In this episode of Paul English Live, we delve into a wide array of topics, beginning with a light-hearted discussion about seaweed and the peculiarities of the English coast, before transitioning into more serious conversations about cultural identity and historical narratives. Paul is joined by Eric Von Essex and later by Monica Schafer, who brings insights from Canada. The discussion touches on the manipulation of historical narratives, the impact of immigration, and the importance of understanding cultural differences. The hosts also explore the concept of cultural appropriation and the challenges of maintaining cultural identity in a multicultural society.
As the conversation progresses, the focus shifts to historical events and their modern implications, including the English Civil War and the influence of financial systems on global politics. The episode also highlights the importance of local governance and the challenges posed by centralized power structures. The hosts emphasize the need for awareness and action to preserve cultural heritage and address the ongoing "nameless war" that affects societies worldwide. This episode is a blend of humor, historical analysis, and a call to action for cultural preservation and understanding.
Forward moving and focused on freedom. You're listening to the Global Voice Radio Network. This Mirror Stream is brought to you in part by mymymyboost.com for support of the mitochondria like never before. A body trying to function with sluggish mitochondria is kinda like running an engine that's low on oil. It's not gonna work very well. It's also brought to you by Fatfix, phatphix.com, and also iTero Planet for the terahertz frequency wand by Preif International. That's iteroplanet.com. Thank you, and welcome to the program.
[00:02:09] Unknown:
I think you call that music the pre music, pre music, pre music or something like that. Anyway, it's, Thursday the twenty sixth. Look at that. My internal calendar's working. 06/26/2025. This is Paul English Live. Welcome to the show. In tonight's show, seaweed. That's it. Just seaweed. Only joking. Monica Schafer will be on in an hour or so's time to join us and we'll be joined imminently by the indomitable Eric Von Essex. I mean, really, what would cause a normal person to say seaweed twice in thirty seconds like that? Well, I'll tell you what would cause me to do it. I, just before the show started, having been cooped up, I think that's the technical term, all day slaving over a hot computer, I thought I need to go and get some air in what's left of my lungs. So I just toodled off down to the, down to Seaside. It's not very far for me. I don't even need to take a bucket and spade. It's always quite exciting. Very Billy Blustrington's, as I say, around here today.
Lots of gusts of wind and nobody flying a kite which is a bit odd. It's the first thing I usually think of. But I went down there where I live, this part of this stretch of the beautiful South Coast. It's not all beautiful of course but ours is pretty good. It's prone particularly when we've had a lot of sun which we have recently. It's prone to absolutely producing tons and tons of seaweed and the whole of the seafront is green, basically. It's a bit weird. You've got the sea coming in, there's a bit of a stretch of sand and then green as far as the eye can see and when the sun's been out in the afternoon it provides the most fragrant and marvelous bouquet and I'm being slightly sarcastic actually, It makes your face pucker. It can be rather rather testing as a smell anyway. So that's the kind of smell we get down here. But never never let's move on. We don't want to be all olfactory this evening. Eric, good evening. How are you? And how's the coast where you are, sir?
[00:05:16] Unknown:
Excellent. And it's the old, it's the old scoreboard gag, isn't it? Why was the sea wet? Answer. Why was the the seaweed. Sorry.
[00:05:27] Unknown:
Why was the sea wet?
[00:05:30] Unknown:
Yes. It's because the seaweed. Sorry. Alright. It's alright. Oh, yeah. I thought it was on the bike. I thought why did the crab get embarrassed
[00:05:38] Unknown:
because the sea the seaweed. But but that's just me.
[00:05:44] Unknown:
Yeah. Well, actually, I knew a, I actually knew a crab that went with a disco when he pulled a muscle. But, anyway, there's a here we go. A terrible jacks. Anyway, it's it's very fine here, but I think we can outdo where you are with South End, as it's called. Not South End. South End. Because you have mud, and that mud stinks when the tide goes out.
[00:06:10] Unknown:
Well, you have mud. Do you have mud at South End? Do you?
[00:06:14] Unknown:
Yeah. South End at mud. Yeah. Yeah. And it's it's Oh, wow. And it's supposed to be very, very good for you. But, years ago, ships at Tilbury used to, flush their bilge tanks as they went out to sea. And sometimes if they got it wrong Right. They flush their bilge tanks. It's just it's rude. See? You see? Most ships do that. And, if they got it wrong and the tire was going in the wrong direction, what they flushed out will come onto the beaches at Southend. Lovely. Oh, nice.
[00:06:46] Unknown:
That's lovely. It's quite I don't know whether I think they say that seaweed's pretty good if you eat it. Not I've ever got around to it, but apparently it's full of some really good stuff, isn't it? It's full of good stuff.
[00:06:57] Unknown:
Bread. I don't know. But in well, also they have seaweed bread, don't they? And it's a special bread. Oh, this explains all the name is on in chat. Yes.
[00:07:07] Unknown:
Yes. Old boy o. This explains a lot. Yeah. Anyway, welcome to the show, everyone. You're listening to, Pauling's live here on WBN three two four. I'm, Eric's here with me already. And, as I said, Monica Schafer is due to be with us in about an hour or so after the end of the first hour. And, we're here every Thursday, 3PM to 5PM US eastern on WBN, and, that's what, 08:00 till 10:00 at night for for England's live Englanders living in jolly old England. I've had such a jolly week,
[00:07:39] Unknown:
even though I'm getting quite old. Have you had a jolly week, Eric? What's your week been like? Has it been fun? I've had a spiffing it's been spiffing and beezer so far. I think that's what Charles would say. It's not beezer. It's beezer. Yes. With jolly beezer. And, it has been also, if he was in the RAF, it was wizard Frank, a jolly wizard this week.
[00:08:02] Unknown:
I'm very pleased to hear that. I've had I've had a very sort of, I've had a I've I've been slaving over hot servers today, which is always tremendous fun, and doing certain things and, just whistling through loads of I don't mean literally whistling. I mean, sort of, you know, shooting through lots of reading and all this that and the other and gathering stuff up. I don't know if I've mentioned it here before. This is just sort of the opening blag that we have on the show, right, where we don't quite know what we're gonna do. Actually, we secretly do, I think. But, I think I mentioned here a few weeks ago, a great resource which I'd just like to mention again for everybody's attention. Those of you who like to have access to lots of free downloads of nifty documents.
There is a website called WeLib, as in short for library, welib.org. And I've been plundering it this week, Eric. I've been picking up all sorts of wonderfully strange books Oh. Yeah, that I wanted to buy years ago but but couldn't. And if anybody's into buying books, I suppose somebody's got to be because they do sell. If you've tried to order a book from America recently, it's an insane situation because, I was trying to order a book the other day and I just can't bring myself to do it. The book cost like $24 which is what about sixteen, eighteen pounds. That's okay. The shipping is double the price of the book.
It's like $45 to ship a book. I mean, it's it's really mad, you know. Yeah. Yeah. And so WeLive is a very naughty solution and and I was looking into it, the history of it. It used to be a this is all about freedom of speech really. It's just this little thread in my head. This is why I sort of brought it up. The, it's based on a thing that used to be called Anna's, as in the girl's name, Anna's archive. And the last and that's kinda gone the way of the dodo. It it was a bit like Pirate Bay, you know. You remember Pirate Bay? Are you familiar with all that? These sort of big, I've heard of it. Download sites and stuff. Yeah. I mean, I'm a bit sort of revealing my age here. We're all a bit sort of long in the tooth about this stuff. But back in the days of Napster,
[00:10:11] Unknown:
twenty five years ago Lovely. You've got that back a bit.
[00:10:14] Unknown:
Oh, yeah. Well, you know, I've still got my Napster account. I don't I never even got into it. And I couldn't understand why people were just using the Internet to send music around. I thought, no. We've all got to read these documents, don't we? But, yeah, there were Pirate Bay was one of these big sort of file sharing sites. Well, anyway, Anna's archive was a similar one. If you go there now, welib.org, not that I'm expecting all listeners to do that, but if you were to go there, you will see they've got something like 48,000,000 books or something stupid.
I mean, seriously. Right? Wow. And Wow. Yeah. And if you like, for example, if you wanted to pick up all of the written work of Eustace Mullins now for listeners who don't know who Eustace Mullins is, he's, in the forefront. He was a pioneer, really, particularly in, exposing the Federal Reserve. Don't worry. Tonight, it's not all gonna be about banking. I know I'm trying to lay off it. It's terrible. It's become a sort of drug for me recently. I can't sort of lay off it as a topic. Secrets. Yeah. Secrets of the Federal Reserve. That was it. Yes. That's right. Secrets of the Federal Reserve, which he was he he was forced into at gunpoint by the famous poet Ezra Pound. He wasn't, of course, Pound had been locked in a mental institution.
And Mullins just basically he's almost like applied for a job, ended up meeting Pound, and he said, I want you to go off to the, you know, US Library of Congress and blah blah blah blah blah. And he put this really groundbreaking book together. It's the first really proper book that goes, oh, missus, there's something not quite right. And this is 1948 or something or late forties. So about thirty years after yeah. About thirty, thirty five, forty, forty five years, you know, thirty, thirty five years after the formation of the Fed. And, anyway, if you want all of Mullins' written work, you can get it on welib.org for nowt. It's all there. Every practically every book he's done.
And so it's yeah. There's tons of stuff on there. I I was after a book. Do you know what a grimoire is? Have you ever heard of a grimoire? No. No. It's a type of book. Something,
[00:12:15] Unknown:
embarrassing.
[00:12:17] Unknown:
It could be. It's actually evil, really. It's a grimoire. It's a book on how to Yeah. Invoke black magic. It's an account of all this kind of it's known as a grimoire. G r I m o I r e. Actually, it's not exactly what I've said. If anybody wants to look it up and correct me, that'd be great. It's something like that, a grimoire. And there's a, an author in The States called Peter Lavender and he's written, he wrote a whole series of grimoires about ten or eleven years ago. He's a very prolific author. Of course, I shouldn't say this but they're all available there to be picked up. And these are there's some amazing stuff. I mean, of course, you've got to say, do I have enough time to sit down on my brains and read all these things? Of course, the answer is no. But at least that I've got them in abeyance. So, those of you that are looking for a tremendous source of, of knowledge, if you know what you're searching for, I I suspect you'll get 98, 99% of everything you're looking for is on there.
This is WeLive. Now Anna's archive came under attack, because it was making all the document all the documents available. And, of course, we understand that certain authority figures throughout history have never liked that sort of thing. It gets on their wick. And there was court cases not which I'm not really familiar with. I think if you go and look it up in Wikipedia, Anna's archive, there's a whole story there about what was happening. And it seems to have morphed into We Lib at the moment. So anyway, I'm just bigging it up as a sort of free speech issue because, I just think all of these things effectively should be free. I suppose if the authors are still alive, it's a bit it's a bit wrong to pick them up. But like I said, what are we supposed to do over here? We can't get these books. I can't ship them over at $44 shipping. It's just a nonsense, you know.
It really is. I don't know why the price has gone up so much. Is it part of the trade war, do you think? What do you think, Harry?
[00:14:12] Unknown:
I don't, I think it's, the middle man somewhere making a lot of money because I remember I remember when I was young, sending somebody by post was dirt cheap. It's cheap. It's cheap. It's cheap. Muscle. And even some anyway, there's a here we go.
[00:14:27] Unknown:
Sorry about that. That's alright. What's happening? Echo there. That's alright. Yeah. It's gone now. Yeah. So I heard myself speaking.
[00:14:32] Unknown:
Yes. Yeah. I heard this, silly, sod, silly, dirty goat. I don't know what it was about muscle, wasn't it? But, no. That's the thing. When they privatized the post office, they said the letters will go through the roof, and they have. The price has gone right it's ridiculous now. Almost a pound to send a letter. Well, it's over a pound to send a letter. I mean, it's it's it's ridiculous. I know. But I remember, oh, when I was young, I used to send calendars and that to my relatives in The States, and I I think you got change out of a couple of quid. It's ever so cheap. But now it's terrible. But, can you get the book that was banned until 1960?
And my uncle actually sorry. No. My granddad's brother, so my great uncle, I suppose. The naughty boy bought an illicit copy in 1960 just before the ban was lifted.
[00:15:29] Unknown:
Because you know it's banned. I'd like to guess the book. Do you want to guess which book I think you're alluding to? Do you want me to guess? Yes. Lady Chastity's Lover. You didn't let me guess. Alright. I'll let you guess then. It's not Lady Chastity's Lover. You know what you know what book I think you're talking about? I think you're talking about Lady Chastity's Lover.
[00:15:49] Unknown:
Yes. Yes. Am I right? Am I and, my my well, my granddad's brother, saucy soddie, he got it and and it was really oh, it's disgusting. He's actually bought another sick copy. Oh, it's terrible. And, Can I borrow it? Which, I don't know how he got it. That's what I'll say. Of course you can. We still got it.
[00:16:09] Unknown:
So Yeah. No. It's there, Tom. I just thought I'd put you I'd put you out of your suspense, everybody. If you want a copy of Lady Chatterley's Lover, you can go and download a PDF or a Mobi or an EPUB version depending on what devices you use for reading these things from welib.org. You know, it's so strange, Eric, that you should bring that book up because earlier today, I was listening to a quick, six or seven minute, blurb from Richard Vobes, which was about free speech. He wasn't talking about We Live or anything. It was just they've they've got some event coming up or been trying to get an event organized at Glastonbury. And they tried the town hall and that didn't work out. Right. They all sort of put the shutters up.
And then they tried a church and they said yes at first and then a bit later sort of the call in the middle of the night said no. And he just mentioned Lady Chatel is lovers. So there you go. I've got my entire life actually, it's not true. It was mentioned quite a bit in English literature when I was in about 18 years of age. We didn't study Lady Lady Chatterley's Lover. We studied The Rainbow by DH Lawrence. I found it absolutely pedestrian and tedious beyond belief. I I can't begin to tell you how utterly bloody boring I found it. And, I'm so that's it. I've never been bothered picking up anything up by DH Lawrence because it's just grim. And, it just doesn't cheer me up. You read any of his stuff? I think my
[00:17:36] Unknown:
well, not really. No. I find it boring. But, my granddad, I think his brother bought the pop up book, the pop up version.
[00:17:44] Unknown:
And, Yeah.
[00:17:45] Unknown:
And but no. But but really, when you look at the amount of books that were banned, I think, One Flew Over the Cuckoo's Nest was actually banned when it first came out. There's quite a few books that were banned, that became bestsellers afterwards. But look at Spike Thatcher. That's one of the most boring that's one of the most boring books you could ever wish to read, but it was banned in this country. And, overnight, Pete will buy them from Australia. Well, it wasn't banned. Do you remember that last time? The author, wasn't it? Peter Yes. Somebody or other? Yes. Yeah. Peter Thomas. Peter. Yeah. Peter Parnell. Peter Parnell. No.
