In this episode, we delve into a wide-ranging discussion on various topics, including the intricacies of law, religion, and personal discipline. Our host, Roger Sayles, navigates through technical difficulties and unexpected interruptions to bring a thought-provoking conversation with co-host Brent Winters. They explore the concept of law from a biblical perspective, discussing the differences between common law and civil law, and the implications of religious traditions on legal systems. Brent shares insights on the importance of understanding God's will through the Bible, emphasizing the need for personal discipline and spiritual growth.
Additionally, the episode touches on the cultural and historical aspects of language and tradition, including the significance of names and titles in religious texts. The conversation also addresses the misconceptions surrounding legal documents and the use of capital letters, highlighting the importance of clear communication and understanding in legal matters. Throughout the episode, the hosts engage with listeners, providing a platform for questions and discussions on these complex topics.
Forward moving and focused on freedom. You're listening to the Global Voice Radio Network. This mirror stream is brought to you in part by mymitoboost.com for support of the mitochondrial like never before. A body trying to function without adequate mitochondrial function is kinda like running an engine without oil. It's not gonna work very well. It's also brought to you by snapfat.com. That is snap,phat,.com. It's also brought to you by the Preif International Terahertz frequency wand through iterraplanet.com. Thank you so much for joining us, and welcome to the program.
[00:02:00] Unknown:
Alrighty. Well, we're gonna take another swing at it right here on the twenty fifth of, I believe it's Friday, the twenty fifth of, Julio, July. Roger Sales and Brent Winters, when he gets here, is is gonna be my cohost, I think. Supposed to be. Even Frannie hadn't shown up yet. That's pretty unusual, Paul. She's usually an early bird here. So, we'll keep an eye open for him to see if they approach. So the radio ranch and half of the duo is here today, and that's me. So, good morning. And, let's see. We bring mister Beaner out at this point to recognize and identify all the people that help us extend our reach with our very valuable message all over this.
Well, there you go. Absolutely. Star six. And, reach all over the world here with some of these, platforms front. I always want to be sure and give them proper, as I said, recognition and credit. So I'm betting we don't have Alan back again today, which means we're at an abbreviated list, but we'll give them their proper due anyway, won't we, Paul?
[00:03:10] Unknown:
Yes. Yes. We absolutely will. Yes. I am you know, I've got a couple of a couple of things I've got to adjust here at the the beginning of the show. I, Okay. I had a network failure this morning. Oh. Actually, had one in the middle of the night. And when I woke up this morning, everything was dead. And so, I had to reconfigure some things, bring some different equipment online, and, make a hardware switch. So I've been working on this for about four hours now this morning. Yikes.
[00:03:44] Unknown:
So sorry.
[00:03:46] Unknown:
Hey. Well, just thank the good lord that the show is on at 11AM eastern. Otherwise, it might have been a little sketchy. So Well, it looks like it might have affected Francine and Brent. Neither one of them are here. That's pretty unusual. Go ahead, please, Paul. No. No. It was a local. I had a router fail this morning, so I had to replace the router and reconfigure all the systems to the new network addresses and things. It was just I didn't
[00:04:14] Unknown:
I'm glad I didn't have to do anything like that. Go ahead, please. Well, that's what you have me for. It's why we put well, that's why we pay you the big bucks, man. I keep telling you. Yeah. Yeah. Yeah. Yeah. Okay. You might you're bucking for a raise here, it sounds like. Yeah. Well, I'm gonna need at least 20%.
[00:04:31] Unknown:
The good news is is 20% of nothing is still nothing.
[00:04:35] Unknown:
Oy vey. Oy vey.
[00:04:38] Unknown:
Okay. Here we go. We're on radio soapbox this morning. Thanks to, our buddy Paul across the drink. Absolutely stellar. Paul English live yesterday. You absolutely positively have to catch it.
[00:04:53] Unknown:
Wonderful. Who do you have on?
[00:04:55] Unknown:
He had, Hannah, and, I have a brain fart on her last name. Her name is Hannah, and she's working on the the county and community level trying to So we had her organize. Okay.
[00:05:13] Unknown:
Great. She's embarrassed her too, I believe.
[00:05:15] Unknown:
Well, she was.
[00:05:17] Unknown:
Oh, she retired. She's reformed.
[00:05:20] Unknown:
No. No. She quit. And she tells reformed. Yeah. Yeah. Reformed. But she tells a story, like, early on, in joining the program. It had to do with, with an ethical problem, and she just turned and walked out. So, it's a great story. You gotta catch it.
[00:05:43] Unknown:
I will listen to that. I wanna hear her. Do you know that lawyers hate what they do worse than any other profession?
[00:05:49] Unknown:
I wish it was not even Lawyers and doctors.
[00:05:52] Unknown:
Highest suicide rate ever. Yeah. Yeah. Lawyers and doctors. Go ahead, Paul. I'm interrupting you and your spiel here.
[00:06:00] Unknown:
Well, we're also on eurofolkradio.com. Thanks to pastor Eli James who also snuck in and joined us on the show yesterday. So Did he? Yeah. For a for a few minutes, in the third hour. Yeah. He was in there. And, and we're also on Global Voice Radio Network. Links to Eurofunk and Global Voice are, of course, on our website, thematrixdocs.com, as well as the free conference call link so you can join us live on the show.
[00:06:34] Unknown:
Can you hear me okay, Roger? My level's okay? Yeah. No. I hear you fine. Here's fine, Paul.
[00:06:40] Unknown:
Okay. Excellent. Alright. Because, I'm I'm seeing levels don't look right.
[00:06:45] Unknown:
That's it. That's all I have. Hopefully Oh, he's good. We've got, Franny in there yet. No. We don't have either Franny. She's not or Brent. Now that's really unusual. K? It does not have both of them. Franny's very, very actually, usually, they're ahead of time and stuff. So, anyway, we'll we'll just roll on and hope they show up. I don't know if they've you know, she's out on the left coast. I'm not sure. I think Brent and Sue are traveling somewhere. So, we'll just have to wait and see. Okay? But, we'll launch off into the program anyway and see if they can catch up with us. Catch us if you can.
[00:07:24] Unknown:
Oh, I'm sure they will.
[00:07:26] Unknown:
I hope so. It's always I look forward to the Friday shows with Brent and to say hello to Franny. She's my sweet gal. And, so, anyway, we'll just plow into the Friday show and see if they come up and catch up. I'm very pleased this morning because what I do is I, my alarm goes off about twenty to nine. And so I, I will, get up and and and switch over to where you get Infowars live. If I hadn't done it before that and listened to Harrison's first hour there and, get up and take this little pill from my stomach with some sauerkraut so I don't get acid fires in there or something. And, then I'll go back and lay in bed for twenty minutes and then get up and 09:00. Well, Harrison, for an hour and a half, has been talking about Israel and what liars they are and all the crap they're doing to the Palestinians. And, boy, I'll tell you the even if it's on the surface, Paul, it may be just surface stuff, k, because of the two culprits here particularly.
But, they're getting you're getting national or international voices come up. And for instance, France said they wanna start a country of Palestine. And then Starmer, who, of course, is the the henchman of Britain, you know, that creep over there, he's actually saying about the same thing. And, then the Reuters, which is Rothschild's mouthpiece, came out and said that their reporters are, yeah, are in Gaza are starving to death. And that they're the the long spiel about needing something to be done with it. Every time they're doing these mass murders, you know, like the six children and a couple of adults at the well, Well, last week, maybe, week before.
And then and then Israel always comes up with their, we it was a miscalibrated missile or we've actually, we're researching it. You know, whatever. You never hear about it again. Just this this heinous group of and this is the political wing. Okay? Unfortunately, they masquerade as a religious. They're not. They're almost all atheists. And, but they're really getting a black eye internationally. They had some big, Kefarvo with, UNICEF too, because it's United Nations, some children's fund, and they're trying to get, they're trying to get food into Gaza, and Israel wouldn't let them. Now supposedly today, they're allowing flights to drop food, droppings into Gaza.
Now whether they'll let them do that, and then the minute it hits the ground, they blow it up with a rocket or some sort of a shell or what who knows? Mhmm. But they are they are really exposing themselves as they've always done. They always it's the snake eating its tail. They're always pressing the envelope. They know no limits, and it always comes back to bite them. It's very historical from these people. Believe me. I've studied them for years. Okay? I mean, years, I've studied these creeps. And, Yeah. Well, hey. If God can hate them, I can hate them too. And he does hate them, and he specifies it in both Genesis. Now that's in the Torah.
That's in the Torah. Okay? The first five books. And in Romans nine eleven, Jacob have I loved, Esau have I hated. Now they come over and say, oh, we're from the line of, you know, Abraham, Jacob, and Isaac and Jay. No. You're not. You're imposters. If you were from that line, you would get your retiment through the male lineage. You don't. You only are due, and you're only I don't Mark, excuse me, Paul. I don't know if you've heard me say this before. That's the only criteria for right to return to Israel. Did you know that?
[00:11:37] Unknown:
No. I didn't know. Well, actually, I kinda did know that because I I think you've you've mentioned it on here a few times before.
[00:11:44] Unknown:
Yeah. Only if your mother was a Jew do you have the right to return to Israel. That's pretty that's pretty firm, isn't it? Sounds like it to me.
[00:11:54] Unknown:
Yeah.
[00:11:56] Unknown:
Okay. So they can't be of Abraham, Isaac, and Jacob because they're get they're here adamant from the female line. So any any of you are out there, any of you big noses, little caps, tribal members chosen, by who and for what? Any of you got an answer for that? Why don't you come tell us? Because we'd like to know how you pulled the how you pulled that off. How you got a female heretic lineage out of a totally over a thousand generations of male heretic passage of
[00:12:33] Unknown:
that heretic. So I think I think it was answer. I I think they did it with FM. Yeah. Friggin' magic. No. Maybe. I I don't know. Probably.
[00:12:46] Unknown:
Probably. Well, it's just no. I'll tell you how they did. It's just lies, and they just tell these lies. I mean, even Jesus said in Revelation three nine, that, all they do is tell lies. Be be beware of the those who call themselves Jews or not. They're the synagogue of Satan, and that's the same verse as nine, two nine. It's three nine, but it says they lie. Well, lucky. I think we had, some of the posse showed up here. Yeah. Brent showed up. Brent, I've been that for He's still muted. He's still muted. But, but he's Well, I'm just jump I'm just so beaten on my favorite subject here, Brent. And, and that is, of course, that these people are Esau Edom and what they've done here.
They've just figured out a real slick trick to, to get you to volunteer in the servitude. Right. You know, that's the way they think. They look at that, and that's the way they're gonna pursue it. By the way, and I don't know if I mentioned this, to the audience on the, Anne. I was very pleased with this with Anne, the conversation Anne Vandersteel and I had the other day. And I I was telling her, I said, Anne, I've I've come to the conclusion that the civil war was started, to get these amendments in the constitution. You know what she said? She said, I agree with you.
Mhmm. I was I was really shocked. So that's the kind of good conversation we had. And, Brent, are you there, buddy?
[00:14:15] Unknown:
Yeah. I'm here, Roger. How are you? How are you doing? Yeah. I'm okay.
[00:14:22] Unknown:
So we're just bashing, bashing the evil ones, which, you know, I just love to do. Oh, I like to rub their nose in it. You know, like you do with the puppy that craps in the carpet. You just take his nose and just rub it all in there, and then you throw his ass outside.
[00:14:38] Unknown:
Yeah. I've been, of course, my experience has been, and I think I see it clearly in the Bible, that our responses to the evil empire, must be according to the Bible or we will be annihilated. Now it seems to me, that the prototype of all false religion well, let me back up. There it's impossible to extricate religion from government and law. Yes. I should say longer. It's impossible. And the fiction we live with under the first amendment is a good fiction. And why do we live with it? We live with it because it works. That's why our common law is about what works, not not about logic.
And the the fiction there is that, Congress shall make no law respecting an establishment of religion. That is so blatantly absurd, silly, and what other crazy words you could use to describe it, but it works. Now here's why I say that. It's impossible for Congress to pass any law that is not a proclamation of right and wrong. That's impossible. If Congress passed a law says if you if you shoot a US marshal, then, it's automatic capital punishment. There's some kind of a law like that now. Well, that's a declaration. Whether it's right or wrong, that's a declaration of what the sovereign down here on land called The United States to determine is right or wrong.
