In this episode of the Radio Ranch, we delve into a variety of pressing topics, starting with the recent sentencing of Mr. Trump and the implications of his new status as a convicted felon. We explore the complexities of legal definitions and the nuances of political language games. The conversation shifts to the devastating fires in California, highlighting the personal stories of those affected and the broader political implications. We discuss the role of government and the responsibilities of individuals in times of crisis.
Our discussion takes a historical turn as we examine the influence of religious figures like Martin Luther and the impact of religious and political ideologies on society. We explore the concept of Christian nationhood and the historical context of religious movements, including the Reformation and the role of the Roman Catholic Church.
The episode also touches on the philosophical and theological aspects of law, examining the differences between common law and Roman law, and the significance of jury trials in preserving freedom. We discuss the importance of understanding legal and biblical texts to navigate the complexities of modern governance.
Throughout the episode, we emphasize the importance of perseverance, truth, and the role of individuals in shaping society. We explore the challenges of maintaining integrity and the dangers of idolatry and false doctrine. The conversation is rich with historical anecdotes, legal insights, and philosophical reflections, offering listeners a comprehensive view of the intersection between law, religion, and politics.
[00:00:17]
Unknown:
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[00:00:52] Unknown:
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[00:01:47] Unknown:
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[00:02:43] Unknown:
As would we, Alvin. As would we, and we're continuing to try to do that incrementally, obviously, and one little bite at a time, and we'll have another bite this morning. It is, of course, the Friday edition, and that means, Brent and, his producer, Francine, are with us. I don't know if Brent's with us yet. He'll drag on in a minute. No. I think he's here. It's, 10th January. Mister Trump got sentenced this morning, and, they're in New York. And, it is, the radio ranch. And as I said, myself, Roger Sales, in our, oh, over 10 years now. We don't even know when we started doing these shows. It's a long time ago. My cohost Brent Winter, oh, I'm always happy to do a radio program. Good morning, Brent. Morning, Francine.
[00:03:32] Unknown:
Good morning, Roger. And, yes, I was getting coffee. I couldn't I couldn't respond. Well, I figured see there, I hit it right on the nose. You did. I figured my camera was on. Cool.
[00:03:42] Unknown:
So Right. He's not with he's not with well, he will be, and I exchanged a message. So you're probably looking for a hot spot or something. I did just hear that, Marshawn is it judge? About like what's her name? Judge Marshon, whose daughter and and then became independently wealthy selling off this court thing for so long, but he didn't he didn't sentence Trump to anything. But now that he's been sentenced, they can, call him a convicted felon. Evidently, you can't call someone a convicted felon until they've been not only found guilty, but also sentenced.
So even though there was no sentence, it's a sentence. And so for the next 4 years, we can expect to hear him talk about the, the convicted felon, mister Trump, or their more their word games. The California thing is I haven't seen too much on it this morning. I just know it's real bad. K? And, hopefully, the winds have died down out there. We got anybody on the line from California this morning who wants to give us a report? Got everybody. All the I hope all of our folks didn't burn out there. No reports from California. My mother's
[00:05:13] Unknown:
husband got evacuated.
[00:05:15] Unknown:
He did?
[00:05:17] Unknown:
Yeah. He lived in Altadena.
[00:05:20] Unknown:
Okay.
[00:05:22] Unknown:
A really ugly situation. Just ugly. So, hopefully, we'll pray for those folks, and, hopefully, some of them will have some good things happen to them. I don't know. I mentioned it yesterday. I don't know if any of you saw it, but there was some guy in that fire zone that had a house and half of the house was windows on the first floor anyway. One whole side and another whole side, and he had his dog in there in there with him. And they had cut back a bunch of brush so the fire wasn't going to, jump over on the house, but the all those windows, you're just surrounded by that blazing inferno. And I guess it showed it afterwards, and the fire must have passed. It didn't burn the house.
But, unbelievable him and his doggies petting his dog. He's like, it'll be alright. It'll be alright. Lord, have mercy. The comedy of complexity of errors. It's just just a you just gotta shake your head. Okay? I wonder if he had reflective window film on those windows. I I don't have any idea. He had something in there where he was protected. And for him and that dog to sit through that with that fire surrounding you totally, and you're looking at it right out the window, whoo, it's kinda chilling. Uh-huh. Really? Blue car. Did you see that, Brent? Did you ever see that little clip?
[00:06:48] Unknown:
No. Uh-uh. No. I didn't.
[00:06:51] Unknown:
Okay. We got 2 Brents on. Yeah. It was pretty did you hear me talking about that, Brent? Yeah. I heard you talking about it. And
[00:06:58] Unknown:
Yeah. I did. I did see where DJ, put the blame for the fire on the governor of California and all of his left wing wackos. Yep. Yeah. I, he's not holding any bars because his idea is DJ's ideas always meet, forest with forest, fire with fire, kind with kind. And that would explain his name calling at the beginning when he ran the first time and people were shocked. And I remember Jeb Bush said, you're gonna find out you can't insult people like that and get away with it. Well, in general, that's true. But, in politics there are aren't any bullets yet and they can come to that. But there are words and people cast words And, it is true that we're not supposed to rail.
You know, railers are railing, railing, that's a fascinating word, but that's the old word that the Bible uses. And it even says that Michael, the archangel, when disputing with the devil about the body of Moses, this is in the short book of Jude there at the end, just before Revelation, disputing about the body of Moses, Durst, d u r s t in the old English, durst not bring a railing accusation against him, but simply said, the Lord rebuke you. Of course, people have said, why would anybody wanna be fighting over the body of Moses? Well, I think there'd be a lot of reasons why people don't wanna fight over a dead body like that. I mean, here you got linen and a a corpse, a smelly stinking corpse in a glass box, and people that are faithful to the communist party get to view his body once a year, then you got who's that crazy guy that was a big legislative. He promoted legislation as the ultimate law, and his name was, Chuck's not coming to me now, but he was an Englishman.
They got his body. He's sitting in his favorite chair in a glass box someplace over there, and people come by and pay homage to his his his stinking filthy dying body. But if if the devil got a hold of the corpse of Moses, I guarantee you there it'd be preserved somewhere around the world and people would be bound down and worshiping it and paying homage or going by and seeing it. And that's why they were he were disputing with the the the devil wanted that body. He likes bodies. He likes dead things. You can go to all these churches, cathedrals over in Europe, and they got smelly candles and dead bodies and body parts of of the apostles they claim. Somebody said in Europe, they counted over 50 index fingers. People claim these are the bones of the index finger of John the Baptist.
The index finger that pointed at Jesus Christ and said, behold the lamb of God that taketh away the sins of the world. Well, they said that's a holy finger. They 5th they got 50, though, over 50, this fella said. I don't know. I didn't count them. But people will use it's called idolatry, relics, worship of relics, homage to relics. I suppose that's why he's fighting over the body, but even super angel, Mikael, Michael, who is like God. He wouldn't mouth off to the devil himself. So you got DJ Trump in this arena, meeting force with force, which is his idea of, how to wage conflict, and I'm not against that. And as a general principle, I do wonder whether his name calling is helpful. I wonder.
I I'm not sure. And if I'm in doubt of it, I'd say probably there's other ways to deal with it. Oh, you can get them and he's getting them and none of us are perfect. We all have imperfect ways of waging war and wage and, dealing with conflicts. So I don't, I mean, he demands, in his late set, see, he's in his late seventies now. I'm not going to change him and he's not gonna change. He is what he is, and we got what we got. And, pop up. I used to say, I am what I am, y a m. Well, that's what you got with Donald Trump. Ain't no change in that God in his sovereignty, by his prescriptive or his descriptive will, whichever it is. He's in office.
[00:11:06] Unknown:
And so we need to deal with him, but
[00:11:09] Unknown:
he uses this. He he uses this, this deplorable set of circumstances out there in a crazy state, the clown state of California to attack his political enemies. Well, that's what they've been doing to him, but they've been much more vicious than he ever thought of him. Of course. Yeah. Yeah. Donald Trump will he'll he'll use words, but I don't see him trying to I see him letting Democrats out of jail. I don't see him putting them in. You know, he let Rob Blagojevich Rob Blagojevich out of jail, mitigated his federal sentence. You don't see Democrats doing that.
[00:11:46] Unknown:
There is a difference. Very much a difference. But No. You let them see. Biden's letting all these absolutely horrendous
[00:11:52] Unknown:
criminals out of jail. Yeah. But then they got you don't go let any Republicans that went to jail because they were in politics. Well, I'm sure they're done. Of course not. Plenty of them. I know there are. For for a firsthand, I know it. But he's not gonna let them out. That's right. Well, the fire, though, is nothing but a political football, and the people that live in those places, they knew what they're getting into. They lived the life of Riley out there and those ritzy places, and everything was just hunky dory, and they had a nice life. And all of a sudden, they're experiencing what the rest of the world struggles with, and Yeah. The whole world feels sorry for them. I frankly don't. As a general matter, I don't wanna see anybody suffer, but there are a lot of people right where I am. They're suffering. I mean, really suffering and I have been for decades. Yeah. And, at the hands of those wackos that have been funding the Democratic party for, decades.
So, yeah. I I can't say that I I wanna focus on that. That's like when somebody famous dies, the whole world falls down and starts bawling and crying. Well, shocks. I got people right at home that are dying, and I and there are people I love and people who have done me good turns. Why do I wanna be concerned about somebody on the other side of the country? And frankly, I don't think we should be all that concerned. Now, I remember reading the book, by, Conrad Hilton, you know, the man that founded the Hilton Hotel chains, and I think the name I think the name of the book, Roger, was, Be My Guest. I recommend it. I recommend reading. It's a good book and tells a story of something that happened in America, but few things stick in my head. You know, he didn't. He wasn't, from Texas. He was from New Mexico, but he got his start in Texas when the oil fields opened up. He the men that were working is roughnecking. They didn't have any place to sleep, and so he he'd buy an old hotel, and, they'd be sleeping on the tables and the pool tables and under the pool tables and the tables and the rooms. And, of course, he'd charge less if he slept on a pool table, but he made a lot of money. He he got a kick in the pants from a natural resource. That's what happened there. Mhmm.
But he said when he was a boy growing up in, in, well, they call it little Texas. It's that part of New Mexico that is rich in oil, and the culture is very much like Texas. So this southeast corner of New Mexico, the badlands as, Martin south south of Carlsbad?
[00:14:13] Unknown:
Yeah. Down in there. The badlands. Call that the Permian Basin?
[00:14:18] Unknown:
Yeah. I think they do, but I'm not I won't don't I don't know for sure, but I think I have heard that, Roger. But he said when he was growing up there, of course it was still frontier times then and the Apache haven't hadn't calmed down completely. And, he said before world war 1, him and his brothers ended up going to war. But he said, I didn't know. I didn't know who the president of the United States was before world war 1. And he said, I didn't know anybody who know who knew who the president of the United States was. But he said, more than that, I didn't know anybody where I live that even cared who the president of the United States was. Now that makes for a powerful country, my friends, because if you don't pay attention to these clowns, then they don't that's the that's the traction they have. They want attention and stay in office and and make themselves so they can make themselves feel powerful and worthwhile.
And they can also have all the girls and all the drugs and all the sex they want. And I know there are exceptions to that, but there are a lot of them that live that way. They're nothing but rep people say they're reptilian. Well, in this sense, yes. Because when they see another person or anything, all they can think is their minds are instinctive entirely and all they're thinking is, can I eat that? Or they'll think, can that thing eat me? That's all a reptile thinks about. Of course he thinks about sex. He wants that. Those, those, those are the 3 things. Can, can I eat him? Can he eat me? I'll have to take defensive action if he can, or, can I, use that for sex?
That's really where it is. Now again, I say, I know there are always exceptions to the rule. People say, well, I know my congressman or I know my state rep or I know my sheriff. Yeah, yeah, yeah, I know. But it's a culture of instinctive behavior, not a thought. Don't tell me. I won't buy into that. You just, after awhile you come to some solid conclusions for your experiences. You say, okay, okay, okay, okay. I get it. And then you come to the conclusion after you come to these ugly, horrendous conclusions that you know are true, then you say no sense saying anything. Nobody believed me anyway. And that is true also. And so I've come to conclusion even when I'm saying these things here, I'm speaking to the cubic foot air in front of my face, but that's okay because God tells me to tell the truth. So I tell the truth, but that's what you're dealing with. So the question in life is, how do we respond to this reptile attitude? I don't want to call them reptiles. I, I can't prove that, but there's a reptile attitude certainly. And when people look at you like a reptile on their eyes, you can tell they're they're undressing you. They boldly do it to men and women. Doesn't make a difference what the sex is anymore. Well, you know, again, I first time I experienced that was when I was in San Francisco. I lived there. And then, when I was overseas, I saw some of that, and I began to understand, the depravity of the human heart, and it's only grown. My attitude and my understanding of that depravity has only grown since then. And also, of course, the depravity of my own heart. And if you're not willing to admit that you're part of the human race, you're just gonna get worse too. Now once you admit it, if you cover it up, try not to talk about it, ignore it. It's going to get worse, my friends. But the Bible says that if you don't cover it and say, yeah, what I what God says about me is true, that you will prosper.
You will you will have peace of mind, and your life will comparatively be more tolerable to you. But what you have with these folks in Washington and Hollywood and, the other places where attention is what the only thing they're after. That's the chief thing they're after. What you have is a restlessness that won't go away. And they're trying to find a way to calm that restlessness, money, sex, booze, drugs, power, attention from other people who tell you how wonderful you are. That's what they want when the Lord Jesus Christ says no. No. No. No. No. No. No. I'm the remedy, and I'm the only remedy. And anything else you try ain't gonna work. It's gonna come to ugliness, and it's gonna get worse. That's what the Bible says as Augustine said about 400 AD.
Oh, he said this at the beginning of that big thick book he wrote called the Confessions of Augustine. The Confessions of Augustine. People say, well, what's about, oh, it's about him confessing his sins? Big thick book. They said, well, what sins did he commit? Well, that's the wrong question. After you read the book, you say, well, was there any sins he didn't commit? See, that's Right. It's that kind of a thing. And Augustine opens up with this phrase, and then I'll take a breather, Roger. He says, the soul of man is restless until it finds its rest in the period. He said everything in the book he wanted to say, but then he fleshes it out, but that captures it all. And, that's not from the Bible, but that's his conclusion from the Bible. He was a biblicist and by the way, he is the father of Calvinism.
For those of you that have always thought about a lot about Augustine, you probably didn't know that, but he, Augustinian, well, he is the father of it. Well, outside of outside of the Bible, it's a biblical doctrine, what people call that. And then Martin Luther was an Augustinian monk, and he was reading the writings of Augustine, and then he became the modern, founder of Calvinism. Lutherans don't know that. Lutherans have abandoned that. Lutherans have abandoned Luther. They think they're Lutherans. They aren't. Even the most fundamental ones I've discovered are not Lutherans. No. They follow the teachings of Luther's Luther's, right hand man called Melanchthon.
He was his secretary, so to speak, and Melanchthon, Luther called Melanchthon his skinny shrimp. He was kind of a he was a very bookish he was he was a he was a a brain with feet and hands. That's all really he amounted to, but he overthought things. He was a smart guy, but, Lutheranism follows that now. And then Luther passed away and and all of that was lost. And he passed away, by the way, very upset, very upset, very, very depressed. And the reason he passed away very depressed and and his wife too, Katie, she died in less than nice circumstances, trying to flee for their lives and, fell off a horse in in the rain and the cold and got pneumonia, and she didn't last. And then Martin, he didn't he passed away at a pretty young age. But the reason he was depressed is because he he was fully convinced.
He was excited at first, and at the end of his life, he was convinced that nothing he had said, the German people didn't grasp fundamentally anything he had said. Well, that was true. They didn't. They abandoned him. That's true. And then they abandoned him after he was gone, and they started following Melanchthon. And people think they're Lutherans. Like, I've said that often. Lutherans, of course, they wanna fight about it, especially those that are highly educated in the in the Lutheran schools. But, no, it's true. You just read the history. But, of course, they've gotta keep that going. Again, it's a matter of making yourself feel good, making yourself feel making yourself feel like you're you're not wrong, and making yourself feel like you got plenty of money, and that makes you feel good too just like drugs. It's a it's a tranquilizer, you know, for you if you got plenty of it. Now some of you do, some of you don't. I've had money, and there have been times when I haven't. But it's, I've discovered Roger that it's all the same. When you're in the chips, it makes you feel good for awhile, but that noise makes you feel good.
And you get that. You get to trust them that money. See, that's the problem. That's why Jesus Christ said it's difficult. It's hard. H a r d for a wealthy man to get into the kingdom of God. He didn't say it's impossible. He said it's hard because the temptation in there, it's just a natural trust of your circumstances. If you have wealth and you, you ignore, here's what you do. You say, well, I don't trust money. Yeah. But you tell me true. You been ignoring God. You have not been crying out to God to look out for you the way you were when you didn't have it. When you were, you felt really vulnerable. You don't cry out. You're D you don't depend on him. And that's what pleases him more than anything. And that's what he responds to by the way, is your utter absolute dependence on him. Not on men. If you're dependent on money, you're depending on a created thing that men have created, money.
And Roger will tell you the difference between money. Matter of fact, maybe that'd be a good idea to do, Roger. What is the difference between money and and wealth? One one of them is real and has something of substance and the other is debt. Yeah. So all you're doing is trusting, something manmade to abuse you. But you cannot see that unless God opened your eyes. Well, Roger, that's the, the state of affairs of the fires in California. I got plenty of stuff right here at home to worry about folks. And I've got responsibilities that, I got to take care of and I'm, I'm not going to get too worked up about it. I do want to know about it. I, and I don't want those people to suffer, but doggone it. I'm not God. And, you know, people that wanna be concerned about everybody in the world and have that over concern, they're playing God. That's what they're doing. And that's what Karl Marx did. Karl Marx wanted to save the world, and, he lost his children. Some of them committed suicide, and he had, I think, 5 daughters or something like that. And so he he didn't save the world and he didn't save his family.
Noah wanted to save his family, and he knew he couldn't save the world. And so he saved his family, but in saving his family, he saved the entire world, the entire race of Adam. That's where we are, Roger. There's a lot more to talk about, but, I'll take a breather.
[00:24:11] Unknown:
Wow. Okay. Well, I'm not sure. We've been yakking about all that stuff all week here because it's the topical events, of course. Oh, you got some news. We got a lot of folks out in Southern California here from our message and feels so sorry for them. You know?
[00:24:27] Unknown:
Yeah. You do. I don't want anything to have bad to happen, but then again, I can't I'm not God. I'm and God's given me certain responsibilities. I can be concerned if I'm president of the United States or if I'm a local yokel out there, if I've got a garden hose I can use, I can do something. But I can't do nothing, but just be distracted right now. Really, all I can do is be distracted from responsibilities God has given me, and I don't wanna do that.
[00:24:53] Unknown:
It's interesting you've got all that confusion over on the left coast. And on the right coast today, evidently, Kathy Hochul, the governor of New York, I believe she is, that which has put up a thing called a congestion tax in New York City. Starts today. $9.9 for your car if it's in New York City, and it showed a video of a guy leaning out of some kind of window there. And there's no cars on those main roads in New York. Christmas trees. Yep. All every lane totally like Well, that was a crazy world. Yes, sir Paul.
[00:25:36] Unknown:
Well, in New York City, I mean, the fathers of New York City, would like nothing more than nothing but cabs and pedestrians in, in the whole of the island. But, we're almost at the bottom of the hour. I think it'd be a really good time to talk about the platforms that we're on, and, also, maybe we can have Grant talk about commonlawyer.com right in the middle of the first hour Yeah. So we don't quite run out of time at the top of the hour.
[00:26:06] Unknown:
And you also need to reiterate to the audience where the archives have been moved around to, which which shell the p's under now, because we had some emails of people that are that are lost there. And all those important things we just allow them. We didn't get we didn't give all those contributors and people that are helping us extend our reach and any credit and all that. It's just one of those discombobulated Fridays. So I I entertain your idea, and I accept it and roll into all that stuff.
[00:26:36] Unknown:
Okay. Oh. Well, first of all, let's let's, I'm working with, Pod Home because, there has been a hiccup in the Pod Home system on, on the transfer of the live stream and the recording of it to the actual archive. It it's taken some manual interference with me to get that taken care of so the archives don't show up immediately like they did on Spreaker, and we're working on that. We're we're trying to debug that problem. We are on Pod Home right now. Global Voice Network has moved from Spreaker to Pod Home, so, Spreaker is no more.
The the archives prior to January 1, 2025 are on Spreaker, but they're also on Podom. They've all been imported, so there's really no reason to go to the Spreaker platform. DNS updates are propagating, but for now, you can go to live.globalvoiceradio.net or click on the GVN on Pod Home link below the Global Voice Radio link on the matrixdocs.com. All this stuff to get you to the archives and to the live player for the show is on the matrixdocs.com. Just go to, the GVR or GVN. I forget what I named it. On prod home link, and it'll take you not only to the livestream, but it'll also take you to all the historic episodes, and it'll take you to the descriptions and the the AI generated, transcripts and all that.
Take you right there. We're, of course, on, 106.9 WBOU FM in Chicago, the pulse of Chicago. We're on radio soapbox.com because it is Tuesday through Friday. We're at first hours on radio soapbox. And then we're also on home network dot TV and freedom nation dot TV, go live TV and stream life dot tube, WBOU, and WDRN productions. They are part of the Net family of broadcast services. Of course, our flagship station where it all started, where it all began, is Euro folk Radio dotcom. Thanks to pastor Eli James. Love the guy. Love that guy.
And we're also on Global Voice Network, which I, spoke about at great length a few minutes ago. Mhmm.
[00:29:17] Unknown:
Don't forget to give Paul English some credit here.
[00:29:20] Unknown:
Oh, absolutely important. English.
[00:29:23] Unknown:
Oh, yeah. Yeah. He's he's been, he he's been the driving force behind this thing from, virtually the beginning. Yeah. And, we thank him very much. He's he's also behind, radiosoapbox.com. And Paul English live yesterday, that was a great show. You're gonna love it if you haven't caught it yet, And you can, hear that on, the Paul English Live Rumble channel. And, or go to Paul English live dot com.
[00:29:56] Unknown:
Brent, this, this this Pod Home this Pod Home thing has got a real interesting attribute to it is it's, connected up to AI, and somebody can not only listen to the program, they can get the complete transcript printed out.
[00:30:12] Unknown:
Of what we say? Taken down. Yes. Amazing.
[00:30:16] Unknown:
So don't say anything illegal, immoral, or fattening. It also auto generates, it also auto generates descriptions for the shows, as, as suggestions for titles. Yeah. Wow. It's it's it's quite a thing.
[00:30:33] Unknown:
Amazing.
[00:30:35] Unknown:
Okay. Now, mister Brent, why don't you go oh, okay. Hold it. Yes, sir. Yeah. I was I was gonna pass it off to Brent. It's it's his turn.
[00:30:44] Unknown:
Okay.
[00:30:45] Unknown:
Okay. Yeah. Commonlawyer.com. Www.commonlawyer.com. You can go to the website and you can take advantage of the free resources there. You can go to rumble, Brent Winters or Brent Allen Winters, Rumble. 100 of, prison stations there on everything from the catechism on the constitution of the United States to Magna Carta to, to the, books of the Bible, different ones. I like to do things clause by clause and blow by blow, progressively through the documents that I I, make presentations about. You can get the winterized version of the bible, the good book uncooked. The common lawyer translates the bible from the original tongues and annotates. It's, to 5 volumes now because there are 35,000 footnotes and a 100 and 85 appendices.
Been working on that for over 40 years. I'm still working on it. I'm still trying to make it better. I don't have proofreaders. I do all this myself, Roger, and I type with 2 fingers. Oh my god. A lot of years to do this, but it's, got a lot of it's for me. I, I'm the target audience. Other translations, all other translations target an audience that is wide. They want a wide audience so they can make money. I have to say, I'm probably the only Bible translator that does not seek a wide audience and targets myself. And the reason I do that is because I wanna know what it says. Is there good, Bible? Yeah. There's good Bible on it. If you're gonna teach the Bible, you should take all the tools you have, whatever they are and use them all. And if you don't do that, when you're teaching the Bible, you're sinning, use whatever you got. I mean, if you don't know how to read, I've been to church. There's no kidding, Roger. Well, the preacher didn't know how to read And he's, he did everything he could though, given the tools he had, he'd stand up and then the reader would be sitting on the platform. They called him the reader and, and this, kind of a situation in their world. And the reader knew how to read and the reader would read the Bible. And then he'd tell you what it meant. Now these fellows that do this, the ones I've been around are very good at it. I mean, in other words, they take and do a lot with what little understanding or little formal education they have in this case. It didn't amount to any, but whatever you've got, you need to do that. Well, that's just what I'm doing. So I take it and I use my Bible to teach from with the footnotes. I've got it all right there. No matter where I go in the book, I've got what I need. I can maybe, maybe can say something worthwhile.
But you can go to church with us on Sunday morning, go to commonlawyer.com and come to in church there on Sunday mornings on the internet. You can see and hear me. I can't see you, but you can chat. You can talk to each other. You can tell me you can make a request about, some subject. And what we do is we attack the laws of nature and the laws of nature is God. When I say we attack them, not to destroy them, but to unpack them. The laws of nature, that's our common law tradition and the laws of nature is God. That's the Bible. According to the William Blackstone's commentaries on the laws of England of 17 65, and our declaration of 70 6 uses those phrases in 1776, 11 years later, and that's what they mean. Our common law tradition, the laws of nature, the laws of nature's god, our Bible. Those are the two volumes of our country. Those are the 2 fundamental legal volumes. The first one unwritten, the second one written. But we go through those and we discuss them and we unpack them. They're important. Of course, the Bible is the court of last resort in any cases of apparent inconsistency between those two volumes.
And then also there's, the law school courses we teach at winters in. We've got about a, about a dozen. Yeah. We're teaching now. We just started a course called Christian nationhood, Christian nationhood. What is it? It doesn't really exist. Has it ever existed in America? Is we, or ain't we? Are we a Christian nation or are we not a Christian nation? The our treaty with the Islamic pirates, during the Jefferson administration said, we are not a Christian nation. Is that true? Was that treaty passed? Did it mean anything? Those are the kinds of things we'd talk about.
How should we define it here? Is it a Christian nation by morality or by decree? Oh, no, not either of those. Christianity is not a matter of morality at its its foundation. Matter of fact, Christianity is not morality at any point. Morality is nothing but custom, outside of just whatever people want to do. That's not what, that's not what Christianity is. Christianity is not a moral order. And we're going to talk about all those things we've started. You can come and join that class. I want you to join it. I want you to be there. I want you to watch it. This right now, friends, neighbors, and kin is likely the hottest topic in the political world right now. What is a Christian nation and the left is our going apoplexy. They're, they're, they're, they're going to go. They are, they're going postal in some cases over this Christian nationhood thing, because of course they don't understand the difference between Ecclesiocracy and theocracy and things like that. We're going to talk about that too. Take that course and get the book excellence of the common law. You can obtain that at the website, comparative law text, 958 pages, comparing and contrasting our law of the land, our common law with the law of the city, the Canon civil laws of the Roman empire and the Roman church and the Greek Orthodox church, which govern most every country in the world today. The code of Justinian, not our country. We're a common law country. We'll talk about that. We talk about that constantly, but you can get the book where the fundamentals of that are compared to contrast. And it's a comparative law text. Then also the, the translation of the Bible, you can get that in hard copy or digital form, hard copy, 5 volumes or digital form and appreciation of a donation. All these things are an appreciation of a donation to what in church is doing.
You can also, oh, there's just a lot there. You go there. Join us on Sunday morning at Winter's Inn for church. We're going through the book of Jude. The book of Jude, which I mentioned just a little bit ago about Michael, the archangel, disputing with, the devil about the body of Moses. What a fascinating what a fascinating happening and why? He talks about all that. Well, Roger, back to you. Commonlawyer.com.
[00:37:11] Unknown:
If I wanted to mention came up yesterday. Yeah. Well, go ahead, Paul.