I'd have to If you write write a book, try and get it try and get it banned. Yeah. Put shells through the roof. It really will. But
[00:18:37] Unknown:
yeah. Yeah. It probably would, actually. I guess it does. It works like that. I don't know how racy Lady Chatterley's Lover would be by today's sort of super pornographic smut, standards that we actually have to endure. Oh. Yeah. I mean, you see some of these series that come from those dirty Americans with their awful pornographic cop series. I'm just I'm teasing you. Okay? We've got the same sort of puerile filth over here. But it's just I can't watch these things. Someone said, watch this. I won't even mention it right. They said, watch this thing. I watched it. And this sort of, like, you know, Willy Woofters in it after about fifteen minutes and I go, that's it off. I can't I'm not having it. I'm just not having it. I don't wanna know. I want Humphrey Bogart and, you know, I want proper stuff. I want men and women. I'm not interested in in some sort of progressive agenda being projected onto my head. I I just I don't care what the rest of it's like. I go Agree. Nope. In the bin. Straight in the bin. That's how it works for me.
[00:19:34] Unknown:
Yeah. And, I mean, I've never seen broke back mountains, which is about a couple of wifters in it. I don't know because I don't know what's that type of stuff. Quick. Oh, god. I just felt a bit ill then. Oh, yeah. Don't do that. It's not fair. You know? I mean You can't say things like that, Eric, once a week. It's terrible. I know. It's it's it's it's it's terrible, isn't it? But, no, what it is is that the it's a minority group, a very minority group, and what they're doing is they're pushing them forward all the time. And there's a lot of people that are that way inclined that are against it because it's it's they know what they're being used for. And as Yuri Brezhminov said, once they've served their usual purpose, they'll be put up against the wall like the rest of us and done away with. And that's it. It's it's just to
[00:20:17] Unknown:
achieve I've gotta make sure I don't go near that wall. Well Yeah. I know what you mean. Well, it's a bit like a prop propaganda
[00:20:24] Unknown:
posted during World War two. It said walls have ears and someone scribbled underneath. That's why I don't eat their ice cream. Terrible, mate. It's
[00:20:33] Unknown:
alright. I think I think the more rough it gets, the better. I don't have a problem. Good old dad jokes are the best, really. They're always awkward. Nobody knows whether it's a platform or not. But I think one of the insidious things about this sort of, area, if you want to call it that, is that they will take these the this is the stuff that gets me. Actually, it all gets me. I'm such a reactionary old fart now. I love it actually. I've never been happier really. There's something about growing into being a really mature curmudgeon that's that's a gift. You shouldn't everybody shouldn't be scared about this. You shouldn't it really gets stuck in. It's fabulous. And I think, however, some of the issues really are extremely, I can't think of the right word. Infuriating is not strong enough. They make you you want to be a maniac. What they do is people will be fiddly with this. So what I'm assuming they're probably possibly still doing it, is they will have a young actress that they'll big up as a sort of teenage star on some sitcom or something.
And then years later, she's in some 18 rated movie in a sort of semi pornographic or demonic role as if this is a good thing. And they know full well that the whole of the sort of teenage cult that built up around them will follow them through their career. And then they end up being exposed to this sick miserable filth. I love saying that. I I feel as I'm really could become a male version of Mary White house as I get older. But it is it it doesn't actually it doesn't uplift in any way. There's there's a terrible sense of dread that I have about these things. They're miserable beyond belief, and there's no redeeming qualities. Of course, if you're gonna look at the critics' reviews in the papers, they're always talking about the fine acting. Nobody points out that the story is just complete puke and you wouldn't, you know, you wouldn't tell it to a cow or something, you know.
[00:22:18] Unknown:
So Well, that's right. I mean, if sorry, I didn't mean to chime in there. Carry on, Paul. Sorry. No. Chime in. I'd I'd I'd I'd blown out all my steam out by then. Well, I was gonna say, it's a bit like, there's a film called, What's Good for the Goose, and it was made in 1969. This is from memory, with Norman Wisdom and due and due, sorry, Sally Gieson, whose sister, Judy Gieson Judy Gieson was very, very famous. But Sally Gieson went on to go, star in, what is it, Bless This House with Sir James. Yes. And when you see this film, it's about a, a middle aged chap played by normal wisdom who was in a sort of stiff start bank job, I think it was, or civil service job.
And he's driving to, the coast somewhere, and he picks up some hitchhikers. And they're all these trendy hippie, you know, sixties people, and they sort of show him out to have a good time. Now, in it, you see the rear end of, of of Norman Wisdom and, Sally Gieson. Yeah. Start naked running into the sea. No. And then do you see Sally Giesons strutting around with nothing on. And she said that she absolutely hated doing that part. And it's totally unnecessary for the film. Because what it was trying to do that film was just showing that how, being, progressive and trendy was great, and being a stiff starched married person with a family was wrong. And a man should go and have a fling sometime. And that's what it's really showing. That was in 1969.
And really Alright. The nudie bits weren't necessary. You know? And, I won't tell you who the director was, and I won't tell you what his nationality is, but just look it up on Google. Okay? And I think that I think people What was the name of the film again? Out a bit more. Yeah. What's good for the goose is good for the gander. Nice. Was the most
[00:24:23] Unknown:
time. Wasn't he? He was quite fun, really. Norman was he had a very tough Oh, we were serious in that.
[00:24:29] Unknown:
Yeah. Oh, we did. He was thrown about by his father, and that's how he knew how to do stunts and and that. And, the age of 15, he joined the army because he was starving. He had no he was he was homeless. And Right. They actually helped him on. And during World War two, I don't think he saw any action because, the he he was a musician by that time and quite a senior rank. So it was a army that made him. But Right. He would starve to death if he if he hadn't have got into the army, possibly. Who knows? But, Bob knows. Yeah.
[00:25:08] Unknown:
We got a bit of echo here. I wonder what We have. If I don't think he's can have you just started picking up? I'm just gonna see if it's Paul. Paul, I'm just gonna take you off the stage for now. Don't worry. You'll still be able to hear things. Let me just, let's see if it disappears. It might be just something that's Let me make a comment quick. Oh, sure. Yeah. Go on. Make a comment quick. Didn't they do the same thing if if you want.
[00:25:27] Unknown:
Didn't didn't they do the same thing with the, with the movie 10? It was Bo Derek, and it was, decades ago. Moore. And and Dudley Moore, you know, like fatherly type, husband type, whatever, middle aged, and the whole temptation thing. Didn't they do the same thing with that?
[00:25:51] Unknown:
Yes. Yeah. They did, I guess. Yeah. Yeah. Absolutely. Yeah. Paul, have you got us coming out of your speakers, Paul? I've just gotta check because we've got an echo that's just sprung up recently, and I don't I don't think it's either me or Eric because we're both wearing cans, unless you're Okay. Well, can you still can you still hear it? And my speakers are all the way down.
[00:26:12] Unknown:
Well No. It's gone. It's gone. La la la la la la la. It's gone. Yeah. I think my la la la was pretty good. What do you think about your la la la, Eric? Do you thought it was a good la la la? Oh, it's a bit flat. No. It wasn't that good. No. I I shouldn't La la la. I need to go here for la la la training. Yeah. I believe they were both I all sound like Sir John Gilgourd.
[00:26:31] Unknown:
I like Paul. Paul sings the most above average. An actor.
[00:26:35] Unknown:
Yes.
[00:26:37] Unknown:
Believe they were both above average. Become as a John Gielgud one.
[00:26:41] Unknown:
Of course. When I was acting He was a thespian nerd.
[00:26:47] Unknown:
Yeah. Sorry. That always is what's funny about me. I was acting with Larry. And they were just Yeah. There was good money. John Gielgud was the same with everything.
[00:26:58] Unknown:
He was. My mom used to say that. Yeah. She said, oh, he's rubbish. He's the same in everything. He just turns up as John Gielgud in everything. Although, apparently, he's Edward the fifth or something like that was really quite remarkable. Is it was it his Richard the third? I don't know. I mean, I'm not trying to that's not a double entendre, by the way. Yeah. Although, I suppose it could be. It's supposed to be when you think about it. But Yeah. Yeah.
[00:27:21] Unknown:
No. Cool. Yes. I think, I think, oh, what was he there? Larry was in, I can't say it like you. It was in Henry the fifth, wasn't it? Because it was actually filmed in Ireland during World War two. Well, Larry In about 1944. It was Henry the fifth, I think it wasn't it? Oh, yeah. Well, the one with the the speech
[00:27:41] Unknown:
the one with the big speech, and all that kind of stuff. It's a great film though. I mean, visually, it's pretty good, particularly the cavalry charges and things like that. It's quite impressive for the time.
[00:27:51] Unknown:
Yeah. It is. And they they paid, Irish farmers. If they came along with a horse, they got double the pay. And they found and, there is Irish farmers that actually did that cavalry charge thing, apparently. Right. And, no expense spared. And that's why it was so advanced. And it was color as well, which was rare for those days. But, that is absolute, where it comes from reality is crap. Because those, chaps are using a longbow, which they weren't called longbows. They're called, war bows, and it's the Victorians that called them longbows. And you see them Right. Holding the bow outstretched, and Larry is standing there with his sword up, ready to drop his sword, and it all fire.
Well, that's crap because you could only hold a long bow for a matter of seconds, however strong your arms were. You just go and fire straight away. You couldn't hold it that long. They were so, so powerful. And the other thing is they found that, historians have looked into it, and they didn't actually, fire them the arrows high and down. They actually fired them when the enemy was almost on them about 40 foot, literally. Fired them into them. That's how that's how guts they had in those days. You imagine it. And you only had one shot, and then you had to get a boat and then throw it again do it again. So, this idea of the, you know, the French cavalry in the distance and you fire a load of arrows, a quiver of arrows over to them is wrong. They had to wait until there was almost on them.
[00:29:27] Unknown:
So then Okay. What year is it? What year is Agincourt? It's thirteen hundreds, isn't it? Agincourt. It is. I think so. I'm not very good at Agincourt history. Yes. Mean it? I'm not very good. Well, it's not Agincourt last week.
[00:29:39] Unknown:
Yeah. But I I can't remember the dates on these things. Do you know yeah. But do you know why the dark, why they call the Middle Ages? The Dark Ages.
[00:29:48] Unknown:
Yeah. Because the universe comes to the nights around.
[00:29:52] Unknown:
No. Because there's so many nights about. So these are these are out the Christmas cracker jokes, are they?
[00:29:59] Unknown:
This is if you like dad jokes, you've come to the right place because this is it. 1400 Agincourt, was it? Okay. Henry. Yeah. Henry The Fifth. Third Eighth. No. Henry the fifth, I think it was, wasn't it? Yeah. Okay. Now look, I've got I've got reports that would contradict what you just say, by the way. I think I mentioned it a few months ago. I'm not trying to pick a fight. I mean if we are gonna have a fight I'll bring me bow and arrow, I'll bring me war bow. But I remember I was reading a thing about, I won't jump all the way into this one again, about the Battle of Towton, which is '13 something or other.
And it the report the battle reports are that huge, huge volleys of arrows went across the sky. So many that it darkened the sky. And I remember seeing this, basically, the more powerful the bow, you could actually lose your arrows off earlier than the other guy if your bows were stronger and and this would basically be such a tactical advantage against your enemy that they would wait until that certain time. But there was something like half a million arrows fired, half a million, in the first twenty minutes of battle. Half a million. I mean, it's just Wow.
I mean, it must have been, you know, it can't have been very pleasant. This is Englishman, of course, knocking 10 bells out of Englishman, hey ho, and knocking everything else out of them as well. But it's quite a serious bit of, you know, so I I wouldn't mind knowing a bit more about that. Not that we could necessarily employ bows and arrows to solve our problems of today, although no doubt some enterprising chaps are thinking of that very thing. But not that we would even get back to that. But it's, yeah. Yeah. Well, it doesn't really bear thinking about even though we've just been thinking about it. So obviously, we can bear Otherwise to somebody.
[00:31:44] Unknown:
There's somebody famous in our green room at the moment. I just thought I'd remind you of that.
[00:31:49] Unknown:
Somebody famous in the green room? Alright. Yeah. Okay. Yes. Yes. Well, so yeah. I see. Yeah. Hi, Monica. We can see that you've arrived. I'm just gonna deal with Eric first, and then we'll bring you in. We'll do a few things. What was I gonna do? Actually, I've got a song that I wanted to play with. What?
[00:32:08] Unknown:
Monica arrived. It's it's preventing me from saying the smutty gag. Well, it wasn't a smutty gag because one of my uncles, who was a comedian, he actually walked on stage and said, I I I'm sorry I'm late. I've been slaving over a hot woman all morning. When he looked up, he realized it was something like the women's union or something. He said it just went down like a lead balloon. Really? Oh, so I am surprised.
[00:32:34] Unknown:
I am surprised, Eric, that it went down like a lead balloon. I am. Yeah. Well, look. Given the give given that Monica's here that. Yeah. I was just saying, just given the Monica's here, let's bring her in. Okay? Obviously, there's been Okay. Lots of action in Kenneth. So let's let's just bring Monica in. Hello. Good afternoon, Monica. How are you? I am well. How are you all? We are fine. We're fine. Eric was just telling us well, he's trying about about to unleash a smutty gag but then you turned up so we're not doing that, anymore. But it's good it's good to have you. So yeah. And how's Canada? And how are the how are the lumberjacks? And how are the beavers? How are things?
[00:33:13] Unknown:
Oh, yeah. I I just talked to the beavers this morning, and they're doing really well. They're, you know, working away there. And the lumberjacks, yep. Same thing. All good. But, you know, we've got some of these, these, invaders. They're they're threatening to leave because they're not having such a good time anymore. Really? Which which invaders would they be? I don't know. This is just something I heard when I turned on the the, you know, Communist Broadcast Corporation, and they're in the middle of something. And I got the impression that some of these, perhaps the the dot Indians were getting a little uppity
[00:33:54] Unknown:
and upset. The dot Indians. Yeah. Is that what they call the dot Indians. Well, we have to differentiate
[00:34:01] Unknown:
between the feather Indians and the dot Indians because we have these in Canada, you see. So that's a Canadian thing.
