kansas, the only black folks that I knew were just like me, different color, you know, farmers doing whatever. I mean, there's very few of them, but Yeah. That was just kinda no big deal. I knew some of them through athletics from neighboring towns and whatever. Mhmm. And, anyway, I'm I was coming out of the restroom, and this guy we were working for was coming in. And I butted up against one of the wait staff, black guy. And I said, excuse me.
And the guy that we were working for hesitated just a moment. After the guy left, he looked at me and he said, you don't ever say excuse me to the help. And I'm kinda like That Wow. That attitude. That's a diff this this is a different culture down here. Yeah. Oh, yeah. Oh, yeah. And I'm like And it's really indigenous. There's nothing like or nothing else like it either. It's very indigenous to me. I just kinda swallowed and said, thank you. You know, as in thanks for the tip, but I didn't necessarily agree with him, but I just said thank you. Yeah. Anyway, interesting.
[01:47:43] Unknown:
Thank you, Bob. Anybody else got some good stories for us or a comment or a question or something for Brent? Or towards the end of the program here. Or we must have them spelled down. Well, what did I say?
[01:47:59] Unknown:
What did you say? Tupelo Tupelo. Sugar does what? Sugars. Okay.
[01:48:07] Unknown:
K? Good. Thank you. And boy, it's got a really unique, flavor, and it's got some real, medicinal, benefits too. I just can't remember what those are, but it's a wonderful product. Should you ever get a chance to try some of it, I think you'd like it.
[01:48:24] Unknown:
It never crystallizes.
[01:48:25] Unknown:
Is that what you're saying? That's what I said. Never sugars. Yeah.
[01:48:29] Unknown:
Okay.
[01:48:32] Unknown:
Uh-huh. So here we go. Brent, what do you think about all these? You've we finally got indictments. You got any here here's what it here's happening. Here's what's happening. Okay. There's a echo, so somebody's got a mic up.
[01:48:48] Unknown:
Yeah. Me. I got a question.
[01:48:51] Unknown:
Great. Alright. Hey, man. Come on.
[01:48:53] Unknown:
Hey, man. Come on. Yeah.
[01:48:56] Unknown:
Brent, I I'm either missed it or or, forgot. But, what happened to the cliffhanger? You're gonna tell us this week from last week about the pig. Thank you. Yeah. The pig story.
[01:49:10] Unknown:
Oh, I forgot about yeah. Thanks for letting me know. Well, I better get at it because I haven't got much time. I hope it shouldn't take more than a minute or two, but knowing me We got about 10. We got about 10, so you're cool. Well, it could take twenty minutes if I get to talking too much, but we gotta I gotta draw the background a little bit. Here I am. I caught this pig, which I did often. I had this gate in front of me. It's a four foot gate, 12 foot long, made out of three eight inch oil well shackle rods, strongest steel available to mankind. I mean, how do can you imagine a string of rods like that going down a thousand feet, less or more? That's a lot of weight. Yep. 16 and a half each rod's 16 and a half foot long.
Well, I made the gates out of those, and, they were indestructible. They were truly they weren't, horse high, but they were bull strong and pig tight. Put it that way. And the old sow was on the other side, and she weighed about four hundred pound. And we just let her let the old sows run loose in the woods and in the sand hills, north of the house. And however many pigs they came up with was fine. We didn't, we didn't have farrowing crates and all that fancy stuff, and we could get average of nine or more out of a 20 pig litter, but they'd raise three or four and didn't cost us anything. We didn't put any time into it, so it was profitable.
Long as you had a little woods for them to run-in. Well, they get out because pigs that's what pigs do. They get out. If a pig can get its nose through any hole, it will get its whole body through. So I go out in the morning, and I try to get them back in because they tear up the garden. They tear things up. So we just something you had to work at with when you got hogs. And by the way, we did butcher them sometimes. And, they made good eating in the winter, but this old sow had these pigs were out, and they were getting pretty big, big enough that only were 40 at least 40 pounds, I guess, and I'd still nursing, by the way.
We didn't stop them. We let the old sows take care of that. If they wanted to wean their pigs, they did. Any rate, I took a dive for one, chased it around the fence corner, went rolling down to the horse weeds, and had a hold of both of its hind legs. And, of course, when you get them, get them by the hind legs when they're big like that and that you can let their front feet sit on the ground and you hold their hind legs like you'd push a wheelbarrow. And, of course but when you're doing that, they don't stop jerking their legs. It's like having a jackhammer in each hand and pushing a wheelbarrow at the same time to give you somewhat of a of a illustration of what it's like. Well, I got this pig over to the four foot steel gate, four foot high, 12 foot long.
And, of course, you learned I was, I was pretty thin. What I mean to say, I was a young fella. I was I was a teenager. I was put in there full grown, but I probably weighed a hundred and thirty five pounds. My nickname was beanpole. So they give you an idea. It wasn't real big. I couldn't just muscle things. So I learned how to use my body, and I could do that. I could take that pig having like that and using a little centrifugal force, swing the pig up instead of just lifting the pig up, which would have been impossible, swing the pig up and then let the pig down on the other side of the four foot gate. But its mother was over there, and the pig was screaming up a storm, and she was on the scrap. And dad had told me that when and I knew it too from experience.
When a an old sow is is nursing and her utter is engorged And a a hog has a big utter, of course, she got a big litter. And when it's engorged, if it's a Yorkshire hog, a Yorkshire, that's the same word as where Paul's from, Yorkshire. I assume that's where they were developed. I'm sure. Yeah. But a Yorkshire is a white animal with white hair and light colored skin, kinda reddish, and the udder gets reddish when it gets engorged. But if a sow has an engorged udder and it turns white And she's grunting. And, of course, I had the pig, her pig, and it was screaming, and that up you know, you take a woman today. Oh, well, I'm amazed, Roger. A woman. Here here's a baby cry among other babies.
She knows which one. She knows her baby's cry. Mhmm. I've noticed that about women. Well, do you think animals would be any less? They aren't, and they she knew her pigs cry, and she's ready to kill something. You know, a female will fight out of instinct. A male is supposed to fight on purpose. Yes. A female will fight out of instinct. That's because she's that's because she's deadlier than the male. Yeah. Well, she deadlier than the male. And once she gets it in her head, she's gonna fight. Her life doesn't matter and nothing else matters. She's just brutal and rightly so, and that's the way God made her.
And, I knew she was gonna charge me, but I knew also I'd welded that gate together, and I knew it was solid. Now I'm not a great welder. I learned how to weld welding those three eight inch rods, and I that's not welding a bead as much. We're just welding them together. I did learn a little bit little bit about how to do that. I cut them up with a cutting torch, you know, and then right lengths. And then I lay them out on 55 gallon drums right there by the where where the old garage was, and I had to weld the machine there and then weld them together. I knew it was solid. I wasn't worried. I'd seen no old sows charge those gates and ram into them and me standing right beside them with their mouth wide open. I could look right down their throats.