[00:37:15] Unknown:
If I could really quickly. I really, really like putting you at the bottom of the hour so you can you can actually, have the time to do justice the vast quantity of information and resources on common lawyer.com. I definitely think that that having you wait until, like, 5 minutes before the top of the hour
[00:37:38] Unknown:
fighting against the the impending whistler. I think that's doing you a disservice. So I appreciate you doing that at the bottom of the hour. Brent's, Brent's kinda he's a very busy guy. He's got a lot going on. Brent, yesterday, we found out from some of our, we had a little coven of Louisiana guys that showed up a while back. We hadn't heard from them in a while, and, one of them showed up yesterday. And he had told us earlier that he had approached the sheriff that was running for, their parish down there last year about all of our information. He was very receptive, and we found out according to him, and we found out yesterday that he did get elected.
And I mentioned to our contacts, Baron, I think, or Byron. There's 2 of them. I get them mixed up. Anyway, to tell the sheriff, he's the one that had approached him originally, and, to tell him about Darleaf. So, you can tell Dar maybe he'll get a call from a new sheriff in Louisiana.
[00:38:38] Unknown:
Well, thank you. The one that arrested someone.
[00:38:41] Unknown:
Down in the booth. Who did he arrest? I don't I don't know.
[00:38:46] Unknown:
Yeah. Well, Mayor.
[00:38:50] Unknown:
Mayor. John. Go ahead. Oh, that's right. That was in the news this week. He arrested a mayor or one of their towns in the parish thereof. Prostitution, drugs, running all kinds of stuff, and just a general bad guy. I saw the story on news on, InfoWars, but I didn't know until he told us that that was the guy. But, yeah, it made national, news this week.
[00:39:15] Unknown:
Well, I'm glad you brought up sheriff Dar Dar Leaf of Barrie County, Michigan. I've been sheriff there over 20 years, and he's these law school classes, he's kind enough to be a co presenter with me. And of course, I like to have him there because he's, boots on the ground and practicality of our common law tradition. And he has a intense interest in our common law tradition because his office is a common law office. It doesn't, again, doesn't exist in the rest of the world. It's been nullified. They've been reduced to a nubbin in Pennsylvania. Alaska has never had the sheriffs, but all the other states have even the only common law jurisdiction or the only non common law jurisdiction in America, which is Louisiana.
They even have sheriff. So the the our common law tradition overlays. It has a a our common law tradition, unlike the law of the city, the law of the land has the ability to impress into service, features from other people, even other countries that are consistent with the fundamentals of our common law tradition. And that's what's happened in Louisiana with the sheriffs. You know, they didn't, Roger, I've said this to you before. I don't, I don't remember when probably a long time ago in Louisiana is not a common law jurisdiction. It's a Roman code jurisdiction.
Roman Canon laws that because of the first early settlers, their power were the French from Quebec. And Quebec is the other jurisdiction in North America. That's not a common law jurisdiction. And we went to war with Britain because parliament extended the boundaries of been a large measure among other things. Cong or congress. Parliament extended the boundaries of Quebec from north of the great lakes to the Ohio River. Well, that that wiped out that wiped out most of Virginia's land grant, not to mention a couple other colonies. And, they weren't going to stand for that because that land grant was a contract you see under the terms of the common law. So they said there can be no change in the term fundamental terms of a contract. And that was one of the reasons why they we went to war, but down there in Louisiana, they didn't they didn't even ever have a jury trial in a capital case until 19 after 1968. Wow.
Because there are no juries in the Roman city law jurisdictions. It's, Admiralty is part of that world. There are no juries on ships when they hold captain's mask. There are no juries, when they have a drum head court, on fields of battle, no juries, no, just the old man. He decides whether you live or die. That's the way that works. And that's, that's the proper use of, martial law, a martial kind of law, the law of the city, Roman Roman law. It's not a law of freedom and we in America, would do well to understand the difference. And if we don't, we'll lose it and we are losing it. Canada has lost trial by jury for non criminal cases.
Canada has lost the grand jury. England has done away with her grand jury back in the 1930s and England no longer has, the jury for non criminal cases. We have retained all those things here, but there is a movement, always a movement to destroy the jury. Let me make a blanket statement as long as we have trial by jury. And that means 12 folk, 12 men. That's what that means. That means 6. Doesn't mean a majority. It's not about majority, the majority principle. It's all about all or nothing. If we don't, if we keep our jury grand jury and our pet jury, we'll keep our freedom. If we ever lose our juries and the evil empire and the useful idiots thereof, I have been working incessantly without ceasing. Yep. Ever since the beginning of time to get rid of that 12 man jury and people say you're crazy, Roger. You're gonna say something. No, I'm agreeing with you. Oh, okay.
These people in the other parts of the world say like France, you, you Americans, you English speaking people are insane. Why would you turn over the decision of a case having to do with a life of a man or a, or a life sentence or, or even his massive wealth turn. Why would you turn that over to non experts? None at people who don't just grab in 12 men, 12 men off the street. And I've been involved in cases where we've done that. Couldn't get enough jurors and the sheriff out on the, on the courthouse square and grab, grab a few more. Why would you do that?
Well, then of course the answer is, well, it seems to work pretty well. It contrary to scholasticism, contrary to the man as being the measure of all things, but the truth is I think the savior of mankind did the same thing. He just grabbed 12 men standing around to witness the evidence of his identity. We have good Bible on the jury, not to mention centuries of tradition and not to mention centuries of freedom to the degree that other countries have never experienced and never will. Well, that's the important the jury is. And so you can go to the book common lawyer or see the book, go to common lawyer.com, get the book excellence of the common law. And I have many sections in there about the jury, why it works the way it does and on the details about what it is. You know, our constitution of the United States doesn't explain anything, nothing.
It just throws out common law words and phrases, but those common law words and phrases, freight train loads of information. And in those days, the folk that lived here in America about, oh, between 612,000,000 or what, or between 3,600,000 rather at that time, they they understood themselves as, people that, were awash in the common law tradition. That's all they knew. So when it said trial by jury shall be preserved in the northwest ordinance of 17/87, which by the way, that was put in there to make sure that nobody ever came back to thinking of Quebec and their civil law was gonna be in the Midwest, northwest of the Ohio River. They'd put right in the preamble, the Northwest ordinance, trial by jury will be preserved.
The inestimable worth of it. I see. And I speak as a man has been tried criminally before the, I've been indicted by a federal grand jury and tried before the, before the federal 12 man jury and done a few jury trials on top of it. So I speak from both sides. I, this is not a light matter to me. The jury sprung me by the way, it doesn't always bring innocent folk, but at least you got a 50, 50 chance in America or, or England. They still have the jury for, for criminal cases. You go to other parts of the world. You don't even stand a 50, 50 chance, that you did. Well, the only thing that the other part of the world, the other parts of the world, the other countries, the hundreds of other countries want and understand as reality is whatever happens in this case that, we have here, the will of the state has to be, has to be followed. That's all they know. And the code has to be upheld and it figures into every, they don't even have trials. They have, they have, inquisition tribunals is a good word.
Our common law is fundamentally adversarial and the law of the city is fundamental canon. Civil laws are fundamentally inquisitorial. You say, you mean they torture people? Well, it's always an available tool and yes, it will happen. And now and then, but there's always other kinds of torture that occur. And that of course is always in danger of creeping into our common law country, and we need to be watching for it. Torture is not part of our common law tradition. Never has been. It's not, it's not all the Bible doesn't authorize torture. Why do people wanna argue for torture? Well, you're not American citizen. Therefore we can, we can put you on the water board and we can hang you up by screws or by your thumbs, and we can put you on the rack and pull your joints out. Why? Because you're not American.
That's not the common law tradition. The common law tradition says, and I'm quoting justice story on this. I'm amazed that people got into this torture thing, George Bush. Oh yeah. We can torture. Cheney, Cheney. Oh, these people are insane. There's something wrong. They got a screw loose. They don't care. That's the problem. They don't care about law. They don't care about, right? They don't care about the dignity of humankind. Listen, if you've got to, if you've got to shoot a man in battle that doesn't give you license to torture him while he's dying. No, no, no, no, no. As a matter of fact, if you did have to shoot a man, whether in battle or to self defense, you've got an affirmative duty from God himself and the Bible itself. That's in you get down and be compassionate and try to ease his pain and help him.
If you've, if you have disabled him from hurting you, now, it's your responsibility if possible to help him. I remember reading about this fellow and I always wondered my grandpa's name was Charles Melvin. And, and I thought, where did they get that Charles Melvin? You know, and everybody called him Mel. Well, I found there was a fellow named Charles Melvin, who was a recipient of the Victoria cross Charles Melvin. But then I found out it was after that happened after my grandpa was born. So that didn't figure in And I still haven't trained it, traced down where Charles Charles Melvin came from. But to learn about Charles Melvin, what he did is a, is a good example of this. Charles Melvin was, was in France during world war 1.
And he was one of, he was part of that group that the Germans called the ladies from hell and they called them the ladies from hell, but because they wore dresses into battle. And that was the Scotts troops. You know, they always wore the kills and the Germans called the ladies from hell. Well, he was part of that group. Well, they, they charged across no man's land and they, and this guy, no, he charged across by himself. He got tired of waiting on everybody else. And he jumped down in the trenches and started killing Germans. He killed several.
And then when he ran out of ammunition, he pulled out his, pulled his bayonet off his rifle and then begin to attack on him. It was, quite the aggressive warrior. Well then when he got, they all, the ones that were left ran, and then he spent his time giving first aid to everybody that he had wounded that hadn't died yet. I mean, he spent a long time doing that. And then the Germans came back and attacked him again and he killed several more. And after he saw that the danger was over, then he went back to nursing the wounded. Now that's, that's called chivalry.
Yes, it is. That's a Christian tradition. It can be dangerous. You gotta be careful, but friends torture is God will get you. If you do that, don't ever do that. Oh, it goes on in America constantly. We're not going to let you see your children or your wife, unless you tell us where they live. The, the prosecutors did that to me. If, unless I gave them the names of my children and my wife and where they were, they were going to jail me. And they did. They wanted to get to them so they could torture me. See, well, you're why are, or put pressure on them. And this is axiomatic among prosecutors. Don't tell me it isn't. I've watched it with other people and I've had it happen to me. I mean, they go full bore of doing this. What they got to do if they get you indicted, their, their tactic is to, if they can separate you from your wife and your family, then separates you from your income. So you can't hire a lawyer. That's the first thing they go after your income and then your wife and family. I can't tell you how many women I have seen wives buckle because of the horrendous torture and pressure that they threatened the wives and the children, what they're going to do to them. And they'll do it if they can. And they don't care whether you're innocent or guilty. And a lot of cases, they want what they want. See, the only thing that matters in the law of the city is the will of the state.
2 men could be fighting over a contract and say, well, you said, you'd pay me this. And I pay you that. And the law of the city get this. This is fundamental. The difference from us, the law of the city comes in and says, well, the statute says the government has to have this out of this. There is no trial. There's just a, as Roger said, a tribunal or, an inquisition, but everything has to bend to the code. And the code is the States ex the States command In our common law tradition, no, we go to battle, and we call it trial by or battle by trial.
We go in and fight. The state is not king in our common law courts. No, the, the law is King. I know there are a lot of you out there you're cynical and you spend all your time weeping and wailing and sobbing and saying there isn't any common law jury anymore. There we're an under a de facto government. The real government is, or the, the fake government is the corporate, all that baloney. Forget it. That is the Judaization of culture. That what do they call that little, that little mumbly man that they, as part of Judaism, the rabbis invented Golos, the Golos, Gollum. Yeah. The golems are the corporations. Of course. That's true. The, the, the, the things that they say are people that are aren't like corporations, persons, it's fiction.
All that's true. But don't say the common law is not there. No, no, no. The law of God, the law of God is the mind of God, the true law, the laws of nature and the laws of nature is God. And our God is what the old timers called omnipresent. Another old word you've heard is ubiquitous. That's a good one. Yeah. That means all of him is at every point in his created order. Every minute point, all of him is there. And as justice Joseph story said, he called it the brooding omnipresence of the law. And he was speaking of the common law, you know, in America we used to say, well, they used to say this in Northern Ireland, inside the, inside the pale, the Palisade pale short for Palisade, a famous place, the Palisades in California burning down, but they said outside the pale, there is no God and no law and the pale in Northern Ireland around our augment. You go outside the pale outside the Palisade we built here and those Irishmen will kill you. And they would have, and they did.
But in America, we carried that further. We said, there's no God West of St. Louis. And there's no, no, there's no law West of St. Louis. And there's no God less Leavenworth on the edge of Kansas. And we so been doing so and saying that, of course, that's just a saying doesn't really, not really true, but did make the point that God, where God is, his will is and where his will is, is his law. And it is everywhere as justice Joseph story, the brooding omnipresence. And by the way, that that say in a justice story came out of Erie versus Tom can Erie railroad versus Tom can. That whole. Yeah. Because, those that fought against Erie versus Tomkins and wanted to get rid of those Supreme court justices saw an opportunity to get rid of the case, Swift versus Tyson. That was the case that justice Story wrote when he was on the Supreme court. And what he said back in the 1830s, he said, there is a brooding omnipresence of the law.
And of course the reason is because there's a brooding omnipresence of God. He's the elephant in every room. You can't get rid of his law. It's always there. Don't say it doesn't exist. No, no, it's there. You're just not able you're you, you, you're spending too much time fretting over it and crying and moaning and groaning and not using it. It's there. It's our job as Americans to use it. And if we don't use it, we get, we want, we lose it. Of course. And that's why it's important that we assert true law, but you can't assert what you don't know. That's why we're teaching these law classes. I encourage you. You say, well, I can't afford it.
It's not a matter of afford and it's a donation and get it as a, an appreciation. But, if it doesn't, it won't cost you nothing will amount to nothing. I learned that, trying to give away puppies, and other people told me that. You don't give away puppies. You charge a buck or 2 for them Yeah. And people will appreciate them. Yeah. It doesn't take much, Roger. Go ahead. You wanna say something? No. I'm agreeing with you a 100%. People don't appreciate things you give them. I used to hand out,
[00:55:29] Unknown:
you know, different thing programs of paper that I'd gone and printed on different programs I was, you know, messing with. Yeah. And, I got to the point where I'd charge them a dollar. As he give me a dollar. Yeah, no, I agree with you, Roger. And what costs nothing will
[00:55:46] Unknown:
come to nothing. And that which costs you nothing, nothing will amount to it. When I think about, and I, I, I speak as an older guy, I think about the hard, hard gain, how hard it is to gain knowledge, how hard it is and how expensive it is. But the that's, that's the bitterness of learning the bitterness. It can be bitter, but the fruit is absolutely delicious and sweet. I tell you friends that which cost you nothing will come to nothing. The Jesus Christ told the story about the man that discovered out in a field, a treasure.
And once he saw what it was, he sold everything he had to get cash to buy that field. How how much is it worth to you? You know, I I was in the mining business for a long time and remained tangentially connected with it. But I did discover in the out west where I was mining, they had a lot of what they called coyote holes, coyote holes, and alluvium and plaster deposits for gold. And the coyote holes look like mines in the, in the side of a giant solidified bunch of gravel. And why were there, there were holes where minors had dug in very dangerous because these Illuviums, don't hold up good. You know, you can dig into solid rock, it'll hold up like granite, but dig into Illuvium.
Why don't I say, why are these people do it? Why did they do this? And they are all over the American west is pockmarked with these coyote holes, but they're man made. Well, the reason is because if a man finds a little bit of gold and he, wow, there's a piece of gold and he picks up another, woah. And then he, he moves a little dirt. No, there's another P and he moves a little, pretty soon he's down his hands and knees digging with his fingernails and gravel and bleeding because he realizes he struck the bonanza and he will, he will pay a price to get it. Now that's human nature when it comes to money. And that's not even true wealth, according to the Bible, the true wealth, it is according to man and in man's world. But God says there's a greater wealth than that.
And that's the knowledge of the truth. It's worth much more. And a reputation is worth more than gold says Proverbs. So there's nothing wrong. And we want to get that as a tool to use. Yes. God has given us tools and that's what money is. That's what gold is. It's a tool that God makes us makes available to us to do what, to get the true wealth.
[00:58:16] Unknown:
That's what it is. I got to say money is energy.
[00:58:22] Unknown:
It works up energy and men. Is that what you're saying? If you don't believe it, wave a wave, a handful of federal reserve notes in front of somebody and see what it does to them. It works up energy and men. It excites energy. That's right. But getting the true wealth, coming back to the law school courses, it helped me. We got to keep going. We can't keep going and providing all the things we do, unless we join in partnership with other people that think what we're doing is worthwhile. And so that's why we, we want, we asked donations and we want you to join us in our partnership to resurrect and teach the laws of nature and the laws of nature is God.
The will of God is the true will. Jesus Christ said it's more important to me, more important to me than food. The will of God, the will of the sovereign law. It is. He said this way, he said my food, my food is to do the will of him that sent me. And if we have the mind of Christ, we'll want to do that too. What is the will of him that said, and what is the will of God? It is his law. Do you know it? Well, no matter how well you think you might know, you don't know enough and neither do I, that's why I enjoy teaching it too, because I was teaching. Yeah. We had the first session on, on the Christian nationhood and sheriff Darleaf and I, and I talked for a while and that course that gets sheriff Dargo and then he starts, starts in and pretty soon I'm picking up notebook and writing. Cause he's saying things and coming up with, I coming up with ideas and connecting dots. I have not connected in all these decades.
So we feed off each other. We help each other and you would, you can help us by taking the course. We want to make sure you have an opportunity to enter the discussion. Roger, you're going to see that's been going on with you and I since the opportunity to enter the discussion. Roger, are you gonna see That's been going on with you and I since the first show we ever did. There's our little whistler right there. That means we bring Paul back again to the forefront
[01:00:15] Unknown:
to bid adieu to the folks in Chicagoland.
[01:00:20] Unknown:
Chicagoland, radiosoapbox.com. 106.9 wboufmchicagoandradiosoapbox.com. Thanks to Paul and everybody across the pond. If you wanna follow us into the second hour, and you know you do. You know you do. Go to the matrix stocks.com. That is the matrix, d o c s dot com. You can click on the free conference call ranks and join us live on the show, or you can use the Eurofolk Radio or Global Rewards Radio ranks. Please click the GVN on Pod Home link if you wanna follow us on Global Voice. Thank you.
[01:00:58] Unknown:
Brent, I wanted to mention something and insert something here. This kinda surprised me a little bit lately. I I've been watching, you know, a lot of college football, some pro football and stuff. It's an escape for me. And, it amazes me at the end of the game when the the little female sideline reporter goes to interview the coach or, you know, some of the key players in the game. And the people that step up and say, I owe all this to Jesus Christ. I bet you I've heard it between 5 and 7 times in the last month. On national television,
[01:01:35] Unknown:
that's a big deal right there. Okay? Yeah. Yeah. Yeah. And we were noticing that more. And I, I think the reason we're noticing it now is because it's come full circle and people are finally waking up, which happens by in cycles among men to, the idea that stupid doesn't work. We're, we're not just doing things that are, unlawful. We are insane at this point. Men going into women's and girls, little girls, restrooms, teaching children that Sodom is okay. And you should allow these grown men to play with your private parts. That's stupid. It doesn't work. And people are saying, well, I want to love everybody and accept everybody, but stupid doesn't work. That's stupid. That's right. You've been so open minded your brains fell out and there's there's law here.
[01:02:31] Unknown:
What is law? Go ahead, Roger. Go ahead. There's a new sheriff in town here in about 10 days. So just hang on. Uh-huh.
[01:02:38] Unknown:
And, they pushed it. This is how people are in our declaration of 76 says this. They said people will be tolerable of abuses, for a long time, but there reached a point where they snap and they say, we want something different. This is not working, but I get your own Pia. If the Lord doesn't return beforehand, we'll come around again. And the cycle will happen again because men are weak and stupid. That's why we say Christians. What is the, one of the chief marks of a Christian? What's the chief mark of the elect? What is the chief mark of those whom God has chosen out from among others?
What is the chief mark? The Bible says it is perseverance. Who are the elect? They are the ones that persevere. Yeah. And you prove the world that you're not God's chosen when you quit and you start being tolerant of stupid. Now, how do you not be tolerant of stupid? Number 1, you just say the truth. You just say no, no, no, no. That I'm not doing that. And I'm not going to accept that right now. When you do that, then the evil empire to varying degrees will focus on you. Don't, don't miss this. You don't have to go around looking for trouble and try and to tweak the evil empire and try and to start a fight. All you gotta do is the Bible says, just stand firm in your position, stand firm in what is true, stand firm and say, no, no, no. God made male and female. There is no third entity. It's Adam and Eve. And we don't switch by the way. Yeah. And then those switch hitters, Adam and Eve, not Adam and Steve.
And just say things like that and say, no, no. Why? Because that's what the law says and we can't change it. That's the way God made the world. I can't change it. I'm accepting what I've choice. I can accept the sodomy. It's point of view. Do you know what sodomy is by the way? That's ugly. You're going to support that. It's ugly. And they do it to little children. You like that? You're going to promote pedophilia. Don't tell me that's not what they're doing and that's not what they're after. Yes. The man boy love association has been big in America a long time. That's what they're after. And just, you just stand still and say, no, I'm not a sex pervert. And I don't agree with abusing children. Go ahead. And who is their champion? But from there are many, but which one? Justice Ginsburg.
Oh, justice Ginsburg. Yeah. That's true. All of these people you say, no, you're on the Supreme bench of the country, the court of last resort down here on land. And you can't tell the difference. Well, then that destroys, of course, the dignity of the court. And it does the dignity of the Supreme court has suffered immensely because of, of the ones that settle on the court, rejecting fundamental reality.
[01:05:31] Unknown:
Just fundamental reality. And here's this new one, Satonya Jackson up there, that black gal, who didn't know in her confirmations what what a woman was. And she's up there ruling on those kinds of cases.
[01:05:45] Unknown:
Yeah. So we, yeah. And that was a setup and I, I get it. I mean, they, they were, they set her up for that and they, they proved their point. That's politics. And, that's true, but we're discouraged, over the stupidity, but we should have been, here's a good case study of this. COVID came down and I watched both that I thought were right headed say, well, we'll, we'll shut our church down for a while. We don't want to be contentious. We, this and we, that, and well, maybe there is a problem here. Oh, we'll start wearing mask and people were wearing mask. And now I don't know about you, Roger, but I sat back and I looked at that and I said, I just said it from the beginning, from the jump and not, not any credit to me, but for whatever reason, at that point, I said, this is stupid and I'm not participating in malarkey.
Yeah. Why go along with things? You know, you're, we're giving, here's what we are. Christian folk are nice people. Nice people. They want to think they want to get along with others. They're kinder. They have the loving kindness of God. They don't want to accuse other people of wrongdoing. They want to tolerate others as much as possible, but they do it way too much. They shouldn't do it from the jump. They should just say, well, no, I ain't going there. No, I'm not an idolater. I don't. I've I've had that experience myself. When I say I don't credit myself, I have made this mistake a lot, a lot. I wanted to get along with other people that call themselves Christian, but I saw that they were idolaters calling themselves themselves, Protestants practicing, overt idolatry in their church services.
And I went and listened and I wanted to be accepting. And what happens in the end? They come after you. I've had that happen with charismatic groups too. Well, I want to be accepting of these folks. I don't, I don't agree with them about all the crazy things they're doing, but I don't want to be unaccepting. Well, no, that doesn't work. You can go and be accepting. They're not going to accept me. They're going to attack me. And that is what happens in every case because the evil empire it's idolatry and it's false doctrine is that's the devil's chief tool is false doctrine. Idolatry is part of that. And that's his chief tool.
And if you go along and say, well, there were some differences here. Here's what we should do. We sh when you, we should not worry about unity. God will orchestrate unity. He does it with his people. What we should worry about is false doctrine. What is false doctrine? False law. Let's just put it flat. What it is. It's false law presenting something that is the will of the maker. That is not, that is contrary to the will of the maker. As you have said, Roger, on more than one occasion, if you've got a different law than me, you got a different law giver, a different God. And if you've got a different God, you're going to have a different law giver than me. That's true.
But it is through these disagreements about how the law applies and what the law is that the true law remains. And if there are no disagreements as happened in Europe and other places for over a 1000 years, our disagreements weren't allowed with the powers that be the Roman Pontiff where that happened, then the truth is lost entirely and people suffer tyranny. That's what happens. Yes. So we don't want to do that. We want to make sure that we, just quietly, calmly don't rail on people. It's easy to do. They'll rail on you. Now again, you say, how do you know Brent? Cause I've been a railer. I have responded in like kind as DJ Trump has done sometimes. Yes. I've done that. I've learned over the years. No, the Bible says, don't do that. The Bible of God and his will recorded tells us how to fight this battle and you fight it by quiet determination, quiet. I mean, not really new talk, but determination and perseverance, perseverance.
If you quit, if you falter, you're going to lose. You're going to lose what you lose your salvation? No, you won't lose your salvation. You won't lose your eternal safety. That that's Jesus Christ responsibility. And he promises that, well, what will you lose? You'll lose your enjoyment. No, David didn't pray after he commit. He broke the last 5 of the 10 commandments in reverse order. David King of Israel, he coveted another man's wife. He coveted, he lied, he stole, he committed adultery and he murdered his neighbor. He did all those. How bad can it get? He did it all.
And then he has recorded his confession like Augustine recorded his in a big fat book. David recorded his Psalms 51, and he says in that Psalm, pray into YAHOHA, I put it in the Anglo Saxon, Jehovah, pray into God himself. He said, Lord, Yahuah, do not take from me the joy of my salvation. He didn't pray, do not take from me my salvation. Why? Oh, cause he knew that was biblically impossible. He, but he did know that by sin he can be robbed of joy, robbed of peace of mind. Is that true? You better believe it. Oh, I know. I know you've sinned. So have I. So what's the remedy?
Well, he who covers his sins will not prosper. He will not have joy. He will not have peace and he will be non productive because of it. He'll be too wound up and bound up in his own whims and difficulties to keep going. How do you keep going? How do you persevere? God will put it in you. Confession of sin, of law breaking, confession is the is the, result of being born from above. God does not make you a Christian because you confess your sins. You confess your sins because God has birthed you from above. That's what the Bible says. That's clearly what it says. That's unambiguously what it says. So I say to you, you know, you've heard it said confession is good for the soul. That's an understatement.
And that doesn't mean run off to some intelligence gathering, facility of the powers that be called a confessional booth and confess, confessed to some man that's trying to gather information or to fill his sexual lust or whatever else he's trying to do for his superiors. That means confess to God. There is no mediator. There is no confessor between God and man, except the man Christ Jesus. You confess to him. And when you confess to him, who you confess him to the man Christ Jesus, but who's he? He's God in human flesh. You're confessing to God, confess to the father, confess to the son, confess to the spirit, confess.
That means to acknowledge that, to agree with God about yourself. Well, I'm a sinner. God says I'm a sinner. I'm a sinner and I've done this and that. Sure I have. And your problem, by the way, friends, your problem is not sins. That's not really the ultimate problem. Sins. Your problem is sin. You are a sinner. The sin principle dwells in you. That's the problem. And the only way to deal with that of course, is to be born from above new man, new creature, new mind, new heart desire. And then you want the right things. You may have struggled to try to get them, but you want them.
Well, Roger, I think that there is no, I think, no, I know who am I kidding? I said that to my brother once I, I don't think I know. He said, I don't think, you know, either.
[01:13:21] Unknown:
Well,
[01:13:23] Unknown:
I know, I know, I know there is no political remedy. There is no political remedy. There is no political remedy to this problem. Ultimately, politics can figure into it, but the ultimate remedy of course is forgiveness of sins. And that comes only through Jesus Christ. Now some lady
[01:13:41] Unknown:
wants to talk Tony. It's little Johnny down in Costa Rica. Hi, Joan. Oh, okay.
[01:13:48] Unknown:
Hey, Brent. I'm learning so much from you, and I wanted to ask what do you know what do you know about this? About how about how the the Jews in, in Israel and and just Zionist Jews all around. You know how the Judeo Christian Evangelicals, are are think that they're the that Israel Jews are the chosen people, and they and they're praying for for them, for the Jews over there. Sending them money.