[00:34:10] Unknown:
Right. Monica, are are you a little distance from your microphone? You're a little quiet. I just wondered if you could I don't know quite how things. Yeah. You're just a little quiet. We can hear you quite clearly but we're just a little quiet. I can mix if you're if you're very comfortable then I'll adjust everybody else. You know what? No. No. You know what I should do is I'll mute myself out and I'm I'll do a different mic phone, a better one because you know what? I thought this was starting half an hour from now. I I got the time wrong. It is. It is. But you turned you turned up early. Eric saw you. We all got distracted. We thought it was rude to leave a lady in the foyer for half an hour powdering her nose. We thought this was completely wrong. Oh, I'm sorry. Invited you in. You know? Are you live? Or you you're just having your pre live chat? Well, I'm live. Are you live, Eric? I'm quite alive. Yeah. No. The show's going out. The show's going out, Monica. Don't worry don't worry about that. This is great. I love this. This is good.
[00:35:03] Unknown:
I just checked my pulse. I I believe I am alive.
[00:35:07] Unknown:
Paul's alive. We're all alive, Monica. This is good, isn't it? Isn't it good? I'm so glad I'm not talking with a bunch of corpses. Yeah. Yeah. Well, it's early days. You don't know. We've still got a few hours to go yet, so you don't know. Keep your fingers crossed. We'll all be alive by the end of it. But don't make any adjustments. I'm gonna mute so that I don't make a whole bunch of crackling noises while I change up my system here.
[00:35:30] Unknown:
And I'll just mute myself, but I'll I'll let you know when I'm back in. I'll I'll either send you a little message or I'll unmute myself and say hello. Okay. I can okay. That's fine. Yeah. Just burst in and just shout very loudly when you come back in. I'm just gonna leave you here on the stage, so that's cool. Not a problem. Thank you. I'll just mute. Okay. Cool.
[00:35:48] Unknown:
See you at ten. I really love the phrase dot Indians because, I hear tell that if you date a dot Indian and you scratch the dot off, you might could win yourself a convenience store.
[00:36:02] Unknown:
What is a dot Indian? What is what Yeah. What's a dot Indian? It's it's an Indian.
[00:36:10] Unknown:
It's an Indian maiden, that has the dot on the forehead. And Indians have basically taken over the convenience stores like the seven elevens and things in America. I don't know if they've done the same thing in England, but, but that's where the joke comes from. If you scratch that dot off, you might win a convenience store because that's where they all work.
[00:36:32] Unknown:
Oh, I see. Yeah. I see. What you mean, I'm really thick here. You mean scratch the dot off a bit like a scratch card or something when you win prizes or Yeah. Alright. I've got it. I've got it. I've got it. I've got it. I've got it. I've got it. I've got it. I've got it. I've got it. I'm really slow. I'm not on the I'm not picking this up at all. What a thick
[00:36:48] Unknown:
I I believe you did fabulous considering the difference in the in society. The, you know, the societal difference by millions of gallons of water.
[00:36:59] Unknown:
Yeah. I think you're doing fine. Actually, when Monica when Monica said .indian, I thought it was a domain name like asin.com at first. I thought I was getting very, very confused about things. I mean, did I ever tell you my painting story from years ago sell when I was selling paintings? Oh, heck no. It's very, very boring so I better keep it short. Basically, short of money in London 1984. Just moved down to London, broke as you always are. But, fortunately, had a credit card, you know, absolutely hammering that. Thought it might be sensible to get some cash. I picked up a part time job on evenings selling paintings. I didn't know. Flatmate was doing it. So, yeah, you could do it too. So I went off. I didn't know who the boss was or anything. Anyway, one day the boss comes round and he's a Hare Krishna guy. Seriously, I didn't know. I was just knocking on doors saying, hey, do you want some and that basically the way that they raised money was these sort of pastiche paintings of cats and dogs, you know, that sort of stuff.
Mhmm. They weren't very good. And he came around, and I was completely green. Didn't know anything. Didn't know why he looked the way he did. I'm like, bloody hell. And he came over, and, I said in all seriousness to him as he was paying out my mate with some cash for the week's sales or whatever, I said, oh, did you know you've got you've got a little bit of paint on your forehead? And I was deadly serious. I didn't know. And, I thought it was really quite funny in retrospect. My mate, he said, why did you say that thing about the paint? Why did you say that? I said, well, I thought he must have been painting a wall or something. He said he was dressed a bit odd. That was all sort of northern about it. I said he was dressed a bit odd. Why did he have paint? I said, no. No. He said it's not paint. He said it it's it's a religious practice. I said, well, it's daft.
He can't be doing that. Silly. Oh, that was fun. Anyway, he was very embarrassed because he knew what was going on, but I wasn't embarrassed at all. I was like a sort of anyway, there you go. It wasn't much of a story, but it's the best one I could drum up with from from 1984 regarding dots and things on people's foreheads. Yeah.
[00:38:55] Unknown:
So that was, I don't know how this I don't know how true this is, and, I heard this many years ago. When they first had immigration over this country, they made the excuse that they needed people in the transport system because, after the war, there wasn't enough men left, which was complete as a lie. And there was a sink apparently in the East End Of London, and, very polite, you know, and a woman said, oh, hello, dear. Hope your head gets better soon.
[00:39:30] Unknown:
That's supposed to be true. Oh, I think we should start doing that again. Have you yet? Have you yet? Oh, you must have heard you had something wrong with that. That's a big bloody bandage, isn't it?
[00:39:41] Unknown:
But I'm I'm back. Bob Ruffring, love. I've been laughing my head off the whole way through because I were listening to your your discussion about the dots.
[00:39:50] Unknown:
That I was good at all. Of this parish, Monica. Paul explained it to me and put me in my place, but I was. I was a little bit I was a bit bewildered. But now that we know, are they all referred to as dot Indians then across Canada? Is this just the colloquialism that you've created for them? Is that what you're saying? I didn't create it. I won't take credit. I wish I could, but it was on a Twitter space, x, you know, and and some
[00:40:14] Unknown:
there's a lot going on over there on x. It's it's fantastic. That's like the the, what do you call it? The the town square, like, it's it's great. Lots of lively discussion, and that's where I learned about this distinct distinction. Oh, my goodness. Speech. Distinction between the dots and the feathers because in Canada we need a distinction because when we talk about Indians, well, which Indians you're talking about? You know, you've got your Yeah. Native Americans, that's what they've I guess they call themselves Native Americans or Indians or or First Nations, which is a lie by the way, or they call themselves Aboriginals that's kind of more Australian but I like that Aboriginal term because you think about normal and abnormal and then think about original and Aboriginal so that's very accurate actually.
So anyway, and then you talk about all these invaders and that's what they are, they're invaders and they come from that country over in Asia called India and there are many many many many of our cities and towns they have been basically taken over and you know the mayors and counselors and whatnot are of that from that place and they they don't actually have our best interests at heart. They are not assimilating so I think that if so called immigrants do not assimilate into the country in which they come to and you know they they say they are immigrants, well if they're not assimilating then they are invaders. That's clear and simple.
So we we have many invaders as do you, I do believe.
[00:41:56] Unknown:
We do. Let's just hold that word invader in in mind because we have a caller that's come into the call studio. Somebody called Bea. I'm bracing myself. Hi, Bee. Welcome to the show. Can't hear you. Channel's open. You're unmuted. No? Okay. Sorry about that. There we go. There's not a peep. Don't know what to say. Okay. Invaders. I was just gonna say Monica that, it's true in one sense but I I think of them as in a sort of, they haven't got here under their own steam, have they?
[00:42:41] Unknown:
Correct. Correct. You're absolutely right. They are being instrumentalized by a certain other group of people who, you know, all these people. Yeah. It it's absolutely correct. But still, they are here and it is a problem.
[00:42:58] Unknown:
It is. Absolutely. I've had that discussion ongoing rolling around for years about this thing saying, you know, it's whether we say it's their fault or not is irrelevant because once people are present in a space, it is a problem that will have to be sorted out. And, of course, people want to leave it and think it'll just sort itself out, which, of course, is the biggest mistake of them all. And it's got I mean, we have a guy over here called Dominic Cummings. Now, he used to be a sort of bully boy, I think, in the Conservative party. He actually he didn't look like a bouncer, but he used to be a bouncer at nightclubs.
Were you aware of that, Eric? Dominic Cummings, being a bouncer? No. No. Yeah. Okay. He doesn't look like the type to be a bouncer, does he? Unless he goes bounce when they throw him out, he sort of bounce off the That's right. Something like that, perhaps. But he he was a bit like a fixer with inside the conservative party. He was a bit was either whip or something, which, of course, is rather a menacing term. The guy that goes around and whips all the politicians into light. He wasn't really the whip, but he he was given certain sort of privileges to be able to move from department to department and basically, yell at people in a very assertive way. Let's call it that. I was gonna be very vulgar then. I'll do that a bit later. But anyway, he's just in an interview. I haven't even caught it. It's about an hour or he did a little presentation about an hour and twenty minutes long recently, maybe last week, talking about this about certain aspects of the problem that we're facing, about what's happened.
And, there's two bits that I've seen so far. I'll I'll deal with the sort of migrant bit first. The migrant bit, he says that the solution is relatively straightforward. You basically send back boats out into the channel and turn them back. If they don't, you blow them out of the water. Literally, that's what he said. Okay? And literally, that is the answer. That's the answer, I'm afraid. Now it might seem hellishly wrong that these peep apparently, the stories, they're fleeing this, that, and they have another knot. They're nearly all young men, and they've been sent here in a coordinated effort by another agency. That's exactly what's happening. Yeah. And and I'm afraid it's just really quite simple. Not only can they not come, but nearly all of them that have come over the last twenty years have all got to go back as well. It's easy for me to say that sentence. Of course, it's the wrong thing to say in England at this time. But the simple truth is it's either your own people or it's them. Which whose side are you on and people do we have to take sides? Well, you didn't have to when they weren't here. It was fine. But now that they're here, unfortunately, history will tend to show that you do, I'm afraid.
And if you keep on acquiescing and thinking there's a love and light solution to all this, you're mad. Because the reason we're in this situation is the other side is aggressively seeking to instigate violence in our nation. That's what they want to do. So you turning and being all happy clappy about it, I would suggest is not really the right response. Now it's not the right response. Not that I want to see these people harmed. I simply don't want them to come. But you know, if they're gonna blow Libya up and and, which was one of the great sort of gateways as Colonel Gaddafi said, if you get rid of Libya he said you're gonna be confident overwhelmed, they're gonna pile through the ports here. And of course that's exactly what's happened but they couldn't do it under their own steam for the simple reason that this is augmented by the traitors within the European Union, traitors to all European peoples. I mean, it's as as simple as that, really. My motto is la first last in, first out. Sorry. Go ahead.
[00:46:20] Unknown:
Yeah. You know, you're you're talking about this, and we were talking about this on this on the show this morning.
[00:46:27] Unknown:
Right.
[00:46:28] Unknown:
And but we were talking about the the Zionist and things and what they do. And, it was mentioned a quote by Cicero. Would you mind if I read it? Because I think it's all it also applies here. I think I think. And let me give it a shot. I'm I'm sure I won't be able to do it as well as you can but, you're just losing
[00:46:53] Unknown:
oh.
[00:46:54] Unknown:
You were a bit you just dropped out there. No. He sounded good. You're you're the one, Paul English. You're the one who we lost there, but, the other Paul sounds good to me anyway.
[00:47:06] Unknown:
Really? Okay. Might be they might be messing with you, Paul. I don't know.
[00:47:14] Unknown:
This morning because I'm just talking about that thing. Is that a little warning shot to me? Don't talk about the migrants, Paul.
[00:47:20] Unknown:
Yeah. Right. Well, we had a quote from Cicero this morning, and it seems to be it see it not only applies. No. He wasn't. It not only applies to the Zionists and how they have taken over everything, but it also applies to the immigrants, you know, particularly with respect to them being invaders. And the quote goes something like this. A nation can survive its fools and even the ambitious, but it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and carries his banners openly. But the traitor moves among those within the gates freely, his sly whispers rustling through all the alleys heard in the very halls of government itself, for the traitor appears no traitor.
He speaks in accents familiar to his victims, and he wears their faces and their garments. He appeals to the baseness that lies deep in the souls of all men. He rots the soul of a nation. He works secretly and and unknown in the night to wander mind the pillars of the city. He infects the body politic so that it can no longer resist. A murderer is to be less feared by Cicero. And I think that's the same thing we've got going on with the immigrants. They are coming in. They are melting into societies. They are taking public offices, and they are now making decisions that are not American, that are not British, that are not Australian.
They're taking over Correct. Mhmm. Purely by filling those seats.
[00:49:08] Unknown:
Purely by being in this location. That's like, why why I was banging on a few months ago about being a locationist, that it's nothing to do with all of these other things. It's simply that they're in the wrong part of the world, but they they're not in this wrong part of the world because they went, oh, let's all go to England. It'll be great. No. They're in this wrong part of the world because somebody set up this entire system to lure them here and to pay them to come here and to be here. And, of course, the cover stories that we've been receiving for decades now are, well, in our case, you British are so lazy and you can't do all these things. We need them. To which the answer would have always been, we don't care. We'd rather be lazy, and rot from within than this. I mean, that's simply true, you know. They are they're always scaring you going, well, the economy, the economy, the economy. Yeah. Yeah. Right. So, it's the same I know we we repeat these things over and over but I guess you kinda have to, which is that the, the protection racket, which is all that government is, it basically creates fear and then says you need us to protect you from this imaginary hobgoblin that we've just created. And of course, in real terms now they've done it's more than imaginary. They're actually sort of, you know, they've they've made it literally manifest. I've got a although this is not about
[00:50:23] Unknown:
yeah. Monica, sorry. Sorry. If you before you move on to something and maybe you weren't moving on but I just want to add two points to this very relevant. When they get us so, mind programmed to to, celebrate and to applaud when, for example, when, Nenshi became the mayor of Calgary, this is a number of years back. Oh, it was just celebrated in the mainstream media. The first Muslim mayor in Canada. This is wonderful. Wonderful. Everybody's cheering. So when they get us to that stage where we're celebrating our own, you know, the invasion of our own place Yeah. That's one thing. And then the other point I wanted to make is that what a gaslighting operation they did because, you know, they convinced us, our generation, to have less children. Well, they did that by all kinds of means and methods, you know, the feminist movement not the least of that which is responsible for that but also by guilting us and telling us there's too many people on this Earth and a planet cannot sustain this. And so, you know, we're conscientious and we care about nature. We care about the world. So many of us had less children because of that, feeling that that's our our obligation to, you know, be good to the earth and not have so many children as our parents did. And then Yeah. Of course, a generation later, they say, well, we need workers. We need workers, so we have to bring them in. Let's bring in these first, it starts as temporary foreign workers and then, well, we all have seen where where it goes from there, where it went from there. So those are the two points I wanted to add to this excellent discussion.