When people say, well, you can't you can't shove morality down people's throat. Legislation is not morality. There's another silly statement. Utterly absurd. Well, what is morality? Well, it's a a people's a people's decision as to what is right and wrong. Some of the laws that congress passes or your state legislature are good because they are they comport or there are applications in a under a different set of facts of the first principles of the bible. If they're an application under our present set of facts, the way we live now and the technology we live in, an application of the first principles of God's law and the bible, then they are good law.
But a lot of them aren't. But if they are, they're good. Well, then is that morality? Oh, I'll let you answer that question. It's utterly it's utterly childish. It's utterly blinding of people to say that law has nothing to do with reality or morality or religion.
[00:17:12] Unknown:
There's, somebody on there talking, but I don't know. Well, I didn't know. It so somebody again has got their mic open, and there's background conversation. And, please, if you would mute
[00:17:24] Unknown:
and and do the mute deal, we'd appreciate it. But we struggle to get along, and so we say, what can we do? And so we say stupid things like that. But why say it? It doesn't have to be said when, this late legislature or congress says this is right, this is wrong, commands to do or to forbear from doing something, then, that's a decision, a collective decision put into a single will called legislation of, some people call it morality, the sense of things today. Morality, of course, that word's not in the Bible anywhere, but it is, useful in some ways. Morays as it's a Latin word. And what it has to do with what whatever people think is right and wrong at any given time. Well, we all know that's dangerous.
But it is morality can be used to say, well, custom. Sometimes and it does have the sense in the ancient world of what is customary. Well, what is customary may be be because we've, over a long period of hundreds or thousands of years, determine what works and doesn't work, and that may be a good customary thing. It's like tradition. Is there a good tradition? Yeah. The tradition that's biblical is good. The tradition that's handed down that is not is demonic. That's what you've got with false religion. And the prototype of all false religion in the Bible is what people call today at different names, Talmudism, Judaism, the tradition of the elders. That is the prototype.
That read the gospel records, and you'll see that Jesus Christ spares no words that are negative speaking about the Talmudism. Well, it wasn't called Talmudism in that day. It was called the tradition of the elders because it was an oral tradition. Yep. Oral. But that oral tradition has now been written down and is called the Talmud. The word Talmud is from the Hebrew word in the Bible. It is in the the word is in the Bible, Lamab. It means to teach if it has a a a doubling of the second consonant, and it means to learn. If it has a a single second consonant, but it's the same root word and, and you put a t sound on the front of it for the verb form, the imperfect verb form, and it comes to Talmud.
Talmud is the word Lamad, which means to teach in the intensive form or to learn in the unintensive form. And, that's what the Talmud is. That's the name of it. But it's the it is as, wise, probably, arguably the most influential of American rabbis once said, all colors of Judaism from, agnostic liberals to fundamentalist, Shephardic Jews is Talmudism, and then he adds this, and Talmudism is Phariseeism. The Pharisees of the New Testament Yep. Of that day are the are the, quintessential, representation of what Talmudism is that reached, it's Babylonian, of course, called the Babylonian Talmud because it's from Babylon. And isn't it isn't it, well, it is significant. The Bible says that all false religions are from Babylon, and the prototype of them all all is Talmadism, and they're all fundamentally alike.
Fundamentally alike even though they have different trappings, but at the foundation, they're all alike. Roger, you were gonna say something. I got all kinds of stuff to say. Oh, but you but I No. But no. Let me just say, you're oral tradition.
[00:21:13] Unknown:
And I was I was asking the the, audience one day. I was thinking about it. How how long was it between when the the Babylonian captivity people were released, Judah and Benjamin or whatever they had, and Jesus came along? And somebody said about six hundred years. Is that right? From the time the Babylonian captivity returned to when, Jesus, showed up on the scene, was that about six hundred years?
[00:21:51] Unknown:
He he's still there. He's just muted.
[00:21:54] Unknown:
I guess he's, like, thinking or something or okay. Well, anyway, this was your question. He could well, it could be. He could be. He just usually No.
[00:22:04] Unknown:
No. No. I'm not pondering the question.
[00:22:07] Unknown:
There you go. I inadvertently
[00:22:08] Unknown:
hit the button. I'm sorry. Okay. So I'm gonna I'm gonna look right now and see if I can get the exact,
[00:22:16] Unknown:
date. Well Because, Yeah. I can maybe I can Somebody said, well, I it's not super important. I bet if it's six hundred years and Jesus comes along and then the Talmud was not written down for another five hundred years. So that's over us that's over a thousand years. Right? Right. Can you it's oil oral tradition. It was only passed down from father to son. Do you remember that game when we were kids, Brent's Secret in a Circle? Oh, yeah. But we call it different things, but I know what you're talking about. So there's eight, seven, eight people that you somebody sit whisper something the first one that when it comes back around, it's totally not even
[00:22:54] Unknown:
anywhere close to what was said the first time. You know, we did that a lot growing up. You did too, apparently.
[00:23:00] Unknown:
Well, I played it a few times. I remember it. Well, here's a thousand over a thousand years of people passing this secret down. Do you think it ever altered its original message? I kinda believe it did.
[00:23:11] Unknown:
Well, if a if a tradition is oral, of course, it's hidden. Now the point of the oral tradition is they didn't want what they call the unwashed masses as they Yeah. Say in the New Testament and the gospel, they call them this rabble. That means everybody that isn't us Us that that are educated and know everything.
[00:23:31] Unknown:
Right. On more Yeah. They kept it. So you can see my point is well, when they wrote it down, how do we know it's what started out? I mean, the the Talmud's pretty extensive. It's not a it's not a two or three chapter book. It's pretty extensive. Well, it is. Be be learned by all these learned rabbis that God pulled aside as you've said here, numerous times. You know, their spiel is that when God gave the 10 commandments to Moses, he pulled the rabbi. They were on top of Sinai too. Okay? And he pulled them aside and he gave them the real law, and that's the Talmud. Yeah. The seven
[00:24:10] Unknown:
the 70 elders that the Bible speaks of, but it doesn't say that in the Bible, what they're saying.
[00:24:15] Unknown:
No. They say that. Yeah. They say that.
[00:24:18] Unknown:
And, they they there there is no tradition of the elders in that narrative with Moses. There's just the elders. And, if anything is oral, it's intended to be hidden from most everybody else. It's secret knowledge. And therein, of course, is more of the Babylonianism called later called Gnosticism, and, of course, that has morphed into the untold numbers of secret societies. Most most well known, of course, of the Masonic order of the York right and the Scottish right. Those are all part of Babylonianism and the tradition that is secret. And it's always secret knowledge and always, Roger, it's always knowledge given in degrees degrees.
And the degrees of the university system we have today came from Rome. The university was invented in Italy, and the first university in the world was at baloney. And that's why we still say today that's baloney because we're talking about the university system. People made fun of it. Well, that university system then gave knowledge out secretly in degrees and only the Latin tongue was used to teach the secret knowledge, and nobody knew the Latin tongue. I met a might have told this story of a family. I listened to my son play music, and, he plays or not my son, my grandson.
He was at, here here where we are in Indiana, Rockville, and, playing at the pavilion there. And, there was a family there and, oh, a dozen children or so, one of those kind of families. You know? And all the girls were friendly, and they had six, eight girls and the rest of them boys. And they were all polite, and they were a homeschool family. And the children knew how to act like adults and just be decent and be respectful. Just wonderful family, and I talked to them for quite a while. I get a kick out of young people personally, and I like to talk to young boys and young girls both because I can entertain them a little bit, and they want attention. And and I use it try to use it as an opportunity to get some, biblical truth across if I can. Well but this family was, is a species of, Roman of the Roman church that Mel Gibson is and Mel Gibson's father.
And that's an old, the fellow that said power corrupts and power an absolute power corrupts absolutely. Lord Dalberg Emerick Acton, He was of that group as well. And those are the ones that, are, wanna revert back to the Roman church in its earliest days, and and they do the Latin mass and and all that baloney. You know? And I said to these, girls and boys, I said, oh, you go to church so and so, and they told me where. They they had driven down. They were they, well, from near where Dick Van Dyke is from. Dick Van Dyke and his brother Jerry were from, a place called Danville, and that's where they went to church. And I said, well, then you take the mass. Every oh, every Sunday, we do the mass. I said, do you do do you hear what the priest says when he does the oh, we hear him. We they said, we do the Latin mass. I said, oh, the Latin mass. Well, what does hakus corpus mia mean?
And what they say there to mass. Some people say hakus corpus mias, and they looked at me like a German checker or or collie dog will cock its head sideways and look at you. And, I don't know. Well, I said, well, then why do you do it if you don't know what it means? That's kinda silly to do things, and you got some, head honcho up there, saying words you don't even know what they are, and you're submitting to him as though he knows what he's doing. And maybe he doesn't know what they mean either, and often that sometimes that's true, by the way. But he doesn't know. Well, that's secret religion. Why? Secret language. The, the universities used only Latin. The students were only allowed to speak and t n the right in Latin. That went on for centuries, And nobody knew what they were doing. Again, secret knowledge, where the truth of God's will is kept from people.
That's false religion, friends, and it comes in the devil's clever how he pulls that off in many different religions. You go to church. I've been to Lutheran churches, for instance. Lutheran churches, I've never been to one that teaches the Bible. I've been to one where the the they call them pastors, but they're nothing more than Roman priest in in in our day. They left the doctrine of Martin Luther to follow Melanchthon. They don't have a reformed point of view. You know, Martin Luther is the the father of, the reformed tradition of Scotland and of, of the of The Netherlands, Switzerland.
He is the he is it's not Calvinism. It's Lutheranism. Luther is the one that said, wait a minute. Here's what the Bible says about predestination and election. And he wrote massive amounts of of pages on the subject, but, after Luther died, Melanchthon took over. He was a smart guy. He just checked all that fundamental stuff that really the reformation was built on. And if you're a Lutheran, you you you go to church, the the the head honcho, he's well trained. He knows his theology. He's got the Bible wired. He knows Greek and Hebrew. Trouble is he never says anything about it in any meaningful way and never studies the Bible, and nobody ever knows anything about it. Again, it's trusting another person who who has secret knowledge that you're not privy to because you're not smart enough, and he just tells you what to do.
That is false religion, friends. If your relationship with your god is not you trying as hard as you can to discover discover what his will is and do it, you're trapped in a demonic system, and that's what those are. Although, I don't care how many Christian labels they have. Those are doctrines of demons to keep. It's like that Roman emperor. Who was it, Roger? Maybe you're the one that used to talk about this. He had all the the 12 the the 12 tables of the Roman law, which are lost. We don't even know what they are. We know they existed. But he had them, put up real high on a post in all the on all the street corners in the towns where nobody could read them. He wanted them to He said that was Who was that?
[00:30:53] Unknown:
It was, the one, oh, he's one of the real heinous ones.
[00:30:58] Unknown:
Oh, yeah. Made his horse I think made his horse emperor and all that. Yeah. His horse got elected, and the people didn't know the difference because people didn't know what was going on. They don't know the law. The secret knowledge. Secret knowledge is gnosticism
[00:31:12] Unknown:
is the name that came up. I see. And that's just the Greek word for knowledge, all it is, but what's that about? Forgotten about that, Brent. I'm gonna have to noodle on that. I used to incorporate that into my talks. And for the audience
[00:31:26] Unknown:
I'm telling you, bro. He would he would he'd put up a tall pole, and he'd make a law, and he tie and and nail it up at the top of the pole about 10 feet above. So Where nobody got it? He gave you notice. It isn't his fault you couldn't read it. Trust me. Enforce it on you. I'll tell you what the law is. The priest says and I don't care what you call them, pastor, priest, Pentecostal preacher, Baptist preacher. Just do what the the pastor says, the preacher. Oh, he knows. You know? Don't go look for yourself. Don't don't, read the Bible every day. Don't study it at the real heart. No. No. No. You study it real hard, friends. I'll give you assignment right now. I'm so frustrated. There's nothing I can do about it. It's always been this way. Who am I kidding? I just want you to know what God said. Just go get the Bible. Take the book of first John, read it through, and take you about thirty minutes early in the morning while your head's clear. Sit down and get a cup of coffee and read it through and do that every morning for thirty days. I used to say that on this program and something sure did. They went and did it. And and after you do that thirty days, you may, like me, I did that. And I said, shucks. I'm I see something. I I this is pulling together better every time I read it. I did it for sixty days.