[01:14:30] Unknown:
But
[01:14:32] Unknown:
and sending them money and supporting them, and, and and saying, yeah. The Zionist evangelical, Christians are saying, yeah. You should should be killing the Palestinians, all the women and children and everybody. But but my question is, so are are they so are those are the 1 are the Zionist, Jews, you get, over there, are they not born from above? And if they are not, are are Judeo Christian Evangelicals wasting their time praying that they will be saved? That they are the chosen people, and we just gotta give them time to be saved.
[01:15:21] Unknown:
John, they've been fooled. Everybody's been fooled. There was, Ted Weiland who, Brent knows pretty well. And, what was what's what's Ted's y, Israel I can't remember Ted's Missioned Israel. Missioned Israel. Missionedisrael.org. Ted's an interesting guy. I've met him years ago. Had meals with him a couple of times. And, in his book, God's Chosen People Yesterday, Today, and Forever, which is a really important book on this subject right here we're talking about. And, in there, he's got a quote, from somebody. It was in the advertising business, I think, Joan, and they said the term Judeo Christianity is the is the absolute biggest coup of the 20th century.
[01:16:22] Unknown:
Yeah.
[01:16:24] Unknown:
So Well, also But the Yeah. Yeah. Wait a minute. Let me let me respond to what you asked about before I'm gonna try to boil it down. Me myself or nobody else can say for sure, deep down inside who the elect are, who the Christians are. None of us know. I do know this. I know what the Bible tells me. I have some information that the elect persevere, who are the elect, who, if you knew who the elect were, you would only speak and preach to the elect and give them the gospel, But God does not work his economy that way. And he says, so in the Bible, that's his business to know. He says, there are those that are, he said, I, I make that choice. And I make that choice, not on the basis of anything, anybody, anybody ever did. I make that choice because I want to, I choose who I want and I do it before you were ever conceived or born. I did it by the way he says before the foundation of the world, before creation, because he knows all things and he knows what will happen because he makes it happen.
That's the simplicity of who our God is. Why worship a God that doesn't have that kind of sovereignty? I think it's utterly silly, but people do, some part of creation. Our God is so all knowing, so all powerful. So his will is so comprehensive that we cannot comprehend him. And if we could, we say, we'd say to him, well, scoot over God, I'm going to get on the throne with you, but we don't do that because we ain't God is that's the bottom line here. But the who, who are these Jews? Who are the Jews? People say, well, I only know again what the law of God says. The law of God says that he will obscure their identity. That's a book of Deuteronomy and they won't even know who they are and we won't know who they are And he'll do it in judgment of them, his people, he will do it, but his people will do what he set them out to do. He, he brought about this people for primarily one purpose to produce and deliver the Messiah to produce and deliver my Messiah and your Messiah.
And they did it just like God said they would just like in the old Testament, Isaiah chapter 53 said they would Isaiah chapter 53 is called some centuries has been called the torture chamber of rabbis, the torture chamber of rabbis. Why is it called that? Because they don't know what to do with it because it's clearly a prophecy, a detailed prophecy of what would happen to the Messiah of God. And you go to the new Testament and the records are clear and the evidence is clear. Every detail happened. No bone of him would be broken. Remember the Roman soldiers came by and they said, well, this one's already dead. No sense breaking his legs.
Just like Isaiah said several 100 years before, but here's the danger in all of this. There are a lot of folks that aren't Christian and it's obvious. And the Bible says, I can't know. I Bible really says, I can't know. But the Bible says to me that I am to treat people that act that have certain badges of them not being Christians. I am to treat them as though they are not Christian men and women. That's what the Bible says. I can't know. It just gives me the badges, the test, the evidence. And when I see these things, I'm to leave them alone. And the great danger in all of this is whether they claim they're Jews or don't claim their Jews claim their higher, Krishna or Mormon or whatever they're claiming Lutherans, whatever Bali Hai, Hindus, the great danger is that hatred will work up in your soul toward those people.
That's why I want to be careful. When I say this, we are to do what our captain says to do toward other people like that. And the Jews are, the prototype of all those kinds of people. And he says to us, leave them alone. Don't make war against them. Don't, don't go after them. Don't banter with them. Just leave them alone. Let them do all the railing they want and we're to leave them alone. And I, I say this case in point you've heard me say it before. Maybe don't do like Germany. The devil himself worked up non Christian people. Some of the, a lot of the folk in Hitler's Hitler's government to murder Jews. How many they murdered? That's up in the air. I'm not gonna say.
Clearly, there were Jews murdered, but, of course, there were 20,000 Russians murdered and several 1000 Belgians and Dutch and just all sorts of people. And it went on, largely, from, from the German people in secret, but the German people worked up to hatred toward Jews. That is not what Christ said to do. He said, we can, we can defeat this evil empire of evil religion. And clearly he said it was evil. He railed on Jew, on the Babylonian Jews with terminal curses. I mean, terminal, I mean, there is no second chance for these guys. He did that. He called them a brood of vipers twice the sons of hell that he says, you make your proselytes and you make them from all over the world, all tongues and races of men. And that's what we see now, but what the Bible tells us to do, we're we're under orders here to not go after them. Germany went after them. They allowed their country to go after them. What happened?
Germany is no more and Germany, as we knew it before the war will never look like exist again. Nope. God will not tolerate. Here's what God will not tolerate. Listen to me close. And this is my conclusion about that case study of Germany. God will not tolerate a people who allows anyone together all three powers of government into his hands because to do so is to follow an antichrist. That's the definition of antichrist. Someone who claims to have all three powers of government in his hands, in his jurisdiction. And that's what Germany gave to Hitler and Hitler gladly accepted it. He is an antichrist. That is the definition of antichrist.
Someone who says down here on land, I am in the place of Jesus Christ. I'm not against you. Lutherans. I'm not against you. Roman Catholics. Hitler said he was a Roman Catholic. I, I'm just here. I'm, I'm, I'm Christ. I'm Jesus Christ, man. And I am the embodiment of the state walking on earth, quoting Hagel, the philosopher, the Roman Pontiff says the same thing. I am not against Jesus Christ. Jesus Christ has given me all authority down here on land. And that friends, neighbors, and relatives is the very definition of antichrist. There are many antichrist among you. T I know TV preachers. I'd put them in that category. They claim to have absolute sovereign power over the parishioners of their church.
That's antichrist my friends. I don't care what the Christian, how good the Christian doctrine is. That's the definition of the word. And I've told you the story may be I'll repeat it again. It's worth hearing again, worth knowing, John Knox was the leader of the reformation in Scotland. John Knox. He was studying like a lot of those reformers to be a priest, a Roman priest, highly educated. Well, he got to got to hearing about John Huss and what John Huss had done. Well, John Huss was the Bohemian that came to Oxford for an education, and he fell under the influence of John Wycliffe back in the 1300.
And Wycliffe was the morning star, of course, the reformation. And he was a Roman priest too, but he preached against priest priestliness and mediators and saints. And, and he got to a John Huss, got that. They burned John Huss at the stake when he got back to Bohemia for believing that the Bible is final. John Wickliffe did well, Luther, Knox, John Knox found out about that. And there was a preacher there in Scotland who believed the Bible was final and he was persuaded by him and he was the, Oh, what was his name escapes me? But he was a great and eloquent speaker, but of course he couldn't speak in the churches. They wouldn't let him. So he was out in the open fields and he took on, John, John Knox to be his bodyguard because when he'd speak out in the open fields, he'd get, he'd get a few bouquets, but he'd also get brick bats. People throw rocks and bricks at him and things like that. And so he, he hired or didn't hire him. They were in it together. He, John Knox was, a long arm kind of a glute kind of a fella and he'd stand in front of a matter of fact, his nickname was a spider spider because his fingers were so long. His arms were unproportionately long to his body and hung down below his knees or something.
And, that, but that's good for sword fighting. So he carried a claymore sword, a claymore. That's a Scottish word for that big broad sword that they, that William Wallace used to wield. You know, William Wallace said he could split a man like a fish to be broiled from the top of his head to his crotch with one blow, and he probably could. He was 6 feet 10 inches tall. He was same height as Larry Bird and meaner than a rattlesnake. Well, he'd stand in front of, this fellow with his claymore so people couldn't hurt him. That was his first job in Christian ministry. It was with this sword.
And then and then finally, the Rome the Roman, powers that be the Roman church cornered the Protestants at a castle and it called St Andrew's castle at St Andrews on the West coast of Scotland. And then they commissioned, where they have the golf tournament now? I think it is. Yeah. And then they commissioned Roger. They, Roman, the Pontiff commissioned, the French Navy to bombard the castle where they were held up. And so the, the Protestants inside the castle, and this became the beginning of the Presbyterian movement. Presbyterian means elder rule, not, not a, a dictator rule gathering all three powers of government into a single set of hands.
The Presbyterian shirts called Presbyterian because presby toss is the word Greek word in the Greek new Testament in which the new Testament was originally written. That means gray bearded man, elder. And so they rejected the leadership or the rule of the priesthood and said, no, no, the Bible doesn't teach that. And then so they were called Presbyterians. Well, we're in this, in this, castle. The French fleet is bombarding the castle. They had asked John Knox to be their leader and he was young and of course looking for usefulness and that he was elated. They had asked him to be their leader. And the 1st Sunday they were held up at St. Andrew's castle.
They asked him to preach him a sermon and he did. And what he did in that sermon was he unpacked the meaning of the word and the new Testament, anti Christos, anti Christos, anti Christos appears 4 times in the new Testament, antichrist, and the only writer that uses it is John, the apostle in first John, and then I believe the one time in second John, but it's the Greek preposition. And John Knox went over this in detail. The Greek pet preposition, anti and the Greek word Christos. The Greek word Christos means is Christ. That's not a to say Christ is not a translation of the word. It's a transliteration of the sound and the pronunciation of the word in the English letters, But the word has a meaning. Now what it means is anointed. It's the Greek word for Meshach of the old Testament.
The one that is drenched by the letters drenched in oil, drenched in oil and oil is the symbol of the spirit of God overwhelmed, baptized in the spirit to be drenched in oil. And the Messiah is that man. Well, but the word anti, that's where the confusion came. What is an antichrist? Well, we would say, because we've taken that preposition into our tongue, anti, and we have changed the meaning a little. If we say, that's an anti aircraft gun, that's a 40 millimeter pom pom anti aircraft gun. Well, that means against we've taken that to mean against aircraft, contrary to the aircraft, destructive to the aircraft.
So we've taken that Greek word and we have impressed it into service in English, but we have given it a different meaning than it has in the Greek New Testament. In the Greek New Testament, it does not mean against. No. No. What does it mean? It means in place of, instead of. It has that kind of a meaning. I can show you uses of that preposition in the New Testament where where it talks about copy, a copy of something, a copy of a document. And we see this in secular outside the Bible, the Greek tongues. Well, a matter of fact, I have an example in one of the footnotes about somebody saying, I'm going to make a copy of this letter. And they use the word anti in front of the word letter, epistolary or epistolos, anti. It means in place of see the pope of Rome, as I said before, he didn't come and say, I'm against Jesus Christ. No. He has written right on his vestige, Vicar of Christ in Latin. That's a Latin word. What is Vicar Vicar is the means the same preposition in Latin. That means the same thing as anti in Greek. And if you go to the Latin new Testament, you'll see that it's translated that way. Vicar of Christ means in place of Jesus Christ.
It's the same word Vicar, in the Latin is this same root as vice. That's a Latin word vice president. Well, if the president can no longer serve, we have what a vice president who is in the place of the president. You see? And when the Bible says antichrist, and this were John Knox's point at st Andrews, he said, antichrist means someone who says, I am in place of Jesus Christ. I'm not Jesus Christ, but he has given me all authority to stand in his place. I am the, here's another use. You've heard of the word vice Roy, vice Roy vice Roy is a French word. The French compounded word vice means in place of, and Roy is the French word for King and the viceroy of India.
When Britain was in charge of India control of India, they put a viceroy there. Well, he's a man that is in place of the king and he has king like powers in India. He can do whatever the king can do because the king has given him that authority. That's a vice Roy, vice Roy, vice president, and then Vicar vice Christos in place of Christ is the Pope and is the Pope of Roman place of Christ? Of course not. That's an, he, that's a, that's admission that is claiming he is antichrist. That's how silly and crazy all this false religion is. I don't expect, people in mass to say, Brett, you just told us the truth that will turn the world upside down and end the Pontiff's power. And that ain't going to happen.
But for me, it's happened and I'm not going to follow him and I'm going to go and kiss his ring or his foot or any other part of his anatomy. I don't want to do that. That's, that's, against, that would be disloyalty to Jesus Christ. And that's what John Knox was saying when the Bible used the word antichrist. And when you see an antichrist, remember you're not looking for somebody that says, I'm against Christ. No, you're looking for somebody that says, Oh, I'm a Christian. I've been given authority of Jesus Christ. I'm standing in his stead for your good.
And that's the, that's the way the priesthood is talk of the world. So we have people that claim that bill Clinton, bill Clinton was claiming those kinds of things. The statements he used to make made me cringe. I remember one time he said, I've been elected to take care of the American people. That's getting too close for me. Who'd want that scummy scummy sob son of Bilal taken care of them. Oh, that's what he said he was going to do. Yeah. Take care of your wife. He'll do that for sure. And your daughter. And that's what they mean when they say that too. Don't think they don't, they understand. Of course they talk themselves into thinking they're good people. Somebody said something. Who was it? Hey, Brian.
[01:33:39] Unknown:
Oh. I would still may I still, okay. So when you said, about the Zionist in Israel that the, evangelicals are praying for as the chosen people. Did when you said back, I don't know how many, 15 minutes ago, you said just we're just to ignore them, don't have anything to do with them. So does that mean that, if so does that include not praying for them? Like the,
[01:34:16] Unknown:
All I can do is tell you what the Bible says. Good question. Thank you for asking. I will say what John, the apostle said in 1st John, he said, if, if someone has committed apostasy, he said it this way. He said, they want it. They went out from us because they were not of us. If they had been of us, they would have remained with us. But to make it manifest, to make it displayed that they are not of us, they went out. And then he talks about prayer and who to pray for. And he says, there are those that have committed a sin and he references the unforgivable sin there.
He doesn't call it that, but he said a sin unto death. And then he says, I do not say you should pray for them. Now that's not my judgment call to make. That's yours. Who are you going to pray for? I've, when I was a boy, before I could read my brother read Tom Sawyer to me, and then he read it to me after I could read. And then I read it. And then my teacher, when I was in the grades, they re she read it to us out of it every day. And then I read the book a few times since. So I, I remember a lot of the book, one of my favorite books and, it's for grownups. It's not for children, although children love it.
But the book starts out like this exclamation point, Tom, Tom. And it talks about aunt Polly looking through the chimps and weeds there in Missouri where they lived across the lot looking for Tom Sawyer. And that was the boy whose mother had died. And that was his aunt Polly that was trying to raise him. And she had a little boy named Sydney, and they call him Sid, and he was a little panty waist. And he was always telling on Tom. Tom was a boy, and and Sid was like Jacob in the Bible. He was a mama's boy, a panty waist. He liked to stay inside the tents and cook, and and his, his, brother liked to go hunting. Well, Tom was the boy that was out getting in trouble and fighting and, and, wanted to grow up to be a pirate and all that kind of stuff.
So, well, when he's describing aunt Polly, he says aunt Polly was a good old soul and she looked over her glasses, not through them because her glasses were purely for style. This was back in the 1840s, 1830s and forties in Missouri. And then he said aunt Polly was a good old soul and she was constantly praying for people. He said, I never could understand it though. Cause aunt Polly, there wasn't anybody she wouldn't pray for. And I even heard her one time when I walked into the kitchen or wherever it was praying for the devil himself, that he would light. Now, listen, the Bible's clear on that one. Well, he didn't know her Bible.
It's all over, but it's all over. But to cry on for the devil, he is apostate. He has for, he has committed the unforgivable sin and that's clear, but what about there? Are there a post date men? Yes. We're going through the book of Jude on, I believe it's on Saturdays. I can't remember. I get a mixed mixed up Saturday or Sunday. Come to both of them. I'm going through Exodus on 1, but let me get to the point, Joan, before, because you ask a question, how do you know who to pray for? And the book of Jude is, for examples, case studies of apostates, what's an apostate that somebody that's committed the unforgivable sin.
And of course we stress that, if you're worried that you've committed the unforgivable sin quit worrying because people that have committed the unforgivable sin, don't worry about it. They don't care. And the phariseites in Jesus day did not care. And Jesus always prayed, our savior always prayed in God's will every time, every prayer he ever prayed was answered. And when they were nailing him to the post, stripped him, naked, beat him half to death and nailed him to a post. They had him down on the ground, nailing him. And what did he say while those Roman soldiers were doing that?
He said, father, forgive them. They don't know what you're doing. They don't know who I am. Is there forgiveness for a man like that? A young 17, 18, 19 year old Roman soldier, whoever those boys were answer. Yes, They did. They're just soldiers. They didn't know who Jesus Christ was. They were carrying out orders. They just thought it was funny. They mocked him. They didn't know who he was at the very end. Remember after he died, there was a Roman soldier standing beside him, beside the, the timber there he was nailed to. And the Roman soldier said, it's in the Bible.
Surely this is son of God. Or maybe he did see the light. We can't say it for sure, but we know this from the evidence that the Roman soldiers that were nailing, nailing him to the post were not committing the unforgivable sin. Well, how bad can the unforgivable sin crucifying the God of creation, murdering the God of creation. Well, they weren't, they didn't know what they were doing. That's what it says. Their minds have not been in a lot. We're not enlightened of the spirit of God to understand what they were doing. But Jesus Christ said of the parasites, it's all over for you boys because you are doing, you're inciting my murder, which I came to give myself up to, but you're inciting it knowing full well who I am.
You read Psalm 53. You understand. And not only that reading Psalm 53, isn't the test. The test ultimately has to come when the spirit of God illuminates your mind to the truth of what the Bible say it. That's why Jesus Christ said, anyone who sins against the spirit of God has committed the unforgivable sin. What does that mean? That means to, to have the enlightenment of the spirit and then say the H E double l. I don't care. The H E double give you another story about John Knox. I repeat these stories often. Some of you have heard me say that, but yeah, but wait a minute, Joan, I'm on a roll here and I'll let you talk. I got time.
Let me say one more thing that might be concerned. John Knox, he was married and he had a mother-in-law. His mother-in-law was coming to him constantly with the fear that she had committed the unforgivable sin. And, finally, it wore him down. His mother-in-law wore him down. And he didn't know what to do. And finally he said, look. He said, do you feel like that, the devil is a roaring lion going about seeking to devour you? She said, yes. He said, are you beside yourself with fear? She said, yes. He said, then don't worry about it. He said, the devil does not go about seeking to devour people, roaring, seeking to our people. He's already devoured.
If you've committed the unforgivable sin, he's already, that means he's already devoured you. But if you're worried about it, that means he hasn't so relax. And she chilled out. And I say that to you too. That's why I said a while ago. If you're worried, you've committed the sin. That means you haven't. If you've worried, you've, you've denied the spirit of God, like the Phariseites, well, you don't care anymore. And they, and the, the people that follow that religious point of view, many of them probably don't care. I don't know. I'm not Jesus Christ. I just know that it's my job to say the truth and not get caught up with them. I have nothing to do with them. Treat them as Jesus Christ said, treat them how? As tax collectors. Now, how do you treat a tax collector?
Well, you don't send him Christmas cards every year. You don't try to buddy up to him. You you see him coming down the streets, you might dodge and take a side road. If you're if you're forced to confront him, you might say hi, just like you would a guy you don't wanna mess with. You know, it's, it's uncomfortable socially. So you say a few nice words, but with a tax collector, you just stay away from them. That's what you do. Just stay away and try to try to avoid them best you can. I know Jay Bernard McGee, dispensationalist, by the way.
I used to listen to him when I was a teenager. McGee used to say that the gathering in Israel in 1948 is not the gathering of the Bible. Now this is a dispensationalist saying this. A graduate at Dallas Seminary, a student of the Jewish man's church. Yeah. And he said this. He said that gathering over there that's going on now can't be the gathering of the Bible because the Bible says that the gathering, when God gathers his people back to the land and they're out there somewhere, nobody knows who they are. God promised to obscure their identity.
But the Bible says when he gathers them back, it will be a gathering in belief in their messiah. That's not what's happening. Why is it that the dispensationalist are people from Dallas Seminary are going crazy, the Plymouth brethren, and saying, oh, this is the the Bible makes it clear. J Vernon McGee even said that he tried to teach the Bible. Although he said they are God's chosen people in different ways, but this is not the gathering. And to support that is to deny the clear statements of the Bible. Well, what's the problem. Well, people don't know what the Bible says. That's the problem. They're not reading it. They're, I'm a Christian pound the Bible, pound the tables, everything from pathos to bathos talking about the Bible pound the constitution too. Don't have a clue what's in that either. Just talking about how important it is. You know, who was it? Mark Twain. We're talking about Mark Twain. He said, what is a classic piece of literature? What is a classic book? He said, well, that's a book that everybody says you ought to read, but nobody's ever read it.
Well, that's what the Bible is. It's a book everybody says you ought to read. Truth is very few people read it. Very few people get the sweep and flow of it. They don't know. They just want, they want to be thought of as Christian folk and that's good. That's Christian culture. But friends, there have to be, there has to be that, that, that core, that minority of Christian folk, that the Bible becomes more important to them than their own lives. And if it doesn't, Christian culture is lost and and you're just riding along for the ride saying I'm a Christian. If you're not reading the Bible every day, by the way, you're forfeiting a lot of joy to a lots, all your joy.
You can be a Christian, not know anything about the Bible. All you do is going to suffer. That's going to suffer. Well, Joan, did you had something to say? What was it?
[01:45:10] Unknown:
Yeah. I liked what you said about the unpardonable fan. And so back to what I, what I asked, was, do you think Judeo Christian evangelicals who support those Zionist Jews in Israel, Do you think those evangelicals are wasting their time praying for those Zionist Jews?
[01:45:46] Unknown:
I don't know. Well, I don't know because I don't know which of those Zionist Jews have committed apostasy. I don't know. I do not know. But I do know this. If any of them sinned against the illumination of the spirit of God as to who Jesus Christ is, that that's apostasy. Jesus Christ said so. John references it. Jude wrote a book about it in the Bible, the book of Jude, short book, but it's hard hitting. It's up to us, Joan, to know what the Bible says or the badges and how we're supposed to react to the evidences that God puts before us. And we can't know who is, who isn't. We're just, for example, the whole thing of your church discipline, Matthew 18, you take, you tell him what you, what's your problem is, what the problem is between you. If he won't hear you, you bring a witness. If he won't hear that, you leave him alone and treat him as a, what As a heathen and a tax collector. Does that mean that you go attack him? No, you don't go attack and tax collectors. You don't go screaming at him complaining about him. You don't try to make yourself a public spectacle respecting tax collectors.
That's dangerous. No, he is. Leave alone. Do you pray for, do you pray for, or now you're getting the point and that I don't know. I'll bring it back to what I'd referenced in 1st John, when he says, John said this, I do not say whether or not you should Now, am I going to give advice beyond what the apostle on the 12 man jury Jesus Christ and paneled to witness the evidence of his identity? Am I going to go the man who was with Jesus Christ, who leaned back upon Jesus Christ at the last supper, who knew him intimately. He said, my hands touched this man. I held him. I saw him with my eyes. I listened to him with my own ears. Am I gonna go against his testimony? What should be done? No, I'm going to tell you what he said.
That's not my judgment. That's not my judgment call to make. That's yours. Listen, I'm not the Pope. There are preachers that say, I'm going to tell you how to run your Christian life. That's not my job. That's not anybody's job. My job is proclaimed to you as best I can. What I know the book says so that you can try to, you've got to make those discerning decisions yourself. I make them for myself. You can make them for yourself. And that's the strength of our common law tradition, by the way. It's a Christian tradition that way you've got to decide what is the right thing to do, and then you've got to do it. Joan rest on something else. And in the end, in the end, the end, no, in the end, you're not going to be able to say, no, wait in the end, you're not going to be able to say, well, my, my preacher told me that this was the right thing to do. Jesus Christ is going to say, yep.
What did you think? They, and Christian, an individual, Joan, I'm gonna let you talk. I know you're cocked and loaded.
[01:48:39] Unknown:
Go ahead. Okay. So something you something you said, 20 minutes ago. You said they said they are going to produce Jesus. I didn't know who the the I couldn't I didn't couldn't follow who the This is the nation of Israel. The nation of Israel.
[01:49:00] Unknown:
Jesus Christ is not Jesus Christ was an Israelite. Jesus Christ is an Israelite. He is of the tribe of Judah. He is of the son of Judas, descendant of Judah. He's ascended of David, king of Israel, and he's just descended therefore of David's father, Jesse, Jesse's father, Obed, Obed's father Boaz. We're all going right on back to Adam down through Abraham, Isaac and Jacob. Abraham was an Assyrian and Assyrian. He was not an Israelite. His son Isaac was not an Israelite. Isaac's son Jacob became an Israelite and the the nation he produced, he fathered the 12 sons, the 12 tribes are Israelites.
Israelite is a race of men from a common ancestor. And God chose that race of men starting with Abraham. He focused on that line right down, and then he ended that nation, into the tribe of Judah, and then right down to Jesus Christ. And the Old Testament is a story. It is the record of the preservation of that line coming to Jesus Christ from Adam. And you even find places in the old testament where an obscure man in that line was preserved from death as an infant by an obscure woman who was his nanny, who hid him. You also find in there a couple of hookers in that line. Rahab the harlot, madam of the whorehouse there on the walls in Jericho.
And you find Bathsheba, the man with whom Solomon committed adultery and murder her husband. She gave birth to Solomon. Solomon became an ancestor of Jesus Christ. God is the God of everything. He controls all in ways we cannot explain, but in his sovereignty and his, he brought the Messiah to us through the nation, that race of men called Israel. That's right.
[01:51:11] Unknown:
The Jews did not produce Jesus.
[01:51:14] Unknown:
Judaism. Judaism is a religion. Yeah. In Israel light is a matter of blood. There's a difference. Jesus Christ said to the, to the Jews of his day, he said, you compass, That means you go all through land and sea all over the world to make one follower of Judaism. He's the translation, say a proselyte one follower of Judaism. And then once you've made that follower, you make him, I'm quoting Jesus Christ. You make him twice the son of hell than yourselves. Now the nation of Israel and the leaders became apostate, but there's no proof that those people over there now are the nation, the race of Israel.
As a matter of fact, if you talk to them, you'll discover that many of them, at least half of them would admit I'm not an Israelite. I'm a Persian Jew. Yep. And there have been Persian Jews and high placed offices in the state of Israel since 1948, and they'll tell you I'm not an Israelite. I'm a Persian Jew. That's different. I'm a I'm a descendant of a Persian man of the Persians who converted to Judaism to avoid getting killed. And that record is in the book of Esther. And that was the beginning of the obscuring that God promised in the law of God in Deuteronomy. And who are, who, where, where is true Israel? I'm going to get to the point I want to make. Where is true Israel?
The bloodline of Israel. It's my conclusion that God promised that nobody would know after the book of Esther. And he he did that in the book, in the law of God. And that's why it says in revelation, woah, that's terminal curse, apostasy, no returning woe unto him who has set, who says he is Israel and is not Israel. Revelation 29, Revelation 39. He says it twice. That's an Israelite saying that John in the book of revelation, John the apostle. Woe unto him now since then, since John wrote revelation or even before John wrote revelation, probably yes. 78. I'm not saying no. Well, there's a lot of debate about that, but all of the genealogical records God sought to it and his sovereignty were destroyed.