[00:52:13] Unknown:
Yeah. Absolutely. Sorry. I just had a few technical doodads. I think it might be me that's getting a little bit of thumping here because you're you're all hearing each other fine. Yeah? Yes. You're all going okay. Yeah. And how's my sound, by the way, after new microphone? Absolutely fine. I didn't comment on it because it was that good. It's absolutely spot on. So Good. Yeah. It's not a problem at all, Monica. It's lovely. K. Yeah. I I think, it's pretty straightforward. It's a matter of actually, to some degree, getting those around us to be committed to the to their own welfare as opposed to being worried about what others may think of them. I mean, there's so many sort of subtle little psychological forces in play. I mean, it it's you know, when if you look at that situation where people have spoken out in a crowd, that kind of dynamic. This is what most people are facing. I think that they do wanna speak out and more are, and it's very very important is this speaking outness. I think it's very very important.
But normally, the the old traditional situation is someone wants to stand up and basically rebut what they're being presented or instructed to do. And those around them say, don't stand up and say something. You'll only cause more trouble. That kind of dynamic is still at play regrettably with a huge number of people and they'd rather keep their head down and, oh, it'd be alright. And you're the troublemaker for wanting to actually examine the situation saying, look, I don't accept what's being said to us here. The evidence is not that. It's about something else. And, you know, that that's the thing that's holding a lot of people back. That said, I think less people are holding back. You mentioned x a few minutes ago, and I am spending more and more time on there. I'm still slightly circumspect about it, but there are some absolutely there are things going on on there. You get used to it really, really quick because it's a bit like many of the conversations that that we were involved with sort of online. Maybe 2,016, seventeen, eighteen, '19, very vivid. Let's call it that way. Well, there's tons of stuff on there that's similar. And I guess, Monica, you must have noticed that. That's why you mentioned it.
[00:54:22] Unknown:
Yeah. Actually, I was brought in to the fold on x relatively recently. Mhmm. And it was to join a space. You know, there's all these aces happening there, meaning that somebody hosts a space and then any anybody can join in as either a listener or they can also categorize themselves as a speaker. And, of course, then the host needs to needs to allow them in as a speaker. It's it's really great. Sometimes you see these spaces, they've got like 2,000 people in the in the space. Sometimes more, sometimes less of course. And then there's some channels that are twenty four seven like what is it called, JQR?
[00:55:04] Unknown:
Oh, yeah. Have you tuned I've tuned into that. Yeah. Yeah. JQ Radio. Yeah. Which of course so if everybody doesn't JQ stands for the Jewish question. So it's Jewish question radio. They've had, are you familiar with that? I think he's Denmark. Mads Palsvik. Of course, it's not a particularly fortunate first surname of first name. Mads, m a d s. Mads, pal have you heard heard of him? Or No. No. I haven't. No. He's very interesting. He's worth following on Twitter. He's, an ex banking guy and an ex Danish minister guy. Knows his stuff.
He's full on. Right? I look at these posts and I'm going, holy moly. And I'm one and then I get suspicious because I'm am I a timid weed weed? I don't know. But I get sounded suspicious. I'm thinking, is this a flushing out operation? I don't know where to place Musk. And it doesn't really matter because Musk couldn't defend you if other forces came against him and decided to screw around with his business empire as we well know, unless he's smarter than all of them. But I don't think it kind of works like that. I mean, I don't think it's a bit of a bun fight. But You know, just to say it's not totally,
[00:56:17] Unknown:
free for all over there. Even though there's some fantastic discussions going on and and you can see the the I mean, there it's just there are millions and millions and millions of people wide awake and they're having a very great time there over at x just, you know. Yeah. But I do also know of people who get their accounts axed. Do you? And then they then they start over and they just start over and start over. I know one I think she caught what's her name again? I'll just oh, Canadian girl or something like that. And she I think then she's on to number 18 of her accounts. You know? She'll just start over and go, okay. Canadian girl nineteen, Canadian girl twenty, or whatever. I I think that's her her, account name.
And, you know, she's openly racist. Okay. Well, maybe we have to look at that term and not take it as a negative anymore because we just all have to become aware that that's been weaponized against us. And, you know, she calls it as she sees it. But, anyway, in in spite of the fact that people are getting axed over there and then they start over and whatnot, I I have to say it's very lively. It's very lively over there.
[00:57:29] Unknown:
It is. I'm I'm even seriously considering paying for an account. I don't normally consider things like that because I'm very thrifty. Oh, okay. But I am. Well, because
[00:57:40] Unknown:
I don't even know how to work. Yeah. You get more. What do you get? I think it's £84
[00:57:45] Unknown:
a year, so maybe a $100 a year or something like that. But what that enables you to do then is run your own streaming channel like JQ Radio. In other words, I could take this show, and we could start to run it over on Twitter. Now I don't have any following until I've got about 60 following. I only use it really to notify people about this show saying that. I've just realized I've not put a notice up today, so there's always something that I miss. But, I'm connecting up with more and more people. There's some fantastic stuff, and I'm finding more and more, English and British patriots. There's loads. There's absolutely tons. And once you connect up with one, it it references others.
And I think, basically, we're kind of all in. What whatever's going on, these connections with the other people are great. And some of the posts are absolutely fantastic. They're extremely candid. I think that's the right word. They're candid. They're very clear. And most of the the British stuff you see is, I want my country back. We're gonna get it back, and it's time for us all to wake up and get on with it. And there's more and more and more of these people, and it's going to happen. And one of the things that Dominic Cummings, just jumping back to him, was talking about about the civil service over here and, and it's and it's that it is literally out of touch, which which should not surprise anybody even though it's kind of an appalling thought.
You think, of course, you tend to think, well, they're completely in touch and they're just being highly manipulative manipulative, but it's it's worse than that. They're thick. I'm serious. They're they're absolutely they're very good within the narrow channels of their administrative abilities. They're considerably good at that. And they knew they know how to micromanage conversations in media and all that kind of stuff. But when it comes to understanding what's really going on with us, they don't know. They do live, you know, the political actors, that the acting troupe called the political class, and that's all it is. It's just a big troupe of actors with lines to say and all this other blather they come out with. They're totally out of touch with the audience.
They're they're completely there's only a few that are actually got any idea of how people genuinely feel, and we've had a lot of sort of silly decisions and stuff like that. Anyway, we're coming up to the top of or the end of the first hour, and, we're gonna look at some other things after this. But I I want to play a song. Now I I've been sort of umming and aahing about playing songs. I know that everybody that tunes in, I play them all the time. But what happens, I think I mentioned this the other week, when the show gets published and goes out onto certain podcast platforms, they write to me and go, you can't play that song, Sonny. We're taking your this show off of the list, and so be it. I don't really cry about it too much. So it's possible that you may be the only people ever hear this because in the podcast that I'll likely publish afterwards, I might have to just take this out. I don't know. It all seems a bit wet, really. I don't like being wet about these things. But there we go. Anyway, look. I was out, what was I doing yesterday? I was out having another walk by the Seaweed Sea, yesterday evening. And I was listening to a podcast. I got a bit bored with that. Turned it off, sat down, thought, oh, I'll put some music on. And this just popped up.
And, I just love it. And it's very groovy, and it's very much the sort of stuff that I've always kinda liked. And you'll be extremely familiar with it almost from the beginning I start to play it even though you don't know what it is. So we're gonna play this, and we'll be back after this song with hour two. See you on the other side. Isn't that what they say? It's a bit corny, but I just said it. Here we go. See, it's groovy. Right? It is. 348. Attention all listeners. Are you seeking uninterrupted access to WBN three twenty four talk radio despite incoming censorship hurdles?
Well, it's a breeze. Just grab and download Opera browser, then type in w b n three two four dot z I l, and stay tuned for unfiltered discussions around the clock. That's wbn324.zil.
[01:05:39] Unknown:
The views, opinions, and content of the show host and their guests appearing on the World Broadcasting Network are their own and do not necessarily reflect those of its owners, partners, and other hosts or this network. Thank you for listening to WBN three two four Talk Radio.
[01:05:55] Unknown:
And, welcome back on the other side of that rather groovetastic little song. Maybe I'm the only person in the world that likes that kind of stuff. I don't know. Hopefully not. So there we go. That was JD McPherson. And I think I played something by him the other the other month and that got banned. I got the notice he can't play anything. He's actually touring in England at the moment. I don't get time to really listen to too much music but when I do, apart from classical stuff, which I listen to a great deal, I listen to stuff like that because I used to play stuff like that about forty five years ago. How about that?
So there we go. Really quite enjoyed it. Not too heavy. I'm not a heavy metal guy but there you go. We've all got our little weaknesses. Anyway, welcome back, ladies and gentlemen, to part two. Now where were we before I so rudely interrupted everything with that song? I can't remember where we were. We were doing something interesting, weren't we?
[01:06:49] Unknown:
We're talking about immigration. And, what I was gonna say is, that's right. And, where I live, they got a lot, they were awarded a grant for the, HMS Windrush when it docked in Tilbury in 1948 with the first lot of West Indian immigrants coming in. And, this, last weekend, they had a wind brush wind rush celebration. Well, the thing is there's not there weren't that weren't any West Indians as that I know of in Hertfordshire. And where I live, there's still very few. So I don't know what's going on. You know, but apparently, the government's been giving out grants all over the place.
[01:07:40] Unknown:
Now
[01:07:41] Unknown:
okay. What and then a weekend, of, well, I'll read it. Now it says here, this is, a weekend event celebrates the arrival of HMS win Windrush, and they're gonna be a live band, DJ, acquire, live performances by Caribbean artists, children, and young people, from the community. Vendor stores will serve African cuisine, African Caribbean food will be served on on the day. There will be a licensed bar serving rum punch, Caribbean beers, and soft drinks, and that was on the June 21. That was last week. Yeah. So why isn't there why haven't we got celebrating, English culture, where there's jelly deals being sold?
There's gonna be a cockney type band and things like that. Can you imagine that happening? Can you imagine that them doing that? Those racist, terrible people.
[01:08:46] Unknown:
You wake supremacists. You
[01:08:50] Unknown:
Yes. That's right. It's terrible, isn't it? You know? It is. So
[01:08:54] Unknown:
You know? Jelly deals. Against jelly deals though, Eric. I mean Yes. They're bloody eels.
[01:09:01] Unknown:
Big yes. Not a big time. Yeah. Them.
[01:09:04] Unknown:
Bleat noise. They're absolutely they're beyond belief. They're just what? An eel? Not eating eels.
[01:09:11] Unknown:
Liquor. I know. Jet jelly deal is a potato, and all it is is bone, a little bit of meat around it, and you pay a fortune for it. It's horrible. I can't stand it. Yep.
[01:09:23] Unknown:
So, Eric, something catches my attention of what what you just read. The date caught my attention, the June 21, which is the the solstice. Right? And it's kind of an important date. And here in Canada, that has become what do they call it? National Indigenous Day. Anyway, it's something to do with every year, this is like a big national Indigenous. We got to celebrate the, you know, the Indigenous, the the the feather Indians back to that term. And,
[01:10:00] Unknown:
Well, feather Indians.
[01:10:02] Unknown:
Yeah. I like that one. The first first nations, what they call themselves, which is not true. But, anyway, that day is dedicated to them. What they take these very it's deliberate, taking these important dates and turning it into something that's very anti us, European peoples. You know? So I it just caught my attention when you read it out, and it was happened to be on the June 21.
[01:10:30] Unknown:
Yeah. That's a good impression, Monica. It is.
[01:10:33] Unknown:
That's right. If you go to Glastonbury, I don't know if you ever heard of Glastonbury, but that's where all the trendy hippies are. And is you have these new age shops. And they've got things like dream catchers and and someone's, I don't know, caught a pet. Oh, those come from here. That that's the feathering Indians. A bit early, isn't it? That's it. And,
[01:10:56] Unknown:
no. It's proper Indians, isn't it? That's your proper North American Indians. Right? Yes.
[01:11:01] Unknown:
Yeah. That that that's the the dream catchers. Yeah. It's nothing to do with our culture. You're absolutely correct.
[01:11:07] Unknown:
Mhmm.
[01:11:08] Unknown:
And the other thing is that not all, but the majority of feather Indians, especially in North America, would skin each other alive and torture was part of their culture.
[01:11:21] Unknown:
I'm so glad you brought that up. I'm so glad you brought that up because, you know, the way they are painted now in media twenty four seven, the mainstream media is that they are noble, that they are peaceful, that they are in harmony with nature and with each other, and they have this I mean, you just think that they would be like these walking angels floating six inches above the ground and Living
[01:11:46] Unknown:
living with nature. Oh, hang on. Let's get the drum out. Boom boom boom boom boom boom. That's it. Sorry. I just yeah. That's it. Yeah. Yeah. Exactly.
[01:11:56] Unknown:
It's very far from it's very far from the truth. You know, Tom Goodrich, who passed away, well, under a year ago. Yes. But Tom's best selling book is called Scalp Dance. No doubt there'll be a PDF version of it on welib.org by now, but Scalp Dance is his best selling book. And it's about the trials and tribulations of the pioneers in the West, the Europeans moving across America in the eighteen hundreds. General I think it's after the Civil War, so it's 1865, almost through to the eighteen eighties and eighteen nineties, and their encounters with the Plains Indians. And it will leave you in absolutely no doubt about the savagery of the people that they were facing. It's off the charts, this stuff. It it is. Some of the, some of the, some of the sort of accounts of the unbelievable endurance and resilience under tremendous pain that some of these settlers that this one woman got scalped. She walked like a 100 miles or something to get back to civil she lived on for years and years. But, you know, I I don't have that rosy view of them. I'm sure that they've like all cultures, they had their good guys and their bad guys. But basically, and another point that's not really made very much is that more Indians died at the hands of Indians than died at the hands of the white guy. Although impregnating the clothes with whatever it was, pneumonia or was it or TB or something, was devastating. But it was just one of those it was one of those events. But they were not the great noble people all the time that people that that has told about it. They simply
[01:13:31] Unknown:
weren't. And, you know, the this thing about the putting diseases into blankets and whatnot, I mean, I I don't know now what actually happened. But because we've been lied to about virtually everything in our history, I'm having second thoughts since I'm being skeptical about it. If it did happen, who did it? If there was a deliberate, you know, infection of blankets and whatnot. But Yeah. I need to dig into that because I'm telling you, I do not trust that story that, oh, yeah. We just the European people just decided we're gonna infect all these blankets and spread them out. I do believe that there is probably way more to the story that they're not telling us.