And then by the time no kidding, Roger. By the time I got I did that with the book of Jude too. And by the time I got done, I, I realized I knew the whole book of Jude. But if you go after that, just pick out a chunk that you can read in thirty minutes or less or fifteen minutes, whatever you wanna do, and read through it. Thirty days. First John's it has 21 or, I mean, the gospel of John has twenty twenty one chapters. Read seven chapters for thirty days, then read in the next seven chapters for thirty days, then read the next seven chapters for thirty days. And when you're done, you'll know more about first John than 40 clergymen in 50 states per near. You'd you'd know a lot, friends. You'll be shocked at what God is saying to you. Find out. Quits it's just like brushing your teeth. You do it. You're sure you do. You do it because it makes you feel better, but you're tired sometimes before you go to bed. But you go in there and you go through the little ritual.
The Bible's like that. You'll feel good once you start doing it and once you get into it. I was that fellow used to he was the father of the running craze back in the '70. No. Jogging. Jogging. And he started a magazine called Runner, I think, or something like that. Is it Jim Fix? That's him. I think that was him. You know that guy died of a heart attack in his forties. He ran too much. You know? Right. Yeah. He died of a heart attack while he was running. Yeah. But here's what he said. Now this is the the by analogy, what he said because he was committed to running. And because he was committed to running, he he overdid it. He killed himself. Mhmm. But but he did learn some things about the discipline of the whole thing. And by analogy, this is a good application. He said this. Look. If you go running every day, you know, get up you'll get up and you'll say, oh god. I don't wanna go running.
Oh, so but he said, when you say that to yourself, just go sit down and, with your, running shoes and, tell yourself, I'm not going running. I'm not gonna go running. Doggone it today. I'm gonna take a break. And while you're saying that to yourself, put your shoes on. And then while you're saying, oh, I'm not really gonna go running. I'm just putting my running shoes on, then tie your shoes. They had this whole ritual he would go through. Mhmm. And then by the time he got his shoes on and he and everything ready, he said, well, I might as well go running, and then he'd go running. You know? Well, any discipline is like that, especially the ones that are best for you, but you'll feel so much better. But my experience is by the time I'm into it, woah. I started seeing things, and I say, well, I'm glad I did this Yeah. Every time I do it. Yeah. Okay. Right. Like sometimes I don't feel like doing the show. You know? Yeah. For whatever reason. And I get on and do the program anyway.
[00:35:21] Unknown:
And when I get finished, I feel totally different from I did at the start. You know? So it's one of those things. By the way, did you know Hulk Hogan passed away yesterday?
[00:35:33] Unknown:
I heard that he did. Now there's another boy that probably abused his body in more ways than he'd wanna talk about. And I think, you know what I'm talking about. Yeah.
[00:35:42] Unknown:
He died of a heart attack, and they didn't say anything about whether he got the jab or not. I was kinda curious. Oh, that's so know we'll ever know.
[00:35:51] Unknown:
But if did he if he didn't get the jab, did he get some other jabs during his life? Oh, he got a bunch of steroids and all that stuff. You can bet on that. And then and, at 71, he looked like he was still 40, and, that's not natural, and that's hard on your body. Friends, just remember, God made you. He knows how you operate. Don't screw it up. Just relax and recognize that, he tells you what not not to eat in the Bible. He tells you what you can eat. He tells you how to be clean. He doesn't tell you to be sterile. He tells you to just do what he says to do. Don't stick in your hand be sticking your hands on dead dogs and cats. I mean, that's easy enough, ain't it? Don't be don't be, Who would wanna do that?
What's that? Who would wanna do that? Well, people I've been on the farm, you know, a lot of dead animals around. Livestock dies. Dogs die. Cats die. Yeah. The the hound dog drag a dead coon up into the yard or a possum. We have And, men just go out to grab it and pitch it out in the hog lot and let the hogs eat it, but you shouldn't do that. Now when I was on in that world, when I was being fetched up, so to speak, my father was careful not to do that, and I'm thankful that I did learn that much. You know, he'd pick up dead animals with a shovel. You don't pick them up with your hands or you a lot of other ways to handle things. It's not a matter of being sterile. It's a matter of being clean, and the Bible stresses that. And if you do that, you'll live. Cleanliness is not next to godliness. Cleanliness is godliness, but it isn't this crazy stuff where you wear gloves all the time and a mask around your head. The Bible gives us the perfect perfect God's balance of reality.
No. You're not supposed to dominate your wife. Are you supposed to be in charge of your home, man? Yes. Is your wife supposed to arrange yourself under your authority? Yes. But if you haven't really, I mean, really, read the Bible hard and over and over and over, you won't get a sense of what the balance of the situation is and how God makes it work. But if you do that, you will get a sense of it, and it will happen in your life. It's not a matter of saying, I'm gonna read it while I say it, and I'm gonna do it. It doesn't work that way. No. You just you just soak your brain in the Bible. Just keep it soaked all the time. Marinate it, and it begins to come out in your life. That's the Christian life, friends, and there's enjoyment in it that you cannot explain.
Just having that as your you don't you don't grasp the Bible. The Bible grasps you, put it that way. You don't go through the Bible. The Bible is intended to go through you and to control you. And the only way that's gonna happen is if you're in it. And if you don't have a desire, a hungry and desire to be in it, well, that's pretty good evidence you're not even a Christian person. You're not born from above. You're not born of the spirit. So ask yourself these questions. Say, well, I wanna be born of the spirit. Well, if you wanna be, that's proof you probably already have been because there's no way you'd want want that unless the spirit of God has worked in your life already.
Well, just some ideas, Roger. I know the world's going crazy. It always is, but there is something for us to do in the meantime.
[00:39:02] Unknown:
Let me I I heard something real interesting the other day out of the Israeli Supreme Court, and this was a number of years ago. It happened back in 1975 about. There was a couple that went over there that was immersed in all this Jews are you know, Jesus was a Jew and all that, and they go over and stay in a kibbutz kibbutz for a couple of years. Uh-huh. And, then they wanted to become Israeli citizens.
[00:39:29] Unknown:
Of course. Uh-huh.
[00:39:31] Unknown:
And, it went to court, and the Supreme Court of Israel said, you can be an atheist, and you can be a Jew. You can be a Buddhist, and you can be a Jew, but you cannot be a Christian and be a Jew.
[00:39:50] Unknown:
Well, that makes sense. Okay. That's what Just thought it was interesting right from their supreme court. Well, how can you how can you be a Christian and be a Jew? Judaism hates Jesus Christ. Yep. And their doctrine is that he's up to his neck in boiling human sewage right now as we speak. And the product of a of a g of a of a horror a Samaritan horror and a and a Roman soldier at nearby Garrison. That's their doctrine. Mhmm. Which is worse, that or what Islam says? Islam says that Jesus Christ is the second greatest prophet. I tend to argue that, Islam is even worse because to mask your your, your disrespect for Jesus Christ by saying, well, he is a nice guy, and he is a great man. That's even worse than saying what the Jews say. It's all ugly, but, people wanna give the Islam a pass. Jesus Christ doesn't play second fiddle to anything or anybody.
And if you're of the opinion that he's a good man and he should be listened to, but he's not God almighty in human flesh, you're,
[00:40:59] Unknown:
you're following the bidding of the devil himself. That's the that's one of the grand delusions. Hey, Brent. Yeah. That's what's going on. There's Larry. Larry, how are you doing this morning? You got an injection here?
[00:41:12] Unknown:
Yes. Wanting to I was wanting to get back to what you said. Brent, sometimes Roger doesn't wanna come on the show if we have, or even have a show if we have discussions about the all cap name, which is what the show was about yesterday. And, I just wanted to ask you. I don't wanna dwell on this subject, but I just wanna ask you real quick. Some time ago, you went over this case, and I asked Roger about it, and he says he thinks it's the seventh circuit where they they disregard it this whole, you know, this whole, you know, mythology or whatever it is you wanna call it about the all caps name that it's no longer required on court documents.
And I I was wondering if you could take a few minutes to to help us find that court case because
[00:42:02] Unknown:
some students have tried to look for it and they can't locate it. It's not a it's not a court case. That's why they hadn't found it. No. It's not a court case. No. It's an order to the members of the bar Yeah. That's what I meant. That's what I meant. It's an order of members of the bar of the second circuit or a a policy decision. I don't want it anymore. Or seven? Or seventh. Seventh.
[00:42:25] Unknown:
Seventh. That's Chicago. Right?
[00:42:27] Unknown:
Yeah. Sets in Chicago, and it covers Illinois, Indiana, probably. I don't know what else. You'd have to look on the map. It doesn't cover Missouri. I know that. I was I practice in Missouri. But, what they said was this and this is a product of a of the of the times we had typewriters, and it only had two options, capitals and lowercase. And, so we did that, and that was that became then the customary way in our country to stress certain things. But, I mean, I was even with that. It's not something written down. We didn't it wasn't written down. We had to do it that way. But people did it that way for decades, especially after the typewriter came out, and it just kept going.
Names in all caps. And the court said, we have computers now, and, that's not necessary. You know, I had a I got a book around here somewhere. I really liked it, and I read it several times. It wasn't a long book, but the name of it is, your Mac is not a typewriter. Your Mac, that's your Mac Mac Macintosh laptop is not a typewriter. You know, with typewriters, you get to the end of a line, for example, and, you type it to the very end. And if that's in the middle of a word, we used to punch a button and put a little dash there, and then it start on the next line. And books were even printed that way as you remember. Yes. Well, now with the computers, it it adjusts all that by squishing things up just enough that it doesn't happen and all the different things we have. We don't have to do all the things we used to do with, but we still and some people still carry on the habits of the necessity of the typewriter when we went to the, the laptop computer.
And that's it. Capital letters of the seventh circuit was, did that because capital letters were, a product of typewriters, capitalizing certain words, but it's more than that. The seventh circuit took it that way and said, let's quit doing this. We're we're we're in a technological error now. Everything is changing. Why go through that? It's it's glaring. By the way, there's no question. And and, that, all cap letters are, are harder to grasp if you're reading quickly to to grasp what they're saying. You know, we used to do and then some of the legislation the state says, if you do a durable power of attorney, you have to put a paragraph in the front and all cap letters a certain size. The legislature says this, explaining the dangers or what this means or whatever.
And the truth is when you put things in all capital letters, it it's hard to read. It's hard to grasp. And, there have been plenty of studies that have shown that. That's why advertisements, for example, unless they're really short words, are not all capital letters. You say, well, Brent, how do you know about this? I'm not an expert on that subject, but I've read the studies. Because what I read a a thing one time by a group of lawyers. They wrote a a law review article called, painting with print. Oh, very helpful to me because when I write, for example, a brief or anything, I want people to glance at it and see what it is real quick and not have to struggle.
You know, you learn little things like this between paragraphs. If you put a space between paragraphs, it's easier to grasp what's being said than if you crunch it up. Is. Yeah. If and then all the things about fonts and the studies that have been done, like New York Times, People are familiar with that. The the New York the New York, Time newspaper spent, and equivalent today, probably hundreds of thousands of dollars, maybe more, to to come to a font that people could read fast and grasp what was being said. And the fonts with with the serifs on them, little knobs on the ends of the of the letters and things like that, in general, those are easier make it easier to grasp what is being said. New York Times is like that. I'll be darned.
With advertisements, though, there's a difference. Like, if you go to a grocery store and there'll be three word or a word that says sale because they'll have something on sale, you'll notice there are no, there are no, little knobs on the end of the words. It's just straight straight strokes. Very stark. Very stark. Starkness is useful when you're trying to promote with like that. But when you're trying to get comprehension of what's being said and get it quick, there are certain you can overdo the and the knobs on the little things on the ends of the of the strokes of the letter. But so, yeah, people and a lot of money has been spent over the years. Another thing that I've I've when I was running for congress, I talk about my experience because I learned so much. One of the things I had to learn about, I would come off a farm. I didn't know beans from sour apple butter about politics, how to run for office.
And so, I don't know how I figured this out, but somehow I'd learned in the past that, about the golden rectangle. You know, the golden rectangle is pleasing to the eye. It's a certain proportion. All rectangles, whether as big as houses or as an inch high, if they're, in this proportion. And this proportion, by the way, the Greeks discovered the the, the Greek, with Pythagoras, the one that kinda made geometry famous, he discovered it, and all of the Greek statuary is in this proportion. You can take a Greek Michelangelo. You know? He was one he tried to resurrect what the Greeks had done in the Roman church, and so he has a famous statute, for instance, of David, king of Israel. Correct. You've seen it. He's standing stark naked. He's got a leaf over his private parts. You know? That that's that's all the hue worship of, humanism of the human body, the perfect human body, the perfect human mind, logic, all that baloney.