Didn't bother me a bit. I thought it was kinda fun, you know, young guy. Well, I swung this pig up, and this pig was swung up back on my heels and swung up. And, I had a pair of flip flops on because it was early in the morning right now. Flip flops. And I I'd run out there, do that, do the feeding, and then I'd run back inside, and mom would have breakfast ready. So I had this pig about airborne, hung between heaven and earth, right above the fence, and then, of course, the centrifugal force, and I was gonna let him down. Well, I got him about right there. But by the time I got him up, I knew the old sow was charging and I could see her. I could see down her throat, 400 pounds of unrestrained power running straight at me.
And I thought that ain't nothing, you know? And so I just, by the time I got to pick up, she about two jumps, she was running full tilt about two jumps from the gate. She did something I had never seen a 400 Sal do before. She went airborne, and she was gonna clear that gate like a gazelle. But really what she was after was anything she could get into her mouth and destroy. And it happened to be right then, the pig, because as she went airborne, her mouth was wide open. She slammed into the side of that pig with all of her force, her mouth wide open.
And, of course, that threw the pig out of my hands. I tumbled backwards trying to save my hide. I didn't know what was gonna happen. And I would roll, and I by the time I quit rolling, I was down in the horse weeds, and I got up on my hands and knees and looked up, and there she was, with one of my flip flops in the corner of her mouth chewing on it. All of her energy expended, and she was looking for what to do next. The pig was okay. Well, she chomped down on the pig a couple of times and put a couple of holes in his hide, yeah, And dug into his meat a little bit. I took him up the house, laid him out in the sun, didn't bother him a bit. Hogs are tough critters.
Didn't bother him a bit. He was right back at it, but that's the end of the story. You say, well, that's kinda anti climatic. Well, yes. But there's a lot of lessons in it. The thing that you think is a barrier, like the constitution of The United States, people say, well, they can't do that. It's unconstitutional. Sure. Well, I thought about that gate. No. They can't she can't do that. That gate's solid. They they can't do that. The constitution bars them from doing that. Listen. A gate or a constitution doesn't bar anything that is operating on its instincts.
Yep. That's why people say, well, why is the government able to do? Because they want to fill their lusts. They want money so they can they can have girls and booze and opiates and and look like have the vain glory of life and live in a beautiful house. They don't care about the constitution. When George Bush the second said the constitution ain't nothing but a GED piece of paper Right. He he revealed a bad attitude, but he also said the truth. That's what it is, a piece of paper. What Like the Bible, the Bible is a piece of piles of paper. Go ahead, Roger. Wouldn't John Adams said the constitution is only applicable to a moral people, something to that effect? It's only made for that. And I I yeah. He did say that. And there, in other words, if a people don't have an inner force that will restrain them from evil, they will not be restrained. You, my friend, will not be restrained from evil. And that's the spirit of God living in you. And there's that too. Oh, wow. There's the end of the show.
[01:58:44] Unknown:
Wow, Brent. Well, thank you. We got the pig story in. That's good. Thank you, Greg. And, otherwise in that, I hope you got a good dose of Brent winners if it's first day with, with us on a Friday. And, otherwise, Ananna, we'll see you next week, Brent. We'll look forward to it and see what goes on in the world around us in the upcoming week. We're in really treacherous times. You know, gold is Psalm 42 something yesterday. I don't don't know if you knew that. Yeah. Oh, yeah. It's going up by the day, baby. So anyway, we're gonna lay down, and we will be back. Brent will be over on Patriot Soapbox. We'll be here tomorrow. If neither, we'll see you on Monday. Have a great weekend.
Should we not see you? Ciao. Thank you, Roger. Well, Brent, it's just always a pleasure, man. And, just all these are things that nobody else talks about to my knowledge.
[01:59:44] Unknown:
Oh, I know. I don't hear people talking about much either. I I do believe that it is fundamental and the fundamental things people don't talk about. But without that, nothing matters. Everything's gonna fall down. Yeah. If there is not that's the foundation. If the foundation isn't good, I went and looked at a house with a friend, and I said, I would bulldoze that he wanted to buy it and fix it up. I said, I'd bulldoze it down. It's just this is too rotten. Yeah. Too rotten. I mean, it just looks like it's falling down. Well, he took that house. That's been a year ago. And and once he tore it, tore a lot of it apart, tore the siding off, tore the inside, walling off, and dug around it, I could see that here's what I found. The foundation was solid.
And the entire framing of the house, including the rafters, was made of hardwood, not pine. Oh. You don't see that anymore. No. That guy knew things I didn't know. Say Mhmm. He didn't look at that what was hanging on that house, the siding and all the stuff that doesn't matter. He looked at the foundation and the framing. And that's what we need to talk about. The siding, no matter what the siding looks like, or the house itself, if the foundation is good and the framing for gravy is good, you've got something.
[02:01:04] Unknown:
And that's what we need to be talking about. Well, that's why we, basics, basics, basics, foundation, foundation. That's what we preach around here in our little ministry of sorts. So as always, Brent, appreciate you. Anybody? Yes. You may. Is that Michael?
[02:01:22] Unknown:
It's Samuel. I just wanted to mention that. I wanna thank you for the,
[02:01:27] Unknown:
for the video you sent me on David Irving. I was even gonna bring it up today, and ask Brent if he, knew about it or send it to Paul English. Anyway, thank you, Samuel. I watched the whole thing, both both talks. Go ahead. Paul.
[02:01:43] Unknown:
Yeah. He's quite a treasure, and people don't know about him. And he sure They think he's just, antisemite.
[02:01:50] Unknown:
Right? That's No. No. No. No. No. No. No.
[02:01:53] Unknown:
Anyway, I just wanted to mention that John Adams, he he also started out in the Puritan family. But as he got older, he, became a Unitarian and he divide the, denied the divinity of Jesus Christ, the trinity, etcetera.
[02:02:09] Unknown:
So Okay. So what Put that in there? Yes. I understand what you're saying. What do you have a a conclusion or a point to that?
[02:02:19] Unknown:
Well, these founding fathers were Christian. Many of them.
[02:02:25] Unknown:
Well, I think if you go look at John Adams, for instance, as Washington, all of them, whether or not they were Christian, becomes questionable as we understand Christianity. But here's what we do know about them. They were not Deist. They were not deist. And the reason I say that is, for example, Adams and Washington and Jefferson even, a deist is somebody who does not believe that god is active among the affairs of men, number one. And a deist is somebody who who does not believe that God has communicated to us in writing. John Adams, George Washington, and even Jefferson believed that God had revealed himself in writing, if not to the degree that Christian folk ought to, did believe that.
Now I'm not justifying any of them as to their point of view, except they are the product, all three and many others too. Oh, everybody in the colony were products of a Christian culture. And that's why I say Christian culture is important because it puts a pressure on everybody. But that's if that's all people know and that's what's cultivated, it will have an effect on us that is of unestimable worth. And John Adams, when you go look at him specifically, of course, John Adams, you go back and look, what he was. He was raised Puritan. And then what he you say he became, and there's some question about that. But then what was he when he got to the end? As the bible says, and when he got to the end, he communicated with Tom Jefferson a lot. They exchanged, having been political enemies, they changed letters off, often. You can get those too. But in the end, he seemed to go back to what he was when he was young. As the Bible says, raise a child up in the way he should go, and when he is old, he won't depart from it. I've seen that a lot.