And I would just venture a guess that with 99% certainty, that story has been either grossly distorted or perhaps even completely, I don't know, invented. I don't know. I do not know. But I would very skeptical.
[01:14:37] Unknown:
Yeah. Yes. Absolutely. Very healthy approach, I think, with all of these things. I've ever told you that account of that boat. I'm calling it a boat. I guess it's a ship at the time that arrived at Jamestown about 1615, something like that, in the early days of the arrivals of I'll try and keep it brief but it illustrates this point. There was they'd spent I don't know how long the crossing took three months four months pretty difficult right and they would lose people on the voyage across the Atlantic because it was a wooden boat and people got ill and all sorts of things like that. Anyway, they'd made their way all the way across and were there's some kind of a tributary.
I my geography is useless, when it comes to Jamestown and that part of The US Coast, but they were coming into port. They were gonna it was gonna take him in a couple of hours. And as they're moving in, everybody's up on the deck getting fresh air because they can see land, and they're all very, very excited, of course, as you would be having been on a boat for three months to to get your feet back on land. And suddenly, a shout goes up from the people on the upper deck because over on the right side what's that? Port or starboard? I don't know. But on the right hand side of the ship my dad would kill me if he heard me say that because he used to explain it to me when I was a kid. They see a canoe come out of these sort of rushes, all these things, from another little river.
And in this canoe, there are three or four squaws and children, Indian children, and they're paddling like billio for all they've got. And there's a look of absolute fear on their face, right, real anxiety. And they wonder what's going on. They can see that these people are very very concerned in the boat and they're paddling like mad. Then about thirty forty seconds later they find out why because there's another canoe with about four or five white guys in it armed coming out in another canoe going even quicker after them. Right? And that they don't like what they think is about to unfold and, so they they're shouting. The people on the boat get more and more agitated as this event unfolds in front of it and both of the canoes pass in front of, of the boat in the front of the boat so that now they all move across to the left hand side of the boat to see what's going on, at which point they see that the white guys catch up with the canoe and get their oars out and hit everybody that's in the Indian canoe and hold them under the water and kill all of them.
Okay? This so you can they kill a lot. And then they get back they they put their paddles back in the boat and they paddle back to, to the port and they get out and they're already getting undressed or whatever, and they're with the harbormaster. At which point, the captain of the ship gets off the ship as soon as he's brought this ship in and immediately wants to go and complain to the harbormaster or find out what on earth was going on. I should imagine the language was probably pretty forceful and bright. Let's put it that way. And, the head guy from the canoe, is there, and this guy's about to kick off. And he basically stops him from talking and explains what they've just seen, and the story is, I can't justify what's happened, but you understand why these men did what they did. They'd been out, I guess, being pioneers, whatever they've done recently, and one of their members had been caught, one of the these guys mates, had been caught by these red Indian, by this Indian tribe.
He'd been strapped to a tree and they had peeled all the flesh off him down to his waist. They found him on this tree. He was still alive and, they just went insane. Basically, they went, we're not having that. It turned out that this Indian tribe had a god. I can't remember its name. And the way that they made sacrifice to the god is that the god loved pain. So their job was to inflict as much pain as they possibly could on anybody that they caught. This is a common practice. So I don't know what you think about that tale but it's that there's always two sides to a story. So I can imagine that the people arriving from Europe were understandably extremely distressed to see this a sort of murder, a mass murder taking place in the water right next to their boat. But when he was explained, the guys didn't get prosecuted or anything. I mean, they just said that's the way it is and we're gonna deal with them that way every time we find them because they're not killing us.
[01:18:59] Unknown:
Paul, thank thank you for telling that story because what we would hear or read in the mainstream history books is only half of the story. Only the account of the the white men smacking those squaws and children and killing them all, and that's all we would hear about. We would not get the background at all. And I have also read much about their practices, the the Indian tribes that about this pain thing that the more pain, the better. The the the harder the torture, the more gruesome the torture, the better. Somehow they got power and energy or whatever from that through their special gods or whatever it it is. Yeah. So this part of the story is never told in our mainstream these days. And here in Canada these days, we are just being pummeled just pummeled over the heads twenty four seven about these residential schools and how this was a genocidal system, and nothing could be further from the truth. Now I'm not saying nothing bad ever happened, but then you you can't say that nothing bad ever happened in our public schools either. I think we should all go for reparations from somebody for having inculcated lies into our heads and and, you know, whatever other bad things happened.
You know, that this has poisoned our people so that we have become collectively suicidal in terms of our white guilt complex and in which we pay for our own extermination services, you know, by paying for these type of fares and and, you know, celebrations that that Eric just told us about, you know, on on June 21. Right? So we're paying for our own demise by funding these these celebrations of all the other cultures, just not ours. Anyway, I've kind of gone on a tangent here and but full circle back to the story about the Red Indians and the kind of lifestyle and the kind of beliefs belief system that they had before contact with European man.
And that part is just so twisted in our, you know, the Orthodox narrative that is told to us. They they are just so noble and so holy. And, this I'm going to say this again. I know we repeat ourselves sometimes, but I am coming from a place of great empathy and fairness in in my heart because I grew up, in a household where we just loved the Inuit culture, the Eskimo culture. My parents came to Canada to go up north to be with the Eskimos. My father had that dream ever since he read a book about them, was fascinated by them, went up north. My parents loved it. I wasn't born yet during the years that they lived amongst the Eskimos and traveled around by dog sled, you know, a a sled pulled by a dog team, to go to the various hamlets of people and whatnot. And this this is the you know, I grew up with that. So I grew up in a German household, but also a a very, you know, empathic. Like, we had great, love of the Eskimo people.
We had visitors from the North. They stayed at our home, and we welcomed them in. So I'm just saying my background here. I'm not coming from a place of, oh, I was just born a hater, and I'm not a hater. I'm not a hater. What I see It's exhausting. But that's what I see. Yeah. Yeah. It's exhausting. I know. I mean, that's silly to say, oh, I'm not a hater. That's not what I I don't mean to put it that way because you never get defensive about the accusations. They hurl at you. No. Embrace it and say but the thing is, what I do not like is that even the Eskimos are jumping on the bandwagon and taking full advantage of the position that they are in now, but they are being instrumentalized by those that you know, we talked about this earlier, who is behind the these things happening, who's behind the invasions and all that stuff like the so called immigrants, but who's behind this, you know, worshiping of the native people at the cost of us.
Right? So there's somebody else doing all this, but they don't realize that. They're just jumping on the bandwagon. They get money. They get apologies and and then payouts and and this kind of thing. And they don't they don't understand the full picture. Plus, it's another generation gone by and then an yet another generation gone by and they're being told stories. They don't know their own history anymore either. They don't know anything, really. They're just getting influenced by what's being told and taught in the mainstream media. And it's it's easy to become victim in the victim mentality, you know, in that milieu. You know, we had our truth and reconciliation, thing that went around Canada during the course of seven or eight years that that finished in, I think oh, when did that wrap up? Was it just it was just before the, you know, the the finding of the unmarked graves at Kamloops. But I think it was, you know, in the twenty teens.
So 02/1920. Anyway, in 02/2021, and they found, and I'm putting this in giant inverted quotation marks, the unmarked graves with their ground penetrating radar. That was just over four years ago in 2021, late May. And then all kinds of things, you know, this domino effect of events happened since then that basically this has been, put, you know, hammered into everybody's heads, that all these mass graves and the schools were genocidal institutions. And again, the reality has been so twisted and so turned and their own memories, you know, that the plaque that was at these this truth and reconciliation, commission that went around the country during the course of several years, even for all the people that wanted to testify and relate their experiences, they would read this giant plaque at the entrance. And I don't have it in front of me, but I did read it at one time. And let me tell you, you would be made to feel very, very, reluctant to tell anything positive, any positive experiences because it was all about all the harms that were done and the, you know, the abuse that happened there and your so they would if anybody in their own head thought, gee, I had good experience there. These were good years of my life. They wouldn't wanna talk about that because then they would feel like maybe they're they're not being good to their neighbors or their friends in the, you know, in the band and because they suffered. And if they tell good stories, then it's gonna be, you know, somehow taken as, oh, everything's fine and they didn't experience those horror stories. You know, this is how it goes. Like, they they were very discouraged from telling their own good marriage, but certainly many did. But and there were something like 20,000 pages of in the report, but only the summary report got talked about in the in the media when it came out. And the summary of this commission only highlighted the the horror stories. And, of course, these stories are just people's memories, and they're much later just like the, the memories of the survivors of that certain event during World War two, which we're not allowed to discuss openly.
And, they get distorted too. But even so, if their own they they did have many good stories, positive stories, but those did not get talked about in the summary report, the executive summary report. And do you think that anybody really is gonna read that 20,000 page the full report? No. The media, they all report about the summary, and the summary only has one side. And who knows how true any of it is? Some of it might have been true. Some of it would have been exaggerated. Some of it might have been false memories. We do know that false memories can develop when you're surrounded by stories and rumors and stories and more rumors and stories. You know, those Indians who did say and occasionally this would, you know, pop up for thirty seconds in sort of mainstream circles that, gee, those are the best nine years of my life or those are the I I only have this career because of my education in the residential school that I went to. Those Indians would get shut down right now.
Maybe they'd find some scandal or invent a scandal about them, and they just make them go away. That would be shut down even among their own people, not just among the mainstream media that's run by the you know who's. But it's even among their own people because that was then disadvantage disadvantageous to the rest of the people who were getting money, money, money, money. But, you know, who's getting the money? It's usually the chiefs of these bands. And then you go to these reservations and they're still having to boil their water, you know, for years and years and their and their places are in shambles. But then again, why why is there these reservations, why are they in shambles? And why is there garbage all over the place? And why are they so dirty and messy? It's because they live so harmoniously with nature.
You know, I mean, again, none of this adds up. Nothing makes sense. It does not, jive. Like, one, your observations do not are not consistent with the narrative that they they tell us. None of it adds up. Anyway, I've I've babbled on long enough. Over to you.
[01:28:48] Unknown:
Yeah. None none of it adds up. I think I always yeah. Eric, please.
[01:28:53] Unknown:
Well, sorry. I didn't mean to chime in, but there's two films that spring to mind, which are, absolute they're absolutely rubbish. And that is A Man Called Horse with Richard Harris, which is about as close to reality as, well, I mean, it's just not it's it's just fantasy, but it corrupted people's minds. And the other one is Dancing with Wolves. Very nice film. Yes. But complete fiction. And both are complete fiction. But it's all sort of anti white man pro Indian. And Yeah. It just wasn't like that. I mean, in Dances with Wolves, he rides into an Indian reservation and says, hello.
If he's rode into an Indian reservation, he wouldn't be alive for very long. Well, correction, he'd be alive for long enough from the talk for them to torture him, but it wouldn't have been, hey. Hello. You know? It's bullshit. Excuse my language. And But it is. I think my personal my personal feeling is communism is immaturity. Because the people that run communism are very, very immature, because they can't see I mean a child cannot see you the next stage in front of them, because they haven't been on this earth long enough to get wise enough.
And I do believe that there is something wrong with the development of their brain. Because it's strange that communism came about two generations after the beginning of the industrial revolution, where people were more mody coddled. Where I mean, it used to it was the survival of the rich of of the fittest before the Industrial Revolution, but afterwards, people being born that would not have survived childbirth. That is a good thing. I'm not criticizing it. But when you look at this communist type mentality, it is childish all the way through. Children, children, children. Have you noticed that at all?
[01:30:51] Unknown:
Well, yes. I mean, I would say it's also childish in the vicious and worst sense of when children behave cruelly to one another. We must not forget that. It does happen until dad comes along and gets older, you say you never behave like that. If I ever see you do that again, I'm gonna knock 10 bells at you. And that's what fathers are for. I never had to have a conversation with my boys about anything like that because they were just spot on all the time. I'm serious. They were just great. I don't know whether that's a good or a bad sign. Maybe, you know, young boys these days are less feisty. I think that's probably true to say. I got in a few punch ups at school.
Things were resolved with fists from the age of seven to about 17. Often, they were, you know. When I say often, I mean four or five times. That's enough, isn't it? I haven't sort of hit anybody since I was 19. I don't know why I'm telling you this. But, it's it's just one of those things. You get exasperated when you're young and you just, you know, it's almost like your sense of justice when you're young is really good, to be quite honest. It's spot on. You just, woah. Bang. You have this thing come over. You go, I either stand my ground or I get, you know, I get whacked and, and all those sorts of things. So children can behave badly. And it's worth just dropping in. In that story, I was mentioning about the killing of the squaws and their children. The the reason the children were killed is that they had participated in the torture. They found them doing it.
They found them doing it, you see. And then they went over to examine their mate who was still alive. They had to kill him. Obviously, they couldn't leave him like that so they shot him, because poor sod was just in I mean, he just had no chance of recovery whatsoever. And, that's why they just bloodlust comes up. Oh, this is bad. Well, nobody knows quite how they're gonna behave if you were faced with something as horrific as that because that's horrific. And, you've mentioned as well, Eric, that, you know, in when people have shock, they tend to revert to a childlike state, and it can be the childlike state of absolute revenge. Nothing will stop someone who's got that when the red mist comes down. I know we don't experience it much, thankfully, because it's quite frightening, but everybody's got it in them. You don't think you do. Oh, it's civilized man. Yeah. Yeah. You watch. If you push them to a certain point and the controllers, I suggest, know this, and would use it as a threat in certain circumstances, I mean, we're not facing super arduous situations at the moment, but we are enduring psychological warfare twenty four seven.
And that's, you know, it's a different kind of torture. It's and there are ways of dealing with it but you have to be able to think And, of course, they're relying, I suggest, on the fact that huge swathes of the population are not very good at that. I'm not saying they can't think at all. It appears that way, you know, when you say everybody conforming to wearing masks and the sort of group psychosis blah blah blah jargon, but it's all true. It's all sort of panned out that way, which is, which is challenging. It's kind of what we're kind of addressing, you know.
[01:33:50] Unknown:
But look on the other way, Michael Rockefeller, he disappeared in Papua New Guinea, and then it was it was then called Dutch New Guinea in 1961, and they reckon he was eaten by by by the, Azmat tribe. And
[01:34:07] Unknown:
Are you suggesting, Eric, that we dropped all the bankers off with the Azmat tribe? Is that what you're suggesting? Are you saying Actually, sexed out of here.
[01:34:15] Unknown:
With with, recipes, of course, which they could,
[01:34:18] Unknown:
you know, use Here's the best way to eat me. My dear. I here's the best way to eat me. You'll That's right. You'll really enjoy eating me with some brussels sprouts and some onions.