All of them. Well, if all the genealogical records were in the courthouse, what was the courthouse to the Jew, the temple in Jerusalem, Solomon's temple, the Romans burn it flat to the ground and it was to the ground. Every stone was thrown down as Jesus Christ promised would happen. And inside of that, that was their courthouse where they kept records of land transfer, records of birth, records of marriage, and the genealogical records. They're all gone. Who is gonna prove to me that they are truly a son of Abraham, Isaac, and Jacob? There is no evidence, and there hasn't been since 70 AD as God promised in the book of Deuteronomy as Jesus Christ prophet prophesied in Matthew 23, 24 along in there.
So here we go. What are we to do in the meantime? We are to focused on what God wants us to focus on. Who are the, who is Israel? Who do we know is Israel? The Bible says that those that are of us that cannot prove our genealogy and we can't, we are Israel. If we've been born from above, we are the true Israel and God's, Jesus Christ said to the Pharise sites, true Israel are the ones that are circumcised of heart, not of their private body parts, circumcised of heart of the will, a new creature, a new yearning, a new wanting. What do we want? We want to please our father. The one that gave us birth from above by the spirit.
We want to know his will, which is his law. We want to take this book called the Bible, and we want to soak our brains in it until our blood is bibbling. That's what our job is. That's what our forebearers did. Our Puritan forebearers. It was said their blood was bibbling. They were the most biblical race of men that ever lived. Historians today say, is that true? Yes, that's true. Were they sinners? Yes, they were terrible sinners like other people, but they were put in the will of God of their father and their minds.
And they swore to each other. They swore to each other. They swore a solemn oath at SCROBE, England to speak the words of God into each other. That's what we're trying to do here. The truth, Thy word is truth, said Jesus Christ, John 17. Go ahead, Joan.
[01:55:46] Unknown:
Last thing I wanted to say is is is this a true statement? The Jews did not produce Jesus.
[01:55:56] Unknown:
The Jews did not produce Jesus. Oh, let's say this. Let's say this. Whoever defines the words, whoever defines the words wins the argument. That's fact. And the battle we have is for the dictionary. That's why Roger and I used to say that more often. The battle is for the dictionary. So the question is important. Question is this, who are the Jews? What does the word Jew mean? Well, it's a shortened for the word Yahuda. It's shortening for the word Yahuda, and it became a Jew as an English way to pronounce it. Yahuda in the old Testament is the tribe of Judah. It's not all of Israel. There are 11 other tribes. Jehuda is just one tribe.
Jehuda and Benjamin were in the South, the Southern tribe, and, all the other 10 tribes were in the North. This is the confusion that comes up. So how do we define a Jew? And people use that word? And those that claim the follow the Babylonian religion called Babylonian Judaism, they claim that, that Jew means Israel. And you listen to the dispensationalist preachers. Some of them very fine Bible teachers, like John MacArthur, who's not doing too well right now, by the way. But John's a great Bible teacher, Johnny Mac, they call him, but he, when you listen to him talk about this subject and he's big on it, his father and his grandfather both wrote books. One of the books that his grandfather wrote was God's not through with the Jew.
Well, that's confusion of terms. And when you hear Johnny Mac talk, so one time he'll say Israel, another time he'll say Israelite, another time he'll say Israeli, another time he'll say Jew. Well, that's confusion, friends. There's differences here. The Israelites, that's a race of men. No question. Jew is confusion in this way because it can refer to a person that lives in Judah. Well, you live here, you're an Assyrian or you're a Arab, but I live in Judah, so I'll call myself a Jew. Just like a Scotsman or a Chinaman or a, an Englishman or a Norwegian lives in America and they've been here a generation. They call themselves Americans.
So you got these other foreigners down there and, Judah, they call themselves Jews because they live in Judah. Well, that's one use of the word. Another use of the word is religion. That's the primary use. A Jew is one who is a votary of Babylonian Judaism, the Talmud, and the Mishnah to be precise. The the Babylonian Talmud, that's why they call it the Babylonian Talmud. It's not biblical. It's Babylonian. And their book is not the Bible and not the old Testament is the Babylonian Talmud, which means, well, the word Talmud is a Hebrew word, you know, a lot means to learn, to learn, where you learn. And also the Talmud, the word learn, double the second consonant in the middle, the maim, and it means to teach, intensify the word. The word learn and teach for the same root word.
And by the word by learning in Hebrew and the Old Testament mind, the intense learning is called teaching. And the one that does the teaching learns more than the students in every case, by the way. That's right. That's why teaching is important. If you know something to be true, I strongly suggest you try to pass it along to somebody else, and that will solidify it in your mind better than it will do. Now Roger, Joan wanted to say one more thing. I'll leave it up to you, to whether whether you will. Go ahead, Joan.
[01:59:16] Unknown:
No. I said that was the last thing. Thank you so much. Alright. Well, good. Then let me tell you because I wanted to add to this. Realize there's a difference here. Judaism is a religious movement. Zionism is a political movement that is made up of some Jews, but you don't have to be a Jew to be a Zionist.
[01:59:37] Unknown:
Yes. And all of this confusions then says this to little old Brent moth the hog farm. It just says, and my father said this to me constantly. Brent, don't get caught up in all this confusion. Yeah. Just stick just stick to the Bible. Yeah. Just stick the Bible tight, tight, and down to the detail best you can. That's what Jesus Christ calls us to do, and the clarity or the confusion is that tool of the evil empire, of all these words. Forget it. Yep.
[02:00:06] Unknown:
Stick to the book. Yeah. Yep. Yep. Yep. It's the words mean things. So, as Rush Limbaugh used to say, we're riding Whistler's gonna come in in just a second. There we'll Roger. Hey, Yeah.
[02:00:22] Unknown:
Yeah. Real quick. I think I can answer Joan's question if she'll read first Timothy chapter 2 verses 1 through 4.
[02:00:31] Unknown:
1 Timothy chapter 2 verses 1 through 4, Larry, suggests you partake of miss Joan. Okay. Well, listen. We'll be back tomorrow. It's the end of the show for today. As always, Brent, we just love you, buddy. We just love having you here and what you bring us and the insight and the precision and the unequivocated delivery of the word. We thank you. We thank your sidekick, Francine, for riding along with us. And, we'll, see you next Friday. See what comes up between now and then. We got next week's gonna be could be one hell of a week. Okay? Might be one of the most dangerous weeks in the history of the country.
[02:01:16] Unknown:
I agree. You don't know. Nope. Maybe. Yeah. But in in the end, god will bring out good for us. I'm Yep. Looking forward to it. Be ready for anything. Keep your big eyes open
[02:01:28] Unknown:
and and, be aware. Otherwise, in that, we'll be back tomorrow. We got Chris, our new guy from Southern California. If he doesn't get burned up, he'll gonna come back tomorrow and see if we can get him straightened out on a few things. And, otherwise, I hope you all have a good Friday. And, Brent, we'll look forward to seeing you and Franny next week. And just take care, folks. I mean, we're in just remember, men have wanted to be alive right now for 1000 of years. By the way, Trump is unleashing all of his people. According to Alex Jones, he ain't putting up with any more crap, and he knows what's going on. That's all I know to tell you. We'll see.
Brent, thank you very much, man. Thank you, Roger. Thank you, Paul. Always a pleasure. And I'm, I got something to do. I'm gonna get out of here real quick. Anybody got anything for me today that can can't wait till tomorrow? Alrighty.
[02:02:27] Unknown:
Well, then I will see before Brett get off, Roger. Oh oh. Yeah. I wanted to say something.
[02:02:33] Unknown:
Okay. Go ahead.
[02:02:38] Unknown:
It was Brent. I don't know if he's still on, but Yes. Friend Joseph Rory, Rhymes with Joseph Story, he actually shut down a court, not only because the jury I don't know if you ever got a jury trial with us, but the case, he he he preempted it before that. It was actually a black judge, and part of his affidavit was that he was a he was the ancestor of the progenitors that were the white Christian males of the country, so that a black man couldn't sit in judgment over him. So this is in South Carolina. And, my question for you or for Brent would be, could you even could you even get a jury of peers if they're not, white Christian males and internationals.
[02:03:25] Unknown:
I yield I doubt it. I doubt it. You probably could up in Flathead County, Montana.
[02:03:32] Unknown:
I'm not sure about any Yeah. I don't know if there is a, yeah. I don't know if there in in his book, Common Law, does he address that? Do you know?
[02:03:41] Unknown:
Well, we address, the jury of the half tongue, which was the invention of, lord Mansfield and things like that. No. We talk a lot about different things. You can talk. Here's the, here's the thing about the jury. And all I can do is talk about the standard, the, the, and it comes down again to how you define words. What is a peer? So you're, you're revealing what you think appear is when you made your comments. And I don't know for sure, but I have somewhat of a feel for what you were, what you're feeling, what you're thinking is about what appear is. But when you go to go to Magna Carta, which is a solid stepping stone, not the beginning, but a solid stepping stone, the history of our common law.
And, it says there that, that, our peers, it used the word peers and it was written in Latin. So the word is Paris, but it's the same word we use in English pronunciation peer and it's related to the word pair, not p e a r as in the fruit, but p a I r as in a pair of shoes, pair, peer. And what is it? And I would recommend to you, you can probably get this. I think you can get this online. His name is, the author's name is Lysander
[02:05:08] Unknown:
Spooner. Oh yeah.
[02:05:09] Unknown:
I don't think there's been anybody that has tried to go into much detail to try to determine what the word peer means as it was written in the year 12/15 Magna Carta. But that's the foundation in our common law tradition of what a peer is. But, peer, of course, originally was, the fellow lived down the road from you. And the whole idea behind the peer is that he is in the same station of life as you. And in in old England, that means that he was of the same vocation fundamentally as you. Different people had different stations in life at an Anglo Saxon England. And most of the people in Anglo Saxon England were farmers. And they use the word neighbor, the word neighbor. If you go to the old testament and try to follow this concept out, you'll find that it's under the word neighbor.
Neighbor is a translation of the Hebrew word ra. And the Hebrew word means that it comes back to the word p a I r, that which corresponds to you. To give you an example of the use of the word peer in the bible or the word that means peer, Ra, translated neighbor often. It's more than just neighbor when in Genesis chapter 15, when God struck his trust settlement with the Assyrian whose name was Abraham, he made a ceremony out of it. It was a unilateral promise. It was not a reciprocal promise from Abraham, to prove that God himself knocked Abraham unconscious during the ceremony.
He was laying on the ground with his lights out And, God performed the ceremony and but it before it happened, he told Abraham to take a a certain bird and a certain goat and different critters and cut them from anterior to posterior right down the middle, 2 identical pieces. And he said, lay the pieces of these animals on one side and corresponding on the other. And he uses that Hebrew word and it has the idea of corresponding like a pair of shoes. They correspond. They're across from each other. There are mere images of each other and that comes back to the word in the new testament. Anti anti, which means in place of or mirror image of or copy of that kind of an idea.
And that word peer means the man or the woman who corresponds to you. Therefore, who understands you, understands your struggles of life. Let's give you an example how we do this in America. We have what we call in, in, our military forces, a courts martial. We don't let nonmilitary men sit on the jury on a courts martial. No military men only. We only military men set on the jury of 12, and a court's Marshall. Why? Because a non military man wouldn't have a clue, really what this military man was facing. That's why. And so we self governing the armed forces or profession. That means they're self governing. So they have their own folk. They impaneled the jury to set and make the decision on a court martial.
And, that's what we do here on the outside. It's not martial law, but on the 12 man jury is to be somebody. Number 1, you wanna see the standard for 12 man jury. You can look at the word pure Magna Carta, but go to 1st Corinthians chapter 6 verses 1 through 6. And if you get the winterized translation of the Bible, I've probably got more footnotes in those 6 verses than I have in the whole book of the Corinthians. But I got a lot there trying to unpack the meaning of what it means to be appear. Now, one of the words used there, it's translated in the King James, for example, to put on the jury the least esteemed among you, the least esteemed among you.
Now you were talking about black men and white men, or you referenced it. And what justice story said, I have no indication. I've never seen or heard anything that Justice Story ever said that. If you've got that information, please drop it to Roger so he can get it to me. I wanna see it. I just a story just a story was a hardcore was a hardcore New Englander. He was a hardcore Yankee. I'm not sure of all his positions about the differences between the white man and the black man. And I, if you have something I'd like to read it and I can read somebody like John Calhoun. John Calhoun wrote a lot about that. So we know what he thought about it.
And others, had written a lot about, about it too, but it was impossible for us. I say this with all force, it's impossible for us in our day to really understand or criticize people back then. That's the way human nature works. It's possible for us to put ourselves in the shoes of people who live during the days of Martin Luther or during the days of justice Joseph's story and fully comprehend their sin. What we would call their sin, a lot of people would credit. If that's true about story, A lot of people would criticize him about that. I don't because I remember when I listened to, you know, president Tyler's grandson is still alive.
President Tyler's grandson, one of his grand, maybe both. I think 2 of them still alive. Very old. What? I'll be darned. Yeah. They live in, they live on their family estate plantation. One of them does in Virginia and old Virginia. Now president Tyler, I'll put it this way, his grandson says when he gets in a political argument with somebody and he can't find his way out, he just says this, well, I'll just tell you what my grandpa told Tom Jefferson.
[02:11:17] Unknown:
Because his grandpa knew Tom Jefferson. His father, his father and Tom Jefferson were roommates at college.
[02:11:25] Unknown:
Well, now I think you mean his grandfather.
[02:11:27] Unknown:
Yeah. His grandfather. John Tyler senior.
[02:11:30] Unknown:
Oh, I see. Okay. Well, John Tyler. Oh, John Tyler senior. Yeah. John. Then the, the Tyler I'm talking about his grandson was the president. Not, no, not, well, I'm talking about, the, the Tyler that's still living.
[02:11:46] Unknown:
Oh, okay. Right. His grandpa.
[02:11:48] Unknown:
He was interviewed not too long ago and said, well, all the changes in America, since your grandpa was president, what do you think is the biggest change? And he didn't hesitate. Now this is a Southern boy talking. He said, our country's point of view toward men of color, black man. He said, that's got to be the biggest change. And, and he made the point too. And I can see this, the, some of the greatest part of that change has occurred since the 1950s, the 1950s. Yeah. Well, I remember as you do, Roger, when there were separate drinking fountains and there were separate, schools.
[02:12:33] Unknown:
In world war 2, they had black brigades, black regiments, all that stuff. And the Crow was still alive then.
[02:12:40] Unknown:
And the sundown laws covered the South and the Midwest. And where I went to high school, that little town, they had sundown laws there. If you were a black man and you were on the street, you would be arrested. I I lived in that kind of world. Wow. The Ku Klux Klan took over the legislature as a political party of Indiana, and my neck of the woods, right from, and also the state legislature of Colorado back in the early days. And I, I knew men growing up that were members of the clan. And now people say, oh, that's terrible. Well, you weren't there. And I know that the men that I knew, they were old men. They're all gone. Now they're in the clan. They were Christian. And what they were wanting to stop in our community was illegal, moonshining and prostitution.
That was their main concern. And they were looking for some way to organize to do that. And when I'm not condoning the Ku Klux Klan, I'm just saying this, you didn't live there and you don't understand what men were facing at that time. So I don't criticize men that are dead. Somebody said, get your question.
[02:13:48] Unknown:
Well, somebody said, somebody said, Roger, is anybody else have something for me?
[02:13:53] Unknown:
Can you hear me, Roger? Roger?
[02:13:58] Unknown:
But did we drop the rock down the well with no bottom here or what? I'm I'm here. There you are. Okay. Thank you. Well, Roger said bottom.
[02:14:06] Unknown:
Somebody said a jackass kicked a lion once, but the lion was dead. And I, I don't want to kick men that are dead. There's some times I suppose you make an exception. There's always exception. But in general, I don't want to kick men that are dead unless they're so wrong that they should be kicked, but they can't defend themselves. And I don't want to kick them for their views on, on race or, what they ended up trying to do. I wasn't in their shoes and their circumstances. But, if you have anything on just a story about that, please drop it to Roger. Maybe you can get it to me. I'd like to read it. Yep.
[02:14:44] Unknown:
Yep. Or else go to commsberg.com and use the email there. Yes, Larry.
[02:14:50] Unknown:
Yeah. I didn't have anything for you. I just had a couple of questions for Brent. So if you needed to leave, I was wondering if he could just stick around a few minutes.
[02:14:58] Unknown:
No. I'm gonna I'm gonna leave. I got to. Thank you. I'll see you all tomorrow. Yeah. Yeah. Thank you, Brent. Hey, Brent. Uh-huh.
[02:15:09] Unknown:
Yeah. Yep. You're talking about Martin Luther a little while ago. Isn't it true that he he killed and persecuted, you know, Bible believing Christians even after his supposed conversion?
[02:15:24] Unknown:
Martin Luther? No. I've never heard that. Matter of fact, I'd have a hard time believing.
[02:15:32] Unknown:
Yeah. I'm pretty sure I read that, you know, like, 20 5 years ago in a history book. I'll have to research it further, but I I just was wondering what your thoughts are on that.
[02:15:42] Unknown:
No. I matter of fact, I although I don't know everything, I only know what I read, but I I would, deny that that's even true. He did do things. Here's what he did do. When, maybe this is what you're referring to. There came a time in Saxony just as there came a time in Scotland and England when people finally saw the folly of the public worship of idols and it became an, became a mania to get rid of idols in Saxony. I use those two examples because there were 2 different outcomes with that movement. Of course, Romanism is nothing but idol worship. That's all it is. It's idolatry from, worshiping living idols. So says the Pope of Rome and the priesthood to worshiping dead ones that men make with their hands, crucifixes and things like that.
And idolatry, of course, the Bible flatly prohibits it and said, you'll says you'll destroy yourself. Idol worshiping cultures destroy themselves. No question. Plus they they ruin the creativity of the human mind. There's a lot more to it than is normally talked about. But in Saxony, it finally came to that pitch and people running through the cathedrals, the Roman cathedrals, and stripping the walls and the ceilings of icons and images, piling them into the streets and burning them. Martin Luther, and this is still true of Lutheranism all over. Lutheranism is idolatry.
They never got rid of that. And here's what happened in Saxony. Luther was appalled at the hardness of the people that were doing that. And he was against riots and, the electors, that's the rulers in Saxony came to him and he was a very influential figure at that point. What do you think we should do? He said, I think you should stop it. And so they took the mounted nights and they stopped it. And a lot of people were killed, but it was mayhem. Now was Luther, right? No, I don't believe he was right. I believe he was wrong at that point. And here's what happened in Scotland. Same thing happened in Scotland. This is a fascinating story. 1 of the more makes you smile kind of stories, but, at St Giles Cathedral in Edinburgh still there, by the way, of course I had church every Sunday. And if you were the least esteemed, as it says in first Corinthians, you didn't get to sit on a pew. You had to sit on the floor around the edges, or you may, may bring your milk and stool and settle on, settle on it. But only people with money got to set in the pews.
And so Jenny Geddes, Jenny Geddes, don't forget that name. She brought her milk and stool and set along the wall. And, the head man, of course in the old Christianity, the fellow that does the most work has to wear the most clothes. For some strange reason, this guy gets up and got his priestly garb on and he starts to recite the mass and Jenny Getty stood up and she screamed at him from along the wall. And she said in Scotts brogue, braided Scotch, braided Scotch tongue. She said, how dare you speak the moss in my lug?
Lug is the old Scotts word for ear. How dare you speak the mouse in my lug? And she was a woman that worked pretty hard for a living, and she took her milk and stool and threw it at him. Did some minimal damage, milk and stools back then until my time were made of wood. They were pretty heavy. By the way, I still got the milk and stool we had at home. It's heavy singing on the wall out in the shed. But, she threw it at him and by that single act and by those words are riot ensued and it wasn't, but a few minutes they'd stripped up place bear. Of course they took the, the man of the cloth out and stripped him bare too.
And they pile all the Jesus and people call it Jesus junk out in the street, all the icons and images of which there were many and burned them. The altar of the mass, the whole bit. They were fed up with a mass and it's not a sacrifice, never intended to be. It's a supper. The lap we call it the last supper, not of a sacrifice. It's a meal in remembrance of Jesus Christ. Well, they threw it all out. Well, within 2 weeks, every cathedral in Scotland had been stripped bare and all of the icons and images and visual aids to worship were burned. And that explains the difference between the reformation on the isle of Britain and that spread in England by the way. And when queen Elizabeth and queen queen Elizabeth took the throne, her first order as queen was to have all the walls and ceilings of the churches and cathedral stripped bare and plastered white.
That is why in America, the mass of the people that lived here until my time probably still is went to church and church houses without any icons or images hanging on the walls or from the ceilings. And that's what makes a people powerful by the way. And there's many reasons for that. If you want to hear me unpack those reasons, I just started into the 10 commandments on, was it Sunday morning? I can't remember. Or is it Saturday? We have time on Patriot soapbox both times. We're just gonna start into the second commandment. And the second commandment became central to Presbyterianism because of that. And so the Scots and the Scots Irish that came to the Americas by the 100 and 100 of 1000 brought that attitude with them. The second amendment became central to their understanding of Christianity.
They were a boring people. The the Puritans. The Puritans were not a boring people. They didn't dress like history said they dress and black and white. No, they were very colorful and they were not as hard on the sec on the, on themselves about the second commandment as the Presbyterians. But the Presbyterians were not as hard upon themselves about the commandment that says, thou shall not lie, bear false witness. That's what the Puritans were big on. And, that's why contracts became such an important part of their culture. But, in Saxony, that didn't happen. And many people were killed and many people credited, Martin Luther's advice with that happening. Maybe that's what you were you were reading about.
[02:22:42] Unknown:
I think it had to do, more with baptism because Martin Luther came out of the Catholic church. And, when he came out, he carried with him a lot of those, unscriptural practices. And so I think he was, I think he was getting into, controversies with, you know, whatever the, the people were called in his day because they they went by different names. They're known as the rebaptizers like Anabaptists and Henricians. Yeah. And, so I think he got into contentions with them and, he he would persecute them.
[02:23:20] Unknown:
Yes, he did. Of course. And there were, and I don't, I didn't, I've never heard of him directly ordering anybody's death or be having the power to do that, but he was a bombastic man. And when he talked, he was rough as a cob. His father was a coal miner and a hard, just a hard old Saxon man. We had some old German communities around where I live, German, farmers. They're a tough bunch. And I can just picture this one family. I knew the Stoddens Stodden and old man Stodden was that's a, he was an old from a German community. He was in, the NFO with my father and the national farmers organization.
And I could just picture him. I said, the pictures I've seen in Martin Luther, he kind of looked like him, you know, well, that's the way Luther Luther was. And you know, he's the one that said he didn't say it in words as nice as I'm gonna say it. I'll give you I'll give you what he said in euphemism. He said every time I break wind in Wittenberg, they smell it in Rome. So they were watching his every move. He knew that. But, you know, god makes, god does his work with sinners. Martin Luther was a sinner. And god makes straight licks with crooked sticks, but he doesn't he doesn't use perfect men to do his bidding.
And you're just as sinful as Martin Luther and so am I. And Martin Luther just as sinful as the next man, but God takes men like us. And he made straight he makes a straight licks with crooked sticks. I'm reading a book now that Luther wrote and, I'm amazed just reading the book. I'm not a Luther and I'm again, the idolatry of Lutheranism, but I'm amazed that, how much Luther did understand and how much he understood how silly the Roman church was. But Luther himself said that, to his to his students one time he said, you know, he'd have him over in the evenings, eat supper with him and the students would take notes and those notes became voluminous.
And, they were put into a book called table talk because they were all sitting around the supper table and his wife Katie had feed them and they'd write down what he would say and they'd ask him questions. And he, he was, very clever, but he said to his students once, you will be able to enjoy your Christianity. I am, I am not able to enjoy it. So we're back to that. I, the thing about peace of mind and how do you enjoy, your forgiveness of sins and knowing that you're doomed, you're not doomed to hell. He said, you will be able to enjoy it in a way that I won't. He said, I know it's true.
I know I'm supposed to enjoy it. I know the scriptures are final, not the traditions of the church, but I'm so disciplined to do many of the things that I learned to do as a monk that I can't get away from it. You know, he'd prayed, Lou Luther prayed 3 times a day in front of some kind of idol. I don't know what it was. I had so many of them and he just, he used that. He said as a discipline, well, the Bible utterly forbids that utterly. But he, he couldn't enjoy his Christianity because even though he knew his sins were forgiven intellectually, he had a hard time experiencing it because of his, all of the sinful influence that had come to him as a Romanist.
And that made it hard for him. And all of us are in that condition to very degrees because we still bear the body of flesh and it in it dwells the propensity to respond to temptation and sin. Not our spirit. Our spirit is perfect, but the flesh wants to dominate the spirit. And it's up to us to hope and pray that the spirit that dwells in us dominates the flesh. That's the that's the the thing that Luther said he never experienced and wouldn't. He even said he wouldn't.
[02:27:30] Unknown:
Hey, Brent. Well thank you for that explanation. One more thing to move over into the Patriot Mythology area. There's a lot of students that are afraid to use the word human in court or on court papers. Because when they look it up in Black's Law, it says it's a monster. And I've even heard a student say on Rogers platform that human means color of man because hue means color. And so, you know, you shouldn't use it in that way. And I don't know of any judge I mean, I've had some experience in the courts, especially the federal courts. And, I mean, I don't think that's going through their mind in in the back of their mind if you use the word human.
You know, they're not, like, thinking I think it's nonsense personally. I don't think they're sitting there thinking, oh, this guy's a monster. He's using the word human. What are your thoughts on that?
[02:28:27] Unknown:
Well, I think you're right. Judges don't have a clue and don't care. All I wanna do is get paid and make it to retirement. If no one, if knowing, that definition of human is, will help them do that. Yeah. They might know something, but they don't care and no other judge is going to care. No appellate judge is going to care. And by the way, human is fundamentally what human means is dirt. You mean dirt like humus, humus. You know, I, patriot mythology, the people that follow a lot of it, they just love to take the sound of words and say, well, this word must be related to that word because it sounds like it. Now I'm gonna repeat here, he who never quotes is never quoted. I'm gonna quote the greatest archaeologist that America ever produced.
His name was William Foxwell Albright and he was at a he, of course, knew all the ancient Semitic tongues and the ancient Egyptian tongues. And, he taught at John Hopkins University, taught archaeology. He said vermicelli has no relationship to wormy celery. And asparagus has no relationship to to spare grass. So when you see a word that sounds like a word in another language, don't immediately say, well, it's got to be connected. No. No. And a lot of times it isn't. Oh, sometimes it is. And you can find the connection. For example, I'm looking right here while you you're talking.
By the way, if you have blacks, the best blacks dictionary to get is the 7th edition in my humble opinion, because it defines the words etymologically. And the editor of the 7th edition etymologist and a close friend of Justice Anthony Scalia. And they even wrote a book together on hermeneutical principles. But he always goes to the heart of the word. And in the 7th edition, he does not even include the word human. He includes the, the word humanitarian and humanitarian law and human rights, but no place does he define the word human. I'm just here to tell you the word human is a recognition of what God said.
Dirt, humus, that's what human is, that's from the same root. Bible says that God made man out of dirt and and called him mud. That's a pretty loose translation, but he actually says that he made him out of Hebrews says he made him out of Adamah, and he called him Adam and Adam. Ah, this clay of the red variety and not the bluish gray variety. That is true, but it doesn't say that that, Adam was ready, although it can be extrapolated that if he's made out of a reddish clay, like they got down in Georgia, then he could have been well, but of course God rearranges the molecules and the composition when he makes things sometimes. And we don't know that. So it's a stretch to say that. And you're going beyond the clear ambit of the possibilities of what the Bible teaches. If you do say that, although I guess it's a one step inference it's as strongly possible.
But again, I like to talk about what we can know, but right now I gotta go. Cause I gotta answer the phone. Thank you all. Appreciate you.
[02:32:08] Unknown:
Thank you, Brent.
[02:32:10] Unknown:
Thank you, Brent. Well, that's it for the Radio Ranch with Roger Sales and Brent's Allen winters, the Friday edition of the Radio Ranch. Catch us here 6 days a week, Monday through Saturday, 11 AM to 1 PM EST, if not longer. The Eurofolks stream is strictly from 11 to 1, and the Global Voice Radio stream includes the after show. So as long as people hang out, there is must listen radio. Catch us on Eurofolc Radio dotcom, Global Voice Radio Network, and, of course, the NET family of broadcast services. Thank you so much for being with us today. Catch us tomorrow, 11 AM EST for the Sabato edition of the Radio Ranch with Roger Sales.