So I wasn't there. I can't judge men in their own culture, what the pressure was and what the realities were at that time. I can't completely judge that. But I do know this. God's the only one that can make a straight lick with a crooked stick, and John Adams was a crooked stick. Tom Jefferson was a crooked stick. George Washington was a crooked stick. I am a crooked stick. There is no such thing as a man that is not crooked, that is not marred in his personality, is not wound up and bound up in his own whims and difficulties, is not inconsistent.
George Washington had horrible inconsistencies in in his life and what he did, just as an example when you read about him. But that doesn't mean God hasn't used them for good, and he did. And the constitution of The United States, and they all came around to supporting it. Even Patrick Henry came around to supporting it. When I debated that fellow down in Missouri over the constitution, he said it's an Antichrist document. He liked to point to Patrick Henry because Patrick Henry said that he smelled a rat, and he didn't want to have anything to do with the constitutional convention.
But people like that never mentioned how it ended up in the end and what men like Patrick Henry did before they ended their lives. He came to support the constitution of The United States because he wasn't at the convention. But once he understood it, oh oh, I see what it is. Then he said, yes. This is good, as did, many others. And, again, I don't know if you were trying to say it. If you say that he wasn't Christian, that doesn't tell me though what your ultimate purpose was for saying that. That's just another step in the in the in the conclusions that doesn't doesn't, well, it doesn't seem profound enough to think that certainly you were thinking of something else is what I'm trying to say.
Not really. What was it? Oh, not. Okay. Okay. Okay.
[02:06:27] Unknown:
Brent, you know, of the group, probably Patrick Henry was the most Christian in his beliefs. And then a letter between Jefferson and Adams, they prayed for the early demise of him. They didn't like his oratory his Christian oratory.
[02:06:45] Unknown:
Demise of who?
[02:06:49] Unknown:
Patrick Henry.
[02:06:50] Unknown:
Oh, they prayed for the demise of Patrick Henry. Is that what you're saying?
[02:06:55] Unknown:
Yes.
[02:06:56] Unknown:
Oh, well, that may be true. I'm not denying that. I'm just making a few other points. But let me ask you this, because you you've been on here a lot. Do you, do you call yourself Christian?
[02:07:09] Unknown:
Yes, sir.
[02:07:10] Unknown:
Just curious. I'm trying to figure out what you're looking into and why you're saying what you're saying and try to understand the audience a little better. But, well, thanks a lot for bringing these points up. Tom or, George Washington. No. He was the one that used American American armed forces against Americans, when he went up to quail the Whiskey Rebellion. And he did so, by the way, while they were his competition. He had started a, a distillery himself, and he wanted to he wanted to make a lot of money while he was president. He took
[02:07:49] Unknown:
he he was told by his attorney general that he was doing an unconstitutional
[02:07:54] Unknown:
act as well. Yes. Well, all these things are clear, but yes. I get that. And so do we expect there are no good men out there? There are none. The Bible says there is none who is good. No. Not even you. Not even one, except He he a man of God's own choosing. What's that?
[02:08:15] Unknown:
Go ahead. Washington also wouldn't wouldn't partake in communion on the days it was offered and when his minister gave him trouble for it, he just didn't come on those days anymore.
[02:08:28] Unknown:
No. I've had people offer me communion, and I didn't take it either. Communion is not something is not something that, is mandatory. I don't see that anywhere in the Bible starting with Passover. It's something we participate. There's no enforcement mechanism attached to it as all all ceremonies and all personal ceremonies and rituals in the Bible are voluntary. All sacrifices, the Old Testament, personal sacrifices were a 100% voluntary. All rituals, all oaths, all vows, all swearing, the Lord's supper, baptism, etcetera, on and on you could go. All of that is of the will, the volition of the person who wants to engage because all of them are oaths and vows.
And those are not to be forced out anybody by the law of God. All ceremonies are behaviors that are equivalent to an oath and or a vow. Maybe both at the same time, and they're voluntary. They're good. There's nothing bad about doing them. I do them, but I do them when I want to do them. I don't do them just because I'm a church and somebody offers them. I've had that happen, and I and and I don't take communion, and then everybody notices, and then they think you hate them. Well, that's okay, I guess. I just go on. I don't Well Oh, you want real communion with us? Well, that's not your that's my business, not yours. Go ahead.
[02:09:56] Unknown:
Because of George Washington's stature, the minister of the congregation felt that his abstination was a bad example for the congregation about being a Christian in that group that he was in.
[02:10:12] Unknown:
Well, yeah. That's that's the fact of understanding the Bible. Because not taking communion could be a good admonition and a good example. If I if as a mere mortal, the Bible tells me, first Corinthians chapter 11, some of you are sick and some of you are dead because you're not approaching communion correctly. The how. Not the what, but the not the outcome of doing it, but the how you go about it. And if you don't feel that you are you should be taking it at any given point, you shouldn't take it. For example, if you know you're a Christian brother, you're a Christian brother or cistern, brother and or cistern, one of them has something against you, or you think you've got something against them, and you haven't straightened it out yet according to the the how, the process of Matthew 18, we're commanded not to take communion.
That's what we're commanded to do. It's a command of God, and it's a personal command of conscience. And it's not it's not group worship. All worship all worship is an individual matter. Now you can do it with a group, but the individual worship trumps the group worship according to the Bible. All of Christianity is person. All All of Christianity. Well, do you I am not a Christian because I'm not a Christian because I have chosen to be a member of a group and go to a church. Go ahead. Amen, Brent. Go ahead.
[02:11:38] Unknown:
Jesus said, do this in remembrance of me and we're more two or more are gathered, you know, in my name. So that's a congregation of believers that are doing what he wants us to do, and Washington just plain wouldn't do it.
[02:11:53] Unknown:
Well, no. Some people say that he converted on his deathbed. Wait. Wait. Wait. Wait. You said that that's a congregation of people that doing what God wants and Washington wouldn't participate. So you're saying Washington you know Washington was disobeying God at that point. Am I reading you right?
[02:12:12] Unknown:
Well, to his minister and his congregation, he certainly was.
[02:12:16] Unknown:
Well, the Bible says no. He there's there's no proof that he was doing something God didn't want him to do. None. Okay. Well, that's debatable, but, I don't think these men were Christians. That's all. Well well well, maybe they were, maybe they weren't, and I can't go back and find out. And what but if they weren't, still I'm trying to get you. I think you've got another conclusion you're wanting to draw here. If they weren't, what does that mean?
[02:12:46] Unknown:
Well Means that you're reading Godless mister
[02:12:49] Unknown:
with with your argument with mister Peters that this is a document,
[02:12:54] Unknown:
I think that you're in error. That's what I mean. What what wait. What? With my argument with mister Peters? He's he's he's substituting
[02:13:03] Unknown:
he's substituting Pete Peters for, doomhitching.