[01:34:28] Unknown:
Yeah. Okay. Well, we could do be us. It'd be the bankers. We could drop the bankers off there. You know? And, people like Keir Starmer. You know? Mind you, it'd be a bit chewy, wouldn't it? You know? Full of bullshit. And a bit, but, you know, the thing is, the the tribe apparently were peed off with Rockefeller, people like Michael Rockefeller, buying up their culture and and corrupting their culture. And what happened, he was in a, a situation where there was a storm, and he decided to swim a short, and they found him. Nobody knows quite what happened, but it is believed that he was actually eaten. So there we go.
[01:35:12] Unknown:
Went down quite nice with the white wine sauce and some Yeah. Lovely, yum.
[01:35:17] Unknown:
I I have a question.
[01:35:20] Unknown:
I have a question for you. Over there, do you hear this term cultural appropriation? Probably not because you don't have these, you know, natives. Appropriation. Cultural
[01:35:34] Unknown:
appropriation. Is that something that you hear? I've heard that one. Yeah. Yeah. Well, people are in relation to We hear it well, I've heard it in relation to, say, the migrant let's call them the migrants. The people that are living here that are not of these islands. The non indigenous people that are here. I've heard it in relation that they, if they acquire that they're acquiring our culture but it's also usually used the other way it's also used the other way around as well as if we are picking up other people's cultures and therefore this somehow makes us either less than or whatever. I'm probably bumbling around a little bit, but I have heard the phrase.
What's your take on it, Monica? Well, so here, it it
[01:36:18] Unknown:
this is cultural appropriation. What they accuse us of is that if our people, so, you know, European stock Canadians, start doing things that are maybe, like, traditional dance of the indigenous people or the first nations people, whatever they wanna call themselves, the Indians, or let's say using some other cultural thing that comes clearly from them, then they accuse us of cultural appropriation. It's a very big negative. Like, it's a big no no. Don't do that. That's cultural appropriation. But it couple of things occurred to me. We should accuse them of cultural appropriation if we see them driving around in their pickup truck or if we see them, doing any number of things that clearly or even just using a rifle instead of using an old spear or whatever.
Mhmm. Or just any of these things, we should then just turn that flip that right back at them and say, well, that's cultural appropriation. Stop it. We don't like that, that you're appropriating our culture. But the other thing about it is this, that why would they tell us, oh, you shouldn't do that. That's just cultural appropriation. They should feel it as a compliment. If our people want to do something that comes from their culture. Wouldn't you say that is actually a a compliment
[01:37:41] Unknown:
to their culture? Like Well, I think we would, Monica. I think because that's the way that we think, but they don't think like that. And what I mean, what I'm led to in thinking about these I know I know exactly what you're driving at now. I think that the it's a secondary level problem. I mean, it's a it's a problem, but it's a second level one. The main problem is we shouldn't be living cheek by jowl in the first place. All of these things, we're we're attending to what I think are like secondary symptoms of the problem, and that they're waste they're gonna exhaust us, and that's what they're designed to do. Let's let's talk about this second and third level aspect, which are symptoms of the problem. Whereas the actual problem is nature has defined us as races. Now and this is this is difficult. I know for a lot of people to take on the go, no. There's a there's this thing called the human race. I've made I've said repeatedly, I'm not in it. I don't know anybody that's in the human race. There's no such thing.
It doesn't exist. Because once you start adopting that phrase, you're already being dragged into the space that we're all gonna come together and get on. And now what you're illustrating, make it work, a good use of energy. It's completely mad. It's totally inappropriate. It's very very silly. I've got we got this little quote that floats around from Jared Taylor all the time. And I know I've got question marks about about him too. But when I hear something sensible but I don't care who says it. Even if Keir Starmer said it, we'd we'd feature him on this show. So you can expect that we will never feature him because he's never gonna say anything sensible ever or intelligent. But he he, you know, he's asked this question, how do we make multiculturalism work? And he said, well, that's like asking me how do we make alcoholism work? How do we make psychopath living with psychopaths work? It's not it's unworkable.
It's a completely pointless goal and of course, it's that goal or it's the commie goal of creating global equality, a non achievable goal the striving for which is a waste of your life. And I think this is part one aspect of why we get resistance from people who've gone down that path. They've committed their life to it and you're about to introduce facts and things which they don't like very much, which totally contradict the path that they've taken. They've taken the wrong path. And because they're so committed to it, they wanna drive everybody else down it too. And we're the sort of people who say we're not coming. Sorry. You're daft. You're daft as a brush. And it's very very dangerous what you're doing. But these conversations, you know, approaching these topics in this way will never be heard on BBC's question time, where a question has not been asked as far as I'm aware for about forty years. Not a proper question. Not one of any value. It's all piffle.
So that that's kind of my take on all these. I mean, you're absolutely right and we're always accused of this stuff but we're going to be. We're gonna be accused of everything forever until we separate. It's as simple as that. Because it's part of the make us feel guilty, make us feel bad agenda, isn't it? It is. It is. They'll if they're not picking you on for that, they'll come up with some other concoction when that one wears a bit thin. And what's happening, of course, this word racist is beginning to wear thin. People go, you're a racist. Go, yeah. I mean, that's my response. And you're not? Why not? You're not a racist yet. It's great being a racist. They go, what is it? I don't Thank you for noticing.
Yeah. Thanks for noticing. Oh, I thought you might know. Please tell me what a racist is, please. And, a racist is just somebody that observes that race exists. I mean, I actually get coy and I go, well I'm a race is individual because I see that race is.
[01:41:15] Unknown:
And, Oh, I like that.
[01:41:17] Unknown:
Yeah. We've also got the high ground. The high ground is this. If you detect clearly that race is an actuality, which it is, right, it's not a cultural construct as the Marxists want to blather on. Another attempt, are very effective and all there is to hijack language and make you think contradictory thoughts at the same time. But if, if it's if it's the situation that race absolutely exists, which it does, and we differentiate on that. In other words, we, we have a policy of, discriminating on race, which we do, which everybody does, right? It's just apparently white guys are doing it all the time and when a white guy does it it's really negative, which is more horse manure, you know, and fuel to the fire.
We are actually more respectful of the natural condition of all races than anybody that's saying we the way that you prove you're not a racist is by all trying to live together and kill one another. Enough. They're actually
[01:42:17] Unknown:
the ultimate racist by telling you that you can't notice that race exists because it does. It absolutely exists. Tell tell the doctors and the medical profession that there's no such thing as race, and then all of a sudden, you're gonna have all these people dying from getting the wrong treatment because doctors, the medical profession I'm not trying to praise the medical profession, but when you know, there are they have to treat differently because of different, what do you call it? I mean, other people will know a lot more about this than me. But so they they know there's differences between the races when they're when it comes to treatments for certain things.
[01:42:57] Unknown:
Yeah. Yeah. Absolutely. I mean, I suppose wouldn't vets know? Vets probably don't go as hard on a poodle or whatever in operations as they would on, say, a Rottweiler. They're different. Yeah. They're just, you know and no one sits around and goes, well, there's this thing called a dog. There isn't. They're a dog. There are breeds of dog. Like, there are breeds of human beings. They're breeds. We're we're all different breeds. They're very distinct. I know that humans have mucked around with the interbreeding of dogs and all this kind of stuff but it's but it's not good. I mean, the other day I was walking along the seafront. I mean, I walk along the seafront every day and I see many many dog walkers. One of these dogs came along. The body was one and a half feet long and its legs were six inches. You know what they call sausage dogs? Is that what they call them? They're ridiculous creatures. I mean, they're quite sweet if you're into dogs and all that, but I never understood the point of it. I'm thinking, that's not natural. That didn't come about in nature. These are creatures that are literally the product of of being kept as pets in civilized spaces for a long time and somebody mucking about with dogs and breeding certain things. You've got those little, what is it, pug dogs that can barely breathe. They've been so interbre I mean, it's ridiculous.
I I don't understand what people are doing and, I've never understood that. I've never really under if you want a dog, you want something like an Alsatian, you want a proper dog, don't you? Or a sheepdog. Well, I would. I'm not a dog type person but I'm just saying it's pretty clear in the animal kingdom and if you look at how animals behave, there's the model because they're much more naturally, pun intended, connected to nature. Whereas, we are apparently sophisticated and can work these things out and it's all to the detriment of the natural order of things which works. The creator did not get it wrong. It's absolutely right the way it works, but there's, certain breeds of human beings that have got it absolutely wrong because they're going around playing God. Oh, we've all got to come together. It's it's a menace. It's a it's a very dangerous ideology that harms everyone and, of course, the first reaction when it's a white guy speaking is you're a racist. This is to and it shuts the conversation down and not none of you nobody wants to stand up and go I don't think this is right. And I don't hate these people. Many of them are really good. There's no two ways about it. They are many of our own people are very bad. I'm completely aware of that as well. That's no argument either. It doesn't even it doesn't hold water with me. I go, okay. If we've got some bad people, we are the best people to know how to deal with our own bad people just as they are the best people to know how to deal with their bad people.
And, it's it's complicated and yet all the arguments never get to this point of never get to this point of really understanding it. All these migrants, for example, that are coming here, the long term, result is gonna be that everybody won't benefit, because white people apply their own standards to say, well, they come in here for a better standard of living. What does that mean? They get a washing machine, are they gonna be happy? What's that got to do with anything? I don't know what they really want. They've been coaxed into thinking they've all got to have a Mercedes and a big watch and somehow life's gonna be great. It's not. We know because we're the people that build all this stuff that that stuff doesn't fill sort of the spiritual void. It's nonsense. These are toys and they're nice and they're very attractive if you can afford them when you're young.
But you know it's it's all a bit I find it all a bit weird. It's a bit like seeing these fat middle aged blokes that buy Ferraris. You're going, what are you doing? I mean, I do. I think it's sad beyond belief that they do that. Oh, no. I've always wanted one of these. Yeah. But you can barely get into the chair, you're fat of. But people do this sort of stuff don't they? They just do it. So and I don't know if I'd mentioned last week about Africa. Was it last week? I don't know if it was this show Eric or yours. You know, our terrible track record in Africa and slavery and all this kind of stuff. And there was it's worth repeating again. There was an African king, can't remember his name, in the eighteen hundreds.
He killed 2,000,000 other Africans. 2,000,000. The Brits didn't get anywhere near that number. And whilst we were out there, many of the people from the tribes that were being attacked by this other African king came over to live with the British for protection behind the stockades. You don't hear anything about that. No. Of course you don't. I'm not saying that colonialism works either. That's not what I'm arguing. But it's even the story of South Africa is not a straight up deal. I don't buy into this all this stuff. People are not aware that that place was basically uninhabited. It was a stopover point. Has anybody seen how big Africa is? Is it, you know, maybe it's all theirs.
So if it's all theirs because of the colour of their skin according to Marxist things or whatever, right, then the whole of Europe is ours due to the colour of our skin. So can we just everybody go home and then we can relate properly. You want to relate through trade? We can do that. We do it through a civilized discourse and we do it through certain locations where you discuss these things. But But you don't just sort of rock up. I mean to contradict myself as well because it's sure it's not all one way traffic, we had a clip on here from, I've got it somewhere floating around. I don't need to play it. It was the leading lady of Sierra Leone and she, this is a recording made within the last eighteen months, two years, something like that. She was talking about the predatory international corporations, British, American, and Chinese, that were coming into Sierra Leone and basically stripping it of much of its mineral wealth, the stuff that's in the ground. And she said for every $100,000,000 worth of stuff that they take out of the country, we get paid a $100,000.
And she's absolutely you got this is out of order. So, I mean, the corporations are effectively large scale criminal gangs plundering people, you know, perverting governments with money, same old money power thing, and it's it's commerce. The merchants of the Earth are, as you know, laid down in the Bible, they're the enemy. The great merchants are definitely a key part of the problems of this world because they are, obsessed with making profit because of this sick financial system that we have to endure, which compels them to do these things. So they keep banging on and banging on. We need more growth. We need no. You don't. Why don't we just so it's ridiculous.
It's not even the right word. It's ridiculous, but it's awful. It's a terribly idiotic state of affairs caused by people who are compelled by market forces. I mean, economic news is just deranged. It's deranged, really. They go, oh, we've gotta make more cars. Nobody says, what would actually make for a balanced world? They go, no. This company's gotta make more cars because its stock price will fall. So what? And who cares? We're not bothered. But everybody's hooked into the greed thing. It's the internal fight, I suspect, with everybody, you know. It's like, but I've gotta make more money. Do you? Yeah. I've got to. I've gotta I've gotta make more money. I need more stuff. And that compulsion's very strong. It's very strong. I understand. But the Rothschild and the child and
[01:50:00] Unknown:
the matriarch of the Roth child family, I forgot her first name now, who said Betty. Because, you know, because you're because you're talking about greed and money and merchants and this and that. Okay. Let's just go to the Roth child matriarch and what she said. She said, if my and she had She said, if my and she had five sons. They had five sons. And she said, if my sons did not want war, there would be no war. Yeah. Right? So let's Yep. You know, let's just bring it to that point and, yeah. What what what, what group of people did they belong to?
[01:50:36] Unknown:
I'm gonna read something about that group of people. Okay. And this little I I am I could read loads from this document. Are you I've called this show The Nameless War. We're an hour and fifty minutes into it, and I've not even mentioned it. We can't sit on the whole show with it. It's about, 50 a four pages. It's a 100 pages of a paperback. Right? The Nameless War by Captain Archie Baldwin Moll Ramsey. So a quick shout out. Anybody heard of this document? I just wanna know. Have you ever heard of it?
[01:51:06] Unknown:
Yes. Yes.
[01:51:08] Unknown:
But you might not have read it. Have you read it, Eric? You ever read it? No. No. It doesn't matter. It's not a test. I'm not trying to embarrass anybody. I'm just sort of trying to get the lie of the land. Okay. So I wanna give you a bit of background to it. It's I've got it down. If I if you were to say to me, Paul, not that people do say that, what would be the what would be five really top notch documents to read about the situation? This would be on the list. A, because it's brief, it's concise, and it's crystal clear. It was written in 1952 by a guy with the wonderful name of Captain Archibald Maul Ramsey. It's a great name, isn't it? And he was an MP in Britain just up to the start of World War two.
And then under section whatever it is, 38 b, they were they had this, they locked up anybody that they thought could prove to be problematic during the management of the hullabaloo and Ramsay was one of these. The other guy I mentioned was Admiral Barry Domville who wrote this wonderful book called From Admiral to Cabin Boy. He too along with his wife was locked up for about three and a half years during the war. Domville was locked up because he was heading up the Anglo German, an Anglo German club to ensure peace between the two countries. There were many, many people over here in high positions of power who were all taken out of that power. They weren't killed, but they were basically sectioned, and they went to Wandsworth Prison, many of them, of which Ramsay was one.