Blasting the voice of freedom worldwide, you're listening to the Global Voice Radio Network.
[02:33:09] Unknown:
Bye bye, boys. Have fun storming the castle.
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[00:02:43] Unknown:
As would we, Alvin. As would we, and we're continuing to try to do that incrementally, obviously, and one little bite at a time, and we'll have another bite this morning. It is, of course, the Friday edition, and that means, Brent and, his producer, Francine, are with us. I don't know if Brent's with us yet. He'll drag on in a minute. No. I think he's here. It's, 10th January. Mister Trump got sentenced this morning, and, they're in New York. And, it is, the radio ranch. And as I said, myself, Roger Sales, in our, oh, over 10 years now. We don't even know when we started doing these shows. It's a long time ago. My cohost Brent Winter, oh, I'm always happy to do a radio program. Good morning, Brent. Morning, Francine.
[00:03:32] Unknown:
Good morning, Roger. And, yes, I was getting coffee. I couldn't I couldn't respond. Well, I figured see there, I hit it right on the nose. You did. I figured my camera was on. Cool.
[00:03:42] Unknown:
So Right. He's not with he's not with well, he will be, and I exchanged a message. So you're probably looking for a hot spot or something. I did just hear that, Marshawn is it judge? About like what's her name? Judge Marshon, whose daughter and and then became independently wealthy selling off this court thing for so long, but he didn't he didn't sentence Trump to anything. But now that he's been sentenced, they can, call him a convicted felon. Evidently, you can't call someone a convicted felon until they've been not only found guilty, but also sentenced.
So even though there was no sentence, it's a sentence. And so for the next 4 years, we can expect to hear him talk about the, the convicted felon, mister Trump, or their more their word games. The California thing is I haven't seen too much on it this morning. I just know it's real bad. K? And, hopefully, the winds have died down out there. We got anybody on the line from California this morning who wants to give us a report? Got everybody. All the I hope all of our folks didn't burn out there. No reports from California. My mother's
[00:05:13] Unknown:
husband got evacuated.
[00:05:15] Unknown:
He did?
[00:05:17] Unknown:
Yeah. He lived in Altadena.
[00:05:20] Unknown:
Okay.
[00:05:22] Unknown:
A really ugly situation. Just ugly. So, hopefully, we'll pray for those folks, and, hopefully, some of them will have some good things happen to them. I don't know. I mentioned it yesterday. I don't know if any of you saw it, but there was some guy in that fire zone that had a house and half of the house was windows on the first floor anyway. One whole side and another whole side, and he had his dog in there in there with him. And they had cut back a bunch of brush so the fire wasn't going to, jump over on the house, but the all those windows, you're just surrounded by that blazing inferno. And I guess it showed it afterwards, and the fire must have passed. It didn't burn the house.
But, unbelievable him and his doggies petting his dog. He's like, it'll be alright. It'll be alright. Lord, have mercy. The comedy of complexity of errors. It's just just a you just gotta shake your head. Okay? I wonder if he had reflective window film on those windows. I I don't have any idea. He had something in there where he was protected. And for him and that dog to sit through that with that fire surrounding you totally, and you're looking at it right out the window, whoo, it's kinda chilling. Uh-huh. Really? Blue car. Did you see that, Brent? Did you ever see that little clip?
[00:06:48] Unknown:
No. Uh-uh. No. I didn't.
[00:06:51] Unknown:
Okay. We got 2 Brents on. Yeah. It was pretty did you hear me talking about that, Brent? Yeah. I heard you talking about it. And
[00:06:58] Unknown:
Yeah. I did. I did see where DJ, put the blame for the fire on the governor of California and all of his left wing wackos. Yep. Yeah. I, he's not holding any bars because his idea is DJ's ideas always meet, forest with forest, fire with fire, kind with kind. And that would explain his name calling at the beginning when he ran the first time and people were shocked. And I remember Jeb Bush said, you're gonna find out you can't insult people like that and get away with it. Well, in general, that's true. But, in politics there are aren't any bullets yet and they can come to that. But there are words and people cast words And, it is true that we're not supposed to rail.
You know, railers are railing, railing, that's a fascinating word, but that's the old word that the Bible uses. And it even says that Michael, the archangel, when disputing with the devil about the body of Moses, this is in the short book of Jude there at the end, just before Revelation, disputing about the body of Moses, Durst, d u r s t in the old English, durst not bring a railing accusation against him, but simply said, the Lord rebuke you. Of course, people have said, why would anybody wanna be fighting over the body of Moses? Well, I think there'd be a lot of reasons why people don't wanna fight over a dead body like that. I mean, here you got linen and a a corpse, a smelly stinking corpse in a glass box, and people that are faithful to the communist party get to view his body once a year, then you got who's that crazy guy that was a big legislative. He promoted legislation as the ultimate law, and his name was, Chuck's not coming to me now, but he was an Englishman.
They got his body. He's sitting in his favorite chair in a glass box someplace over there, and people come by and pay homage to his his his stinking filthy dying body. But if if the devil got a hold of the corpse of Moses, I guarantee you there it'd be preserved somewhere around the world and people would be bound down and worshiping it and paying homage or going by and seeing it. And that's why they were he were disputing with the the the devil wanted that body. He likes bodies. He likes dead things. You can go to all these churches, cathedrals over in Europe, and they got smelly candles and dead bodies and body parts of of the apostles they claim. Somebody said in Europe, they counted over 50 index fingers. People claim these are the bones of the index finger of John the Baptist.
The index finger that pointed at Jesus Christ and said, behold the lamb of God that taketh away the sins of the world. Well, they said that's a holy finger. They 5th they got 50, though, over 50, this fella said. I don't know. I didn't count them. But people will use it's called idolatry, relics, worship of relics, homage to relics. I suppose that's why he's fighting over the body, but even super angel, Mikael, Michael, who is like God. He wouldn't mouth off to the devil himself. So you got DJ Trump in this arena, meeting force with force, which is his idea of, how to wage conflict, and I'm not against that. And as a general principle, I do wonder whether his name calling is helpful. I wonder.
I I'm not sure. And if I'm in doubt of it, I'd say probably there's other ways to deal with it. Oh, you can get them and he's getting them and none of us are perfect. We all have imperfect ways of waging war and wage and, dealing with conflicts. So I don't, I mean, he demands, in his late set, see, he's in his late seventies now. I'm not going to change him and he's not gonna change. He is what he is, and we got what we got. And, pop up. I used to say, I am what I am, y a m. Well, that's what you got with Donald Trump. Ain't no change in that God in his sovereignty, by his prescriptive or his descriptive will, whichever it is. He's in office.
[00:11:06] Unknown:
And so we need to deal with him, but
[00:11:09] Unknown:
he uses this. He he uses this, this deplorable set of circumstances out there in a crazy state, the clown state of California to attack his political enemies. Well, that's what they've been doing to him, but they've been much more vicious than he ever thought of him. Of course. Yeah. Yeah. Donald Trump will he'll he'll use words, but I don't see him trying to I see him letting Democrats out of jail. I don't see him putting them in. You know, he let Rob Blagojevich Rob Blagojevich out of jail, mitigated his federal sentence. You don't see Democrats doing that.
[00:11:46] Unknown:
There is a difference. Very much a difference. But No. You let them see. Biden's letting all these absolutely horrendous
[00:11:52] Unknown:
criminals out of jail. Yeah. But then they got you don't go let any Republicans that went to jail because they were in politics. Well, I'm sure they're done. Of course not. Plenty of them. I know there are. For for a firsthand, I know it. But he's not gonna let them out. That's right. Well, the fire, though, is nothing but a political football, and the people that live in those places, they knew what they're getting into. They lived the life of Riley out there and those ritzy places, and everything was just hunky dory, and they had a nice life. And all of a sudden, they're experiencing what the rest of the world struggles with, and Yeah. The whole world feels sorry for them. I frankly don't. As a general matter, I don't wanna see anybody suffer, but there are a lot of people right where I am. They're suffering. I mean, really suffering and I have been for decades. Yeah. And, at the hands of those wackos that have been funding the Democratic party for, decades.
So, yeah. I I can't say that I I wanna focus on that. That's like when somebody famous dies, the whole world falls down and starts bawling and crying. Well, shocks. I got people right at home that are dying, and I and there are people I love and people who have done me good turns. Why do I wanna be concerned about somebody on the other side of the country? And frankly, I don't think we should be all that concerned. Now, I remember reading the book, by, Conrad Hilton, you know, the man that founded the Hilton Hotel chains, and I think the name I think the name of the book, Roger, was, Be My Guest. I recommend it. I recommend reading. It's a good book and tells a story of something that happened in America, but few things stick in my head. You know, he didn't. He wasn't, from Texas. He was from New Mexico, but he got his start in Texas when the oil fields opened up. He the men that were working is roughnecking. They didn't have any place to sleep, and so he he'd buy an old hotel, and, they'd be sleeping on the tables and the pool tables and under the pool tables and the tables and the rooms. And, of course, he'd charge less if he slept on a pool table, but he made a lot of money. He he got a kick in the pants from a natural resource. That's what happened there. Mhmm.
But he said when he was a boy growing up in, in, well, they call it little Texas. It's that part of New Mexico that is rich in oil, and the culture is very much like Texas. So this southeast corner of New Mexico, the badlands as, Martin south south of Carlsbad?
[00:14:13] Unknown:
Yeah. Down in there. The badlands. Call that the Permian Basin?
[00:14:18] Unknown:
Yeah. I think they do, but I'm not I won't don't I don't know for sure, but I think I have heard that, Roger. But he said when he was growing up there, of course it was still frontier times then and the Apache haven't hadn't calmed down completely. And, he said before world war 1, him and his brothers ended up going to war. But he said, I didn't know. I didn't know who the president of the United States was before world war 1. And he said, I didn't know anybody who know who knew who the president of the United States was. But he said, more than that, I didn't know anybody where I live that even cared who the president of the United States was. Now that makes for a powerful country, my friends, because if you don't pay attention to these clowns, then they don't that's the that's the traction they have. They want attention and stay in office and and make themselves so they can make themselves feel powerful and worthwhile.
And they can also have all the girls and all the drugs and all the sex they want. And I know there are exceptions to that, but there are a lot of them that live that way. They're nothing but rep people say they're reptilian. Well, in this sense, yes. Because when they see another person or anything, all they can think is their minds are instinctive entirely and all they're thinking is, can I eat that? Or they'll think, can that thing eat me? That's all a reptile thinks about. Of course he thinks about sex. He wants that. Those, those, those are the 3 things. Can, can I eat him? Can he eat me? I'll have to take defensive action if he can, or, can I, use that for sex?
That's really where it is. Now again, I say, I know there are always exceptions to the rule. People say, well, I know my congressman or I know my state rep or I know my sheriff. Yeah, yeah, yeah, I know. But it's a culture of instinctive behavior, not a thought. Don't tell me. I won't buy into that. You just, after awhile you come to some solid conclusions for your experiences. You say, okay, okay, okay, okay. I get it. And then you come to the conclusion after you come to these ugly, horrendous conclusions that you know are true, then you say no sense saying anything. Nobody believed me anyway. And that is true also. And so I've come to conclusion even when I'm saying these things here, I'm speaking to the cubic foot air in front of my face, but that's okay because God tells me to tell the truth. So I tell the truth, but that's what you're dealing with. So the question in life is, how do we respond to this reptile attitude? I don't want to call them reptiles. I, I can't prove that, but there's a reptile attitude certainly. And when people look at you like a reptile on their eyes, you can tell they're they're undressing you. They boldly do it to men and women. Doesn't make a difference what the sex is anymore. Well, you know, again, I first time I experienced that was when I was in San Francisco. I lived there. And then, when I was overseas, I saw some of that, and I began to understand, the depravity of the human heart, and it's only grown. My attitude and my understanding of that depravity has only grown since then. And also, of course, the depravity of my own heart. And if you're not willing to admit that you're part of the human race, you're just gonna get worse too. Now once you admit it, if you cover it up, try not to talk about it, ignore it. It's going to get worse, my friends. But the Bible says that if you don't cover it and say, yeah, what I what God says about me is true, that you will prosper.
You will you will have peace of mind, and your life will comparatively be more tolerable to you. But what you have with these folks in Washington and Hollywood and, the other places where attention is what the only thing they're after. That's the chief thing they're after. What you have is a restlessness that won't go away. And they're trying to find a way to calm that restlessness, money, sex, booze, drugs, power, attention from other people who tell you how wonderful you are. That's what they want when the Lord Jesus Christ says no. No. No. No. No. No. No. I'm the remedy, and I'm the only remedy. And anything else you try ain't gonna work. It's gonna come to ugliness, and it's gonna get worse. That's what the Bible says as Augustine said about 400 AD.
Oh, he said this at the beginning of that big thick book he wrote called the Confessions of Augustine. The Confessions of Augustine. People say, well, what's about, oh, it's about him confessing his sins? Big thick book. They said, well, what sins did he commit? Well, that's the wrong question. After you read the book, you say, well, was there any sins he didn't commit? See, that's Right. It's that kind of a thing. And Augustine opens up with this phrase, and then I'll take a breather, Roger. He says, the soul of man is restless until it finds its rest in the period. He said everything in the book he wanted to say, but then he fleshes it out, but that captures it all. And, that's not from the Bible, but that's his conclusion from the Bible. He was a biblicist and by the way, he is the father of Calvinism.
For those of you that have always thought about a lot about Augustine, you probably didn't know that, but he, Augustinian, well, he is the father of it. Well, outside of outside of the Bible, it's a biblical doctrine, what people call that. And then Martin Luther was an Augustinian monk, and he was reading the writings of Augustine, and then he became the modern, founder of Calvinism. Lutherans don't know that. Lutherans have abandoned that. Lutherans have abandoned Luther. They think they're Lutherans. They aren't. Even the most fundamental ones I've discovered are not Lutherans. No. They follow the teachings of Luther's Luther's, right hand man called Melanchthon.
He was his secretary, so to speak, and Melanchthon, Luther called Melanchthon his skinny shrimp. He was kind of a he was a very bookish he was he was a he was a a brain with feet and hands. That's all really he amounted to, but he overthought things. He was a smart guy, but, Lutheranism follows that now. And then Luther passed away and and all of that was lost. And he passed away, by the way, very upset, very upset, very, very depressed. And the reason he passed away very depressed and and his wife too, Katie, she died in less than nice circumstances, trying to flee for their lives and, fell off a horse in in the rain and the cold and got pneumonia, and she didn't last. And then Martin, he didn't he passed away at a pretty young age. But the reason he was depressed is because he he was fully convinced.
He was excited at first, and at the end of his life, he was convinced that nothing he had said, the German people didn't grasp fundamentally anything he had said. Well, that was true. They didn't. They abandoned him. That's true. And then they abandoned him after he was gone, and they started following Melanchthon. And people think they're Lutherans. Like, I've said that often. Lutherans, of course, they wanna fight about it, especially those that are highly educated in the in the Lutheran schools. But, no, it's true. You just read the history. But, of course, they've gotta keep that going. Again, it's a matter of making yourself feel good, making yourself feel making yourself feel like you're you're not wrong, and making yourself feel like you got plenty of money, and that makes you feel good too just like drugs. It's a it's a tranquilizer, you know, for you if you got plenty of it. Now some of you do, some of you don't. I've had money, and there have been times when I haven't. But it's, I've discovered Roger that it's all the same. When you're in the chips, it makes you feel good for awhile, but that noise makes you feel good.
And you get that. You get to trust them that money. See, that's the problem. That's why Jesus Christ said it's difficult. It's hard. H a r d for a wealthy man to get into the kingdom of God. He didn't say it's impossible. He said it's hard because the temptation in there, it's just a natural trust of your circumstances. If you have wealth and you, you ignore, here's what you do. You say, well, I don't trust money. Yeah. But you tell me true. You been ignoring God. You have not been crying out to God to look out for you the way you were when you didn't have it. When you were, you felt really vulnerable. You don't cry out. You're D you don't depend on him. And that's what pleases him more than anything. And that's what he responds to by the way, is your utter absolute dependence on him. Not on men. If you're dependent on money, you're depending on a created thing that men have created, money.
And Roger will tell you the difference between money. Matter of fact, maybe that'd be a good idea to do, Roger. What is the difference between money and and wealth? One one of them is real and has something of substance and the other is debt. Yeah. So all you're doing is trusting, something manmade to abuse you. But you cannot see that unless God opened your eyes. Well, Roger, that's the, the state of affairs of the fires in California. I got plenty of stuff right here at home to worry about folks. And I've got responsibilities that, I got to take care of and I'm, I'm not going to get too worked up about it. I do want to know about it. I, and I don't want those people to suffer, but doggone it. I'm not God. And, you know, people that wanna be concerned about everybody in the world and have that over concern, they're playing God. That's what they're doing. And that's what Karl Marx did. Karl Marx wanted to save the world, and, he lost his children. Some of them committed suicide, and he had, I think, 5 daughters or something like that. And so he he didn't save the world and he didn't save his family.
Noah wanted to save his family, and he knew he couldn't save the world. And so he saved his family, but in saving his family, he saved the entire world, the entire race of Adam. That's where we are, Roger. There's a lot more to talk about, but, I'll take a breather.
[00:24:11] Unknown:
Wow. Okay. Well, I'm not sure. We've been yakking about all that stuff all week here because it's the topical events, of course. Oh, you got some news. We got a lot of folks out in Southern California here from our message and feels so sorry for them. You know?
[00:24:27] Unknown:
Yeah. You do. I don't want anything to have bad to happen, but then again, I can't I'm not God. I'm and God's given me certain responsibilities. I can be concerned if I'm president of the United States or if I'm a local yokel out there, if I've got a garden hose I can use, I can do something. But I can't do nothing, but just be distracted right now. Really, all I can do is be distracted from responsibilities God has given me, and I don't wanna do that.
[00:24:53] Unknown:
It's interesting you've got all that confusion over on the left coast. And on the right coast today, evidently, Kathy Hochul, the governor of New York, I believe she is, that which has put up a thing called a congestion tax in New York City. Starts today. $9.9 for your car if it's in New York City, and it showed a video of a guy leaning out of some kind of window there. And there's no cars on those main roads in New York. Christmas trees. Yep. All every lane totally like Well, that was a crazy world. Yes, sir Paul.
[00:25:36] Unknown:
Well, in New York City, I mean, the fathers of New York City, would like nothing more than nothing but cabs and pedestrians in, in the whole of the island. But, we're almost at the bottom of the hour. I think it'd be a really good time to talk about the platforms that we're on, and, also, maybe we can have Grant talk about commonlawyer.com right in the middle of the first hour Yeah. So we don't quite run out of time at the top of the hour.
[00:26:06] Unknown:
And you also need to reiterate to the audience where the archives have been moved around to, which which shell the p's under now, because we had some emails of people that are that are lost there. And all those important things we just allow them. We didn't get we didn't give all those contributors and people that are helping us extend our reach and any credit and all that. It's just one of those discombobulated Fridays. So I I entertain your idea, and I accept it and roll into all that stuff.
[00:26:36] Unknown:
Okay. Oh. Well, first of all, let's let's, I'm working with, Pod Home because, there has been a hiccup in the Pod Home system on, on the transfer of the live stream and the recording of it to the actual archive. It it's taken some manual interference with me to get that taken care of so the archives don't show up immediately like they did on Spreaker, and we're working on that. We're we're trying to debug that problem. We are on Pod Home right now. Global Voice Network has moved from Spreaker to Pod Home, so, Spreaker is no more.
The the archives prior to January 1, 2025 are on Spreaker, but they're also on Podom. They've all been imported, so there's really no reason to go to the Spreaker platform. DNS updates are propagating, but for now, you can go to live.globalvoiceradio.net or click on the GVN on Pod Home link below the Global Voice Radio link on the matrixdocs.com. All this stuff to get you to the archives and to the live player for the show is on the matrixdocs.com. Just go to, the GVR or GVN. I forget what I named it. On prod home link, and it'll take you not only to the livestream, but it'll also take you to all the historic episodes, and it'll take you to the descriptions and the the AI generated, transcripts and all that.
Take you right there. We're, of course, on, 106.9 WBOU FM in Chicago, the pulse of Chicago. We're on radio soapbox.com because it is Tuesday through Friday. We're at first hours on radio soapbox. And then we're also on home network dot TV and freedom nation dot TV, go live TV and stream life dot tube, WBOU, and WDRN productions. They are part of the Net family of broadcast services. Of course, our flagship station where it all started, where it all began, is Euro folk Radio dotcom. Thanks to pastor Eli James. Love the guy. Love that guy.
And we're also on Global Voice Network, which I, spoke about at great length a few minutes ago. Mhmm.
[00:29:17] Unknown:
Don't forget to give Paul English some credit here.
[00:29:20] Unknown:
Oh, absolutely important. English.
[00:29:23] Unknown:
Oh, yeah. Yeah. He's he's been, he he's been the driving force behind this thing from, virtually the beginning. Yeah. And, we thank him very much. He's he's also behind, radiosoapbox.com. And Paul English live yesterday, that was a great show. You're gonna love it if you haven't caught it yet, And you can, hear that on, the Paul English Live Rumble channel. And, or go to Paul English live dot com.
[00:29:56] Unknown:
Brent, this, this this Pod Home this Pod Home thing has got a real interesting attribute to it is it's, connected up to AI, and somebody can not only listen to the program, they can get the complete transcript printed out.
[00:30:12] Unknown:
Of what we say? Taken down. Yes. Amazing.
[00:30:16] Unknown:
So don't say anything illegal, immoral, or fattening. It also auto generates, it also auto generates descriptions for the shows, as, as suggestions for titles. Yeah. Wow. It's it's it's quite a thing.
[00:30:33] Unknown:
Amazing.
[00:30:35] Unknown:
Okay. Now, mister Brent, why don't you go oh, okay. Hold it. Yes, sir. Yeah. I was I was gonna pass it off to Brent. It's it's his turn.
[00:30:44] Unknown:
Okay.
[00:30:45] Unknown:
Okay. Yeah. Commonlawyer.com. Www.commonlawyer.com. You can go to the website and you can take advantage of the free resources there. You can go to rumble, Brent Winters or Brent Allen Winters, Rumble. 100 of, prison stations there on everything from the catechism on the constitution of the United States to Magna Carta to, to the, books of the Bible, different ones. I like to do things clause by clause and blow by blow, progressively through the documents that I I, make presentations about. You can get the winterized version of the bible, the good book uncooked. The common lawyer translates the bible from the original tongues and annotates. It's, to 5 volumes now because there are 35,000 footnotes and a 100 and 85 appendices.
Been working on that for over 40 years. I'm still working on it. I'm still trying to make it better. I don't have proofreaders. I do all this myself, Roger, and I type with 2 fingers. Oh my god. A lot of years to do this, but it's, got a lot of it's for me. I, I'm the target audience. Other translations, all other translations target an audience that is wide. They want a wide audience so they can make money. I have to say, I'm probably the only Bible translator that does not seek a wide audience and targets myself. And the reason I do that is because I wanna know what it says. Is there good, Bible? Yeah. There's good Bible on it. If you're gonna teach the Bible, you should take all the tools you have, whatever they are and use them all. And if you don't do that, when you're teaching the Bible, you're sinning, use whatever you got. I mean, if you don't know how to read, I've been to church. There's no kidding, Roger. Well, the preacher didn't know how to read And he's, he did everything he could though, given the tools he had, he'd stand up and then the reader would be sitting on the platform. They called him the reader and, and this, kind of a situation in their world. And the reader knew how to read and the reader would read the Bible. And then he'd tell you what it meant. Now these fellows that do this, the ones I've been around are very good at it. I mean, in other words, they take and do a lot with what little understanding or little formal education they have in this case. It didn't amount to any, but whatever you've got, you need to do that. Well, that's just what I'm doing. So I take it and I use my Bible to teach from with the footnotes. I've got it all right there. No matter where I go in the book, I've got what I need. I can maybe, maybe can say something worthwhile.
But you can go to church with us on Sunday morning, go to commonlawyer.com and come to in church there on Sunday mornings on the internet. You can see and hear me. I can't see you, but you can chat. You can talk to each other. You can tell me you can make a request about, some subject. And what we do is we attack the laws of nature and the laws of nature is God. When I say we attack them, not to destroy them, but to unpack them. The laws of nature, that's our common law tradition and the laws of nature is God. That's the Bible. According to the William Blackstone's commentaries on the laws of England of 17 65, and our declaration of 70 6 uses those phrases in 1776, 11 years later, and that's what they mean. Our common law tradition, the laws of nature, the laws of nature's god, our Bible. Those are the two volumes of our country. Those are the 2 fundamental legal volumes. The first one unwritten, the second one written. But we go through those and we discuss them and we unpack them. They're important. Of course, the Bible is the court of last resort in any cases of apparent inconsistency between those two volumes.
And then also there's, the law school courses we teach at winters in. We've got about a, about a dozen. Yeah. We're teaching now. We just started a course called Christian nationhood, Christian nationhood. What is it? It doesn't really exist. Has it ever existed in America? Is we, or ain't we? Are we a Christian nation or are we not a Christian nation? The our treaty with the Islamic pirates, during the Jefferson administration said, we are not a Christian nation. Is that true? Was that treaty passed? Did it mean anything? Those are the kinds of things we'd talk about.
How should we define it here? Is it a Christian nation by morality or by decree? Oh, no, not either of those. Christianity is not a matter of morality at its its foundation. Matter of fact, Christianity is not morality at any point. Morality is nothing but custom, outside of just whatever people want to do. That's not what, that's not what Christianity is. Christianity is not a moral order. And we're going to talk about all those things we've started. You can come and join that class. I want you to join it. I want you to be there. I want you to watch it. This right now, friends, neighbors, and kin is likely the hottest topic in the political world right now. What is a Christian nation and the left is our going apoplexy. They're, they're, they're, they're going to go. They are, they're going postal in some cases over this Christian nationhood thing, because of course they don't understand the difference between Ecclesiocracy and theocracy and things like that. We're going to talk about that too. Take that course and get the book excellence of the common law. You can obtain that at the website, comparative law text, 958 pages, comparing and contrasting our law of the land, our common law with the law of the city, the Canon civil laws of the Roman empire and the Roman church and the Greek Orthodox church, which govern most every country in the world today. The code of Justinian, not our country. We're a common law country. We'll talk about that. We talk about that constantly, but you can get the book where the fundamentals of that are compared to contrast. And it's a comparative law text. Then also the, the translation of the Bible, you can get that in hard copy or digital form, hard copy, 5 volumes or digital form and appreciation of a donation. All these things are an appreciation of a donation to what in church is doing.
You can also, oh, there's just a lot there. You go there. Join us on Sunday morning at Winter's Inn for church. We're going through the book of Jude. The book of Jude, which I mentioned just a little bit ago about Michael, the archangel, disputing with, the devil about the body of Moses. What a fascinating what a fascinating happening and why? He talks about all that. Well, Roger, back to you. Commonlawyer.com.
[00:37:11] Unknown:
If I wanted to mention came up yesterday. Yeah. Well, go ahead, Paul.
[00:37:15] Unknown:
If I could really quickly. I really, really like putting you at the bottom of the hour so you can you can actually, have the time to do justice the vast quantity of information and resources on common lawyer.com. I definitely think that that having you wait until, like, 5 minutes before the top of the hour
[00:37:38] Unknown:
fighting against the the impending whistler. I think that's doing you a disservice. So I appreciate you doing that at the bottom of the hour. Brent's, Brent's kinda he's a very busy guy. He's got a lot going on. Brent, yesterday, we found out from some of our, we had a little coven of Louisiana guys that showed up a while back. We hadn't heard from them in a while, and, one of them showed up yesterday. And he had told us earlier that he had approached the sheriff that was running for, their parish down there last year about all of our information. He was very receptive, and we found out according to him, and we found out yesterday that he did get elected.