Well, with that statute, as of all Greek architecture, the golden rectangle, they call it, is of a certain proportion. The face of David is in that proportion. His torso is in that proportion. His legs are in that prop everything's in that proportion Because the Greeks discovered that all of God's creation is in that proportion in more ways than you we've even discovered. Even the things that are round and the things that are triangle, when you break down the, mathematically, in geometry, the size of of things like like, Douglas fir pine trees and the the spiral of the of the shellfish, you break those down, and and you can you can build the golden rectangle out of the proportions that are there.
God made his creation, in sync with that golden rectangle. So I said this, oh, the golden rec why don't I make the letters? I'll bet the letters of the each letter that I have on my signs when I'm running for winners US Congress is of the proportion of the golden rectangle. It will be easier to grasp. And so what I did was I constructed my signs. I told the sign maker, I want them this big, each letter blah. I want little I had decided I want the knobs on the ends. There I don't know what I did, but it was of the golden rectangle. And, people would meet me. Listen to this, Roger. This is fascinating to me. People would meet me, and they said, oh, yeah. I saw your sign. You're mister Winston.
Mister Winston. And I said, well, you're close. And I said, why is everybody saying Winston? Well, then I got to looking at the Winston cigarette logo, and it does it is of those proportions. The letters are of the golden rectangle. They weren't stupid. And and, so when people glance, they see w I n, and and it just they just glance at it. They don't try to sound it out, and they solve my name in the same proportions, and they took that my name was Winston. Uh-huh. They knew Winston cigarettes. That's famous.
[00:50:42] Unknown:
How interesting. Yeah. Little things like that
[00:50:46] Unknown:
about water, mines, grass, but that golden rectangle, friends and that's the laws of nature. That's not talked about in the Bible that I know of, but I know this. God made everything, and he speaks to us. And he shows us things through the world around us.
[00:51:00] Unknown:
Go ahead, Roger. I was just going to relate with us, Paul. Go ahead, Paul. I'll follow you. If you were wondering why they couldn't find you on the ballot, that was probably it.
[00:51:11] Unknown:
Well, what it, rings to me, and I saw pastor Peters do this live in Nashville at the Brent, have you ever gone to the Christian Broadcasting Convention before?
[00:51:23] Unknown:
No. I haven't. Uh-uh. Have you ever thought about it? Oh, yeah. And I've been to conventions where a lot of those guys were there that ran the big radio stations and all that. Christian. I get it. I've been those. I used to go to the yeah. Go ahead. They haven't. When I went, it's probably still there because it's such a great place. They've got it there, Opryland Hotel, which is
[00:51:44] Unknown:
pretty darn spectacular, really. Yeah. So, anyway, I'd wondered if you'd ever been there before. But I pastor Pete was there one year and I, we drove up. It was a day the Falcons were playing somebody in the Super Bowl. I can tell you that. Uh-huh. And, so but we we ducked that and drove to Nashville. I went up there and heard him do a sermon, and then he had a talk. And we've I think we've done this before, Brent. Paul, you know, this is a a count count the f's. Okay? And this is for if you could find that sentence, I don't know if you can or not. But, anyway, for the story and the audience that might not have heard this, I heard him first do it on his radio show, and then we went up to see him. Up there, he did it in the live audience. He pulled four or five people up.
One of them was an accountant, I remember. You know, we're educated people. And, then they write this sentence on the blackboard. Finished files are the result of something something something. Just a silly little sentence, really. Yeah. And, they go count the f's in there, and nobody can do it correctly.
[00:52:53] Unknown:
Uh-huh. Finished files are the result of years of scientific study combined with the experience of years.
[00:53:02] Unknown:
Thank you. That's the silly little summons. And they go count the f, and nobody can count the f. Yes. Larry. I guess.
[00:53:12] Unknown:
Yeah. Yeah. I'd like to follow-up on another question about, you know, capital name. Larry, can I please finish what I'm saying? Larry. Larry. Oh, I thought I thought you said go ahead.
[00:53:24] Unknown:
Well, I thought I thought I thought I had a We thought it was gonna be on topic.
[00:53:28] Unknown:
You just interrupt when we're telling stories, and I don't know whether it's got something to add to what I'm saying or you just wanna totally change the subject like here. Okay? So, anyway, there's a point I'm missing. I'm trying to get a question.
[00:53:41] Unknown:
Yeah. Don't do that.
[00:53:43] Unknown:
He, he says, so how count the f's. Nobody can count it. There's four people up there. And the reason is when you see the word of, your mind says o v, not o f. And it's right in front of you, and you just about miss it every time until you learn the trick. So that's what I was trying to get across, Larry. I think that's an important point. K?
[00:54:10] Unknown:
But, Larry Larry, I wanna finish my Absolutely. Larry, I wanna finish my response to what you said first. Then you can go on. And I yeah. We we took a rabbit trail, but, getting back to the all cap letters thing, I did a case once. It was a federal case. It was, as they say, it was a big case. It's a make a federal case out of it. It was, yeah, it was big. But the people that I represented, the they had come into court for two years prior, and they hired a fella. They were being accused of a serious crime, and they'd hired a fella to, do their pleadings for him. And he said that if he did them the way, that he did them using this old cap baloney and all, man, he had all this worked out in mathematic.
He said that he'd get them off. And they gave him something like, I don't know, $20,000 or 40. It was a lot. And, he did it. Of course, didn't it just made the judge frustrated. He didn't know what's going on. And so they got through all that, and the the jury didn't quit him. But they had a a the jury didn't operate according to due process, so they, set the whole thing aside, the conviction aside, and tried them again. Well, this time, they had lawyers, and so, we started doing the pleadings, and they were smart people. A matter of fact, I'm still friends with them. Some of the kindest, most compassionate, smartest, intelligent people I ever knew. I'd say that I'd say that without hesitation, but they got caught up listening to the beats of distant drums that just drug out their lives further and the prosecution and and, stole a lot of their money.
And that's what these bozos that are doing this. I don't I don't give them a break. I think some people that believe that capital letter stuff are sincere, but but the ones that are really making money with it and some people are really making money, they don't care one way or the other. They're just making money and sending people to jail. They don't give a hoot. Yep. You know, this is a habit that's been going on through mankind. Do you like, one of somebody, Larry, maybe who is it that was talking about the the majority text, versus the minority text of the New Testament? It was Samuel. Oh, Samuel. Right. And Samuel maybe I mentioned it then.
The minority text of Vaticanus, Oh, these are manuscripts of the New Testament, old ones going back to the three hundreds, the fourth century. Vaticanus, Sinaiticus, and, well, those are the two main ones that are best known. Olaf. Olaf is the other one. Olaf, sciaticus, and Vaticanus. And they're all substantially the same. They're all written in the same number of columns, and all of those three are extremely ornate. Parts of them are parts of them have were written with ink with gold flakes in it, real gold flakes. Yeah. And every letter is capitalized. Every letter that's called in the Greek tongue, that's the original tongue of the New Testament. It's called. Every letter. Well, why did they do that? Well, they did that because they thought the text was sacred. They really didn't care what the text said as much as they wanna make it look pretty, if you understand what I'm saying.
They thought it was magical. They thought it was and so they did great respect for the Bible. They'd all capital letters. It's all important. It's different than anything else. And, then by the time you get to the August and the September, Christianity had invented what we today call a book where you attach leaves of papyri together, bind them together, and then you can just turn the pages. Instead of the long scroll, it'll take you an hour to figure out where you were. Christianity invented that, by the way. And they did that, but all of those manuscripts, later on during the eighth, ninth, and tenth century, that's the majority text. They're all in, in lowercase Greek letters, lowercase.
And, the people that follow, the king James the king Jamers and the, and the majority text people, they're following those older manuscripts. They're a little bit different in some places, but they're all in lowercase. Because, longhand had, come into invention and use, and and, Roman church had become powerful by that time. And they had paid scribes, buildings called script scriptoriums where they copy out one man would read it slowly, and the scribes would copy out the copies. It was kind of a mass production operation that Rome put into gear. And, that's why we have majority text. Now the the argument is, well, should we go with the majority of manuscripts if there's a variation in the reading, or should we go with the oldest manuscripts?
And that's the argument of the King James. The King James said, well, we should go with the majority. Well, I remind the King James that, the people who go with the majority manuscripts, I I remind them that God and just as a matter of principle, God never works on the basis of a majority principle ever. You go to the Bible. It's not about democracy. No. It's about God. And the God like, one fellow said, God plus one makes a majority. That's a fact. God works through men. All he needs is one. That's all he needs. He'll do whatever he wants to do. And he's done it over and over and over. I've seen it in the Bible. You can read about it, all the case studies. But this whole thing about capital letters, and then for years in the King James Bible, when you come to the word, which Tyndale said Jehovah, he anglicized it. Today, the popular pronunciation is Yahweh, but it does have to have three syllables, Yahoah.
It doesn't have any hardened hardened the word doesn't have any hardened sounds in it that our, our Germanic Anglo Saxon gives it, but it does have, the soft sounds of three syllables, Yahoha. Well, when the rabbis came to that, and this is more Calvinism, it's not in the Bible anywhere, they said, well, shucks. They're thinking through this, see, being logical because rabbinicism and Judaism is scholasticism. That's what it is. All false religion is scholasticism. All false religion elevates logic above fact. All false religion stresses logic above fact, and all false religion teaches logic, not fact. They teach analysis, not fact.
And you can't, of course, have reliable analysis and logic without the right facts. If you stress the right facts, like our common law tradition does, Christianity does, the logic will take care of itself. God made you to think he will. If he enlightens your mind, you'll come to the right conclusion. Don't worry about the logic. I gotta study logic. No. You don't gotta study logic. That's that's just silly. You do think. You that you wouldn't be alive if you didn't use logic every day. Let's get real. The simple straight line syllogism is what logic is. It's not no more than that, really. It never has been. And you do it habitually by nature like a bird flies and a fish swims.
So don't don't get caught up in that. But, they they said, well, logic. I wanna just think this through. If we never pronounce this name, Yahoa, when we come to it in the Bible, we don't never take a chance of taking the name of the lord god in vain. Well, there's two problem with that. Number one, that's not what god wants. He didn't tell you to do that. And number two, taking the name of god in vain doesn't have anything to do with pronouncing his name, has everything to do with his authority. That's what name is about. Shame is a Hebrew word. Shame is a Hebrew word. That's why it's pronounced. And it means name, and it means named authority. That's what it means. When I say in the name of the lord Jesus Christ, what am I saying? I'm saying in his authority, not mine.
When I say I come in the name of The United States or somebody says that, then people have said that. Well, what does that mean? Well, I don't come in my own authority. I come in the authority of my country. And when I come in the name of the king, well, I don't mean you name the king. That means you come in his authority, and that's the idiom that we use throughout the world, throughout history. And the Bible's that way too. And the so but the rabbi said, oh, if we never say it, we'll never break that commandment that says take the name of the lord thy god in vain. So they when they came to it, they took the they invented the vowel markings that go around the consonants. There are no vowels in the Hebrew tongue. There are no vowels, written vowels, I should say, in the any of the Semitic tongues of which there are at least 15 that we know of. There are no written vowels. You pronounce the vowels, but you just write the consonants.
For example, in my my name, b r e n t, if if you wrote it with Hebrew letters, it'd just be, a bathe for the b sound, an a raesh for the r sound, and a tau for the t sound. It'd have three letters. On English, we include the vowels, two vowels, b r e. Well, just one vowel in Brent. B r e n t. But if I just had b r n t well, I guess I did that wrong. I the n would be the noon. I left that one out when I told you what letters would be used. But if I just said if I wrote in on on a piece of paper, b r n t, you could pronounce that looking at that. You you'd say either Brent, Brent, Bront, or Brunt. Just take the six vow letters we the six vowel sounds we have, and it would be one of those. But you could come close, and that's why I say we don't know how Hebrew words were pronounced in the ancient world, because it wasn't recorded, and it's not necessary.
But the rabbi said we're gonna record our theory of pronunciation, and they did so in the middle ages, and they put the vowel points around it. Then they said, okay. We got these vowel points. We know how we our pronunciation. And there are different traditions or pronunciation of the Hebrew words. One, rabbinical rabbinical tradition will pronounce it one way, and another rabbinical tradition will pronounce a Hebrew word in the Bible another way. But nobody really knows. But with Yahoha, that's all vowels, all vowel sounds, or it's the four vowel letters of the Hebrew tongue. They're not really vowels, but they're they're not hard. And those are the three letters that are used of the four letter word that is the holy name of God, and it has a very definite meaning. And in the winterized version of the Bible, I translate it, for what it means. I don't just try to sound it out as though it's a a a a magical word, and that's the way most people look at it. That's silliness too. It's not a magical word. It's God's name.