And, after he was released, the very next day, this is just sort of a backup to the to the book, he went straight back to the houses of parliament and and just went straight back in. It's very a very interesting guy. And he's he looks like one of the guys that you would expect from Britain in the nineteen forties. Okay? Really sharp turned out. Anyway, the prologue's worth reading and a couple of other let me just read you the prologue because this is a great essence of it. It says this, Edward the first banished the Jews from England for many grave offenses, endangering the welfare of his realm and lieges, which were to a great extent indicated in the statutes of by his parliament in December, the commons playing a prominent part.
The king of France very shortly followed suit as did other rulers in Christian Europe. So grave did the situation for the Jews in Europe become that an urgent appeal for help and advice was addressed by them to the Sanhedrin then located at Constantinople. The appeal was sent over the signature of Chamor, the rabbi of Arles in Provence, on the 01/13/1489. The reply came November 1489 which was issued over the signature of VSS VFF, Prince of the Jews. It advised the Jews of Europe to adopt the tactics of the Trojan horse, to make their sons Christian priests, lawyers, and doctors, and work to destroy the Christian structure from within.
The first notable repercussion to this advice occurred in Spain in the reign of Ferdinand and Isabella. Many Jews were by then enrolled as Christians, but remaining secretly Jews were working to destroy the Christian church in Spain. So Grave became the menace finally that the inquisition was instituted in an endeavor to cleanse the country from these conspirators. Once again, the Jews were compelled to commence an exodus from yet another country whose hospitality they had abused. Trekking eastwards, these Jews joined other Jewish communities in Western Europe. Considerable numbers flowed onto Holland and Switzerland. From now on, these two countries were to become active centers of Jewish intrigue. Jewry, however, has always needed a powerful seafaring nation to which to attach itself.
Great Britain, newly united under James the first, was a rising naval power which was already beginning to sway the four corners of the discovered world. Here also, there existed a wonderful field for disruptive criticism. For although it was a Christian kingdom, yet it was one most sharply divided as between Protestant and Catholic. A campaign for exploiting this division and fanning hatreds between the Christian communities was soon in process of organization. How well the Jews succeeded in this campaign in Britain may be judged from the fact that one of the earliest acts of their creature and hireling, Oliver Cromwell, after executing the king according to plan, was to allow the Jews free access to England once more.
And that's the prologue, and it's, it lays out in very crisp clean and concise language certain key moments throughout history of which we are now in the latest one of this long line. And I'll just give you some of the I'll give you the the there's how many chapters in it? 12. Here's the titles of them. Certainly. The first one is the British Revolution, then the French is chapter two, the Russian is the third, the development of revolutionary techniques, Germany bells the cat is chapter five, Nineteen thirty three, Jury declares war. Seven, phony war ended by civilian bombing.
Eight is Dunkirk and after. Nine, the shape of things to come. 10, president Roosevelt's role. 11, regulation 18 b, that's the one he got locked up so it was 18, I got my numbers wrong, and 12 was who dares and then there's an epilogue. It's actually a brilliantly useful document and one that you can always go back to and just to remind yourself of key things but this is the nameless war, and we're in it right now. It's not ended as I I know you around the microphones here know. But that's, I just thought I'd throw that in just to stimulate you. Thank you for that. I think I'll order that,
[01:56:51] Unknown:
The Nameless War.
[01:56:52] Unknown:
Yeah. You'll get it as a PDF on welib.org. It's up there. Okay? If you go to
[01:56:57] Unknown:
this this library, you'll get it there. I I don't like reading books online. You You think it's available in print?
[01:57:04] Unknown:
Yeah. Probably. We need to set up a publishing house, Monica. We do. But we can't ship books to another because it costs £50 to send them across the water or whatever it is. It's sort of ludicrous price. But, it's $19.52 when he when he published this. It was basically, went down the memory hole as quickly as possible but it's it's extremely concise and right to the point. And much of the early bit on the British Revolution, is based on I'll just read you a couple of paragraphs here and then we can we can just let it float. But the British Revolution starts as this. This is how it opens. He says, it was fated that England should be the first of a series of revolutions which is not yet finished. This is a quote.
And, Ramsay writes, he said, with these cryptic words, Isaac Disraeli, the father of Benjamin, the Earl of Beaconsfield, who went on to become the British prime minister under Victoria, commenced his two volume life of Charles the First published in 1851. A work of astonishing detail and insight, much information for which he states was obtained from the records of one Melchior de Salom, French envoy in England during that period. And it goes on to explain, a view of England as Isaac Disraeli describes it, based upon Christianity and ancient traditions, with common law, Magna Cart, these things are still here and the power center as it existed.
And, we get now down to the usual nub of it, Eric, which is usury pretty early on when he starts to talk about Calvin. Calvin, who is the man who said a little bit of usury is okay. No. No, Jean Calvin. It is not. No. None of it is. And they laid the groundwork for the the discord in England, which resulted in the so called reformation. And these events I know when we talk about it, they go, well, that's five hundred years ago. No. It's not. It's right now. The these things the echoes of these decisions are with us very strongly because these people faced the good people of the time faced the same problems that we're facing right now.
An invasion of their power centers, the corruption of high officials for money, the lies, I mean it's a the the thing that led up to the English Civil War, some of the statistics
[01:59:30] Unknown:
are no longer being recorded.
[01:59:32] Unknown:
Oh, sorry about that. The, the the the some of the things that led up to it are absolutely incredible. The number of pamphlets that were printed. Right? This is England in the sixteen forties. Over 30,000, that's different written ones, I don't mean 30,000 copies. 30,000 pamphlets were printed and distributed to create a mob and the model that was used to create the so called English Civil War, which wasn't English at all as you can probably imagine, was exactly the same model they used in France. Echoes of it were found in, the Russian Revolution. You probably got a similar, type of model to bring about the war between the states in America.
It's this is this nameless thing and it's it's a bloody useful document. That's all I'll say. It's very useful. I would if you've not read it, everybody, and you and you're curious to know in quick time, it's as good a primer as you're ever likely to find. It's an excellent excellent document.
[02:00:36] Unknown:
Excellent. But the trouble is is that what what I've my theory is that whenever people get close to finding out Oh. En masse We're near the end, Eric. Eric. We're near the end. Sorry. Sorry.
[02:00:50] Unknown:
Eric, I've got to talk over you. I've just got to talk over you because we're right near the end of our slot on WBN, and I nearly missed it. So bye bye everybody on WBN. If you wanna carry on listening, we're at paulenglishlive.com. All the links are there. We'll be back again at the same time next week. Sorry about that. I got so carried away blagging on there about the civil war. We'll see you next week. Bye, everyone. Bye for now. It already stopped recording a a minute or two ago. That was when you Oh, that that was an that was an invasive thing. Don't worry about that. Now we're, that's, that's another connection that comes into the studio here, so that's not really a problem. That's not really a problem. Okay.
[02:01:27] Unknown:
Yeah. I know you were so into the subject that I thought, well, maybe you didn't quite catch the words, but it just said that No. I heard I heard it, but it doesn't affect what we're doing. It's it's a little confusing, but don't worry about it, Monica. It's just another studio that's connected up to us. It's fine. Don't worry about that. You're the techie, and you're you've got all the experience. I don't. So I have no business talking about that. But you you were on a really great go there telling us about that, and I would like to have that in my hands. I think it it would be a good little resource document to have. Mhmm. The Nameless War. Well explained and, you know, this it it is exact but you were just about to say something about oh, maybe Eric was about to say something about yeah. He was. That was as soon as I'm sorry, Eric. I just had to get that in at the end there. Eric, please get me understand. Not not a problem.
[02:02:21] Unknown:
Blum. Now what I was going to say is before the first World War, there was a run on the banks, and people were starting to wake up to facts about usury. And even though it took about twenty years of propaganda to start the first World War, because there's a lot of anti German propaganda, started in the eighteen nineties. So if there was a fire somewhere, oh, it was German, undercover agents that started it. No. It's just a fire. That type of thing. But also people are waking up to the fact that there's usury. And what do we have? World War one.
Then in between World War one and World War two, people are starting to wake up about usury. And mister h, abolishes usury in 1933 when he got into power. And, of course, people were learning about it even more. So what do they have? Another war. Because let's face it, it's about the first time a country's declared war on another country when the other country is actually advancing away from them. I mean, it's bonkers when you think about it. And, you know, the German army was marching towards was marching into Poland. And we know for the for what reason. Yeah. And people are asking, well, hang on. What's it got to do with us? It's got nothing to do with us at all. But it well, it has got a lot to do with these bankers, because they wanted Germany totally destroyed in case other countries got the idea of, wonder whether it might be a good idea if we abolish usury.
And that's that's really what I think it's all about.
[02:03:59] Unknown:
It's And that's why they're looking to turn that You're right. Eric, it's repeated in so many ways up and down the historical line from the books that you can't get, but you can get if you look for them. They do exist. You have to get them as PDFs. And someone, Monica, by the way, has suggested that, I'll send you the PDF of it. If you've got a printer, it would be the fastest and cheapest and easiest way for you to get it just printed off. It's only about a 120 pages. So 60 pages of paper both sides.
[02:04:27] Unknown:
It'll it'll do you know, I mean, if you want a book, they'll probably charge you an arm and a leg for a book. I'm just saying. There's so much to read in it. But That that's a good idea. I'll I'll go to the local library. I don't have a printer at home and usually I go to the library to get things printed on. I'll just see if I can print it off there now if if those very woke lesbian librarians looked.
[02:04:48] Unknown:
I hope you go in and say that morning woke lesbians. Can I get some printing done? Hi. Hello lesbians. Yeah that's how you do. All nice and cheery.
[02:04:59] Unknown:
It's true.
[02:05:01] Unknown:
It is. That's what you have to do. There was I'll tell you why I jumped into the document actually. There was, an interview that, James Delingpole did recently with a guy called, I'm gonna a Berlin game. And I I I'm gonna do a terrible I only listened to the first fifteen, twenty minutes. I've not had time to pick it up. And I think it's gonna be great. And everybody said it's a very good interview, and he's, he's a sort of ex special forces guy, and he's going into the whole thing. But I had a big issue with what he was saying in the first fifteen minutes, the way he was phrasing it. What he said was and this is to do with English civil War, and this is what prompted me to jump back into this document because it's as good a one as any in terms of covering ground quickly, and you need this. It's alright saying, like you said something, here's a 20,000 page report. Stick it up your bum, mate. If you can't get it over in a couple of pages, you can't get it over, I'm not listening to you. I mean, I think that really there needs to be a law against excessive verbiage. I mean it. It's absolutely mad. Laser printers have become a curse. People just copy and paste. Go, here's your 300 page report, Brian. You go, no. I want 300 paragraphs.
Right? I want it on eight pages. I I need you in the past, people couldn't afford to sit around and, well, they didn't have laser printers. People had to write it out or type it out. So there's a clarity of thinking that's missing. It's fluff. It's just You know? The world's gone yeah?
[02:06:23] Unknown:
Speaking of what you're you're mentioning here, I've had the privilege of reading some older writings lately, whether it be articles or pamphlets or whatever. You know, maybe a hundred years, hundred fifty years old, whatever. And I've been amazed at the quality of the writing, the clarity of thinking, the precision of of expressing ideas. We have gone downhill. Oh my goodness. We have been dumbed down generally and, they they really the quality of literature and writing in general was so superior to what it is now. It's off the charts. But, you know, it It is. We we always had this notion pumped into us somehow or other in school or whatever that we're always progressing, we're always getting better, whether it's in the sciences, whether it's in our wisdom and our how civilized we are or how humane we are. All these things, we're just always told that we're always on an upward trajectory. Well, no. I think that we're we've come pretty low right now in general. Our the state of our civilization and well, the state of our thinking and clarity and whatnot, we we're kind of at a low point right now, I would say. Don't you think?
[02:07:45] Unknown:
Yep. No. We're getting more and more stupid. Yes. We are. It's to do with sort of becoming, distant from the idea of intellectual effort. So thinking, I this is just my take on it, if you ever actually really do thinking and I'm gonna go on the basis that we all do, when you're doing it it's often very hard. It's just hard in your head. You're trying to work out a problem or something and you can tell when someone can think because they've got a funny look on their face. You don't see that for everybody's a little bit more vacuous because there's far too much instantaneous pleasure. I do sound like a middle aged old fart but there's a good reason in it. If we go back say to the eighteen hundreds, I've mentioned this before but it's yet another point that's worth repeating, all you had was literature.
There wasn't anything else. No one could afford anything else. You might be able to afford to go to the theater every now and again but that's short and sweet. You couldn't afford to go to the opera. You probably couldn't afford to go to a classical orchestra. Not if you're a normal working class bod in the eighteen hundreds. Maybe you had a bit more disposable income in The States. No doubt you did, right? But over here it was still pretty tough. I mean this is what Dickens was writing about. The sort of, you know, all these hovels and things that he's talking about. The sucking in of all the people off the land into London and elsewhere in these industrial centers and the sheer grime and grind of life and how they were being taken advantage of. This is a sort of backbone to his stuff. He writes for what would be called what penny dreadfuls? He wrote for magazines. So you could argue say, well the language is extremely sort of expansive. Of course it is. He had pages to fill but it's not dull.
If you read his stuff and it takes a little time to get adjusted to it because you have to go oh the plot's not moving as quick as a TV series. No. No. It's not doing that. What it's doing is it's actually giving you insight into all the factors that are bearing down on all the characters, why they're doing this stuff, and it's complex and there's a much, more refined intelligence behind the writing because that's all they had. And, you know, I I often marvel at Dickens. I don't know how many gallons of ink he went through. I wish there was a gallonometer because he wrote that stuff with a quill and an inkpot and he's seen the size of these novels. I don't know what it was like. I mean, it's just it's quite amazing but it there's an intellectual force behind it. So writers are basically thinkers that get their thoughts down on paper more effectively than anybody else and it's a great it's a great skill and it's a great art in many ways and it's it's been one of the most powerful things and and remains one of the most powerful things because we tend to absorb information far more effectively, I think, through emotional stories than we do through fact. We cover a lot of fact and we want to because we've been denied a lot of these facts, these truths. We've been denied them. But if we were able to take them and put them into sprightly stories, they'd I I suspect they'd have much greater reach and they would have more emotional connection with the reader. People need to understand that there's there's an emotional part of life which is almost unmeasurable by science thankfully. I mean what are feelings all about? Why do you have feelings? Well, I don't know but I bloody well have them, I'm telling you. And they're amazing and you kind of don't know where they come from and they're able to encapsulate all of those sorts of things. So the standard of writing has dropped on both sides of the Atlantic and across Europe and even those Russian writers which are always portrayed as being very highbrow, they're not.