[02:13:08] Unknown:
Well, what can I say about Pete that I I didn't hear what you said? I I wanna hear it. Come back and tell me again. What did you say about Pete Peters?
[02:13:17] Unknown:
Isn't this the gentleman you had the, debate with whether the constitution
[02:13:21] Unknown:
is a Christian? No. Okay. Well, then I'm gonna correct me on that, but that's my meaning. You're talking about Ted Wyland. Okay. That's fine. Ted Wyland. Thank you, Murr. Fine. Okay. Okay. So so your bottom line is let's get to your your conclusion. The constitution of The United States is not good. Is that your conclusion?
[02:13:40] Unknown:
No. That's not my conclusion. Things are cut and dry. Figure out what's the problem. But these men weakened it be because of their faith. I think they they weakened it because of their faith, and they were actually held in some margin of going too far with these beliefs as being like, you know, the the new revelations of modern men by the public itself, which was strongly Christian. That's what kept that document within some bounds, not because of these men.
[02:14:15] Unknown:
Oh, I get your point then, and I agree with you. It is the Christian culture that has kept the government within bounds, and it is the ratifiers of the constitution. The militia of the several states, as it says in the preamble, the people, they're the ones that are responsible for the constitution in the final analysis, not the political hacks that drafted it. Is that your point?
[02:14:37] Unknown:
Yes. The ministers won that revolutionary war, not these hacks.
[02:14:42] Unknown:
Well, I don't think the ministers won the revolutionary war. No. No. God
[02:14:46] Unknown:
in his sovereignty is the God of war. Mhmm. And he's the one who They were preaching it from the pulpits, Brent. That's what they were That's why they came up with leaders of their of their man. They were leaders of their man.
[02:14:59] Unknown:
That's why they came up with dispensationalism
[02:15:02] Unknown:
to neuter that right there. I don't I don't I don't see that the way most Christians folk do. I think it's a rather pollyannish view to say that the clergy of America were the ones that were behind it all. Now it is true. It is true that the foremost clergy of America were behind it, namely John Witherspoon. John John Witherspoon was president of Princeton. He was a Presbyterian. He's called the teacher of the founding fathers, and he's the one that brought the Scottish enlightenment to America in full force. And he's the one that taught the Bible, doesn't have any errors in it. He taught James Madison. That was his favorite student, by the way. There were those clergymen that that were that were that way. But to say that there were a lot of them, I don't think there were very many. I think that's, again, just overplaying it. It wasn't the clergyman.
Go back. I would recommend a book to you, maybe more than one, but maybe you've read it. You're pretty well read. Maybe better read than me, but still, I'd recommend the book. It's called, it it was the name or the, author's name was Joseph Plumb, p l u m b, Martin, m a r t I n. Joseph Plumb Martin, the sufferings of a revolutionary soldier. He joined at age 16, and he served for seven years. He was there till the end of the war. He made sergeant. It's it's the only rank and file record we have of a revolutionary soldier that I know of. I think it's the only one, but he goes into great detail. He wrote it when he was very old. That gave me a feeling for what was going on there better than anything I ever read. You know, I've always heard it said from men that have been in combat. If if you really wanna know what's going on, you gotta talk to the boys with the boots on the ground. You'll net you you talk to the politicians. You're gonna get a load of baloney. You talk to the political hacks. You're gonna get what they want you to know. You talk to the boys on the ground, and you're gonna find out what's really what they're really thinking.
And that book, I think, did that for me. Joseph Plumb Martin, rank and file soldier, did an excellent job full of good stories. And the stories are what sell the point of view. And the stories are what tell of what people are really trying to understand. I had a fellow tell me one time, an archaeologist, a professor of New Testament language and literature. He said, if you really wanna know what's going on in the ancient world, don't pay any attention to what they dig up at the cities. Most everything archeology digs up, they dig up in the cities. He said that if you dig up things in the cities, you're not gonna find out what people are thinking. You're gonna that's where the centers of power are, and you're gonna find out what the powerful people, the culture they forced upon people because political correctness will reign. But if you wanna know what people are really thinking, if you can find out what they were thinking out in the hinterlands where people were working the dirt and raising livestock, then you'll find out the truth of what was really going on. In other words, you gotta get out away from the controlling classes to find out what was going on. And so if I take it, if that's what you're saying, oh, I'm I make a powerful second and vote for that. I think that's true. And, reading the writings of, Jefferson, Washington, these guys, Jefferson, especially, he was a philosopher. Let me give you another example. This is in the beginning of the book. We wanna teach that course on the declaration of '76, and we're gonna use the book that I comment on all the clauses of it. And you can get that at commonlawyer.com.
But I start the book reciting that book was written years ago, but I start the book reciting an interview with one of the veterans of the Battle of Concord. His name was Preston captain Preston and in the 1840s, a young lawyer looked him up because he was trying to find out what motivated these men, these Americans, to challenge the most powerful military establishment in the world at that time, British regulars and combined with German Hessians. And, this old captain, he asked him first, he said, were you, what did were you, moved or had you been reading, had you been reading Harrington and Sydney and Locke?
Now I mentioned Sydney a while ago, Algernon Sydney discourses on government. He was a philosopher, a Puritan philosopher, and a veteran of the major battles, against the crown, Algernon Sydney. As Locke, of course, was the in England, he was the great fan of the Scottish enlightenment, and he was Tom Jefferson said he was one of the three greatest mortals that ever lived. And then Harrington was a philosopher. He said, had you been reading these philosophers? He said, I never heard of them. We read only the catechism, Watts Psalms and Hymns, and the Almanac.
The Catechism, Watts Psalms and Hymns, and the Almanac. Those are Protestant writings. And the Almanac is the product of the Scottish enlightenment. The laws of nature's God and the laws of nature. The laws of nature's God from our declaration of '76. That's the Bible. The law that's what the phrase meant at that time. The laws of nature, and though the laws of nature or the laws of nature is God of the Bible, the laws of nature are common law tradition. That's all he knew. He asked him about the tea tax. He said tea tax, we never drank a drop of this stuff. I didn't drink tea. I didn't know anybody that drunk tea.
The boys threw it all overboard. Well, what about the stamp act? I never paid a penny for one of those stamps, and I certainly never used one. Never even saw one. Well, he said, well, then what was the matter? And what did you mean go into the fight? He said what we meant against going against those redcoats was this. We had always governed ourselves personally, and we'd always meant to. They didn't mean that we should. Well, it's the it's the governing of yourself that drove them. It's like my uncle Marion. Uncle Marion, every year, he or uncle. Yeah. My great great uncle Marion. I didn't know him, but the family told me every year they'd have a big to do on the July 4, and they'd ask my uncle Marion Douglas and my granddad, his brother, to say if you were they were veterans of the war. They were union veterans. And they were oh, by the way by the way, the family was from East Tennessee.