And, he wants us to know what it means more than he wants us to know how to pronounce it. If we say yahoha or yahoha or yah wohaha, well, do we know? No. We don't. And anybody who says otherwise is either lying or he's been taught wrong and he doesn't know. No. We don't know exactly the vowels, how to pronounce them, but we we know what it means, and that's what God wants us to know. He puts those words in there for their meaning in the Bible, not for do we pronounce them properly? I had a lady say to me one time, a friend, say, Brent, I want you to go through and all the names of God in your Bible translation, I want you to put what those how those words are pronounced in Hebrew. I said, why?
She said, because I I think it would be good if we pronounce them the way they used to. I said, why? Well, I I I I I just think it would be so so in in invigorating. I said, why? Why don't don't don't you wanna know what they mean? If you don't know what they mean, you can't there's there's nothing encouraging there. The the word Yahoha, the name of God, means he happens. It's in the third person singular. That's what it means. And he wants me to know that's what it means. That's why he put it in there. So I translate it that way. He happens. He's the happening happening one that makes all things happen that do happen. Nobody calls his hand. Nobody nobody forces him to do things, but people think if they say the name, it's like a genie or like a magic word, like the Roman priest at mass that says hakus corpus. Those are magic words.
Nobody knows what they mean. Most of the people there, I don't even know if the priest knows. In Europe, they used to hear that. All the people, thousands, they couldn't read and write. Millions of people in Europe heard that. Hocus corpus. And they knew that was supposed to change the body and blood of the body of Jesus Christ to or the bread, to the body of Jesus Christ flesh and the wine to blood. They said, well, this must be magic. And that's where the word hocus pocus came from. Hocus pocus, from Europe. Roger, are you still there? I'm right here. I've just Well, I wanna make sure I I had Well, I wanna poll Larry
[01:07:33] Unknown:
because as I said yesterday, we got into this discussion on this all caps letters again yesterday. It just gets contentious. You know? And I thought, how many hours on this program over the years have we spent discussing this? And it just frustrates me. But now, Larry, I wanted to see, did that get your some more, insight into this this mystery of the all capital letter?
[01:08:02] Unknown:
Yeah. So I'd like to add something though that I found. So to to go along with Brent was just talking about, the, capital y, capital h, capital w, capital h is what's known as a tetragrammaton. The Hebrew name of God, which is what I just said, y h w h, all capital letters, is considered too sacred to pronounce by some Jewish traditions. Instead of pronouncing or writing y capital y h w h, the Hebrew term Adonai, meaning my lord, was often substituted. The King James version translators followed this tradition, replaced capital y h w h with all capital lord, l o r d, that's all capital letters, while using capital l, small smaller case o r d or with initial capital, for other instances of lord.
The all caps, lord, get this, and this this really rebuts what a lot of, these Christian patriots are trying and attempting to do because they say, well, the all capital name is not my Christian name. It doesn't represent me. But this goes on to say that the all caps, Lord signifies God's personal name, capital y, capital h, capital w, capital h, while Lord, initial capital, is a title. And an example of this is found in Psalm twenty three one, and the verse reads, and it uses the the all caps, Lord. The Lord is my shepherd. And then in conclusion, therefore, whenever you see the all caps, Lord, in the King James Bible, it's a direct reference to God's personal name. Isn't that interesting, Roger?
[01:10:00] Unknown:
Yes. It is. Isn't it? Oh, that's exactly and I'd had talked too much, but I was getting to that point. And I was talking about the vowel points that were added. That's not part of the inspired text. And they took the vowel points for the word Adonai, and they put them around up and the vowel points never touched the letters. The the text is sacred. We can't touch it. So they put little dots around and little lines. They took the vowel points from Adonai, which means lord, the title you were talking about, and they put them with the whole the name of God, Yahoah, which is yod, hey, wow hey, four four letters.
And, they said every that'll give us signal every time we come to that. We we won't pronounce his name. And, then the King Jamers followed the rabbis. That's what they did. Now if you wanna follow the rabbis, a lot of what the king James James did, they follow the rabbis. Why? Because here here's I'm not criticizing these fellows. Although I I could find plenty to criticize every Bible translator about it. I just like people could find plenty to criticize me about. But they did that because they really didn't know what else to do in a lot of cases. They were they didn't know the Hebrew tongue that well, frankly. Did they know the Latin tongue? Oh, they knew the Latin tongue better than new English. They'd gone through the university system. That the university system belonged to Rome. They didn't speak or write anything but Latin. The lectures were all in Latin. They went anywhere from seven to twenty years to school, and so they knew Latin. They knew Greek because Greek is a cognate language to Latin. They learned a little bit of that, maybe quite a bit, not that much.
But then they Hebrew was new. Greek was new too, frankly, very new. You know, that nobody knew Greek anywhere in Europe until the fall of Constantinople in 1453. And a couple years later, those manuscripts, they escaped with the manuscripts, the New Testament. They landed at Europe. And within two years, the university there in France at At Orleans was teaching Greek to the Roman priest. Finally, they were teaching Greek. Wow. Well, they didn't know they were playing with matches in a dry timber. Because once that Greek testament got out and was published and people begin to study it, that sparked the reformation. That's how that happened. But coming back to the Hebrew, the Hebrew, they didn't know anything about it at all. And that's amazing. People talk about all those guys were the greatest Greek and Hebrew. Well, they were smart, man. They studied hard, but, no, they didn't know the Hebrew, so they they repaired back to the rabbis to try to discover points of grammar and words.
And we've been removed from that now for five hundred years, and, thousands or hundreds of thousands of men have devoted their lives to studying and researching and trying to fair out the Semitic tongues. And, yes, we were we got a lot more finer tune now, but the truth is those guys that did the King James Bible did a good job, but they admitted we don't know. They said that right in the preface. We've got a lot of words here we're still working on, but you gotta find out what they really do mean. And they followed the rabbis. You wanna follow the rabbis and, follow the King James Bible. They got a lot of rabbinical stuff in there. But no question about it. They also follow the Septuagint.
The Septuagint, the the Jewish translation of the Old Testament into Greek about three hundred years before Christ. Oh, that's rabbinical to the hilt. Well, they they really leaned on that. They leaned on that heavier than they did the Hebrew text because they leaned on that to discover what the Hebrew text meant according to the rabbis three hundred years before Christ. Is is that gonna get you to the truth? Well, it maybe some, but there's a lot of a lot of impurity in that because, rabbinicism is Babylonianism. So I I don't say that he the King James Bible is not a good translation, and it certainly is a beautiful translation.
But, even the King James admitted that, a lot a lot they didn't know, and that wasn't really their fault. They're a product as all of us are of our time. We do the best I can the best we can with what we have. But what you read about Lord and the title and saying the name Adonai, if there's anybody that heard what you read and understands what you read to them, I'd be surprised. It's confusion as all false religion is and tampering with things the way the rabbis do. That's confusion. And you're not gonna understand it, then you're gonna go to them and say, well, I can't understand what's going on here. I'm gonna have to trust the experts. No. No. God doesn't want you to do that.
He wants you to listen to them like the Bereans in the book of Acts. So they listen to what the so called experts taught about the Bible. But then they were the more noble of the Christian people in the Roman Empire, and they checked it out with the Bible themselves, it says. Well, back to you, Larry. Did you have more you wanted to say?
[01:15:13] Unknown:
Larry?
[01:15:16] Unknown:
No. That that did it. Thank you. Appreciate it.
[01:15:19] Unknown:
Alright.
[01:15:21] Unknown:
Thank you, Larry.
[01:15:22] Unknown:
Yeah. It's just something I was thinking about it yesterday, man. We have spent so much time over all these years. And I I can see that some people where you think it has an effect, but it really doesn't have an effect that I can see on the on the on the accurate part. Just on the people that don't really understand what's going on. They're looking to connect dots.
[01:15:45] Unknown:
Yeah. And if you get into that old cap stuff and start filing papers like that, you're just doing what the devil wants you to do. You're confusing the bureaucrats. They don't have a clue what you're saying. And, you're sucked off into thinking that there's magic. Magic in the kinds of letters you use. That's not the point. And if you do that, all you're doing is building if you think really thinks that's their system, all you're doing is building their system. Why participate in it? What God wants is to use words that people understand, that you understand, that they understand, and they want us to do that and do that and do that and keep the world from going to hell and all this magical stuff. That's what God wants. Yeah. That there's nothing to fuss about it. If people bring it up to me, I just cut them off and say, well, here's a here's a fact of the matter. Take it or leave it. I won't discuss it with you. You're you're sucked off in the evil, and, if they can persist, and I just walk away or I cut them off. That's the end of that. Of course, on this show, we would just cut them off because we don't we we if we have a thousand people, Roger, I don't know how many people listen to this show, maybe 10,000, maybe a 100,000.
If we have a you. If we have a thousand people listen to us for an hour, that's that means we're in control of a thousand man hours. And that's no small matter. And that's a great responsibility that God has given us. And I don't want to take time, allowing people to air Babylonian doctrine when I can stop it. No. I don't even wanna hear it. The Bible says don't even talk about it. The Bible says don't even mention the names of those that do these things, these false gods. Just stay away from it. And I I and Roger Hey, Brent. Are the ones that have that discretionary call here, and and I'm not gonna give it up to anybody else. But go ahead. Somebody's gonna say something.
[01:17:36] Unknown:
That's Bob.
[01:17:37] Unknown:
Yeah. Brent, this is this is Bob. You've touched all around it, and unless I missed it, you hadn't quite gotten to where I was thinking you were gonna get to, but I know you've told the story before about, the hymn. There's just something about that name. Okay. And it only it only confirmed it only confirmed what I already believed in terms of people thinking that well, let me put it in the other way. The the idea of the name coming in his name is a matter of in his authority as opposed to the name is magic. No. It's the position. It's the authority.
Right. Could you bring that forward, please? Because I think that's critically important.
[01:18:22] Unknown:
Well, thank you, Bob. And, yeah, I know it is. And I do talk a lot, and I I wanna stay on point. And, those that are listening are more of, like Bob, for example, are more of a good measure of what people need to hear than me just, rambling around. And but, that by the way, that's a fascinating example to me and personal because that was, Bill and Gloria Gaither wrote that song. There's something about that name. Jesus. Jesus. Jesus. There's just something about that name. Master, savior, Jesus, like the fragrance after the rain. I mean, it's a beautiful song about just and they talked about how they've seen people just say the name of Jesus and somebody's healed. You know?
Well, that's silliness, friends. No. I don't hesitate to say it. That is utter silliness. God can do anything he wants, and maybe he would even do that. But for us to believe that's what he's teaching us is false. And then why do I say that? Because, if I say the word Jesus, and don't know what it means and don't speak in the authority of Jesus. That's why we say in the name in the name of Jesus Christ, I pray these things. Because I what what am I saying? Because I believe it is in with is within his authority and his will to do these things.
Our father who art in heaven, hallowed be thy name. That's his authority. Hallowed be your authority, your kingdom, your delegation of authority. That's what the kingdom is. Come. Your will. That's the law of the is the the the will of the sovereign is law be done on earth, down here on land as it is up in the sky. It is his name. If I say in the name of The United States, as I was saying a while ago, that's what, Ethan Allen said to the British commander up there in Canada. You know, he captured all of Canada. All of Canada for you Canadians. All of Canada was part of The United States for about thirty days. About 30 about thirty days when Ethan Allen pounded on the door of the commanding officer up there at that fort, and and the the the British officer said, who is it? In the in the middle of the night, he said, Ethan Allen. He said, what do you want?
He said, I demand your immediate and unconditional surrender. And, so what did it'd be in English and all, being of a common law mindset. He said, by whose authority? Well, that's co warranto, the writ co warranto. Whose authority? And Allen said, by the authority of God in the Continental Congress, in the name of The United States. See? Well, that's that's important to understand what that is. Well, this Bill and Gloria Gaither wrote this song, it's kinda meaningful to me in this word, important to me in this way. Bill and Gloria Gaither belonged to a church in Indiana called Anderson's Church of God.
Anderson Church of God. A rather large church now on the Northeast Side, out out, like, on the edge of the country in Indianapolis.