And I mentioned to our contacts, Baron, I think, or Byron. There's 2 of them. I get them mixed up. Anyway, to tell the sheriff, he's the one that had approached him originally, and, to tell him about Darleaf. So, you can tell Dar maybe he'll get a call from a new sheriff in Louisiana.
[00:38:38] Unknown:
Well, thank you. The one that arrested someone.
[00:38:41] Unknown:
Down in the booth. Who did he arrest? I don't I don't know.
[00:38:46] Unknown:
Yeah. Well, Mayor.
[00:38:50] Unknown:
Mayor. John. Go ahead. Oh, that's right. That was in the news this week. He arrested a mayor or one of their towns in the parish thereof. Prostitution, drugs, running all kinds of stuff, and just a general bad guy. I saw the story on news on, InfoWars, but I didn't know until he told us that that was the guy. But, yeah, it made national, news this week.
[00:39:15] Unknown:
Well, I'm glad you brought up sheriff Dar Dar Leaf of Barrie County, Michigan. I've been sheriff there over 20 years, and he's these law school classes, he's kind enough to be a co presenter with me. And of course, I like to have him there because he's, boots on the ground and practicality of our common law tradition. And he has a intense interest in our common law tradition because his office is a common law office. It doesn't, again, doesn't exist in the rest of the world. It's been nullified. They've been reduced to a nubbin in Pennsylvania. Alaska has never had the sheriffs, but all the other states have even the only common law jurisdiction or the only non common law jurisdiction in America, which is Louisiana.
They even have sheriff. So the the our common law tradition overlays. It has a a our common law tradition, unlike the law of the city, the law of the land has the ability to impress into service, features from other people, even other countries that are consistent with the fundamentals of our common law tradition. And that's what's happened in Louisiana with the sheriffs. You know, they didn't, Roger, I've said this to you before. I don't, I don't remember when probably a long time ago in Louisiana is not a common law jurisdiction. It's a Roman code jurisdiction.
Roman Canon laws that because of the first early settlers, their power were the French from Quebec. And Quebec is the other jurisdiction in North America. That's not a common law jurisdiction. And we went to war with Britain because parliament extended the boundaries of been a large measure among other things. Cong or congress. Parliament extended the boundaries of Quebec from north of the great lakes to the Ohio River. Well, that that wiped out that wiped out most of Virginia's land grant, not to mention a couple other colonies. And, they weren't going to stand for that because that land grant was a contract you see under the terms of the common law. So they said there can be no change in the term fundamental terms of a contract. And that was one of the reasons why they we went to war, but down there in Louisiana, they didn't they didn't even ever have a jury trial in a capital case until 19 after 1968. Wow.
Because there are no juries in the Roman city law jurisdictions. It's, Admiralty is part of that world. There are no juries on ships when they hold captain's mask. There are no juries, when they have a drum head court, on fields of battle, no juries, no, just the old man. He decides whether you live or die. That's the way that works. And that's, that's the proper use of, martial law, a martial kind of law, the law of the city, Roman Roman law. It's not a law of freedom and we in America, would do well to understand the difference. And if we don't, we'll lose it and we are losing it. Canada has lost trial by jury for non criminal cases.
Canada has lost the grand jury. England has done away with her grand jury back in the 1930s and England no longer has, the jury for non criminal cases. We have retained all those things here, but there is a movement, always a movement to destroy the jury. Let me make a blanket statement as long as we have trial by jury. And that means 12 folk, 12 men. That's what that means. That means 6. Doesn't mean a majority. It's not about majority, the majority principle. It's all about all or nothing. If we don't, if we keep our jury grand jury and our pet jury, we'll keep our freedom. If we ever lose our juries and the evil empire and the useful idiots thereof, I have been working incessantly without ceasing. Yep. Ever since the beginning of time to get rid of that 12 man jury and people say you're crazy, Roger. You're gonna say something. No, I'm agreeing with you. Oh, okay.
These people in the other parts of the world say like France, you, you Americans, you English speaking people are insane. Why would you turn over the decision of a case having to do with a life of a man or a, or a life sentence or, or even his massive wealth turn. Why would you turn that over to non experts? None at people who don't just grab in 12 men, 12 men off the street. And I've been involved in cases where we've done that. Couldn't get enough jurors and the sheriff out on the, on the courthouse square and grab, grab a few more. Why would you do that?
Well, then of course the answer is, well, it seems to work pretty well. It contrary to scholasticism, contrary to the man as being the measure of all things, but the truth is I think the savior of mankind did the same thing. He just grabbed 12 men standing around to witness the evidence of his identity. We have good Bible on the jury, not to mention centuries of tradition and not to mention centuries of freedom to the degree that other countries have never experienced and never will. Well, that's the important the jury is. And so you can go to the book common lawyer or see the book, go to common lawyer.com, get the book excellence of the common law. And I have many sections in there about the jury, why it works the way it does and on the details about what it is. You know, our constitution of the United States doesn't explain anything, nothing.
It just throws out common law words and phrases, but those common law words and phrases, freight train loads of information. And in those days, the folk that lived here in America about, oh, between 612,000,000 or what, or between 3,600,000 rather at that time, they they understood themselves as, people that, were awash in the common law tradition. That's all they knew. So when it said trial by jury shall be preserved in the northwest ordinance of 17/87, which by the way, that was put in there to make sure that nobody ever came back to thinking of Quebec and their civil law was gonna be in the Midwest, northwest of the Ohio River. They'd put right in the preamble, the Northwest ordinance, trial by jury will be preserved.
The inestimable worth of it. I see. And I speak as a man has been tried criminally before the, I've been indicted by a federal grand jury and tried before the, before the federal 12 man jury and done a few jury trials on top of it. So I speak from both sides. I, this is not a light matter to me. The jury sprung me by the way, it doesn't always bring innocent folk, but at least you got a 50, 50 chance in America or, or England. They still have the jury for, for criminal cases. You go to other parts of the world. You don't even stand a 50, 50 chance, that you did. Well, the only thing that the other part of the world, the other parts of the world, the other countries, the hundreds of other countries want and understand as reality is whatever happens in this case that, we have here, the will of the state has to be, has to be followed. That's all they know. And the code has to be upheld and it figures into every, they don't even have trials. They have, they have, inquisition tribunals is a good word.
Our common law is fundamentally adversarial and the law of the city is fundamental canon. Civil laws are fundamentally inquisitorial. You say, you mean they torture people? Well, it's always an available tool and yes, it will happen. And now and then, but there's always other kinds of torture that occur. And that of course is always in danger of creeping into our common law country, and we need to be watching for it. Torture is not part of our common law tradition. Never has been. It's not, it's not all the Bible doesn't authorize torture. Why do people wanna argue for torture? Well, you're not American citizen. Therefore we can, we can put you on the water board and we can hang you up by screws or by your thumbs, and we can put you on the rack and pull your joints out. Why? Because you're not American.
That's not the common law tradition. The common law tradition says, and I'm quoting justice story on this. I'm amazed that people got into this torture thing, George Bush. Oh yeah. We can torture. Cheney, Cheney. Oh, these people are insane. There's something wrong. They got a screw loose. They don't care. That's the problem. They don't care about law. They don't care about, right? They don't care about the dignity of humankind. Listen, if you've got to, if you've got to shoot a man in battle that doesn't give you license to torture him while he's dying. No, no, no, no, no. As a matter of fact, if you did have to shoot a man, whether in battle or to self defense, you've got an affirmative duty from God himself and the Bible itself. That's in you get down and be compassionate and try to ease his pain and help him.
If you've, if you have disabled him from hurting you, now, it's your responsibility if possible to help him. I remember reading about this fellow and I always wondered my grandpa's name was Charles Melvin. And, and I thought, where did they get that Charles Melvin? You know, and everybody called him Mel. Well, I found there was a fellow named Charles Melvin, who was a recipient of the Victoria cross Charles Melvin. But then I found out it was after that happened after my grandpa was born. So that didn't figure in And I still haven't trained it, traced down where Charles Charles Melvin came from. But to learn about Charles Melvin, what he did is a, is a good example of this. Charles Melvin was, was in France during world war 1.
And he was one of, he was part of that group that the Germans called the ladies from hell and they called them the ladies from hell, but because they wore dresses into battle. And that was the Scotts troops. You know, they always wore the kills and the Germans called the ladies from hell. Well, he was part of that group. Well, they, they charged across no man's land and they, and this guy, no, he charged across by himself. He got tired of waiting on everybody else. And he jumped down in the trenches and started killing Germans. He killed several.
And then when he ran out of ammunition, he pulled out his, pulled his bayonet off his rifle and then begin to attack on him. It was, quite the aggressive warrior. Well then when he got, they all, the ones that were left ran, and then he spent his time giving first aid to everybody that he had wounded that hadn't died yet. I mean, he spent a long time doing that. And then the Germans came back and attacked him again and he killed several more. And after he saw that the danger was over, then he went back to nursing the wounded. Now that's, that's called chivalry.
Yes, it is. That's a Christian tradition. It can be dangerous. You gotta be careful, but friends torture is God will get you. If you do that, don't ever do that. Oh, it goes on in America constantly. We're not going to let you see your children or your wife, unless you tell us where they live. The, the prosecutors did that to me. If, unless I gave them the names of my children and my wife and where they were, they were going to jail me. And they did. They wanted to get to them so they could torture me. See, well, you're why are, or put pressure on them. And this is axiomatic among prosecutors. Don't tell me it isn't. I've watched it with other people and I've had it happen to me. I mean, they go full bore of doing this. What they got to do if they get you indicted, their, their tactic is to, if they can separate you from your wife and your family, then separates you from your income. So you can't hire a lawyer. That's the first thing they go after your income and then your wife and family. I can't tell you how many women I have seen wives buckle because of the horrendous torture and pressure that they threatened the wives and the children, what they're going to do to them. And they'll do it if they can. And they don't care whether you're innocent or guilty. And a lot of cases, they want what they want. See, the only thing that matters in the law of the city is the will of the state.
2 men could be fighting over a contract and say, well, you said, you'd pay me this. And I pay you that. And the law of the city get this. This is fundamental. The difference from us, the law of the city comes in and says, well, the statute says the government has to have this out of this. There is no trial. There's just a, as Roger said, a tribunal or, an inquisition, but everything has to bend to the code. And the code is the States ex the States command In our common law tradition, no, we go to battle, and we call it trial by or battle by trial.
We go in and fight. The state is not king in our common law courts. No, the, the law is King. I know there are a lot of you out there you're cynical and you spend all your time weeping and wailing and sobbing and saying there isn't any common law jury anymore. There we're an under a de facto government. The real government is, or the, the fake government is the corporate, all that baloney. Forget it. That is the Judaization of culture. That what do they call that little, that little mumbly man that they, as part of Judaism, the rabbis invented Golos, the Golos, Gollum. Yeah. The golems are the corporations. Of course. That's true. The, the, the, the things that they say are people that are aren't like corporations, persons, it's fiction.
All that's true. But don't say the common law is not there. No, no, no. The law of God, the law of God is the mind of God, the true law, the laws of nature and the laws of nature is God. And our God is what the old timers called omnipresent. Another old word you've heard is ubiquitous. That's a good one. Yeah. That means all of him is at every point in his created order. Every minute point, all of him is there. And as justice Joseph story said, he called it the brooding omnipresence of the law. And he was speaking of the common law, you know, in America we used to say, well, they used to say this in Northern Ireland, inside the, inside the pale, the Palisade pale short for Palisade, a famous place, the Palisades in California burning down, but they said outside the pale, there is no God and no law and the pale in Northern Ireland around our augment. You go outside the pale outside the Palisade we built here and those Irishmen will kill you. And they would have, and they did.
But in America, we carried that further. We said, there's no God West of St. Louis. And there's no, no, there's no law West of St. Louis. And there's no God less Leavenworth on the edge of Kansas. And we so been doing so and saying that, of course, that's just a saying doesn't really, not really true, but did make the point that God, where God is, his will is and where his will is, is his law. And it is everywhere as justice Joseph story, the brooding omnipresence. And by the way, that that say in a justice story came out of Erie versus Tom can Erie railroad versus Tom can. That whole. Yeah. Because, those that fought against Erie versus Tomkins and wanted to get rid of those Supreme court justices saw an opportunity to get rid of the case, Swift versus Tyson. That was the case that justice Story wrote when he was on the Supreme court. And what he said back in the 1830s, he said, there is a brooding omnipresence of the law.
And of course the reason is because there's a brooding omnipresence of God. He's the elephant in every room. You can't get rid of his law. It's always there. Don't say it doesn't exist. No, no, it's there. You're just not able you're you, you, you're spending too much time fretting over it and crying and moaning and groaning and not using it. It's there. It's our job as Americans to use it. And if we don't use it, we get, we want, we lose it. Of course. And that's why it's important that we assert true law, but you can't assert what you don't know. That's why we're teaching these law classes. I encourage you. You say, well, I can't afford it.
It's not a matter of afford and it's a donation and get it as a, an appreciation. But, if it doesn't, it won't cost you nothing will amount to nothing. I learned that, trying to give away puppies, and other people told me that. You don't give away puppies. You charge a buck or 2 for them Yeah. And people will appreciate them. Yeah. It doesn't take much, Roger. Go ahead. You wanna say something? No. I'm agreeing with you a 100%. People don't appreciate things you give them. I used to hand out,
[00:55:29] Unknown:
you know, different thing programs of paper that I'd gone and printed on different programs I was, you know, messing with. Yeah. And, I got to the point where I'd charge them a dollar. As he give me a dollar. Yeah, no, I agree with you, Roger. And what costs nothing will
[00:55:46] Unknown:
come to nothing. And that which costs you nothing, nothing will amount to it. When I think about, and I, I, I speak as an older guy, I think about the hard, hard gain, how hard it is to gain knowledge, how hard it is and how expensive it is. But the that's, that's the bitterness of learning the bitterness. It can be bitter, but the fruit is absolutely delicious and sweet. I tell you friends that which cost you nothing will come to nothing. The Jesus Christ told the story about the man that discovered out in a field, a treasure.
And once he saw what it was, he sold everything he had to get cash to buy that field. How how much is it worth to you? You know, I I was in the mining business for a long time and remained tangentially connected with it. But I did discover in the out west where I was mining, they had a lot of what they called coyote holes, coyote holes, and alluvium and plaster deposits for gold. And the coyote holes look like mines in the, in the side of a giant solidified bunch of gravel. And why were there, there were holes where minors had dug in very dangerous because these Illuviums, don't hold up good. You know, you can dig into solid rock, it'll hold up like granite, but dig into Illuvium.
Why don't I say, why are these people do it? Why did they do this? And they are all over the American west is pockmarked with these coyote holes, but they're man made. Well, the reason is because if a man finds a little bit of gold and he, wow, there's a piece of gold and he picks up another, woah. And then he, he moves a little dirt. No, there's another P and he moves a little, pretty soon he's down his hands and knees digging with his fingernails and gravel and bleeding because he realizes he struck the bonanza and he will, he will pay a price to get it. Now that's human nature when it comes to money. And that's not even true wealth, according to the Bible, the true wealth, it is according to man and in man's world. But God says there's a greater wealth than that.
And that's the knowledge of the truth. It's worth much more. And a reputation is worth more than gold says Proverbs. So there's nothing wrong. And we want to get that as a tool to use. Yes. God has given us tools and that's what money is. That's what gold is. It's a tool that God makes us makes available to us to do what, to get the true wealth.
[00:58:16] Unknown:
That's what it is. I got to say money is energy.
[00:58:22] Unknown:
It works up energy and men. Is that what you're saying? If you don't believe it, wave a wave, a handful of federal reserve notes in front of somebody and see what it does to them. It works up energy and men. It excites energy. That's right. But getting the true wealth, coming back to the law school courses, it helped me. We got to keep going. We can't keep going and providing all the things we do, unless we join in partnership with other people that think what we're doing is worthwhile. And so that's why we, we want, we asked donations and we want you to join us in our partnership to resurrect and teach the laws of nature and the laws of nature is God.
The will of God is the true will. Jesus Christ said it's more important to me, more important to me than food. The will of God, the will of the sovereign law. It is. He said this way, he said my food, my food is to do the will of him that sent me. And if we have the mind of Christ, we'll want to do that too. What is the will of him that said, and what is the will of God? It is his law. Do you know it? Well, no matter how well you think you might know, you don't know enough and neither do I, that's why I enjoy teaching it too, because I was teaching. Yeah. We had the first session on, on the Christian nationhood and sheriff Darleaf and I, and I talked for a while and that course that gets sheriff Dargo and then he starts, starts in and pretty soon I'm picking up notebook and writing. Cause he's saying things and coming up with, I coming up with ideas and connecting dots. I have not connected in all these decades.
So we feed off each other. We help each other and you would, you can help us by taking the course. We want to make sure you have an opportunity to enter the discussion. Roger, you're going to see that's been going on with you and I since the opportunity to enter the discussion. Roger, are you gonna see That's been going on with you and I since the first show we ever did. There's our little whistler right there. That means we bring Paul back again to the forefront
[01:00:15] Unknown:
to bid adieu to the folks in Chicagoland.
[01:00:20] Unknown:
Chicagoland, radiosoapbox.com. 106.9 wboufmchicagoandradiosoapbox.com. Thanks to Paul and everybody across the pond. If you wanna follow us into the second hour, and you know you do. You know you do. Go to the matrix stocks.com. That is the matrix, d o c s dot com. You can click on the free conference call ranks and join us live on the show, or you can use the Eurofolk Radio or Global Rewards Radio ranks. Please click the GVN on Pod Home link if you wanna follow us on Global Voice. Thank you.
[01:00:58] Unknown:
Brent, I wanted to mention something and insert something here. This kinda surprised me a little bit lately. I I've been watching, you know, a lot of college football, some pro football and stuff. It's an escape for me. And, it amazes me at the end of the game when the the little female sideline reporter goes to interview the coach or, you know, some of the key players in the game. And the people that step up and say, I owe all this to Jesus Christ. I bet you I've heard it between 5 and 7 times in the last month. On national television,
[01:01:35] Unknown:
that's a big deal right there. Okay? Yeah. Yeah. Yeah. And we were noticing that more. And I, I think the reason we're noticing it now is because it's come full circle and people are finally waking up, which happens by in cycles among men to, the idea that stupid doesn't work. We're, we're not just doing things that are, unlawful. We are insane at this point. Men going into women's and girls, little girls, restrooms, teaching children that Sodom is okay. And you should allow these grown men to play with your private parts. That's stupid. It doesn't work. And people are saying, well, I want to love everybody and accept everybody, but stupid doesn't work. That's stupid. That's right. You've been so open minded your brains fell out and there's there's law here.
[01:02:31] Unknown:
What is law? Go ahead, Roger. Go ahead. There's a new sheriff in town here in about 10 days. So just hang on. Uh-huh.
[01:02:38] Unknown:
And, they pushed it. This is how people are in our declaration of 76 says this. They said people will be tolerable of abuses, for a long time, but there reached a point where they snap and they say, we want something different. This is not working, but I get your own Pia. If the Lord doesn't return beforehand, we'll come around again. And the cycle will happen again because men are weak and stupid. That's why we say Christians. What is the, one of the chief marks of a Christian? What's the chief mark of the elect? What is the chief mark of those whom God has chosen out from among others?
What is the chief mark? The Bible says it is perseverance. Who are the elect? They are the ones that persevere. Yeah. And you prove the world that you're not God's chosen when you quit and you start being tolerant of stupid. Now, how do you not be tolerant of stupid? Number 1, you just say the truth. You just say no, no, no, no. That I'm not doing that. And I'm not going to accept that right now. When you do that, then the evil empire to varying degrees will focus on you. Don't, don't miss this. You don't have to go around looking for trouble and try and to tweak the evil empire and try and to start a fight. All you gotta do is the Bible says, just stand firm in your position, stand firm in what is true, stand firm and say, no, no, no. God made male and female. There is no third entity. It's Adam and Eve. And we don't switch by the way. Yeah. And then those switch hitters, Adam and Eve, not Adam and Steve.
And just say things like that and say, no, no. Why? Because that's what the law says and we can't change it. That's the way God made the world. I can't change it. I'm accepting what I've choice. I can accept the sodomy. It's point of view. Do you know what sodomy is by the way? That's ugly. You're going to support that. It's ugly. And they do it to little children. You like that? You're going to promote pedophilia. Don't tell me that's not what they're doing and that's not what they're after. Yes. The man boy love association has been big in America a long time. That's what they're after. And just, you just stand still and say, no, I'm not a sex pervert. And I don't agree with abusing children. Go ahead. And who is their champion? But from there are many, but which one? Justice Ginsburg.
Oh, justice Ginsburg. Yeah. That's true. All of these people you say, no, you're on the Supreme bench of the country, the court of last resort down here on land. And you can't tell the difference. Well, then that destroys, of course, the dignity of the court. And it does the dignity of the Supreme court has suffered immensely because of, of the ones that settle on the court, rejecting fundamental reality.
[01:05:31] Unknown:
Just fundamental reality. And here's this new one, Satonya Jackson up there, that black gal, who didn't know in her confirmations what what a woman was. And she's up there ruling on those kinds of cases.
[01:05:45] Unknown:
Yeah. So we, yeah. And that was a setup and I, I get it. I mean, they, they were, they set her up for that and they, they proved their point. That's politics. And, that's true, but we're discouraged, over the stupidity, but we should have been, here's a good case study of this. COVID came down and I watched both that I thought were right headed say, well, we'll, we'll shut our church down for a while. We don't want to be contentious. We, this and we, that, and well, maybe there is a problem here. Oh, we'll start wearing mask and people were wearing mask. And now I don't know about you, Roger, but I sat back and I looked at that and I said, I just said it from the beginning, from the jump and not, not any credit to me, but for whatever reason, at that point, I said, this is stupid and I'm not participating in malarkey.
Yeah. Why go along with things? You know, you're, we're giving, here's what we are. Christian folk are nice people. Nice people. They want to think they want to get along with others. They're kinder. They have the loving kindness of God. They don't want to accuse other people of wrongdoing. They want to tolerate others as much as possible, but they do it way too much. They shouldn't do it from the jump. They should just say, well, no, I ain't going there. No, I'm not an idolater. I don't. I've I've had that experience myself. When I say I don't credit myself, I have made this mistake a lot, a lot. I wanted to get along with other people that call themselves Christian, but I saw that they were idolaters calling themselves themselves, Protestants practicing, overt idolatry in their church services.
And I went and listened and I wanted to be accepting. And what happens in the end? They come after you. I've had that happen with charismatic groups too. Well, I want to be accepting of these folks. I don't, I don't agree with them about all the crazy things they're doing, but I don't want to be unaccepting. Well, no, that doesn't work. You can go and be accepting. They're not going to accept me. They're going to attack me. And that is what happens in every case because the evil empire it's idolatry and it's false doctrine is that's the devil's chief tool is false doctrine. Idolatry is part of that. And that's his chief tool.
And if you go along and say, well, there were some differences here. Here's what we should do. We sh when you, we should not worry about unity. God will orchestrate unity. He does it with his people. What we should worry about is false doctrine. What is false doctrine? False law. Let's just put it flat. What it is. It's false law presenting something that is the will of the maker. That is not, that is contrary to the will of the maker. As you have said, Roger, on more than one occasion, if you've got a different law than me, you got a different law giver, a different God. And if you've got a different God, you're going to have a different law giver than me. That's true.
But it is through these disagreements about how the law applies and what the law is that the true law remains. And if there are no disagreements as happened in Europe and other places for over a 1000 years, our disagreements weren't allowed with the powers that be the Roman Pontiff where that happened, then the truth is lost entirely and people suffer tyranny. That's what happens. Yes. So we don't want to do that. We want to make sure that we, just quietly, calmly don't rail on people. It's easy to do. They'll rail on you. Now again, you say, how do you know Brent? Cause I've been a railer. I have responded in like kind as DJ Trump has done sometimes. Yes. I've done that. I've learned over the years. No, the Bible says, don't do that. The Bible of God and his will recorded tells us how to fight this battle and you fight it by quiet determination, quiet. I mean, not really new talk, but determination and perseverance, perseverance.
If you quit, if you falter, you're going to lose. You're going to lose what you lose your salvation? No, you won't lose your salvation. You won't lose your eternal safety. That that's Jesus Christ responsibility. And he promises that, well, what will you lose? You'll lose your enjoyment. No, David didn't pray after he commit. He broke the last 5 of the 10 commandments in reverse order. David King of Israel, he coveted another man's wife. He coveted, he lied, he stole, he committed adultery and he murdered his neighbor. He did all those. How bad can it get? He did it all.
And then he has recorded his confession like Augustine recorded his in a big fat book. David recorded his Psalms 51, and he says in that Psalm, pray into YAHOHA, I put it in the Anglo Saxon, Jehovah, pray into God himself. He said, Lord, Yahuah, do not take from me the joy of my salvation. He didn't pray, do not take from me my salvation. Why? Oh, cause he knew that was biblically impossible. He, but he did know that by sin he can be robbed of joy, robbed of peace of mind. Is that true? You better believe it. Oh, I know. I know you've sinned. So have I. So what's the remedy?
Well, he who covers his sins will not prosper. He will not have joy. He will not have peace and he will be non productive because of it. He'll be too wound up and bound up in his own whims and difficulties to keep going. How do you keep going? How do you persevere? God will put it in you. Confession of sin, of law breaking, confession is the is the, result of being born from above. God does not make you a Christian because you confess your sins. You confess your sins because God has birthed you from above. That's what the Bible says. That's clearly what it says. That's unambiguously what it says. So I say to you, you know, you've heard it said confession is good for the soul. That's an understatement.
And that doesn't mean run off to some intelligence gathering, facility of the powers that be called a confessional booth and confess, confessed to some man that's trying to gather information or to fill his sexual lust or whatever else he's trying to do for his superiors. That means confess to God. There is no mediator. There is no confessor between God and man, except the man Christ Jesus. You confess to him. And when you confess to him, who you confess him to the man Christ Jesus, but who's he? He's God in human flesh. You're confessing to God, confess to the father, confess to the son, confess to the spirit, confess.
That means to acknowledge that, to agree with God about yourself. Well, I'm a sinner. God says I'm a sinner. I'm a sinner and I've done this and that. Sure I have. And your problem, by the way, friends, your problem is not sins. That's not really the ultimate problem. Sins. Your problem is sin. You are a sinner. The sin principle dwells in you. That's the problem. And the only way to deal with that of course, is to be born from above new man, new creature, new mind, new heart desire. And then you want the right things. You may have struggled to try to get them, but you want them.
Well, Roger, I think that there is no, I think, no, I know who am I kidding? I said that to my brother once I, I don't think I know. He said, I don't think, you know, either.
[01:13:21] Unknown:
Well,
[01:13:23] Unknown:
I know, I know, I know there is no political remedy. There is no political remedy. There is no political remedy to this problem. Ultimately, politics can figure into it, but the ultimate remedy of course is forgiveness of sins. And that comes only through Jesus Christ. Now some lady
[01:13:41] Unknown:
wants to talk Tony. It's little Johnny down in Costa Rica. Hi, Joan. Oh, okay.
[01:13:48] Unknown:
Hey, Brent. I'm learning so much from you, and I wanted to ask what do you know what do you know about this? About how about how the the Jews in, in Israel and and just Zionist Jews all around. You know how the Judeo Christian Evangelicals, are are think that they're the that Israel Jews are the chosen people, and they and they're praying for for them, for the Jews over there. Sending them money.
[01:14:30] Unknown:
But
[01:14:32] Unknown:
and sending them money and supporting them, and, and and saying, yeah. The Zionist evangelical, Christians are saying, yeah. You should should be killing the Palestinians, all the women and children and everybody. But but my question is, so are are they so are those are the 1 are the Zionist, Jews, you get, over there, are they not born from above? And if they are not, are are Judeo Christian Evangelicals wasting their time praying that they will be saved? That they are the chosen people, and we just gotta give them time to be saved.