You know, people think the South was solid. They weren't. There are just so many of them that went and joined the union as a word fight for the South. But, they'd ask them to say a few words and, they always said the same thing according to my family. They'd say they'd say, we never fought for one day to free the slaves, but they said it in more graphic terms than that. We never fought one day to free the slaves. And my my uncle Marion carried a mini ball in his neck, and my granddad Douglas, they were brothers. He died he died of ailment at age 42. He died of an ailment. He caught living in the camp with all the other boys, and that dogged him his life until he rest of his life until he died. I knew his daughter. That was my great grandmother, but I didn't know him.
Both of them confirmed why they why they fought. But what is the popular politically correct speech? Well, the whole war was to free the Negro slave. There were the people in the North hated the, the Negro more than the people in the South. I mean, let's get real about history here. Quit being silly. The States and the North wouldn't even let the freed slaves migrate in. They went into the legislatures and passed laws and States just to stop the freed Negro slave from coming into their States. This wasn't about that. That was it used as an excuse politically? Yes. Still is. And there were a lot of people that were against slavery. Yes.
But to understand to look back and really find out what was going on, don't read the books of the political hacks. Read the books the political hacks. Read the books by the folks that were boots on the ground. Yes. Go ahead. Sam
[02:23:07] Unknown:
Are you familiar with an area called Ignacio, California?
[02:23:13] Unknown:
Knobs Hill?
[02:23:16] Unknown:
Iggy. See.
[02:23:18] Unknown:
Yes. I live there.
[02:23:20] Unknown:
Where is it? It's,
[02:23:22] Unknown:
it it's, just north of the Golden Gate. And in, during World War two, they built a 10,000 foot runway there, and everything that flew into the Pacific came out of Ignacio. Oh. Back then, it was it was it was cow land. Nothing was there. I I spent several years there, and they used to have fantastic air shows there from World War two. And I used to speak to the older gentlemen and talk about their machines and how they work for them and how they organize things because the government had it all screwed up. They said they were taking farm boys and putting them behind the desk and taking desk jockeys and try to make mechanics out of them. He said, if we wouldn't have straightened that kind of crap out, he said, we wouldn't have won the war.
[02:24:19] Unknown:
Yeah. I believe it.
[02:24:22] Unknown:
And they talked about their machines and how they worked and what they were about. You know, like you say, boots on the ground.
[02:24:31] Unknown:
I and I wanna comment on the video that you sent me on David Irving. Brent, you're familiar with David Irving. Right? Uh-huh. Well, Samuel sent me a nice thing. I want him doing a talk, maybe over in Australia or something on her his book Churchill's War, and then he had another talk in Canada. Behind that, I got to see him about five times in Atlanta. He'd always come to Atlanta when he came to The States, and I was plugged into that group. And we'd have to have him talk, and it'd be secret where he was talking so they didn't get demonstrated on and stuff. You know?
But that was the whole point of one of his talks last night, Samuel, was all the regular historians that you read, they just go and do the simplest, easiest thing. They read whatever the conclusions that were published by the government are, and then they draw their conclusions. And Irving would go seek out the widows of all these key people and say, you know, go get to sit down with them, get win their trust, and and he'd ask them for the husband's diaries and stuff. And they go, well, I'll be glad to give it to you. And he goes, why haven't you given it to anybody else? And every one of them said, well, no. You're the first one that's ever asked. Nobody goes to that second level like Irving did, and that's the reason this stuff's so accurate.
Just wanna add that. Yes. Larry.
[02:26:01] Unknown:
Yeah. A question for Brent. Looks like he was almost getting to, the answer, or finishing his thought, but he didn't. So, Brent, if the, civil war was not about freeing the slaves, why do you believe it was fought? Like, what caused it to happen in your opinion?
[02:26:22] Unknown:
Well, it came down to this. In my humble studied opinion, the evil empire wanted us to slaughter each other. Let's get real. The Roman church was involved. France was involved. Spain was involved. There were staging troops in the new world ready to invade as soon as things fell apart. All of these things are true. Coming out of South America. Yeah. But at bottom, it came down to this. When our country started when our country started, we wanted the common law tradition to be reinstated. It had been whittled away here and there and here and there. And that's what our declaration of '76 is all about. Every one of those complaints and that declaration is clearly a complaint about you've denied us this feature of our common law tradition.
And then the massive complaint, you've established the law of the city in a neighboring province and have sought to extend it into these colonies. Well, that was the canon civil laws of the church of Rome. They'd put in by, act of parliament had put in Quebec. That really happened. And they extended the boundary of Quebec by parliamentary action to the Ohio River. It was called the Quebec Act. All of that was, we want our common law back, but the one thing, we want to enjoy it. But the one thing that was never dealt with was slavery.
So slavery is there, but it's in this way. See our common law tradition never ever has ever authorized slavery ever. There were slaves in England at times, but it was against our common law. And there was nothing on the books, nothing in the court cases, nothing in our tradition that said it was okay. Everything said it's not okay. Matter of fact, the free soil doctrine of Britain, which is an ancient doctrine, said that as soon as a man's foot touches the soil of our native Island, any chains that he has on him immediately fall off, and he's free. That's called the free soil doctrine. We applied it here in America.
But it wasn't that they were against slavery because they hated people of other races just like, well, as I say, more even more so than the people in the South. But what they did want was our common law tradition. But slavery existed in the colonies because England said that the common law tradition does not apply here. William Blackstone's commentaries, volume one of four volumes, commentaries that became so influential here say, I'm quoting Blackstone, our common law does not apply in our American plantations. This is part of the empire. We have an emperor called King George. He's not a king here. He's emperor. He has unlimited powers. That's what they said. That's why we went to war.
But we weren't trying to end slavery. We're trying to get our common law back. But when but when but, but their ending of slavery is another step in getting our common law back as painful as it was. But the, the, the fight, the fight I'll quote, Winston Churchill, people don't like him. A lot of people don't like him, but he was a pretty good historian and he told the truth a lot. He said that our our, our law between the states was also a continuation of our law with Britain, or our war our our war between the States was also a continuation of our war with Britain in the seventeen seventies, which was a continuation of the English civil war.
And it all came down to one thing, the law of the land versus the law of the city in every case. If you don't look at it that way, it makes no sense. But the truth is, there has never been a war fought among mankind that was not over that question. Over that right there. That's the battle we've been fighting since the beginning of time. The According to John Benson. The law of the land versus the law of the city. Our common law versus the canon civil laws of Rome. Abe Lincoln put it in his debates at, Alton, Illinois when he's running for US Senate against judge Douglas. He said, it always comes back to the same question. You say, I don't like Lincoln.
Well, Lincoln said the truth in this case for whatever it's worth. And he illustrated it well. He said, either there are only two possibilities for government. This is the way he illustrated it. He said, either you work, you sweat, you earn bread, and you get to eat it, or you work, you sweat, you earn bread, and the other fellow gets to eat it. That's it. There isn't anything else. And everybody in every country and every man and every woman is tending either toward the one or toward toward the other in their minds. And when war arises, when we went to war against Japan, what was it about? It was the law of the land. They had taken on Japan had taken on the German form of the code, the code of Bismarck, and they used that to give absolute power to a to a goofy little guy they called the emperor. And they slaughtered people all over the world, all over the the East, I should say.