[01:21:31] Unknown:
How you can
[01:21:33] Unknown:
put this in Somebody got their mic open if they can can it, please. Thank you. Can't shut your mic off if you hear me, please. Oh, okay. Okay. Yeah. You're pleased to send that to Alright. No. Yeah. Can you hear me? Shut your mic off. Let me find it. Yeah. Because Oh, you can find it. Thank you. I didn't know how to do this. You're helping. Well, Bill and Gloria Gaither, the Anderson Church of God up there, broke away from, the group where I used to we call it a denomination. It was an old denomination that came, came into the Midwest, and they broke off from that group because they won the one I grew up in, so they wanted to talk in tongues.
They wanted to talk in tongues. And they wanted to throw a lot of doctrine to the wind and trust and it stressed their emotions more than they do the Bible. And when you have people that are professional singers like that, you'll notice that most professional singers
[01:22:34] Unknown:
So
[01:22:35] Unknown:
most professional singers are not into doctrine that heavy. They're more in the professional Christian singer. They're into just making people feel good and entertaining people, and that's what the Gaithers were. And I love to hear sing the old hymn, but truth is I can tell they don't ain't know much about the Bible. No caretakers. Find out what it's about first. Boy, it's hard to talk. I've broken you. It's it's it's irresponsible.
[01:22:58] Unknown:
No follow-up. I got it covered. Here we go.
[01:23:02] Unknown:
All participants are muted. Oh, that that takes care of it. Right? I just wanna get you in the lead system and do all that crap. There we go. Oh, no. That's Roger, isn't it?
[01:23:12] Unknown:
No. No. That that's me, Paul.
[01:23:15] Unknown:
No. Somebody's talking. I can hear him.
[01:23:17] Unknown:
That you moved, and they You can still hear him?
[01:23:21] Unknown:
Mhmm. Search for
[01:23:23] Unknown:
might be Roger talking to his, no problem. Talking yeah. I think it's Roger talking to his landlord.
[01:23:32] Unknown:
Yeah. I think it is. Thank you. So I'll just keep going. So, I was talking about Bill. Oh, they they belong to that group, and they broke off. And the Anderson Church of God nomination is all over The United States now. Hundreds of churches. Okay. Coming out of that little church where he went to church. But they weren't particularly big on doctrine. But think of this, and if you've got your Bible, you can look at it. Acts chapter 19 verse 13. Jesus, the name of of our savior, his first name was Jesus, and, it is not his name is not a magical incantation.
And acts records a man there in the nineteenth chapter who attempted to use the name of Jesus as a magical incantation. If I just say hocus pocus or I just say abracadabra, well, then, God has to do what I say to do or my God or whoever you think is your God. By the way, abracadabra is too that's a rabbinical phrase or, yeah, rabbinical. Two Hebrew words two Hebrew words, put together that mean, essentially, I create I create like the word. Kadabra. I create like the arranged thing. I create it. Abracadabra means to sum it up and result.
Abracadabra is a Hebrew phrase or rabbinical phrase that means I create by talking. By just saying the word these certain words, things happen. Like, in the the the Arabic, the al Alibaba and his 40 thieves, he goes out was he the one that went up to the the side of the mountain and said, open sesame. Open sesame, and it opens by saying certain magical words. Abracadabra, hocus pocus. That's demonism, friends. I don't care how you cut it. That's not the way it got off. What was it, Paul? Sim sala bim. Yeah. Sim sala bim. All that bad. Open sesame
[01:25:44] Unknown:
comes from the, from the gypsy slang. It's open sesame.
[01:25:52] Unknown:
Oh, okay. Yeah. Well, we I could think of other examples. I'm sure if, you give me a little time, but, what was it? The the Miller Band had the song Abracadabra. You remember that? Yeah. Abracadabra. Gonna reach out in the Steve Miller Band. Steve Miller. Yeah. Did that song. Well, that that's that's, a rabbinical thing, abracadabra. But it's all magic, hocus pocus, abracadabra. And to say, oh, I can say Jesus, and he Okay. I tell him to do. No. He doesn't have to do what you'd you'd tell him to do. God is not a genie in a bottle. You rub it, and you and you you get your wishes. That's not the way it works. I've had people say, just say the name of Jesus, and it will happen.
You will be healed, and that's what that song says, by the way. Well, why don't we just come back to the Bible and, treat it the way God says to treat it? It's not magic. It's personal friends. Magic is not a personal thing. It's just I do this. I get that. That's like mechanics. No. No. God is personal. And we come to him in respect with our hats in our hands, and we if we ask him for what he says he wants to give us, our prayers will be answered. If you if we pray in his will, said John, if we pray in his will, we have the petitions that we ask of him. You know, if you don't pray in the will of God, the will of the sovereign, by the way, is law. If you don't pray and ask him for what he says he wants to do, he's not gonna do it.
Well, how do I know what he wants to do? Well, you keep your head in the Bible, and you'll get a you'll get a sense of it overall. It'll come to you more and more, and it'll get finer and finer tune as the years and the decades roll by if you stay with it. But you gotta you gotta know what God's will is in order to ask him for what he wants to do. When I go into court, I ask myself sometimes, how can I frame this? So I I know this judge. I'm in from a small place. I know the judges. I know who they are or their families. How can I put this I know if they're Republicans or Democrats too and their whole families? How can I put this in terms where the judge will think he's given me what he wants to give me, what he already wants to do? What does the judge really want to do in this case? If I can give him a legal handle to do it, he'll do it.
That's what prayer is, friend. You don't know the will of God. What is the will of God? His law. All of the Bible is an expression of his will. If you don't know what he wants, you're you're wasting time praying probably by and large. I know there's some things you groan about you know he wants. Of course. He wants your child to show respect to you. He wants your daughter off of drugs. Oh, he wants that. That's easy. But more particularly, there are things we think we know what god wants, and we and we've got it just flat wrong. I've discovered that. I'm not the dumbest guy in the world. I'm not the smartest, but I've discovered that what I think isn't always what God thinks. Matter of fact, often.
That's why the Bible is important to our prayer life. Had a fellow tell me recently, a friend. I don't read the do you read the Bible? Not that much, but I have a rich prayer life, he said. A rich prayer life. And I said, no. You don't. You're just telling God what you want. What you need to do is know what God wants and ask him for what he wants to do for you. That's what you need to do. Your prayer life will become rich. You'll be encouraged, and you will know the will of God. You cannot be knitted up with the creator of heaven and earth unless you are of his will. And you can't be of his will, what he wants, unless you know what it is he wants.
That's prayer, by the way. The word prayer in the New Testament, the Greek words, compound word in the New Testament. It means to swap. Swap. A swap what? Here it is, friends. Prayer, fundamentally, in the Bible is swapping your wishes for God's will. Your wishes for God's will. That's prayer. And you you can know what God wants only by knowing his word. Back to
[01:30:03] Unknown:
Well, Brad, I'm sure. Okay. We've got Bob, and then Dave in the thumb had a comment that he was trying to get in there. Bob first then Dave. I'd like to continue this if I could.
[01:30:20] Unknown:
Yeah, Brent. I appreciate that. I have come in my life to that understanding, to the point that, you know, it's it's just got a habit to say in in Jesus' name, and I won't do that anymore because it's misunderstood. And I I pointedly say in the authority of Christ because it's not about a name and it's not about Jesus. It's about the it's a it's it's about, sorry, it's not about the name, and it's not about Jesus. It's about the authority and the position in the authority of Christ. That's an entirely different perspective than in the name of Jesus.
And to further that, I brought this up on the program before, but it was just a to me, in my in my mind, it was just kind of a a real, insight when you realize that the word deputy could more like it's kind of a we've morphed it into the way we say it and spell it, but it could more likely be deputee as in double e, like an inductee. It's a deputee. The authority of the sheriff has in has been deputed. He has delivered that authority to this other person. He is the deputee. He now carries that authority of the sheriff. And I just when I first realized that, it was like, that's just kinda stunning when you think of words in that manner.
And, just so you you might just bring that up to sheriff Darr because I think it's just one of those little nuggets that kinda No. That's good. That's an intriguing thought.
[01:32:09] Unknown:
That's good. And and you're right. I that is the etymology of the word as I understand it. It means to depute. It means to Certainly. Deme it's a Latin preposition that means away or away from. So I have deputed my authority as sheriff to the deputy. And by the way, we teach in our class, sheriff Gar from Barry County, Michigan. I taught that course on on the sheriff at common law, and, he made the point. He'd been sheriff for over twenty years. He said, Brent, during the class, that's why I like to have him on. He not just knows a lot about his job. I mean, it's all his job's all about law and our common law tradition. He said, Brent, every deputy in my county has exactly the same authority that I do to act.
Everyone, I have deputed to them the authority that the people of my county give have given to me. I have deputed to them. Now he gets it, and, that's refreshing to hear. And and to know, of course, that that deputation is plenary. They have all the authority, but they're still under the control. He has the here's the thing about, the sheriff. He has the authority not only to depute it, to make a deputy out of somebody, but he can take it back anytime he wants. Because he, at a at common law, he who has the power to give has the same power to the same degree to take at any time he wants.
Well, that's good, and I'm I'm that way too. Over the years, I people have the idea that if you say a prayer and at the end you say, in Jesus' name, amen. That's like slapping a postage stamp on a envelope, and it'll get a tear. See? Well, is it? Well, and if you understand it right, but it's have are you are you saying the things within the authority and the will of Jesus Christ? And I'm like you to remind myself. I say, we ask these things in things in the authority of our lord Jesus Christ because and sometimes I say, because we really believe this is what he wants. Amen.
That keeps my mind in the right place, and that helps other people that are listening, and we have a duty to teach others. You know, prayer is real, and, of course, God commands us to never stop praying, just pray nonstop. That means constantly being in touch with him. But at the same time, when we pray public or publicly or pray out loud at a meal or something, God uses that to teach others how to pray. That's what the Bible teaches. You know, the the 12 man jury that Jesus Christ had impaneled, witnessed the evidence of his identity came to him and said, lord, there's that there's that, title, lord. It's like saying sir or master or mister. Those are titles. They're not titles of nobility.
They're titles of respect. They said it's lord at the, in the New Testament, kurios. That's where we get the word church, by the way. That's a the word church and a different pronunciation. And in Scotland, Kirk. And in The Netherlands, it's it's pronounced Kirk as well. But that's where we get that that idea, and they said, Lord, teach us how to pray. And, he said, pray like in this kind of way. He didn't say pray these words, but there's nothing wrong with praying those words, and that is not the Lord's prayer. That's the disciple's prayer.
Jesus Christ could have never intelligently prayed that prayer because in that prayer, the prayer the prayer admits sin. He didn't have any. So he this is what he was teaching them to pray. You know, there was a and I I'm not a Lutheran. I I stress that because I don't want people to think I believe all that stuff and practice all that Romish stuff that they practice and ignore the Bible the way they do and don't teach it. But Luther I'm talking about Martin. Martin, I I didn't know him, but I've read a lot of his stuff. And he was a son of a coal miner who was very ambitious. And he went to law school for a while to study the Roman law, and he got out of that. That's what being a priest is, to study more of the Roman law.
But in Martin Luther's day did you know that in Martin Luther's day, the the law was Romanized a little bit of their of their, country, but it was still a common law jurisdiction. Many of the fundamentals of Saxony at that point hadn't been hadn't, fallen into the grasp of the law of the city, the law of Babylon. That's where our common law comes from, those tribes on the North Of Europe, and Saxony is on the North of what people today called the German states. Of course, the German states were all that way, but I'm saying Saxony and The Netherlands and the Friesians and the and Denmark and the Scandinavian countries were all that's where our common law tradition was for thousands of years and, fundamentally, just like we do things and have things today.
There's another vestige of our common law tradition, the word thing. That's a Germanic Scandinavian word. The vowels are fluid. Thing, thang, thong, that was the the jury. The body of gray bearded men, the elders, the eldership, that was, the thing, t h I n g, still meets on some of the islands off the coast of Northern Britain. They still have different, and they always meet outdoors in in the open air and the open sunlight, part of our common law tradition. But coming back to to be.
[01:37:40] Unknown:
What's that? If I could circle back to a word that you used before and see if I could use it correctly, Zoom done deputed the my, the authority to mute somebody, but they they didn't depute the authority to unmute him. So, Roger, if you're back, you have to unmute yourself. We heard your conversation in the background, and Brent was getting a little, a little,
[01:38:05] Unknown:
sidetracked from it. Okay. I'm sorry. I didn't know I had muted.