[01:15:21] Unknown:
John, they've been fooled. Everybody's been fooled. There was, Ted Weiland who, Brent knows pretty well. And, what was what's what's Ted's y, Israel I can't remember Ted's Missioned Israel. Missioned Israel. Missionedisrael.org. Ted's an interesting guy. I've met him years ago. Had meals with him a couple of times. And, in his book, God's Chosen People Yesterday, Today, and Forever, which is a really important book on this subject right here we're talking about. And, in there, he's got a quote, from somebody. It was in the advertising business, I think, Joan, and they said the term Judeo Christianity is the is the absolute biggest coup of the 20th century.
[01:16:22] Unknown:
Yeah.
[01:16:24] Unknown:
So Well, also But the Yeah. Yeah. Wait a minute. Let me let me respond to what you asked about before I'm gonna try to boil it down. Me myself or nobody else can say for sure, deep down inside who the elect are, who the Christians are. None of us know. I do know this. I know what the Bible tells me. I have some information that the elect persevere, who are the elect, who, if you knew who the elect were, you would only speak and preach to the elect and give them the gospel, But God does not work his economy that way. And he says, so in the Bible, that's his business to know. He says, there are those that are, he said, I, I make that choice. And I make that choice, not on the basis of anything, anybody, anybody ever did. I make that choice because I want to, I choose who I want and I do it before you were ever conceived or born. I did it by the way he says before the foundation of the world, before creation, because he knows all things and he knows what will happen because he makes it happen.
That's the simplicity of who our God is. Why worship a God that doesn't have that kind of sovereignty? I think it's utterly silly, but people do, some part of creation. Our God is so all knowing, so all powerful. So his will is so comprehensive that we cannot comprehend him. And if we could, we say, we'd say to him, well, scoot over God, I'm going to get on the throne with you, but we don't do that because we ain't God is that's the bottom line here. But the who, who are these Jews? Who are the Jews? People say, well, I only know again what the law of God says. The law of God says that he will obscure their identity. That's a book of Deuteronomy and they won't even know who they are and we won't know who they are And he'll do it in judgment of them, his people, he will do it, but his people will do what he set them out to do. He, he brought about this people for primarily one purpose to produce and deliver the Messiah to produce and deliver my Messiah and your Messiah.
And they did it just like God said they would just like in the old Testament, Isaiah chapter 53 said they would Isaiah chapter 53 is called some centuries has been called the torture chamber of rabbis, the torture chamber of rabbis. Why is it called that? Because they don't know what to do with it because it's clearly a prophecy, a detailed prophecy of what would happen to the Messiah of God. And you go to the new Testament and the records are clear and the evidence is clear. Every detail happened. No bone of him would be broken. Remember the Roman soldiers came by and they said, well, this one's already dead. No sense breaking his legs.
Just like Isaiah said several 100 years before, but here's the danger in all of this. There are a lot of folks that aren't Christian and it's obvious. And the Bible says, I can't know. I Bible really says, I can't know. But the Bible says to me that I am to treat people that act that have certain badges of them not being Christians. I am to treat them as though they are not Christian men and women. That's what the Bible says. I can't know. It just gives me the badges, the test, the evidence. And when I see these things, I'm to leave them alone. And the great danger in all of this is whether they claim they're Jews or don't claim their Jews claim their higher, Krishna or Mormon or whatever they're claiming Lutherans, whatever Bali Hai, Hindus, the great danger is that hatred will work up in your soul toward those people.
That's why I want to be careful. When I say this, we are to do what our captain says to do toward other people like that. And the Jews are, the prototype of all those kinds of people. And he says to us, leave them alone. Don't make war against them. Don't, don't go after them. Don't banter with them. Just leave them alone. Let them do all the railing they want and we're to leave them alone. And I, I say this case in point you've heard me say it before. Maybe don't do like Germany. The devil himself worked up non Christian people. Some of the, a lot of the folk in Hitler's Hitler's government to murder Jews. How many they murdered? That's up in the air. I'm not gonna say.
Clearly, there were Jews murdered, but, of course, there were 20,000 Russians murdered and several 1000 Belgians and Dutch and just all sorts of people. And it went on, largely, from, from the German people in secret, but the German people worked up to hatred toward Jews. That is not what Christ said to do. He said, we can, we can defeat this evil empire of evil religion. And clearly he said it was evil. He railed on Jew, on the Babylonian Jews with terminal curses. I mean, terminal, I mean, there is no second chance for these guys. He did that. He called them a brood of vipers twice the sons of hell that he says, you make your proselytes and you make them from all over the world, all tongues and races of men. And that's what we see now, but what the Bible tells us to do, we're we're under orders here to not go after them. Germany went after them. They allowed their country to go after them. What happened?
Germany is no more and Germany, as we knew it before the war will never look like exist again. Nope. God will not tolerate. Here's what God will not tolerate. Listen to me close. And this is my conclusion about that case study of Germany. God will not tolerate a people who allows anyone together all three powers of government into his hands because to do so is to follow an antichrist. That's the definition of antichrist. Someone who claims to have all three powers of government in his hands, in his jurisdiction. And that's what Germany gave to Hitler and Hitler gladly accepted it. He is an antichrist. That is the definition of antichrist.
Someone who says down here on land, I am in the place of Jesus Christ. I'm not against you. Lutherans. I'm not against you. Roman Catholics. Hitler said he was a Roman Catholic. I, I'm just here. I'm, I'm, I'm Christ. I'm Jesus Christ, man. And I am the embodiment of the state walking on earth, quoting Hagel, the philosopher, the Roman Pontiff says the same thing. I am not against Jesus Christ. Jesus Christ has given me all authority down here on land. And that friends, neighbors, and relatives is the very definition of antichrist. There are many antichrist among you. T I know TV preachers. I'd put them in that category. They claim to have absolute sovereign power over the parishioners of their church.
That's antichrist my friends. I don't care what the Christian, how good the Christian doctrine is. That's the definition of the word. And I've told you the story may be I'll repeat it again. It's worth hearing again, worth knowing, John Knox was the leader of the reformation in Scotland. John Knox. He was studying like a lot of those reformers to be a priest, a Roman priest, highly educated. Well, he got to got to hearing about John Huss and what John Huss had done. Well, John Huss was the Bohemian that came to Oxford for an education, and he fell under the influence of John Wycliffe back in the 1300.
And Wycliffe was the morning star, of course, the reformation. And he was a Roman priest too, but he preached against priest priestliness and mediators and saints. And, and he got to a John Huss, got that. They burned John Huss at the stake when he got back to Bohemia for believing that the Bible is final. John Wickliffe did well, Luther, Knox, John Knox found out about that. And there was a preacher there in Scotland who believed the Bible was final and he was persuaded by him and he was the, Oh, what was his name escapes me? But he was a great and eloquent speaker, but of course he couldn't speak in the churches. They wouldn't let him. So he was out in the open fields and he took on, John, John Knox to be his bodyguard because when he'd speak out in the open fields, he'd get, he'd get a few bouquets, but he'd also get brick bats. People throw rocks and bricks at him and things like that. And so he, he hired or didn't hire him. They were in it together. He, John Knox was, a long arm kind of a glute kind of a fella and he'd stand in front of a matter of fact, his nickname was a spider spider because his fingers were so long. His arms were unproportionately long to his body and hung down below his knees or something.
And, that, but that's good for sword fighting. So he carried a claymore sword, a claymore. That's a Scottish word for that big broad sword that they, that William Wallace used to wield. You know, William Wallace said he could split a man like a fish to be broiled from the top of his head to his crotch with one blow, and he probably could. He was 6 feet 10 inches tall. He was same height as Larry Bird and meaner than a rattlesnake. Well, he'd stand in front of, this fellow with his claymore so people couldn't hurt him. That was his first job in Christian ministry. It was with this sword.
And then and then finally, the Rome the Roman, powers that be the Roman church cornered the Protestants at a castle and it called St Andrew's castle at St Andrews on the West coast of Scotland. And then they commissioned, where they have the golf tournament now? I think it is. Yeah. And then they commissioned Roger. They, Roman, the Pontiff commissioned, the French Navy to bombard the castle where they were held up. And so the, the Protestants inside the castle, and this became the beginning of the Presbyterian movement. Presbyterian means elder rule, not, not a, a dictator rule gathering all three powers of government into a single set of hands.
The Presbyterian shirts called Presbyterian because presby toss is the word Greek word in the Greek new Testament in which the new Testament was originally written. That means gray bearded man, elder. And so they rejected the leadership or the rule of the priesthood and said, no, no, the Bible doesn't teach that. And then so they were called Presbyterians. Well, we're in this, in this, castle. The French fleet is bombarding the castle. They had asked John Knox to be their leader and he was young and of course looking for usefulness and that he was elated. They had asked him to be their leader. And the 1st Sunday they were held up at St. Andrew's castle.
They asked him to preach him a sermon and he did. And what he did in that sermon was he unpacked the meaning of the word and the new Testament, anti Christos, anti Christos, anti Christos appears 4 times in the new Testament, antichrist, and the only writer that uses it is John, the apostle in first John, and then I believe the one time in second John, but it's the Greek preposition. And John Knox went over this in detail. The Greek pet preposition, anti and the Greek word Christos. The Greek word Christos means is Christ. That's not a to say Christ is not a translation of the word. It's a transliteration of the sound and the pronunciation of the word in the English letters, But the word has a meaning. Now what it means is anointed. It's the Greek word for Meshach of the old Testament.
The one that is drenched by the letters drenched in oil, drenched in oil and oil is the symbol of the spirit of God overwhelmed, baptized in the spirit to be drenched in oil. And the Messiah is that man. Well, but the word anti, that's where the confusion came. What is an antichrist? Well, we would say, because we've taken that preposition into our tongue, anti, and we have changed the meaning a little. If we say, that's an anti aircraft gun, that's a 40 millimeter pom pom anti aircraft gun. Well, that means against we've taken that to mean against aircraft, contrary to the aircraft, destructive to the aircraft.
So we've taken that Greek word and we have impressed it into service in English, but we have given it a different meaning than it has in the Greek New Testament. In the Greek New Testament, it does not mean against. No. No. What does it mean? It means in place of, instead of. It has that kind of a meaning. I can show you uses of that preposition in the New Testament where where it talks about copy, a copy of something, a copy of a document. And we see this in secular outside the Bible, the Greek tongues. Well, a matter of fact, I have an example in one of the footnotes about somebody saying, I'm going to make a copy of this letter. And they use the word anti in front of the word letter, epistolary or epistolos, anti. It means in place of see the pope of Rome, as I said before, he didn't come and say, I'm against Jesus Christ. No. He has written right on his vestige, Vicar of Christ in Latin. That's a Latin word. What is Vicar Vicar is the means the same preposition in Latin. That means the same thing as anti in Greek. And if you go to the Latin new Testament, you'll see that it's translated that way. Vicar of Christ means in place of Jesus Christ.
It's the same word Vicar, in the Latin is this same root as vice. That's a Latin word vice president. Well, if the president can no longer serve, we have what a vice president who is in the place of the president. You see? And when the Bible says antichrist, and this were John Knox's point at st Andrews, he said, antichrist means someone who says, I am in place of Jesus Christ. I'm not Jesus Christ, but he has given me all authority to stand in his place. I am the, here's another use. You've heard of the word vice Roy, vice Roy vice Roy is a French word. The French compounded word vice means in place of, and Roy is the French word for King and the viceroy of India.
When Britain was in charge of India control of India, they put a viceroy there. Well, he's a man that is in place of the king and he has king like powers in India. He can do whatever the king can do because the king has given him that authority. That's a vice Roy, vice Roy, vice president, and then Vicar vice Christos in place of Christ is the Pope and is the Pope of Roman place of Christ? Of course not. That's an, he, that's a, that's admission that is claiming he is antichrist. That's how silly and crazy all this false religion is. I don't expect, people in mass to say, Brett, you just told us the truth that will turn the world upside down and end the Pontiff's power. And that ain't going to happen.
But for me, it's happened and I'm not going to follow him and I'm going to go and kiss his ring or his foot or any other part of his anatomy. I don't want to do that. That's, that's, against, that would be disloyalty to Jesus Christ. And that's what John Knox was saying when the Bible used the word antichrist. And when you see an antichrist, remember you're not looking for somebody that says, I'm against Christ. No, you're looking for somebody that says, Oh, I'm a Christian. I've been given authority of Jesus Christ. I'm standing in his stead for your good.
And that's the, that's the way the priesthood is talk of the world. So we have people that claim that bill Clinton, bill Clinton was claiming those kinds of things. The statements he used to make made me cringe. I remember one time he said, I've been elected to take care of the American people. That's getting too close for me. Who'd want that scummy scummy sob son of Bilal taken care of them. Oh, that's what he said he was going to do. Yeah. Take care of your wife. He'll do that for sure. And your daughter. And that's what they mean when they say that too. Don't think they don't, they understand. Of course they talk themselves into thinking they're good people. Somebody said something. Who was it? Hey, Brian.
[01:33:39] Unknown:
Oh. I would still may I still, okay. So when you said, about the Zionist in Israel that the, evangelicals are praying for as the chosen people. Did when you said back, I don't know how many, 15 minutes ago, you said just we're just to ignore them, don't have anything to do with them. So does that mean that, if so does that include not praying for them? Like the,
[01:34:16] Unknown:
All I can do is tell you what the Bible says. Good question. Thank you for asking. I will say what John, the apostle said in 1st John, he said, if, if someone has committed apostasy, he said it this way. He said, they want it. They went out from us because they were not of us. If they had been of us, they would have remained with us. But to make it manifest, to make it displayed that they are not of us, they went out. And then he talks about prayer and who to pray for. And he says, there are those that have committed a sin and he references the unforgivable sin there.
He doesn't call it that, but he said a sin unto death. And then he says, I do not say you should pray for them. Now that's not my judgment call to make. That's yours. Who are you going to pray for? I've, when I was a boy, before I could read my brother read Tom Sawyer to me, and then he read it to me after I could read. And then I read it. And then my teacher, when I was in the grades, they re she read it to us out of it every day. And then I read the book a few times since. So I, I remember a lot of the book, one of my favorite books and, it's for grownups. It's not for children, although children love it.
But the book starts out like this exclamation point, Tom, Tom. And it talks about aunt Polly looking through the chimps and weeds there in Missouri where they lived across the lot looking for Tom Sawyer. And that was the boy whose mother had died. And that was his aunt Polly that was trying to raise him. And she had a little boy named Sydney, and they call him Sid, and he was a little panty waist. And he was always telling on Tom. Tom was a boy, and and Sid was like Jacob in the Bible. He was a mama's boy, a panty waist. He liked to stay inside the tents and cook, and and his, his, brother liked to go hunting. Well, Tom was the boy that was out getting in trouble and fighting and, and, wanted to grow up to be a pirate and all that kind of stuff.
So, well, when he's describing aunt Polly, he says aunt Polly was a good old soul and she looked over her glasses, not through them because her glasses were purely for style. This was back in the 1840s, 1830s and forties in Missouri. And then he said aunt Polly was a good old soul and she was constantly praying for people. He said, I never could understand it though. Cause aunt Polly, there wasn't anybody she wouldn't pray for. And I even heard her one time when I walked into the kitchen or wherever it was praying for the devil himself, that he would light. Now, listen, the Bible's clear on that one. Well, he didn't know her Bible.
It's all over, but it's all over. But to cry on for the devil, he is apostate. He has for, he has committed the unforgivable sin and that's clear, but what about there? Are there a post date men? Yes. We're going through the book of Jude on, I believe it's on Saturdays. I can't remember. I get a mixed mixed up Saturday or Sunday. Come to both of them. I'm going through Exodus on 1, but let me get to the point, Joan, before, because you ask a question, how do you know who to pray for? And the book of Jude is, for examples, case studies of apostates, what's an apostate that somebody that's committed the unforgivable sin.
And of course we stress that, if you're worried that you've committed the unforgivable sin quit worrying because people that have committed the unforgivable sin, don't worry about it. They don't care. And the phariseites in Jesus day did not care. And Jesus always prayed, our savior always prayed in God's will every time, every prayer he ever prayed was answered. And when they were nailing him to the post, stripped him, naked, beat him half to death and nailed him to a post. They had him down on the ground, nailing him. And what did he say while those Roman soldiers were doing that?
He said, father, forgive them. They don't know what you're doing. They don't know who I am. Is there forgiveness for a man like that? A young 17, 18, 19 year old Roman soldier, whoever those boys were answer. Yes, They did. They're just soldiers. They didn't know who Jesus Christ was. They were carrying out orders. They just thought it was funny. They mocked him. They didn't know who he was at the very end. Remember after he died, there was a Roman soldier standing beside him, beside the, the timber there he was nailed to. And the Roman soldier said, it's in the Bible.
Surely this is son of God. Or maybe he did see the light. We can't say it for sure, but we know this from the evidence that the Roman soldiers that were nailing, nailing him to the post were not committing the unforgivable sin. Well, how bad can the unforgivable sin crucifying the God of creation, murdering the God of creation. Well, they weren't, they didn't know what they were doing. That's what it says. Their minds have not been in a lot. We're not enlightened of the spirit of God to understand what they were doing. But Jesus Christ said of the parasites, it's all over for you boys because you are doing, you're inciting my murder, which I came to give myself up to, but you're inciting it knowing full well who I am.
You read Psalm 53. You understand. And not only that reading Psalm 53, isn't the test. The test ultimately has to come when the spirit of God illuminates your mind to the truth of what the Bible say it. That's why Jesus Christ said, anyone who sins against the spirit of God has committed the unforgivable sin. What does that mean? That means to, to have the enlightenment of the spirit and then say the H E double l. I don't care. The H E double give you another story about John Knox. I repeat these stories often. Some of you have heard me say that, but yeah, but wait a minute, Joan, I'm on a roll here and I'll let you talk. I got time.
Let me say one more thing that might be concerned. John Knox, he was married and he had a mother-in-law. His mother-in-law was coming to him constantly with the fear that she had committed the unforgivable sin. And, finally, it wore him down. His mother-in-law wore him down. And he didn't know what to do. And finally he said, look. He said, do you feel like that, the devil is a roaring lion going about seeking to devour you? She said, yes. He said, are you beside yourself with fear? She said, yes. He said, then don't worry about it. He said, the devil does not go about seeking to devour people, roaring, seeking to our people. He's already devoured.
If you've committed the unforgivable sin, he's already, that means he's already devoured you. But if you're worried about it, that means he hasn't so relax. And she chilled out. And I say that to you too. That's why I said a while ago. If you're worried, you've committed the sin. That means you haven't. If you've worried, you've, you've denied the spirit of God, like the Phariseites, well, you don't care anymore. And they, and the, the people that follow that religious point of view, many of them probably don't care. I don't know. I'm not Jesus Christ. I just know that it's my job to say the truth and not get caught up with them. I have nothing to do with them. Treat them as Jesus Christ said, treat them how? As tax collectors. Now, how do you treat a tax collector?
Well, you don't send him Christmas cards every year. You don't try to buddy up to him. You you see him coming down the streets, you might dodge and take a side road. If you're if you're forced to confront him, you might say hi, just like you would a guy you don't wanna mess with. You know, it's, it's uncomfortable socially. So you say a few nice words, but with a tax collector, you just stay away from them. That's what you do. Just stay away and try to try to avoid them best you can. I know Jay Bernard McGee, dispensationalist, by the way.
I used to listen to him when I was a teenager. McGee used to say that the gathering in Israel in 1948 is not the gathering of the Bible. Now this is a dispensationalist saying this. A graduate at Dallas Seminary, a student of the Jewish man's church. Yeah. And he said this. He said that gathering over there that's going on now can't be the gathering of the Bible because the Bible says that the gathering, when God gathers his people back to the land and they're out there somewhere, nobody knows who they are. God promised to obscure their identity.
But the Bible says when he gathers them back, it will be a gathering in belief in their messiah. That's not what's happening. Why is it that the dispensationalist are people from Dallas Seminary are going crazy, the Plymouth brethren, and saying, oh, this is the the Bible makes it clear. J Vernon McGee even said that he tried to teach the Bible. Although he said they are God's chosen people in different ways, but this is not the gathering. And to support that is to deny the clear statements of the Bible. Well, what's the problem. Well, people don't know what the Bible says. That's the problem. They're not reading it. They're, I'm a Christian pound the Bible, pound the tables, everything from pathos to bathos talking about the Bible pound the constitution too. Don't have a clue what's in that either. Just talking about how important it is. You know, who was it? Mark Twain. We're talking about Mark Twain. He said, what is a classic piece of literature? What is a classic book? He said, well, that's a book that everybody says you ought to read, but nobody's ever read it.
Well, that's what the Bible is. It's a book everybody says you ought to read. Truth is very few people read it. Very few people get the sweep and flow of it. They don't know. They just want, they want to be thought of as Christian folk and that's good. That's Christian culture. But friends, there have to be, there has to be that, that, that core, that minority of Christian folk, that the Bible becomes more important to them than their own lives. And if it doesn't, Christian culture is lost and and you're just riding along for the ride saying I'm a Christian. If you're not reading the Bible every day, by the way, you're forfeiting a lot of joy to a lots, all your joy.
You can be a Christian, not know anything about the Bible. All you do is going to suffer. That's going to suffer. Well, Joan, did you had something to say? What was it?
[01:45:10] Unknown:
Yeah. I liked what you said about the unpardonable fan. And so back to what I, what I asked, was, do you think Judeo Christian evangelicals who support those Zionist Jews in Israel, Do you think those evangelicals are wasting their time praying for those Zionist Jews?
[01:45:46] Unknown:
I don't know. Well, I don't know because I don't know which of those Zionist Jews have committed apostasy. I don't know. I do not know. But I do know this. If any of them sinned against the illumination of the spirit of God as to who Jesus Christ is, that that's apostasy. Jesus Christ said so. John references it. Jude wrote a book about it in the Bible, the book of Jude, short book, but it's hard hitting. It's up to us, Joan, to know what the Bible says or the badges and how we're supposed to react to the evidences that God puts before us. And we can't know who is, who isn't. We're just, for example, the whole thing of your church discipline, Matthew 18, you take, you tell him what you, what's your problem is, what the problem is between you. If he won't hear you, you bring a witness. If he won't hear that, you leave him alone and treat him as a, what As a heathen and a tax collector. Does that mean that you go attack him? No, you don't go attack and tax collectors. You don't go screaming at him complaining about him. You don't try to make yourself a public spectacle respecting tax collectors.
That's dangerous. No, he is. Leave alone. Do you pray for, do you pray for, or now you're getting the point and that I don't know. I'll bring it back to what I'd referenced in 1st John, when he says, John said this, I do not say whether or not you should Now, am I going to give advice beyond what the apostle on the 12 man jury Jesus Christ and paneled to witness the evidence of his identity? Am I going to go the man who was with Jesus Christ, who leaned back upon Jesus Christ at the last supper, who knew him intimately. He said, my hands touched this man. I held him. I saw him with my eyes. I listened to him with my own ears. Am I gonna go against his testimony? What should be done? No, I'm going to tell you what he said.
That's not my judgment. That's not my judgment call to make. That's yours. Listen, I'm not the Pope. There are preachers that say, I'm going to tell you how to run your Christian life. That's not my job. That's not anybody's job. My job is proclaimed to you as best I can. What I know the book says so that you can try to, you've got to make those discerning decisions yourself. I make them for myself. You can make them for yourself. And that's the strength of our common law tradition, by the way. It's a Christian tradition that way you've got to decide what is the right thing to do, and then you've got to do it. Joan rest on something else. And in the end, in the end, the end, no, in the end, you're not going to be able to say, no, wait in the end, you're not going to be able to say, well, my, my preacher told me that this was the right thing to do. Jesus Christ is going to say, yep.
What did you think? They, and Christian, an individual, Joan, I'm gonna let you talk. I know you're cocked and loaded.
[01:48:39] Unknown:
Go ahead. Okay. So something you something you said, 20 minutes ago. You said they said they are going to produce Jesus. I didn't know who the the I couldn't I didn't couldn't follow who the This is the nation of Israel. The nation of Israel.
[01:49:00] Unknown:
Jesus Christ is not Jesus Christ was an Israelite. Jesus Christ is an Israelite. He is of the tribe of Judah. He is of the son of Judas, descendant of Judah. He's ascended of David, king of Israel, and he's just descended therefore of David's father, Jesse, Jesse's father, Obed, Obed's father Boaz. We're all going right on back to Adam down through Abraham, Isaac and Jacob. Abraham was an Assyrian and Assyrian. He was not an Israelite. His son Isaac was not an Israelite. Isaac's son Jacob became an Israelite and the the nation he produced, he fathered the 12 sons, the 12 tribes are Israelites.
Israelite is a race of men from a common ancestor. And God chose that race of men starting with Abraham. He focused on that line right down, and then he ended that nation, into the tribe of Judah, and then right down to Jesus Christ. And the Old Testament is a story. It is the record of the preservation of that line coming to Jesus Christ from Adam. And you even find places in the old testament where an obscure man in that line was preserved from death as an infant by an obscure woman who was his nanny, who hid him. You also find in there a couple of hookers in that line. Rahab the harlot, madam of the whorehouse there on the walls in Jericho.
And you find Bathsheba, the man with whom Solomon committed adultery and murder her husband. She gave birth to Solomon. Solomon became an ancestor of Jesus Christ. God is the God of everything. He controls all in ways we cannot explain, but in his sovereignty and his, he brought the Messiah to us through the nation, that race of men called Israel. That's right.
[01:51:11] Unknown:
The Jews did not produce Jesus.
[01:51:14] Unknown:
Judaism. Judaism is a religion. Yeah. In Israel light is a matter of blood. There's a difference. Jesus Christ said to the, to the Jews of his day, he said, you compass, That means you go all through land and sea all over the world to make one follower of Judaism. He's the translation, say a proselyte one follower of Judaism. And then once you've made that follower, you make him, I'm quoting Jesus Christ. You make him twice the son of hell than yourselves. Now the nation of Israel and the leaders became apostate, but there's no proof that those people over there now are the nation, the race of Israel.
As a matter of fact, if you talk to them, you'll discover that many of them, at least half of them would admit I'm not an Israelite. I'm a Persian Jew. Yep. And there have been Persian Jews and high placed offices in the state of Israel since 1948, and they'll tell you I'm not an Israelite. I'm a Persian Jew. That's different. I'm a I'm a descendant of a Persian man of the Persians who converted to Judaism to avoid getting killed. And that record is in the book of Esther. And that was the beginning of the obscuring that God promised in the law of God in Deuteronomy. And who are, who, where, where is true Israel? I'm going to get to the point I want to make. Where is true Israel?
The bloodline of Israel. It's my conclusion that God promised that nobody would know after the book of Esther. And he he did that in the book, in the law of God. And that's why it says in revelation, woah, that's terminal curse, apostasy, no returning woe unto him who has set, who says he is Israel and is not Israel. Revelation 29, Revelation 39. He says it twice. That's an Israelite saying that John in the book of revelation, John the apostle. Woe unto him now since then, since John wrote revelation or even before John wrote revelation, probably yes. 78. I'm not saying no. Well, there's a lot of debate about that, but all of the genealogical records God sought to it and his sovereignty were destroyed.
All of them. Well, if all the genealogical records were in the courthouse, what was the courthouse to the Jew, the temple in Jerusalem, Solomon's temple, the Romans burn it flat to the ground and it was to the ground. Every stone was thrown down as Jesus Christ promised would happen. And inside of that, that was their courthouse where they kept records of land transfer, records of birth, records of marriage, and the genealogical records. They're all gone. Who is gonna prove to me that they are truly a son of Abraham, Isaac, and Jacob? There is no evidence, and there hasn't been since 70 AD as God promised in the book of Deuteronomy as Jesus Christ prophet prophesied in Matthew 23, 24 along in there.
So here we go. What are we to do in the meantime? We are to focused on what God wants us to focus on. Who are the, who is Israel? Who do we know is Israel? The Bible says that those that are of us that cannot prove our genealogy and we can't, we are Israel. If we've been born from above, we are the true Israel and God's, Jesus Christ said to the Pharise sites, true Israel are the ones that are circumcised of heart, not of their private body parts, circumcised of heart of the will, a new creature, a new yearning, a new wanting. What do we want? We want to please our father. The one that gave us birth from above by the spirit.