Germany had that same code and it relegated it reported to relegate unlimited power to a single man to whom everybody must take an oath of life and death. God's not gonna tolerate that attitude. My point is we went to war we went to war with those two countries because of our differences in law. Let me let me put it again this way. Somebody so I gotta Hold on. Brent, just a second. Somebody's got their mutes open. There's real distracting.
[02:32:07] Unknown:
Please, could you close them? Hello? Okay. Gopal, can you police that anyway?
[02:32:19] Unknown:
Well, Brent, what's my hearing word?
[02:32:22] Unknown:
That's yay, whoever that is.
[02:32:25] Unknown:
Here it is. War, it can only be and has never been for any reason but one. Two countries or two tribes or two people cannot agree on a common external standard whereby to govern their relationship. Okay. What is that there's only two possibilities for that common standard. Either you
[02:32:48] Unknown:
Hey. Hey. Hey. Hey. Can you hear me? Please. Please. Hello?
[02:32:53] Unknown:
Please. Hello? Can you mute that conversation? It's distracting. Thank you.
[02:33:00] Unknown:
People, if that can agree our countries can agree on a common external standard whereby to govern their relationship, they will if the world's large enough, get away from each other. But if it isn't large enough, they're going to have to fight until the other one can't fight anymore. That's what happens. That's how it works. That's the way it is. And there's no change in it because of the evil nature of the heart of man. But if somebody's right and somebody's wrong, the Japs bomb Pearl Harbor, and they said, it's religion, friends. It's always religion. They said it's time to bring the whole world under the nine corners of our pagoda. That's the way they describe described it. If you don't agree, we'll kill you.
They bombed Pearl Harbor, and they said we said, now wait a minute. You killed over 200 of us, and we think that's murder. Our our sensibilities and our culture about law, which by the way is Christian, our common law tradition, we said, no. We don't agree. We're gonna stop you. And so we went to blows until the other one couldn't couldn't do it. Could we we removed their ability to fight. The war between the states was no different. It had we fought until it was last man standing, and one side had the ability to fight removed. Germany, same way.
That's what war is. It's it's an unfortunate situation, but it's among us. And how do we avoid it? Well, we're right on the verge of it happening again. It would appear in a lot of people's opinion is. And the only way it's gonna be avoided properly is if the the Christian point of view says, we're not going your way. You gotta come our way. We got to agree on a common external standard whereby to govern our relationship.
[02:34:37] Unknown:
And and, you know, Brent, the darnest thing, the Charlie Kirk assassination, may be the tipping point that really throws that over over to the other side. Church attendance is up all over the place. It had a dramatic effect on the population.
[02:34:53] Unknown:
And that yeah. Good, Roger. I'm glad you I mean, that doesn't mean men are are Christians. More men are Christians. That means the Christian culture is becoming more
[02:35:02] Unknown:
prominent, and that's the important part. And and and it's looking for to answer questions people have individually about the times in which we live.
[02:35:11] Unknown:
Roger, thank you all for bringing your points. Yeah.
[02:35:15] Unknown:
Thank you. May I ask you so well?
[02:35:17] Unknown:
Yeah. Sure. Brent, you gotta go. You I gotta go. Hey. I'm gonna talk to these folks. Okay?
[02:35:24] Unknown:
Well, I wanted this for Brent, but, Patrick Henry refused any position that required him to, take an oath to the constitution. That was the main point.
[02:35:35] Unknown:
Okay. Well, I I have found Patrick Henry in full support. Whether or not he took an oath, I don't know. I just know that he came around to say, no. This is good for what it's worth. And funny thing, I'd quote I've got it written in one of my books, but I can't remember where it is. If I try to find it, you brought it up. Maybe I can try to find it and say something in a coming presentation.
[02:35:57] Unknown:
Alright. Fantastic, Brent. Well, go do the good work, and we'll look for you next Friday. And, we'll hopefully, you'll be here, and we'll be here too. Patrick. Take care, Patrick. Love the shows. Thank you.
[02:36:13] Unknown:
Patrick Henry changed the constitution enough to where he could pallet it because he was the spirit behind the bill of rights.
[02:36:21] Unknown:
That's true. Amendments. It wouldn't have exist existed if not for him.
[02:36:25] Unknown:
Now Larry, what was yours? And and then what was your Well, I just two things.
[02:36:30] Unknown:
Just a follow-up comment for Brent, but I guess he left. But, I guess what he said, you can apply to any war. Is that is that my understanding, Roger? That that it's the law of the city against the common law? Yeah. And even in this this latest, greater Israel plan where they wanna take over Iran and all these other countries, you could apply the same principle. Is that basically what, Brent is saying, Roger?
[02:36:58] Unknown:
Well, he's not just saying common law. He's saying land. The difference between the land and the city. What my teacher told me
[02:37:06] Unknown:
and all of us. The battle we're fighting since the beginning of time is Lex Rex versus the common law. The law man versus the law god. That's the battle we're in. Amen. They are When countries go to war when they can't settle their differences any other way.
[02:37:29] Unknown:
You know, these discussions, though, remind me just like board games, you know, monopoly, whatever. What's what do you have to have? Oh, a bank.
[02:37:39] Unknown:
Alright? It's always to do with money. It's always to do with money. Brent would say and Brent would say, if he were here, that that is the battle between the bankers and the people, as other people have said. Yeah? I mean, I found references, Murr, to this money power controlling Greece with silver back in the times of Greece. Yeah. So it's been around a long time. Okay? Alright. I've been around a long time too, and I'm about to exit stage left to go eat. And yes. Yes, Samuel?
[02:38:16] Unknown:
We didn't have a national bank until Lincoln. Well, we went all the way from Andrew Jackson to Lincoln
[02:38:23] Unknown:
without No. No. There was one. Andrew Hamilton. Alexander
[02:38:28] Unknown:
Hamilton. Yeah. I'm saying, Murr, did you catch it? From Jackson to Lincoln. Lincoln brought in the first Oh, Basically, what he did, he he made it almost impossible for the state banks to make money unless they had a national charter. And they had to buy his stinking bonds in order to be in business.
[02:38:50] Unknown:
Ultimately, that's the basis for it all. Yes.
[02:38:54] Unknown:
Alright. Well, I'll, see y'all tomorrow. Have a great day, and, we'll kick it around again then. Maybe it'll be a really good Saturday. Some of these new folks will show up or something. About you. Anyway, hope you have a great day.
[02:39:10] Unknown:
Pardon me. Thank you, Roger. Just bit, with with, Brent saying about the Negroes and everything, they came up here to Wisconsin. They had a campground by, Pine River in Hillsborough. And a fellow named, it was a little later, but, earlier too, they they would come up here, a fellow by the underground railroad, Alga divers, algae algae was his nickname. But he was one of the main ones that built these round barns, and there's more round barns apparently in this county than in the world. And there's, you know, of course, they're diminishing, but they're very, very cool. You know, most of them are very efficient just like roundhouses.