[01:38:09] Unknown:
No. I muted you because your your conversation in the background was a little distracting. I wanted to let you know you were You could hear you could hear you could hear me talking to the landlord?
[01:38:20] Unknown:
Yeah. We could hear you talking, Roger, but we couldn't understand what you were saying. But we Okay. Right. We could hear you. It sounded like you were talking to a woman back and forth. I was my landlady. And that's what Paul said. The landlady is talking to Roger. So Uh-huh. Yeah. Well, when Roger and I make that mistake, we, laugh it off a little bit, but we don't want people to make that mistake. Well, it's interesting. She would never interrupt the program, but the,
[01:38:45] Unknown:
the police were at the door trying to serve me something. And out of all this, stuff from a couple of weeks ago with this expat community Yeah. One evidently of the the two Jewish guys has gone out and tried to write something up on me of I don't know what for. That's what I've been trying. The first time they came, I just said, tell him he's not here. And so then the guy goes back and she said she told me she said, he's got a radio show from ten to twelve every day. And so now the cops are coming during the radio program, and that's what that was. And, she they shove something under the door. Of course, it's in Spanish.
And, she's got an attorney friend, and she's checking with him to see what it is right now. I haven't done anything wrong. I haven't caused anybody any harm. This is the, this is the the pack of jackals and hyenas.
[01:39:43] Unknown:
Yeah.
[01:39:44] Unknown:
Exactly what it is. I mean, it's it it's, it's just like, the barabicides. You know? And so, I'll find out what this is about and have to deal with it. I don't know if it's gonna have any real problems for me. I can't imagine how they can apply any real law to me here because I'm illegal. Yeah. I'm not I'm not a resident. See? So, anyway, we'll see how it pans out. I gotta find out what it's about first.
[01:40:10] Unknown:
Yeah. It has something to a speech, sounds to me like, but a private matter. But, the,
[01:40:17] Unknown:
Shows the the extent that they'll go to, though, is incredible, and they're really getting pinned up against the wall all over the world now because of what they're doing in Gaza. And, it's it's discussable. It's you're hearing it on all kinds of programs, pro or con. It's out and being discussed in the light now, which is fantastic.
[01:40:41] Unknown:
Well, they did prove one thing. That's cool. If I may, the thing that they proved beyond a shadow of a doubt is they are well versed in law fair. So the first thing we did was just put the cops on you. Yep. Yep. Yeah. Exactly the same thing here. Yeah. Yeah. It's it's it's what they do everything every everywhere else. Hey, Brent. Before we get too far, make sure we've only got twenty one minutes left. I wanna make sure that you have time to talk about common lawyers. So when we wrap up this conversation, I want you to jump right into that.
[01:41:14] Unknown:
Oh, well, I'll do that now of thinking about it. Just go to commonlawyer.com, www.commonlawyer.com. And join us for our class on comparative law, comparing and contrasting our law of the land, our common law tradition, with the law of the city, the civil law, the civil canon laws of Rome, scholasticism, essentially, which says all false religion. We're going back and forth with that. That's at the course now. You can go to the website. And if you have trouble, joining the class, email on the contact page and ask, what do I need to do? And for an appreciation of a donation of a certain amount, they'll make it happen, I'm sure.
And then, also, there are books there. There are the winterized version of the Bible. A common lawyer translates from the original tongues, the Hebrew, and a little bit Aramaic from the older testament and the Koine Greek from the newer testament. I like to call it toward a raw translation because I don't wanna cook the book. I want to deliver it up just the way it appears in the original tongues. I'd given given that I'm a product of my times, I'm doing the best I can to do that. There are some things I do with that Bible translation that no other translation has done, and the reason they haven't done it, done what I'm doing is because the capability wasn't available. But with, computers and programs, it's easier and faster to trace root words.
And so I try it's a lot of work still, of course. I've been at it for over four decades, but but I try to trace to translate each Greek or Hebrew root word with the same English root word, whether it's a part of simple or or, a past, a present, or a future, but the same root word. They're they're that way when I look at it, when I'm teaching, then I know what the Greek or Hebrew word is, and I know what the construction is and whether it's a participle or a a gerund or whatever it is. Well, I'll I'll do that. You can get that over 35,000 footnotes, explaining why I translate the way I do, and then over 200 appendices, tracing major themes through the warp and the wolf of the text of the context of the Bible. And the target audience of that Bible translation is me, myself, because that's what I used to when I teach, I have it all in front of me there with all the notes, and I've always got something to say that I hope is worthwhile.
You can get that in five volumes. You can get it in hard copy or digital form. Also, excellence of the common law is available there. A comparative law text of 958 pages comparing and contrasting the law of the land with the law of the city, the canon civil laws of Rome. That's what we're teaching now. There are about a dozen other law courses there, common law of evidence, common law of contracts, common law of trusts, how to draft a common law of trust, the sheriff at common law, and, the four boxes of freedom, one of the courses law courses we taught, all the fundamental, common law courses and constitutional law and the right to remain silent. There are books on those constitutional subjects.
Also, you can get there by yours truly. And then we're on the radio five days a week. And then on Saturday and Sundays, we're on on, on you can go to the link click on the links on the website, on the media page, and you can listen to us while you're driving or on your iPhone or however you can hook up. It'll tell you there. There's trouble, just email and ask, well, how do I do this, or that? But if you support us, I'm looking appreciation of a donation. We send books. We teach classes. If you support what we're doing, you can come to church with us on Sunday on the Internet. Click on the link. That's there too.
Commonlawyer.com. Www.commonlawyer.com.
[01:45:08] Unknown:
Thank you, Paul. Yep. Thank you. So anybody got any questions for Brent? Dave had a comment he was trying to make some time ago. Dave o?
[01:45:22] Unknown:
You probably have to unmute yourself. Hi, guys.
[01:45:24] Unknown:
There you go. Yep. I it takes a while. Anyway, I I just wanted I guess the term has circled back, since Joe bama o Biden's gal there. Anyway, you were talking about that that magic word, open sesame. I'm pretty sure that comes from the the Cave Of Wonders where Aladdin's lamp was the with the genie in a bottle. Open says me. Anyway, I just had to chuckle when you guys were talking about that, and I thought it was kinda apple
[01:46:04] Unknown:
Poe. Yeah. There and there are examples abound in all cultures of magic words because that's part of Babylonian religion. You just say a certain sound a certain sound, and the gods have to respond. That's paganism, friends. Are you chanting.
[01:46:21] Unknown:
You know? Yeah. Home Yeah. At all land. Yeah. Yeah.
[01:46:25] Unknown:
You know, it's putting what it is. It's idolatry. This is what idolatry is, a good example of it. I draw idolatry is attributing the powers that are exclusive to our maker, our God, attributing our creator, attributing some part of his powers and authority to a created thing. For instance, when the pope of Rome says his haunches are parked on the throne of the ladder and palace of the old Roman emperors, that preserves him from speaking error, the doctrine of ex cathedra, from the throne, from the cathedral, from the throne.
That's that's attributing power to a wooden chair that only God God says I have. That's idolatry. That's what idolatry is. If I attribute power to a created thing such as sounds that come out of my mouth, abracadabra, yahoah, or even the name Jesus, if I attribute the the power to the created thing, and sound is a created thing like all of creation. And if I say it a certain way, if I attribute a that a power, that only God has to that, that is idolatry. That's the definition of idolatry, friends. If I go into a church and say it's different in this building, this cathedral, there's that word again, cathedral.
If I attribute, if I go into this building and I say things are different in here by the way, that's the very definition of profane. Those are Latin words from the pagan Latin church, from Roman church. Those things that were in the temple, or those things that were outside the temple were called profane. Pro before, fane, fanis. Things talked about outside the church house are profane. It said they said, that's different than things that talking in the church house because God's in the church house. Was God in the church house or the cathedral of Europe? Oh, yeah. He's in there. But he's outside in front of the cathedral just as much as inside the cathedral. See, paganism confines God to different places. And and part of that, for example, the Lord's Supper, the reformers, and I consider myself reformed in those doctrines, but but there are things about it that are wrong. One of the things they say is, the Presbyterians still say, well, when you go in for the Lord's Supper, the presence of Jesus Christ is different there. It's a special presence.
No. It isn't. Jesus Christ is a special presence everywhere in his creation, and the Bible says he created all things. There's no in in the Christian life, the be that we, the Bible speaks of, there is no holy and profane. You know, they used to have the house the cathedral in the ancient in old Europe with the courthouse. That's where they kept records of death death and marriage and and, birth. Oh, yeah. And that's so the priest, of course, could get keep track of wealth transfer and take their cut. That's called probate. That that in front of the temple out on the street, that's where the vendors sold their fruits, vegetables, and other wares.
That was profane. See. And you don't do you don't do, you don't talk about things like that inside the church house. Well, it could be, that you don't talk you shouldn't talk about it anywhere because there is no difference between the like it says in the book of Zechariah. There is no difference, but put it this way. It says in the book of Zechariah that even the bridles on the horses will say holy unto the lord. Even the cookware that the woman uses in the kitchen will say holy unto the lord. In other words, everything in in God's world is his set apart special for his purpose, his tools. And then when you become a Christian, you look at everything that way.
Your your own body, your own soul, everything around you, all the tools that God gives you, all the opportunities he gives you, every created thing is for his glory and not yours. It's for your enjoyment. But give the glory and the credit to him, and you'll you'll you'll you'll, experience the enjoyment. But it's everything is his. There is no distinction between holy, says Zechariah, and unholy unholy. It's all set apart special for God. God has set all of his creation apart for him, every bit of it, and that includes, even words.
And so we don't well, what did Jesus Christ say? He put it this way. These are words of the savior himself recorded reliably in the gospel records. Do not be as the pagans. Do not be as the heathens who think that repeating things over and over will get God to do what they wanna do. Repeating things over and over. Holy Mary, mother of God, the Lord be with you. Blessed art thou among women. Bless the fruit of thy womb, Jesus. Well, is that a nice thing to say? Yes. Or what does Rome do with it? They turn it into an incantation. I was driving across New Mexico. When I used to drive across New Mexico and which I've done hundreds of times. And and Arizona, I like to tune in to the Navajo radio station. Navajo and the Hopi.
Hoppy, I call them. And, of course, everything they say is in Navajo. I like to listen because I can begin to pick up what they're saying. And being a guy that's interested in the tons of men like I am, I I like it. Anyway, I was listening one time, and I and I didn't understand the Navajo that well. Every time I'd I'd hear him say once in a while, okay. Ain't it funny how the word okay creeps into languages all over the world, and it does. They say it everywhere. It means old kinder Kinderhook. You know? That was, Martin Van Buren, the only Dutch president we ever had. But I would hear other things creep in. And then all of a sudden, I I heard, some guys say, holy Mary, mother of God, blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
And then, I heard a congregation say, holy Mary, full of grace, the lord be I say, lord lord be with you and and the hour of our death or something like that. And they I said, okay. I'm gonna count how many times they say this. They said it a 164 times in a row. A 164 times. If there's anything more blatant, more blatantly anti Christian than doing that, what would it be? Jesus Christ said don't do that. That kind of repetition is tell God what you want. Once you figure out what you think he wants to do and just relax and let it go. And the peace that passes all understanding, the Bible says, will pervade your heart and mind. Just relax.
Don't say, oh, I've gotta do this a thousand times. Maybe he'll save me. Maybe he'll help my children. Maybe he'll, take my my father out of purgatory. There's another another doctrine that's not bible. Anyway, let's get back to the point. Yeah. Vain repetitions, abracadabra is idolatry, attributing to sounds, mere sounds of men to what God claims for himself.
[01:53:44] Unknown:
Hey. Hey, Brent? Yeah. My last experience with, with something like that was, I know somebody up here, and we were visiting her mother who had dementia. And while we were we were sitting there in the kitchen visiting with her mother, she had the Catholic Channel on. And the Catholic Channel has a program that is nothing but the rosary. It's like an hour or two hours long. And when I would be sitting in that kitchen and just hearing that on the TV over and over and over and over again, there was just like this this this descent of muck on the entire room. I just felt dirty sitting there with that drilling into my brain. It it it was absolutely horrible. I had to leave. Roger
[01:54:34] Unknown:
Roger has said, and I like it that he says this, come out of her, my people. Just get out of Egypt. Get out of Babylon. Get out of all that filth, that religion long government that is nothing but the doctrine of demons, and it's often, often, often, often has some kind of a Christian label. And it could be Baptist. It could be. It could be Lutheran. It could be Presbyterian. It often is. And we all, to varying degrees, get caught up in it. Let's let's struggle to get out. And how do you do that? By by cleansing your mind. The only thing that will cleanse your mind of all that filth and trash that we're all bombarded with all our lives, the only thing that will cleanse it is the Bible, the words of God himself.