We want to know his will, which is his law. We want to take this book called the Bible, and we want to soak our brains in it until our blood is bibbling. That's what our job is. That's what our forebearers did. Our Puritan forebearers. It was said their blood was bibbling. They were the most biblical race of men that ever lived. Historians today say, is that true? Yes, that's true. Were they sinners? Yes, they were terrible sinners like other people, but they were put in the will of God of their father and their minds.
And they swore to each other. They swore to each other. They swore a solemn oath at SCROBE, England to speak the words of God into each other. That's what we're trying to do here. The truth, Thy word is truth, said Jesus Christ, John 17. Go ahead, Joan.
[01:55:46] Unknown:
Last thing I wanted to say is is is this a true statement? The Jews did not produce Jesus.
[01:55:56] Unknown:
The Jews did not produce Jesus. Oh, let's say this. Let's say this. Whoever defines the words, whoever defines the words wins the argument. That's fact. And the battle we have is for the dictionary. That's why Roger and I used to say that more often. The battle is for the dictionary. So the question is important. Question is this, who are the Jews? What does the word Jew mean? Well, it's a shortened for the word Yahuda. It's shortening for the word Yahuda, and it became a Jew as an English way to pronounce it. Yahuda in the old Testament is the tribe of Judah. It's not all of Israel. There are 11 other tribes. Jehuda is just one tribe.
Jehuda and Benjamin were in the South, the Southern tribe, and, all the other 10 tribes were in the North. This is the confusion that comes up. So how do we define a Jew? And people use that word? And those that claim the follow the Babylonian religion called Babylonian Judaism, they claim that, that Jew means Israel. And you listen to the dispensationalist preachers. Some of them very fine Bible teachers, like John MacArthur, who's not doing too well right now, by the way. But John's a great Bible teacher, Johnny Mac, they call him, but he, when you listen to him talk about this subject and he's big on it, his father and his grandfather both wrote books. One of the books that his grandfather wrote was God's not through with the Jew.
Well, that's confusion of terms. And when you hear Johnny Mac talk, so one time he'll say Israel, another time he'll say Israelite, another time he'll say Israeli, another time he'll say Jew. Well, that's confusion, friends. There's differences here. The Israelites, that's a race of men. No question. Jew is confusion in this way because it can refer to a person that lives in Judah. Well, you live here, you're an Assyrian or you're a Arab, but I live in Judah, so I'll call myself a Jew. Just like a Scotsman or a Chinaman or a, an Englishman or a Norwegian lives in America and they've been here a generation. They call themselves Americans.
So you got these other foreigners down there and, Judah, they call themselves Jews because they live in Judah. Well, that's one use of the word. Another use of the word is religion. That's the primary use. A Jew is one who is a votary of Babylonian Judaism, the Talmud, and the Mishnah to be precise. The the Babylonian Talmud, that's why they call it the Babylonian Talmud. It's not biblical. It's Babylonian. And their book is not the Bible and not the old Testament is the Babylonian Talmud, which means, well, the word Talmud is a Hebrew word, you know, a lot means to learn, to learn, where you learn. And also the Talmud, the word learn, double the second consonant in the middle, the maim, and it means to teach, intensify the word. The word learn and teach for the same root word.
And by the word by learning in Hebrew and the Old Testament mind, the intense learning is called teaching. And the one that does the teaching learns more than the students in every case, by the way. That's right. That's why teaching is important. If you know something to be true, I strongly suggest you try to pass it along to somebody else, and that will solidify it in your mind better than it will do. Now Roger, Joan wanted to say one more thing. I'll leave it up to you, to whether whether you will. Go ahead, Joan.
[01:59:16] Unknown:
No. I said that was the last thing. Thank you so much. Alright. Well, good. Then let me tell you because I wanted to add to this. Realize there's a difference here. Judaism is a religious movement. Zionism is a political movement that is made up of some Jews, but you don't have to be a Jew to be a Zionist.
[01:59:37] Unknown:
Yes. And all of this confusions then says this to little old Brent moth the hog farm. It just says, and my father said this to me constantly. Brent, don't get caught up in all this confusion. Yeah. Just stick just stick to the Bible. Yeah. Just stick the Bible tight, tight, and down to the detail best you can. That's what Jesus Christ calls us to do, and the clarity or the confusion is that tool of the evil empire, of all these words. Forget it. Yep.
[02:00:06] Unknown:
Stick to the book. Yeah. Yep. Yep. Yep. It's the words mean things. So, as Rush Limbaugh used to say, we're riding Whistler's gonna come in in just a second. There we'll Roger. Hey, Yeah.
[02:00:22] Unknown:
Yeah. Real quick. I think I can answer Joan's question if she'll read first Timothy chapter 2 verses 1 through 4.
[02:00:31] Unknown:
1 Timothy chapter 2 verses 1 through 4, Larry, suggests you partake of miss Joan. Okay. Well, listen. We'll be back tomorrow. It's the end of the show for today. As always, Brent, we just love you, buddy. We just love having you here and what you bring us and the insight and the precision and the unequivocated delivery of the word. We thank you. We thank your sidekick, Francine, for riding along with us. And, we'll, see you next Friday. See what comes up between now and then. We got next week's gonna be could be one hell of a week. Okay? Might be one of the most dangerous weeks in the history of the country.
[02:01:16] Unknown:
I agree. You don't know. Nope. Maybe. Yeah. But in in the end, god will bring out good for us. I'm Yep. Looking forward to it. Be ready for anything. Keep your big eyes open
[02:01:28] Unknown:
and and, be aware. Otherwise, in that, we'll be back tomorrow. We got Chris, our new guy from Southern California. If he doesn't get burned up, he'll gonna come back tomorrow and see if we can get him straightened out on a few things. And, otherwise, I hope you all have a good Friday. And, Brent, we'll look forward to seeing you and Franny next week. And just take care, folks. I mean, we're in just remember, men have wanted to be alive right now for 1000 of years. By the way, Trump is unleashing all of his people. According to Alex Jones, he ain't putting up with any more crap, and he knows what's going on. That's all I know to tell you. We'll see.
Brent, thank you very much, man. Thank you, Roger. Thank you, Paul. Always a pleasure. And I'm, I got something to do. I'm gonna get out of here real quick. Anybody got anything for me today that can can't wait till tomorrow? Alrighty.
[02:02:27] Unknown:
Well, then I will see before Brett get off, Roger. Oh oh. Yeah. I wanted to say something.
[02:02:33] Unknown:
Okay. Go ahead.
[02:02:38] Unknown:
It was Brent. I don't know if he's still on, but Yes. Friend Joseph Rory, Rhymes with Joseph Story, he actually shut down a court, not only because the jury I don't know if you ever got a jury trial with us, but the case, he he he preempted it before that. It was actually a black judge, and part of his affidavit was that he was a he was the ancestor of the progenitors that were the white Christian males of the country, so that a black man couldn't sit in judgment over him. So this is in South Carolina. And, my question for you or for Brent would be, could you even could you even get a jury of peers if they're not, white Christian males and internationals.
[02:03:25] Unknown:
I yield I doubt it. I doubt it. You probably could up in Flathead County, Montana.
[02:03:32] Unknown:
I'm not sure about any Yeah. I don't know if there is a, yeah. I don't know if there in in his book, Common Law, does he address that? Do you know?
[02:03:41] Unknown:
Well, we address, the jury of the half tongue, which was the invention of, lord Mansfield and things like that. No. We talk a lot about different things. You can talk. Here's the, here's the thing about the jury. And all I can do is talk about the standard, the, the, and it comes down again to how you define words. What is a peer? So you're, you're revealing what you think appear is when you made your comments. And I don't know for sure, but I have somewhat of a feel for what you were, what you're feeling, what you're thinking is about what appear is. But when you go to go to Magna Carta, which is a solid stepping stone, not the beginning, but a solid stepping stone, the history of our common law.
And, it says there that, that, our peers, it used the word peers and it was written in Latin. So the word is Paris, but it's the same word we use in English pronunciation peer and it's related to the word pair, not p e a r as in the fruit, but p a I r as in a pair of shoes, pair, peer. And what is it? And I would recommend to you, you can probably get this. I think you can get this online. His name is, the author's name is Lysander
[02:05:08] Unknown:
Spooner. Oh yeah.
[02:05:09] Unknown:
I don't think there's been anybody that has tried to go into much detail to try to determine what the word peer means as it was written in the year 12/15 Magna Carta. But that's the foundation in our common law tradition of what a peer is. But, peer, of course, originally was, the fellow lived down the road from you. And the whole idea behind the peer is that he is in the same station of life as you. And in in old England, that means that he was of the same vocation fundamentally as you. Different people had different stations in life at an Anglo Saxon England. And most of the people in Anglo Saxon England were farmers. And they use the word neighbor, the word neighbor. If you go to the old testament and try to follow this concept out, you'll find that it's under the word neighbor.
Neighbor is a translation of the Hebrew word ra. And the Hebrew word means that it comes back to the word p a I r, that which corresponds to you. To give you an example of the use of the word peer in the bible or the word that means peer, Ra, translated neighbor often. It's more than just neighbor when in Genesis chapter 15, when God struck his trust settlement with the Assyrian whose name was Abraham, he made a ceremony out of it. It was a unilateral promise. It was not a reciprocal promise from Abraham, to prove that God himself knocked Abraham unconscious during the ceremony.
He was laying on the ground with his lights out And, God performed the ceremony and but it before it happened, he told Abraham to take a a certain bird and a certain goat and different critters and cut them from anterior to posterior right down the middle, 2 identical pieces. And he said, lay the pieces of these animals on one side and corresponding on the other. And he uses that Hebrew word and it has the idea of corresponding like a pair of shoes. They correspond. They're across from each other. There are mere images of each other and that comes back to the word in the new testament. Anti anti, which means in place of or mirror image of or copy of that kind of an idea.
And that word peer means the man or the woman who corresponds to you. Therefore, who understands you, understands your struggles of life. Let's give you an example how we do this in America. We have what we call in, in, our military forces, a courts martial. We don't let nonmilitary men sit on the jury on a courts martial. No military men only. We only military men set on the jury of 12, and a court's Marshall. Why? Because a non military man wouldn't have a clue, really what this military man was facing. That's why. And so we self governing the armed forces or profession. That means they're self governing. So they have their own folk. They impaneled the jury to set and make the decision on a court martial.
And, that's what we do here on the outside. It's not martial law, but on the 12 man jury is to be somebody. Number 1, you wanna see the standard for 12 man jury. You can look at the word pure Magna Carta, but go to 1st Corinthians chapter 6 verses 1 through 6. And if you get the winterized translation of the Bible, I've probably got more footnotes in those 6 verses than I have in the whole book of the Corinthians. But I got a lot there trying to unpack the meaning of what it means to be appear. Now, one of the words used there, it's translated in the King James, for example, to put on the jury the least esteemed among you, the least esteemed among you.
Now you were talking about black men and white men, or you referenced it. And what justice story said, I have no indication. I've never seen or heard anything that Justice Story ever said that. If you've got that information, please drop it to Roger so he can get it to me. I wanna see it. I just a story just a story was a hardcore was a hardcore New Englander. He was a hardcore Yankee. I'm not sure of all his positions about the differences between the white man and the black man. And I, if you have something I'd like to read it and I can read somebody like John Calhoun. John Calhoun wrote a lot about that. So we know what he thought about it.
And others, had written a lot about, about it too, but it was impossible for us. I say this with all force, it's impossible for us in our day to really understand or criticize people back then. That's the way human nature works. It's possible for us to put ourselves in the shoes of people who live during the days of Martin Luther or during the days of justice Joseph's story and fully comprehend their sin. What we would call their sin, a lot of people would credit. If that's true about story, A lot of people would criticize him about that. I don't because I remember when I listened to, you know, president Tyler's grandson is still alive.
President Tyler's grandson, one of his grand, maybe both. I think 2 of them still alive. Very old. What? I'll be darned. Yeah. They live in, they live on their family estate plantation. One of them does in Virginia and old Virginia. Now president Tyler, I'll put it this way, his grandson says when he gets in a political argument with somebody and he can't find his way out, he just says this, well, I'll just tell you what my grandpa told Tom Jefferson.
[02:11:17] Unknown:
Because his grandpa knew Tom Jefferson. His father, his father and Tom Jefferson were roommates at college.
[02:11:25] Unknown:
Well, now I think you mean his grandfather.
[02:11:27] Unknown:
Yeah. His grandfather. John Tyler senior.
[02:11:30] Unknown:
Oh, I see. Okay. Well, John Tyler. Oh, John Tyler senior. Yeah. John. Then the, the Tyler I'm talking about his grandson was the president. Not, no, not, well, I'm talking about, the, the Tyler that's still living.
[02:11:46] Unknown:
Oh, okay. Right. His grandpa.
[02:11:48] Unknown:
He was interviewed not too long ago and said, well, all the changes in America, since your grandpa was president, what do you think is the biggest change? And he didn't hesitate. Now this is a Southern boy talking. He said, our country's point of view toward men of color, black man. He said, that's got to be the biggest change. And, and he made the point too. And I can see this, the, some of the greatest part of that change has occurred since the 1950s, the 1950s. Yeah. Well, I remember as you do, Roger, when there were separate drinking fountains and there were separate, schools.
[02:12:33] Unknown:
In world war 2, they had black brigades, black regiments, all that stuff. And the Crow was still alive then.
[02:12:40] Unknown:
And the sundown laws covered the South and the Midwest. And where I went to high school, that little town, they had sundown laws there. If you were a black man and you were on the street, you would be arrested. I I lived in that kind of world. Wow. The Ku Klux Klan took over the legislature as a political party of Indiana, and my neck of the woods, right from, and also the state legislature of Colorado back in the early days. And I, I knew men growing up that were members of the clan. And now people say, oh, that's terrible. Well, you weren't there. And I know that the men that I knew, they were old men. They're all gone. Now they're in the clan. They were Christian. And what they were wanting to stop in our community was illegal, moonshining and prostitution.
That was their main concern. And they were looking for some way to organize to do that. And when I'm not condoning the Ku Klux Klan, I'm just saying this, you didn't live there and you don't understand what men were facing at that time. So I don't criticize men that are dead. Somebody said, get your question.
[02:13:48] Unknown:
Well, somebody said, somebody said, Roger, is anybody else have something for me?
[02:13:53] Unknown:
Can you hear me, Roger? Roger?
[02:13:58] Unknown:
But did we drop the rock down the well with no bottom here or what? I'm I'm here. There you are. Okay. Thank you. Well, Roger said bottom.
[02:14:06] Unknown:
Somebody said a jackass kicked a lion once, but the lion was dead. And I, I don't want to kick men that are dead. There's some times I suppose you make an exception. There's always exception. But in general, I don't want to kick men that are dead unless they're so wrong that they should be kicked, but they can't defend themselves. And I don't want to kick them for their views on, on race or, what they ended up trying to do. I wasn't in their shoes and their circumstances. But, if you have anything on just a story about that, please drop it to Roger. Maybe you can get it to me. I'd like to read it. Yep.
[02:14:44] Unknown:
Yep. Or else go to commsberg.com and use the email there. Yes, Larry.
[02:14:50] Unknown:
Yeah. I didn't have anything for you. I just had a couple of questions for Brent. So if you needed to leave, I was wondering if he could just stick around a few minutes.
[02:14:58] Unknown:
No. I'm gonna I'm gonna leave. I got to. Thank you. I'll see you all tomorrow. Yeah. Yeah. Thank you, Brent. Hey, Brent. Uh-huh.
[02:15:09] Unknown:
Yeah. Yep. You're talking about Martin Luther a little while ago. Isn't it true that he he killed and persecuted, you know, Bible believing Christians even after his supposed conversion?
[02:15:24] Unknown:
Martin Luther? No. I've never heard that. Matter of fact, I'd have a hard time believing.
[02:15:32] Unknown:
Yeah. I'm pretty sure I read that, you know, like, 20 5 years ago in a history book. I'll have to research it further, but I I just was wondering what your thoughts are on that.
[02:15:42] Unknown:
No. I matter of fact, I although I don't know everything, I only know what I read, but I I would, deny that that's even true. He did do things. Here's what he did do. When, maybe this is what you're referring to. There came a time in Saxony just as there came a time in Scotland and England when people finally saw the folly of the public worship of idols and it became an, became a mania to get rid of idols in Saxony. I use those two examples because there were 2 different outcomes with that movement. Of course, Romanism is nothing but idol worship. That's all it is. It's idolatry from, worshiping living idols. So says the Pope of Rome and the priesthood to worshiping dead ones that men make with their hands, crucifixes and things like that.
And idolatry, of course, the Bible flatly prohibits it and said, you'll says you'll destroy yourself. Idol worshiping cultures destroy themselves. No question. Plus they they ruin the creativity of the human mind. There's a lot more to it than is normally talked about. But in Saxony, it finally came to that pitch and people running through the cathedrals, the Roman cathedrals, and stripping the walls and the ceilings of icons and images, piling them into the streets and burning them. Martin Luther, and this is still true of Lutheranism all over. Lutheranism is idolatry.
They never got rid of that. And here's what happened in Saxony. Luther was appalled at the hardness of the people that were doing that. And he was against riots and, the electors, that's the rulers in Saxony came to him and he was a very influential figure at that point. What do you think we should do? He said, I think you should stop it. And so they took the mounted nights and they stopped it. And a lot of people were killed, but it was mayhem. Now was Luther, right? No, I don't believe he was right. I believe he was wrong at that point. And here's what happened in Scotland. Same thing happened in Scotland. This is a fascinating story. 1 of the more makes you smile kind of stories, but, at St Giles Cathedral in Edinburgh still there, by the way, of course I had church every Sunday. And if you were the least esteemed, as it says in first Corinthians, you didn't get to sit on a pew. You had to sit on the floor around the edges, or you may, may bring your milk and stool and settle on, settle on it. But only people with money got to set in the pews.
And so Jenny Geddes, Jenny Geddes, don't forget that name. She brought her milk and stool and set along the wall. And, the head man, of course in the old Christianity, the fellow that does the most work has to wear the most clothes. For some strange reason, this guy gets up and got his priestly garb on and he starts to recite the mass and Jenny Getty stood up and she screamed at him from along the wall. And she said in Scotts brogue, braided Scotch, braided Scotch tongue. She said, how dare you speak the moss in my lug?
Lug is the old Scotts word for ear. How dare you speak the mouse in my lug? And she was a woman that worked pretty hard for a living, and she took her milk and stool and threw it at him. Did some minimal damage, milk and stools back then until my time were made of wood. They were pretty heavy. By the way, I still got the milk and stool we had at home. It's heavy singing on the wall out in the shed. But, she threw it at him and by that single act and by those words are riot ensued and it wasn't, but a few minutes they'd stripped up place bear. Of course they took the, the man of the cloth out and stripped him bare too.
And they pile all the Jesus and people call it Jesus junk out in the street, all the icons and images of which there were many and burned them. The altar of the mass, the whole bit. They were fed up with a mass and it's not a sacrifice, never intended to be. It's a supper. The lap we call it the last supper, not of a sacrifice. It's a meal in remembrance of Jesus Christ. Well, they threw it all out. Well, within 2 weeks, every cathedral in Scotland had been stripped bare and all of the icons and images and visual aids to worship were burned. And that explains the difference between the reformation on the isle of Britain and that spread in England by the way. And when queen Elizabeth and queen queen Elizabeth took the throne, her first order as queen was to have all the walls and ceilings of the churches and cathedral stripped bare and plastered white.
That is why in America, the mass of the people that lived here until my time probably still is went to church and church houses without any icons or images hanging on the walls or from the ceilings. And that's what makes a people powerful by the way. And there's many reasons for that. If you want to hear me unpack those reasons, I just started into the 10 commandments on, was it Sunday morning? I can't remember. Or is it Saturday? We have time on Patriot soapbox both times. We're just gonna start into the second commandment. And the second commandment became central to Presbyterianism because of that. And so the Scots and the Scots Irish that came to the Americas by the 100 and 100 of 1000 brought that attitude with them. The second amendment became central to their understanding of Christianity.
They were a boring people. The the Puritans. The Puritans were not a boring people. They didn't dress like history said they dress and black and white. No, they were very colorful and they were not as hard on the sec on the, on themselves about the second commandment as the Presbyterians. But the Presbyterians were not as hard upon themselves about the commandment that says, thou shall not lie, bear false witness. That's what the Puritans were big on. And, that's why contracts became such an important part of their culture. But, in Saxony, that didn't happen. And many people were killed and many people credited, Martin Luther's advice with that happening. Maybe that's what you were you were reading about.
[02:22:42] Unknown:
I think it had to do, more with baptism because Martin Luther came out of the Catholic church. And, when he came out, he carried with him a lot of those, unscriptural practices. And so I think he was, I think he was getting into, controversies with, you know, whatever the, the people were called in his day because they they went by different names. They're known as the rebaptizers like Anabaptists and Henricians. Yeah. And, so I think he got into contentions with them and, he he would persecute them.
[02:23:20] Unknown:
Yes, he did. Of course. And there were, and I don't, I didn't, I've never heard of him directly ordering anybody's death or be having the power to do that, but he was a bombastic man. And when he talked, he was rough as a cob. His father was a coal miner and a hard, just a hard old Saxon man. We had some old German communities around where I live, German, farmers. They're a tough bunch. And I can just picture this one family. I knew the Stoddens Stodden and old man Stodden was that's a, he was an old from a German community. He was in, the NFO with my father and the national farmers organization.
And I could just picture him. I said, the pictures I've seen in Martin Luther, he kind of looked like him, you know, well, that's the way Luther Luther was. And you know, he's the one that said he didn't say it in words as nice as I'm gonna say it. I'll give you I'll give you what he said in euphemism. He said every time I break wind in Wittenberg, they smell it in Rome. So they were watching his every move. He knew that. But, you know, god makes, god does his work with sinners. Martin Luther was a sinner. And god makes straight licks with crooked sticks, but he doesn't he doesn't use perfect men to do his bidding.
And you're just as sinful as Martin Luther and so am I. And Martin Luther just as sinful as the next man, but God takes men like us. And he made straight he makes a straight licks with crooked sticks. I'm reading a book now that Luther wrote and, I'm amazed just reading the book. I'm not a Luther and I'm again, the idolatry of Lutheranism, but I'm amazed that, how much Luther did understand and how much he understood how silly the Roman church was. But Luther himself said that, to his to his students one time he said, you know, he'd have him over in the evenings, eat supper with him and the students would take notes and those notes became voluminous.
And, they were put into a book called table talk because they were all sitting around the supper table and his wife Katie had feed them and they'd write down what he would say and they'd ask him questions. And he, he was, very clever, but he said to his students once, you will be able to enjoy your Christianity. I am, I am not able to enjoy it. So we're back to that. I, the thing about peace of mind and how do you enjoy, your forgiveness of sins and knowing that you're doomed, you're not doomed to hell. He said, you will be able to enjoy it in a way that I won't. He said, I know it's true.
I know I'm supposed to enjoy it. I know the scriptures are final, not the traditions of the church, but I'm so disciplined to do many of the things that I learned to do as a monk that I can't get away from it. You know, he'd prayed, Lou Luther prayed 3 times a day in front of some kind of idol. I don't know what it was. I had so many of them and he just, he used that. He said as a discipline, well, the Bible utterly forbids that utterly. But he, he couldn't enjoy his Christianity because even though he knew his sins were forgiven intellectually, he had a hard time experiencing it because of his, all of the sinful influence that had come to him as a Romanist.
And that made it hard for him. And all of us are in that condition to very degrees because we still bear the body of flesh and it in it dwells the propensity to respond to temptation and sin. Not our spirit. Our spirit is perfect, but the flesh wants to dominate the spirit. And it's up to us to hope and pray that the spirit that dwells in us dominates the flesh. That's the that's the the thing that Luther said he never experienced and wouldn't. He even said he wouldn't.
[02:27:30] Unknown:
Hey, Brent. Well thank you for that explanation. One more thing to move over into the Patriot Mythology area. There's a lot of students that are afraid to use the word human in court or on court papers. Because when they look it up in Black's Law, it says it's a monster. And I've even heard a student say on Rogers platform that human means color of man because hue means color. And so, you know, you shouldn't use it in that way. And I don't know of any judge I mean, I've had some experience in the courts, especially the federal courts. And, I mean, I don't think that's going through their mind in in the back of their mind if you use the word human.
You know, they're not, like, thinking I think it's nonsense personally. I don't think they're sitting there thinking, oh, this guy's a monster. He's using the word human. What are your thoughts on that?
[02:28:27] Unknown:
Well, I think you're right. Judges don't have a clue and don't care. All I wanna do is get paid and make it to retirement. If no one, if knowing, that definition of human is, will help them do that. Yeah. They might know something, but they don't care and no other judge is going to care. No appellate judge is going to care. And by the way, human is fundamentally what human means is dirt. You mean dirt like humus, humus. You know, I, patriot mythology, the people that follow a lot of it, they just love to take the sound of words and say, well, this word must be related to that word because it sounds like it. Now I'm gonna repeat here, he who never quotes is never quoted. I'm gonna quote the greatest archaeologist that America ever produced.
His name was William Foxwell Albright and he was at a he, of course, knew all the ancient Semitic tongues and the ancient Egyptian tongues. And, he taught at John Hopkins University, taught archaeology. He said vermicelli has no relationship to wormy celery. And asparagus has no relationship to to spare grass. So when you see a word that sounds like a word in another language, don't immediately say, well, it's got to be connected. No. No. And a lot of times it isn't. Oh, sometimes it is. And you can find the connection. For example, I'm looking right here while you you're talking.
By the way, if you have blacks, the best blacks dictionary to get is the 7th edition in my humble opinion, because it defines the words etymologically. And the editor of the 7th edition etymologist and a close friend of Justice Anthony Scalia. And they even wrote a book together on hermeneutical principles. But he always goes to the heart of the word. And in the 7th edition, he does not even include the word human. He includes the, the word humanitarian and humanitarian law and human rights, but no place does he define the word human. I'm just here to tell you the word human is a recognition of what God said.
Dirt, humus, that's what human is, that's from the same root. Bible says that God made man out of dirt and and called him mud. That's a pretty loose translation, but he actually says that he made him out of Hebrews says he made him out of Adamah, and he called him Adam and Adam. Ah, this clay of the red variety and not the bluish gray variety. That is true, but it doesn't say that that, Adam was ready, although it can be extrapolated that if he's made out of a reddish clay, like they got down in Georgia, then he could have been well, but of course God rearranges the molecules and the composition when he makes things sometimes. And we don't know that. So it's a stretch to say that. And you're going beyond the clear ambit of the possibilities of what the Bible teaches. If you do say that, although I guess it's a one step inference it's as strongly possible.
But again, I like to talk about what we can know, but right now I gotta go. Cause I gotta answer the phone. Thank you all. Appreciate you.
[02:32:08] Unknown:
Thank you, Brent.
[02:32:10] Unknown:
Thank you, Brent. Well, that's it for the Radio Ranch with Roger Sales and Brent's Allen winters, the Friday edition of the Radio Ranch. Catch us here 6 days a week, Monday through Saturday, 11 AM to 1 PM EST, if not longer. The Eurofolks stream is strictly from 11 to 1, and the Global Voice Radio stream includes the after show. So as long as people hang out, there is must listen radio. Catch us on Eurofolc Radio dotcom, Global Voice Radio Network, and, of course, the NET family of broadcast services. Thank you so much for being with us today. Catch us tomorrow, 11 AM EST for the Sabato edition of the Radio Ranch with Roger Sales.
Blasting the voice of freedom worldwide, you're listening to the Global Voice Radio Network.
[02:33:09] Unknown:
Bye bye, boys. Have fun storming the castle.
Introduction and Current Events
California Fires and Personal Stories
Political Commentary and Historical References
Religious Discussions and Historical Context
Platform Information and Technical Updates
Commonlawyer.com and Legal Education
Jury System and Legal Traditions
Christian Nationhood and Theological Debates
Discussion on Israel and Religious Identity
Closing Thoughts and Future Outlook