[02:39:49] Unknown:
Technically octagon, but they're they have incredible characteristics. Yes. Regular houses don't have. My friend David Strait, unfortunately, the same name as the charlatan, was the man that proffered those things. Okay. I'll see you tomorrow, you kids. Have a great day. Love you. Ciao.
[02:40:47] Unknown:
Yes, Samuel. I remember you posed the question to Brent about Patrick Henry long, long time ago, and he said that he'd had writing from Patrick Henry that, he ultimately supported the, constitution, but he still hasn't come up with that that particular document. I'm I'm, impressed that that he's still looking for it, I suppose.
[02:41:24] Unknown:
Well, the truth of the matter is in that five volume book of when this document went back to The States and they all argued over it and were trying to amend it, that's where you would probably because it was in the states. So, of course, Patrick Henry would have been in Virginia making his arguments for and against it. Ultimately, it gets ratified, right, by all of the states. So if you wanna call it a coup, that's fine. But it went back to the states, and there's a five volume set on that that was compiled in within, I think, forty years later.
Get together all of the, the documents from all of the states and publish them in a, in a five volume set. That's where you would probably find. And, obviously, he wasn't going to allow this constitution without the bill of rights. Patrick Henry, that is. Neither were some other states. So, it wasn't something the government wanted and it's something the government has always tried to get over and abused and stop as we can well see through history. Lincoln is probably a a certified, atheist.
[02:43:31] Unknown:
He
[02:43:34] Unknown:
was
[02:43:36] Unknown:
definitely
[02:43:39] Unknown:
certifiable.
[02:43:41] Unknown:
He's
[02:43:44] Unknown:
beginning of putting this country in debt that it would never get out of. And he all this money he raised must have killed his own brothers and sisters in the country. It's despicable. Never should have happened.
[02:44:01] Unknown:
Well, didn't Patrick Henry predict that that would happen if the constitution was, ratified?
[02:44:11] Unknown:
Yeah. He he saw that there would be problems, and it's not giving basically, he he saw that the federal government would ultimately have too much power, and it would cause a conflict between the states united, for their own individual right, to conduct things as they saw fit, which gets usurped, of course, in big time with Lincoln, and we've never recovered from that. And it was a flaw in the constitution that this the the amount of presidential power was something that was going to be abused at some point because there weren't enough protections against it. I mean, there was a proposal that, there'd be three presidents from through the three main regions of the country.
And that was shot down because a lot of these guys were really just looking for another king which is sort of weird when you think about all these Unitarians and being against divine rule. Ultimately, with the power they gave the presidency, they they put them they basically put themselves a king back in power.
[02:45:58] Unknown:
Ergo, my reason for going back to the articles of confederate federation and perpetual union.
[02:46:06] Unknown:
Yeah. They weren't working either, but, you know, there would have been disputes be there would have been battles between states if it would have stayed in force.
[02:46:24] Unknown:
Well, that's what the convention was supposed to be all about, wasn't it? To, it just add things to where that wouldn't happen.
[02:46:36] Unknown:
Yeah. Again, you know, you're talking about men ruling men, and my my argument about these men not even being Christian, gives it a whole bad start.
[02:46:55] Unknown:
A lot of them were Freemasons. A lot of them were Freemasons.
[02:47:00] Unknown:
If you're a Unitarian, that means you don't believe in divinity of the Christ. Right? So how can you be a Christian? You you know? I mean, that's the prerequisite. Right?
[02:47:18] Unknown:
But like Joan said, a lot of them were Freemasons. How can you serve two masters? Which one are you, relegating over the other?
[02:47:31] Unknown:
Well, a lot of them were actually against the the the Freemasons because it was really strong in Europe and running things there, and they were a little wary about it, but it took over here too. So It wasn't And they were worried about it being taken over here. And the Jacobins, was another big and that basically freemasonry. Right? Yep. We got people like Jefferson supporting the French Revolution.
[02:48:11] Unknown:
Well, you could say they were double minded.
[02:48:34] Unknown:
That's why I think all our paperwork should go back to Bible and those those presidents because it's really the basis of all law and, you know, these other things are secondary to it and there's some good things in them like the constitution and our state constitutions, etcetera. But, it should be in here, adhere to the common law, not the statutory code stuff that, is ubiquitous. You know, what it what Stamper said in his book around 2000 that they estimated that there was 45,000,000 laws on the book. How can you run a country like that?
And they've added ever since. Right? And it just gets worse and worse, worse and worse.
[02:49:33] Unknown:
Lawlessly. What?
[02:49:39] Unknown:
Well, those morons that, we elect don't have anything other than to write more laws and and, put more tyranny on the on the people. That's that's their job. And we elect well, I don't elect them. I I don't vote anymore. Thank goodness. I finally wised up. But, yeah, best government money can buy. Who said that?
[02:50:08] Unknown:
Yeah. This their constituents that pay them to write these laws and support them. A lot of this big money everywhere is supports causes that, you know, normally wouldn't see the light of day, but because there's money behind it, it it happens. Just like David Irving said about the people who were really after him were out of Hollywood, and he named one of them. He called them Spielberg. They had 25 lawyers, highly paid guys against this one guy. He represented himself on a libel charge. You know? That tells you a lot right there. Yeah. He libeled Lipschitz or whatever her name was, and she was a nobody from nowhere, and he said they scoured all of his books to find 19 errors.
And when they presented those to the judge, the judge said, well, he's only gonna count 12 of them. But it's like, you know, twenty five years of his work, and they're trying to bring a libel charge against him for statements that he made over all that period of time out of his huge books. None of them were small. But the money was there to do that research because guys like Spielberg paid for it.
[02:51:58] Unknown:
Lipstadt. Deborah Lipstadt. Lipstadt. Yeah.
[02:52:03] Unknown:
Lawfare. The old lawfare. They put him in solitary confinement, he said, in a six by six cell for four hundred days. He said by the time he got out of there, he he couldn't even almost walk because his muscle mass had turned to jelly. Or so called liable charge that was nothing but BS.
[02:52:48] Unknown:
I just came back. Who was in the cell for six by six cell? Thank you.
[02:52:54] Unknown:
David Irving.
[02:52:56] Unknown:
Thank you.
[02:53:04] Unknown:
Yeah. How does it feel to be a ham sandwich?
[02:53:25] Unknown:
And it shows you how they use their media. In the movie, Lipstadt was beautiful. You know, what's her name, Weiss? And the actor they used for Irving was ugly. And when in reality, it's the opposite. She's a witch and he's handsome.