The Bible says that. I've seen it. You got pornography in your head. Let's go to another subject. You got pornography in your head. You can't get it out. You're not gonna get it out by trying to get it out. No. You've got to replace it. God the Bible. The prince yeah. The principle of the Bible is to that the only way to get rid of evil in any context is replace it with good. The only way to get rid of darkness is to do what?
[01:55:48] Unknown:
Flip the lights. Turn on a light.
[01:55:50] Unknown:
Yeah. You gotta you gotta fill that void of ugliness with something. You gotta fill it. And if you don't fill it, it'll get worse. That's why Jesus Christ said, what about the person that had the demons cast out and the seven demons, and they went out of his body, and they went and wandered in dry waterless places, and then they gathered up more demons. And then and the man swept his own life and his body and cleaned it up, and that and that he thinks he's all good now. And here they come back, and they say, oh, wow. He's got it all cleaned out. There's more room. Let's bring more demons back. Mhmm. Why? Because he didn't fill it with something good.
The Bible is this is, again, a principle of law. When God brought his people into the land of Canaan, he said, I'm not gonna get I'm gonna give you the title deed of the whole thing, but I'm not gonna give it to you all at once. You got the title deed, but I'm going to give it to you. And the King James translation says, little by little. Little by little. And the more you're able to bear the burden of taking care of the land, the more people there are, the more your families grow and your tribes grow, the more I'm gonna give to you. And as that happens, little by little, I will drive out the carnivorous beasts that will eat your children.
I'll drive out the evil Canaanites that will use them and and recruit them into their armies in the service of the state and sacrifice them to demons alive. I'll drive them out. This is what God calls us to do today. And how do you start? The first thing you do, he he wants us to occupy the land and drive out the evil. Okay. How do you do that? The first thing you do is you take that that what you have jurisdiction over right now, that bit of dirt. God made your body out of dirt, and you clean it up first on the inside. Jesus Christ said clean the inside of the cup, and the outside will be clean also. My mother taught me. She showed me how to wash dishes. She said the first thing you do is you get the inside of all the cups of the bowls clean. And if you do that, the outside and they'll get clean too. You gotta clean the inside. If you try to clean up the outside, buy new clothes, scrub yourself every day, clean up your house, put fix your hair a certain way, and you girls put on your makeup, whatever you do, make yourself look different, that ain't gonna work.
I've met people that said they're gonna turn over a new leaf. They're gonna buy a new I've met people who've said this to me. I'm gonna buy a whole new wardrobe. I wanna be a whole new person. No. You're gonna be the same person you were before, only worse Because that's not what cleans a man up. It's gotta be something on the inside. What is it on the inside you gotta clean up? You've gotta fill your body. If you're born from above, the spirit of God is there. He doesn't wanna be crowded. You got things in your life that's crowding him. He's in there. All of him's in there. He doesn't come in parts. You don't get more of the spirit of God like the charismatic say. You need the second filling. No. I just need to get the trash out of my life and my trash out of my flesh and out of my body. And the more trash I get out, the more room he is, and I'm I'm not grieving him. The Bible says we spirit of God is grieved when you don't clean the inside up. This is where he lives.
House, go ahead. Isn't,
[01:59:00] Unknown:
isn't the the replacing your wardrobe and and thinking that you're gonna be a brand new person, isn't that kinda like putting lipstick on a pig? Lipstick on a pig? It's still a pig. Just got lipstick on it. Yeah. It's a good analogy. One more comment about the rosary program is Yeah. The program wasn't bad enough because when I was sitting there, we were there to visit the mother, the the mother with dementia. We were there to bring some sense of familiarity and, comfort to her life. So when I was forced to leave the room, I felt bad because I wasn't able to commune with this person sitting there. So I not only had the muck that was in the room, but I also had the guilt that I carried with me out of the room because I wasn't there. And it was horrible. Absolutely horrible. Worst experience of my life.
[02:00:02] Unknown:
You make a good point. And I'm that's a good example, and it's an upfront point because Rome makes itself so visible and so many people. But, well, here we are at the end. I was gonna say something else, but you've made a lot of good points. Put a rhinestone collar on a dog and give it a trim, its hair and shampoo. And then I've seen this happen in the dog, defecate and turn around and try to eat it. I've seen that happen. Cleaning up the outside. Doesn't change the dog on the inside. He's still a dog.
[02:00:32] Unknown:
Right?
[02:00:34] Unknown:
Alright. Heck of waiting in the problem right there, Brent. Anyway, thank you so much for joining us. Sorry for the distraction on my end here. But, we appreciate the information you brought us. And, I hope, everyone pays attention to what we went over today. You can catch more of Brent Winters, of course, at commonlawyer.com. And, as we dive off here to the end and we'll shut this off, I did have a question for you. And it concerns your weekly, program this week, Brent. So anyway, here, we're about to dump out of here. We'll, see you tomorrow. We've got young Austin with us, hopefully, and that should be a good show. So be with us.
Thank you. Brent, you didn't have a, comparative law class this week because you're on the road or something?
[02:01:29] Unknown:
I did, Roger.
[02:01:31] Unknown:
Oh, I know I did. I did. Yeah. I thought it said no show, no recording this week or something. Oh, here's what happened. Difficulties.
[02:01:39] Unknown:
Yeah. Here's what happened. We had the pro the people that came live, they were there. But through technical difficulties, the show did not get recorded. Oh, oh. So, there's no way to go back and and look at it like you're probably trying to try and do. So what what we're gonna do is we're gonna redo it. Yeah. Redo it. I figured I figured something like that. Yeah. And so we're on presentation number three of at least 12. Right. Okay. Fantastic.
[02:02:09] Unknown:
Well, I know you're traveling, probably got something to do. So unless anybody's got something pressing for you or me, I'm gonna take off, and I'm assuming you got things to do too.
[02:02:19] Unknown:
Oh, yeah. But, I I always do more doing and get done. Thank you so much all of you for hanging in there with us, and the discussion was, I hope worthwhile to some of you, and I pray that some of you will it'll hit home somehow. And, and, god will use it. Even if it was wrong, he'll use it for what is right. Amen.
[02:02:39] Unknown:
Hey, Brent. Thank you, Brent.
[02:02:41] Unknown:
Thank you, Brent.
[02:02:42] Unknown:
I'd like I'd like to circle back for just a minute. And, Roger, you're probably gonna wanna hear this too. You had said something, earlier that your Mac is not a typewriter, you know, when we were talking about the all caps thing. And I firmly believe that because if your Mac could be a typewriter, they would have read a song about it, but they didn't. Leroy Anderson did, however, write the anthem for the secretarial pull, which is aptly named the typewriter. And here's a little bit of that. Couldn't you just see Brent sitting there pounding on the typewriter with that in the background?
See you. Whipping out another chapter of a book.
[02:04:16] Unknown:
I know that Brent's a hunter and a pecker. That wouldn't have been him right there.
[02:04:21] Unknown:
No. Brent Brent I didn't catch that. Right? Brent's a what?
[02:04:25] Unknown:
I sent her in the package.
[02:04:27] Unknown:
Oh, yeah. Yeah. That's right. And, I had never learned how to type. I never took typing, and we had a fellow working for us on the farm, a teenager. Name was Glenn, and, he got drafted and sent to Vietnam. And, he wrote a letter home. He liked that, and he he was just a young fellow. He wrote home and said, well, they got us all in a group over there in Saigon, and they said, does anybody here know how to type? And I raised my hand. And they said that they grabbed me, and they took me, and they put me in front of a typewriter, and they spent the whole war in front of a typewriter in, Vietnam. Yep. And, my mother said, you know, that's good, Brent. You know, he may have may have saved his life, just because he knew how to type. So I think you should take typing.
And boys, she pushed and pushed me. But when I was in school, only sissies took typing. That was Girls were typing. Yep. Boys didn't. It was just the way it was. I didn't want typing. I didn't wanna learn to be a secretary. You know? My dad
[02:05:23] Unknown:
my father made me take typing in the ninth grade. And I don't know why I objected because just like you said, that's where all the girls were. Okay? And, boy, when computers came along, I could type 65 words a minute in high school. When computers came along and, they were so expensive at first, remember, $2.86, $3.86, and all that. And my buddies are always trying to buy the fastest computer, and then they're hunting and pecking.
[02:05:53] Unknown:
Yeah. See, now here here's another thing. If I I would have done well to listen to the advice of my mother, I would have gotten what I needed for the future. She didn't know that. But the Bible tells us to listen and consider closely what our parents tell us. Yep. And I it would have helped me a lot. I've got this 958 page book and all those footnotes and all that that Bible, 35,000 footnotes, and I picked every one of those out with two fingers, and that wasn't easy.
[02:06:19] Unknown:
And, yeah, so it makes a big difference. Years later, after computers came along, my father had been dead many years. I would tell my mom, boy, do I thank dad for that, and she just chuckled. Yep. He didn't know, but God works through parents. So no question about that. Well, he knew it'd come in helpful for me. He didn't know that it would be that helpful.
[02:06:40] Unknown:
Yeah. You know, even in that the typing room, there's a typing room in that high school where I went. It wasn't a big high school. It was very small. Small. But they had a typing room where the typewriters were, and people went in and learned how to type. And on the wall in that little room was, mounted a typewriter and a great big trophy because a girl, back in 1927, from that that little school was the world champion speed typer, and she they sent her to New York City to compete after she got she's a senior in high school, and she won the competition. I forget how many words it was per minute, but she was good at it, apparently. Went with the fewest mistakes, so they say. Yeah. Of course.
Damn.
[02:07:21] Unknown:
Well Thank you, Brent.
[02:07:24] Unknown:
Hey, Brent. Raj. There's one other thing I know. Oh, okay. Hold on. There's one other thing I know. I know exactly what kind of typewriter you learned on because when you're typing, it is so heavy handed. You're used to the old manual that you really gotta put your heart and soul into it. Oh, well, it had a
[02:07:44] Unknown:
it it had a black case, a hard case, and you'd open it up and the typewriter was, anchored there at the bottom side. And, yeah, it was those are early ones. That's what I learned to type on. Whenever you're typing and your mic is open, they could hear it on Mercury.
[02:07:59] Unknown:
Open problem.
[02:08:01] Unknown:
Yeah. Rick, was that you?
[02:08:03] Unknown:
Yeah. I bet it was a hollabetti. I took typing in, twelfth grade because I needed an elective, and me and my best friend both took it. He was the fastest typist in class. He was a lead guitar player.
[02:08:16] Unknown:
He could burn it up. There you go. That's probably why too. Cool. Alright. Anybody else got anything for any of us? Okay. Well, then I'll see you tomorrow. Hopefully, young Austin will show up. Brent, as always, appreciate it, and we'll see you next week. Yeah. Thank you, Roger. Bye. Bye all. Okay. Ciao. Ciao. Hey, Roger. You're still there?
[02:08:52] Unknown:
Gone like the wind.
[02:09:03] Unknown:
Did you notice Adrian was on here? Sorry. Who? Adrian, one of the people in the, Rogers lunch group. He was in here. Oh, yeah? Yeah.
[02:09:32] Unknown:
Well, he's hadn't even shown up for all all the meetings this week, I think I saw
[02:09:38] Unknown:
him. Yeah. He dropped a note. I guess he was, offering to explain the, whatever it was, the paper that
[02:09:51] Unknown:
was dropped by.
[02:09:58] Unknown:
Yeah. I was gonna just clarify with Roger because I used the word insulting, but maybe a dismissive was more the word that I should have used yesterday about, talking about, like, agency, the name, the birth certificate, entity, and all that jazz. So but I think the the best thing is if you would just talk about simplicity, the affidavit, and all that, for topics, and that's fine. We can just save the after show for all the other all the other legal work or lawful work that we do.
Introduction and Technical Issues
Discussion on Israel and Palestine
Religious and Legal Discussions
Secret Knowledge and Gnosticism
Biblical Teachings and Interpretations
The Concept of Law and Morality
Translation and Interpretation of Religious Texts
Prayer and Authority in Religion
Legal Challenges and Personal Anecdotes
Concluding Thoughts and Reflections