[02:53:48] Unknown:
Yeah. And you can you can bet, you know, where that money came from too. Right? The thing that I found out really interesting about Irving is he really did believe that, regardless of whether there are executions or not and he believes that they were elimination of some of the Jews that Hitler was kept in the dark about it. That it was primarily Himmler took it on his own shoulders to carry out this and keep it from Hitler. He's got a lot of documentation about it. It's pretty interesting stuff. But he says in the contrary, Hitler often intervened when he did find out about something going on that he thought was abhorrent and would stop it. And he kept telling people, listen.
We'll deal with this problem after the war. He was focused on the war and winning the war, not on trying to eliminate Jews. He didn't see it as any kind of a priority at all according to Irving. The other thing that sort of destroys is Hitler's absolute power as a dictator.
[02:56:01] Unknown:
Samuel, you said Heller what was a dictator? Absolute dick dictator?
[02:56:10] Unknown:
Well, if if he didn't even know about, his Himmler killing Jews, and it was kept from him, then he my point is he wasn't an absolute dictator because he didn't even he things were kept from him as well. Oh, he was not an absolute dictator.
[02:56:30] Unknown:
Thank you. Yes.
[02:56:32] Unknown:
That's sort of my point, if that's true. And it would appear to be from the research that Irving did. He he it just wasn't a priority to Hitler to be killing Jews when he had the war on his plate. He said we'll deal with this after the war. That's basically the quotes that you have in other people's diaries and stuff about him and what he thought about it. Even the, the night of broken glass, he when he found out about it, he called everybody up of importance and told them to stop it and stop it now.
[02:57:21] Unknown:
Himmler. Himmler is the one who wanted to kill the Jews. Is that what you said?
[02:57:27] Unknown:
Yeah. According to Erwin, he took it on his shoulders and didn't let Hitler know about it. Oh, wow. That's good to know. Thank you. Again, according to Ervin. Alright. You know, the guy, I mean, there's a lot of a lot of things about this guy that, I question. I mean, his loyalty to his country, I think, was a little myopic. He looked at what the the all the good that the British Empire did, but he he sort of avoided the, all the people they killed as well. So according to him, nobody would have even known about Dresden if he didn't write about it. I guess he was one of the first authors to write about the bombing of Dresden, And it was a very successful book, but he started attack attacking projects like that and pointing at the dark side of a lot of these people like Churchill.
And the human side of people like Hitler where he wasn't this stark raving lunatic were, I mean, in in the light he puts, Churchill was way closer to that than Hitler ever was because he was drunk most of the time and making decisions about the war.
[02:59:07] Unknown:
Yeah.
[02:59:11] Unknown:
I mean, there's there's times in meetings where he found, diaries from people that said Churchill was so drunk he couldn't even understand what he was saying.
[02:59:31] Unknown:
Churchill's mother is a Jew too.
[02:59:36] Unknown:
And he he puts the demise of the British emperor squarely on Churchill's shoulders. He said Churchill should have realized by that 1940 that Germany wasn't a threat. It was telling them it wasn't a threat. They didn't want to change the British Empire. He was offering them peace and Churchill would not take it because his bills were being paid by the tribe.
[03:00:08] Unknown:
Right.
[03:02:43] Unknown:
Mur, do you know if there's any transcript about Luther Martin arguing for the, three presidents?
[03:02:57] Unknown:
I can't think of any offhand. I'm not sure.
[03:03:01] Unknown:
You ought to ask Mike, see if he's got anything on that. I know it it it was rejected, but I I wonder what after after how much time, you know, whether he was persistent about it or whether he didn't have any support at all. Certainly would have changed the whole it means if you had regional three regional presidents, so you'd figure maybe the Northeast, I don't know. The South, of course. I wouldn't what the third one would have been, at the time. But that certainly would have made it more difficult for a civil war.
[03:04:28] Unknown:
K. Well, apparently, everybody's done for the day. So this has been the Radio Ranch with, Roger Sales and Brent Winters, the Friday edition. Thank you so much for joining us today. You can catch us here Monday through Saturday, 11AM to 1PM eastern, and, you can, find our website at thematrixstacks.com. You'll find links for our on stream programs and, also downloadables, exhibits, interviews, resources, everything you need to reclaim your freedom, reclaim your status as a national and not a citizen of The United States. Thank you so much for joining us today. We'll catch you right back here tomorrow for the Sabadeau edition of the Radio Ranch with Roger Sales.
Yeah. Blasting the voice of freedom worldwide, you're listening to the Global Voice Radio Network.
[03:05:55] Unknown:
Bye bye, boys. Have fun storming the castle.
Opening bumper and sponsors; show kickoff
Friday cohost intro and network housekeeping
Streams, sites, and how to join live
Republic Education Call debrief and transcript
Claims about Trump, military, signatures for a republic
From movements to morality: shocking Ohio story
News riff: Bolton slip, indictments, and reactions
Brent arrives; faith, crooked sticks, and sovereignty
Esther, Judaization, and historical interpretation
On demonized vs possessed; Deuteronomy and identity
Lineage, Israel, and who is the true Israel
Obscuring Israel, names, and cultural engineering
Family lineage, graveyards, and ancestry humility
Old Europe tales: Guy Fawkes, Diamond Crossroads
Human sin, confessing fathers, breaking chains
Rape, plunder, pillage: Celts, Saxons, Danes, Normans
Extermination policies and Armenian genocide
Supremacy doctrines vs honoring all men
Gospel for all; law and restraint in culture
School surveys, seminary of Satan, and homeschooling
Convictions vs preferences; Wisconsin v. Yoder
Blinders, enlightenment, and sowing seeds
Judaizing, proselytes, and how to respond
Treat as heathen and tax collector; separation advice
Who is Israel? Elect, chosen, and born from above
Assurance, worry, and evidence of new birth
Q&A opens; listener Rick and Salic Law
Salic Law, Volkrecht, and common law roots
Law of the land vs law of the city; due process
Luther, Bismarck, and creep of Roman codes
Hebrews warning; land as Gods priority
America as home; patriot songs and land loyalty
Police actions, war powers, and vets treatment
Commit to Gods law; audience questions
Angles, Saxons, Danes: names and origins
Welsh language, Semitic parallels, and identity
Folk songs, hunting, and Southern foodways
Armadillos, nutria, and Cajun cuisine slang
Balut, brains and eggs, turtle soup stories
Diet, shellfish cautions, and butter advocacy
Tupelo honey, soft-shell crab, and culture shock
News tease then listener prompts pig story
The pig and the gate: a parable on constitutions
Wrap-up of pig lesson; show closing music tease
Foundation vs siding: basics before politics
Founders faith debate: Adams, communion, deism
Were the founders Christian? Culture vs creed
Washington, communion, and voluntary ritual
Is the Constitution Christian? Henry and support
Boots on the ground: Joseph Plumb Martin
What drove 1776: catechism, hymns, and Almanac
Civil War motives: beyond politically correct tales
Why wars: law of the land vs law of the city
On the brink again; culture rising after events
Henry, Bill of Rights, and constitutional arc
Money power, national banks, and Lincoln
Postshow chat: ratification, Freemasons, and law glut
Irving, Churchill, Hitler, and authors diaries
Final station closer and resource reminder