If you get into them, the short stories of Chekhov for example, of course as soon as you say Chekhov you go oh you're a bit snotty about things that's what because that's how they've been portrayed. And the way that those paperbacks were even published when I was a teenager in the seventies, they always had very dark covers as if it was the most serious stuff in the world. Well it is, It's the Russian mind at work but I remember reading something from a translator that had translated War and Peace and I remember reading it when I was 18 and I did it almost like not because I really wanted to read it but I looked at the size of it on the bookshelves in two parts away look at the size of that thing! I'm just gonna read it because it's so big. It's perverse really but I did. It's absolutely amazing book by the way. It's absolutely stunning. It's like a boy's own it's an amazing story and it's really well done but the the guy that did the translation, I remember, or one of them on these routes said something he felt that something magical occurs when Russian is translated into English and I think there is. There's a plainness about it and you think, oh, this is not very colorful but it is. You get to fill in a lot with your imagination and this is where you grow, I think, intellectually.
And in terms of your powers of observation and what you're looking for because the powers of these guys observations are off the charts. Everybody's we're all goofed out behind screens half the time, so nobody has enough thinking time. But I am going on a bit, aren't I? Am I banging on?
[02:12:37] Unknown:
That But all those society is in shock though, isn't it?
[02:12:43] Unknown:
Yeah. I think so. Yeah. Sorry. Carry on, Monique. Well, I was just gonna ask you to repeat the title of the the one book that you specifically mentioned there that you read that you thought War and Peace. Oh, was it War and Peace that was so big, so long? So who was the author? Leo Tolstoy. Yeah. Yeah. Okay. Jeez. Too bad my friend Kathleen isn't on this this part of the discussion. She's been absolutely addicted to reading the Russian Russian authors, Russian works, Russian
[02:13:15] Unknown:
books lately in the last year, I guess. And my goodness. Really? Yeah. It's just become an addiction for her. Well, after the show, let's arrange to get her on and we could do a short thing because I'm sure I don't know if everybody really wants to know about Russian authors, and it's not as if I'm super knowledgeable. All I know is when I shifted to sort of reading those things, I used to read a lot of Raymond Chandler and Dashiell Hammett and these American detectives, and they're brilliant in their own way. And then I got into looking at Chekhov and, there's a French short story writer called Guy de Maupassant who writes these short stories. When you read these short stories, they're just amazing. They've always got a twist in them. And then where did you get? Where's all this come from? It's just general life.
The Russian stuff's got a magic to it. It it does. It it when I read it and of course War and Peace is about Napoleon. It's about the Napoleonic Wars and it gives you a very detailed sort of background of what's happening in the Russian court and in France and all these sorts of things and it it lays it out in such a way and I'm thinking, where did you get all the material from? But Tolstoy was highborn and he moved in those circles and he must have been able to get first hand reports and accounts of the whole of that sort of period history and he pulls it together in an an amazing story that's got meaning because it really happened, you know, I think. And I think that that's that's part of the magic of the whole thing. Not that I'm suggesting everybody goes off and reads War and Peace. I just did it because I I was trying to improve my level of concentration when I was younger. I was really cross with myself for not being able to read more than five pages. I go, you idiot. You know, we can't deal with this. So I I I just set task of trying to find the biggest books I could and going, I'm absolutely gonna read this even when I was a bit bored with certain bits of it, all the kissy bits, you know, and stuff like that. We're not interested in that. All the battle scenes, of course, are absolutely amazing when you're when you're an adolescent boy, you know, it's just absolutely stunning stuff. But, yeah, they they wrote let's put it this way, they wrote better.
But just coming back to this thing about why I just brought the Nameless War in and this guy Burlingame, In the first fifteen minutes or so, and I I could easily be wrong about this, I'm actually sort of judging the whole thing on these first fifteen minutes and I understand that this is absolutely wrong, but he mentioned when he was talking about the English Civil War, he said that Cromwell was basically fighting to defend this country against a corporate takeover from Holland and I went, what? What are you talking about? And I want to read you something about Cromwell, and I don't know I mean, maybe Burlingame knows this or whatever and maybe he develops it into a more something that I'd find more easier to digest. I'm just going on the first fifteen minutes which I know is wrong but it at least it gives me the excuse to mention this. Okay?
This is the civil war and it's what's going on over here and I just wanna read you a bit about Cromwell so that everybody knows what a complete s h one t was. Right? You need these things need to be known because even now there's a statue of Cromwell outside the houses of parliament. Right? And if I get in, that's gonna be turned into a urinal as soon as I can possibly do it. He writes this. He says, the scene now changes. The civil war has taken its course. The year is 1647. Nasby, a big battle, has been won and lost. The King, this is, Charles the first, is virtually a prisoner while treated as an honored guest at Holmby House.
According to a letter published in a magazine called Plain English on the 09/03/1921, and I'll read it. It says this, the learned elders have been in existence for a much longer period than they have perhaps suspected. My friend, mister LD Van Valkeut of Amsterdam, has recently sent me a letter containing two extracts from the synagogue at Mulheim. The volume in which they are contained was lost at some period during the Napoleonic Wars and has recently come into mister Van Valkeert's possession. It is written in German and contains extracts of letters sent and received by the authorities of the Mulheim synagogue.
The first entry he sends me is of a letter received on the 06/16/1647 from Oliver Cromwell to Ebenezer Pratt. This is Cromwell writing. In return for financial support, we'll advocate admission of Jews into England. This, however, impossible while Charles living. Charles cannot be executed without trial, adequate grounds for which do not at present exist. Therefore, advise that Charles be assassinated, Cromwell wrote this, but will have nothing to do with arrangements for procuring an assassin, though willing to help in his escape. He gets a reply back about a month later from Pratt to Oliver Cromwell.
Will grant financial aid as soon as Charles removed and Jews admitted. Assassination too dangerous. Charles shall be given opportunity to escape. His recapture will make trial and execution possible. The support, I. E. To Cromwell, will be liberal, but useless to discuss terms until trial commences. So it's just that everybody in England knows that Cromwell, and his name begins surname begins with c as did Churchill, not a good man for this nation. And when I heard sort of Burlingame say this, I thought I don't think so.
Really, I just don't think so at all. Because you know the the big question coming back to banking, where did Cromwell get all the money from for the New Model Army? Well, I'll tell you. He got it from a guy called Fernandez Carvajal, the great Jew of Europe who was very wealthy and provided and also supplied armaments to all armies across Europe, and he was in London at the time. That's where they got it from. You can't have a war without money for horses, troops, guns, daggers, all the other crap and armor. And the New Model Army, which of course sounds commie, it really does to me, it's a very sort of strange thing, was paid for by these guys. So that Cromwell was, as Ramsay said early on, their creature and hireling, which he was.
Yeah. We've got we've got him to thank for nothing. And this is in the sixteen fifties. And then we only have to go ahead forty years to 1694 and they get the prize that they were that all this was for, the Bank of England. And that's what this was all about, I would suggest. Same old, same old.
[02:19:42] Unknown:
Wow. History repeats itself. Always has done, always will do. Yep. But it's amazing how there is always a hidden hand that owns the media that sets the sort of tone, for example, after World War two. People like my father were talked down and ignored because they told the story that the media didn't want the masses to know. Because what the they wanted the masses to know is that veterans love love to watch around wearing their medals and saluting and all this old and this kind of bellicose attitude. But not all veterans were like that because we had a conscript army. And this is the thing, people are ignored, and a scene is set.
And peep and, you know, my father had people telling him what the war was like when they weren't even there, when they weren't even old enough. Yes. You know? And things like that. I mean, Monica, I wonder if your father had the same, where people were telling him what the war was like even though they weren't even born at the time.
[02:20:59] Unknown:
Well, I don't know. It's a bit different situation. I think we we didn't really talk often about the war. But as far as my father saying those things that people telling him about things about the war, I mean, then there's the whole story about, you know, the invented story there that we're not allowed to really Yeah. Openly discuss on this trilogy. The thingy. And Yeah. Did my parents come to believe that? I think they did. You know, I just think about how my mother reacted when I reprimanded her for not doing more to stop all those horrors. That was when I was a teenager, so that would have been let's see. I was born in '59, '69, seventies, mid seventies.
And, she says, well, we just didn't know. We didn't know. We knew there were work camps, but we didn't hear anything else until much later, which is very accurate. They heard these things much later. Right? After long after the war was over, but she was being very accurate. And then my father, once in a while, he did tell us that mister h, as you called him, I'll just, you know, follow suit. Mhmm. He did some good things, and we never hear about those good things. And he was then saying, like, he he did some really good things in Germany. So he was talking about, you know, in the nineteen thirties, he he did some really good things. So I do remember that, and I think our eyes glazed over a little bit.
And because we were so programmed by our schooling that it we didn't talk against what he said. I think I I remember for myself. I'll just speak for myself. I just remember him saying those things, but it didn't really want to register deeply. I I heard him, and he said those things, and I I think I absorbed it somehow, but it wasn't really, I guess, in harmony with the things that I had
[02:23:19] Unknown:
already been pummeled with in I can't understand that. Yeah. Because I think the big difference between your father and mine is my father had untreated or chill shock, which is very, very, very different. So I was actually hearing it day after day after day. Yeah. But if you start me off talking about World War two, I'm like a steam engine. I just keep, like, going on and on because I had it drummed into me from such an early age. And I'm not complaining because before I'll tell I mean, I was we were like twins. We were very close for dad and I. But he didn't understand. You know, shell shock is a terrible thing because it's like a gramophone record that gets stuck in the groove. So they re people, you know, they they see these horrors day after day, and it is very, very horrific. But going on to what I was saying earlier, I believe the fear I mean, that that lockdown, what it did throughout the world, it put people into a sense of fear.
And when you, look at what the, Frankfurt School were doing in the nineteen twenties and thirties, they were torturing dogs to see how they would react and how they could control them. You know? And can you imagine someone doing that for a living? You know? Patty, what do you do at work today? Well, dear, I tortured some doggies. You know? And that's the sort of people they were. And, you know, just it's constant fear porn all the time. Fear, fear, fear. And when a person is fearful, they revert to a child mentality. It could be temporary, it could be long term, it could be almost anything. But I've noticed loads of things are becoming childlike now.
Very embarrassingly childlike. Have you noticed that at all, Paul, Monica? Definitely. We've become immature. Definitely.
[02:25:09] Unknown:
Yes. Definitely immature, And it's almost an insult to children to keep comparing, you know, this Mhmm. Imbecile behavior. But I know exactly what you're saying. It's an immaturity. Perhaps that's, you know, reverting to a state where they have not matured and their emotional state is is not mature. Their intellectual state is not mature. So yeah. Definitely. And just back to what you're saying about your father and my father. Yes. They had very, very different wartime experiences. For my father, the the trying the most trying experience was post war because he was in one of Eisenhower's camps, the Meadows, the Rhine Wiesen Lagel, the Meadows there where they were, you know, surrounded by barbed wire fence and had nothing but their, utensil, the spoon to maybe dig an impression into the ground to get away from the elements where healthy men came in. And within two weeks, they were crawling on the ground to reach what was a makeshift latrine, which was just a ditch among the many people, and they were taking out truckloads of corpses every day.
So that that was the most the most traumatic. And then in 1989, when the book by James Bach was published, Other Losses, and it was written up in a mainstream magazine. I think it was called Saturday or Saturday night magazine, something like that. I'll never forget because my father, he had this in his hands and he was pacing around the house. And if I was to describe to you what was his emotional state at that point, I would just say it was a truckload of emotions, everything ranging from relief to anger to everything. Just he says, look. Look. Finally. Finally.
They're talking about what was done to Germany and to the Germans. They're only ever ever telling you about what, you know, those so called evil evil Germans did to everybody else, but look. Look. Look. And he was just beside himself because he had been in one of those, and we we really had never heard anything about that until then, I think. I don't recall if he had talked about it before then, but then it's almost like, okay. I've got I can talk about this now because he had been in that in one of those camps, and he estimates that between one third and a quarter of the men who were in that meadow where he was, I call it a meadow that sounds so nice, but that field surrounded by barbed wire, between a third and a quarter of them didn't make it out alive, just died, perished, starved, was ill, just perished. You know? So
[02:28:09] Unknown:
Yeah. Mhmm. Because, there there was actually a plan to sterilize the whole of Germany, wasn't there? Yeah. That's that's, like, separate. That was, like, Theodor Kaufmann
[02:28:21] Unknown:
who published that got that book published in 1941. But, yes, I mean, there's been many plans to basically kill all of Germans, like, just get get rid of them. And, you know, it just had to do with their strength,
[02:28:38] Unknown:
and the hatred of the Germans by the same time. Yeah. But it's it's thanks to the Cold War that really saved the day in many ways. But then we know who was beyond the Cold War as well. So, you know, it's, was it all roads lead to Rome, and it always leads to a certain area, which I can't go into because, we're in Great Britain.
[02:29:04] Unknown:
The Nameless War, Eric. That's what it is. That's that's It's nameless. It doesn't have a name, and it's always an event. And and, everything is happening by accident, and it's always an emergency, and there's always something to be scared of. And it's all manipulated, Every single last bit. I keep thinking about when we were on with when Eli was on last week, we're looking at the Hazard Circular about how, the greenback was not instituted as the actual currency of America, which it should be to this day. Because if you think America's thriving now, you what I can't imagine what it would have been like if you'd have had that. Right? They keep telling us that we're doing great. Well, no. We're not.
I mean, the the money system keeps people away from the actual wealth. You can't afford it, apparently, because there's not enough money to go around. Well, there is. It's just that you're not allowed to have it. And, it's this this weakness, that's probably not the right word, this pattern that is repeated of your so called leaders, it doesn't matter where you are in the world, succumbing to an external hidden force. And that force gets them through sex. It'll it can, dominate their sex energy and get them into all sorts of terrible pickles, which they then become to like Woodrow Wilson and stuff like this, so they'll use that. There's just downright greed.
And, obviously, they're targeting those individuals that find it rather easy to become a traitor to their own people. As Paul was saying right at the beginning of the show, that quote from Cicero, that the trader within is the real problem, and that's this problem never seems to go away. And maybe we shouldn't expect it to go away. So the question would be is, what is it that we're not doing that we need to do that would mean it would be very difficult for those sorts of people to operate? The problem that you have is even when they've been overthrown, they come back. It's like a fungus. It's like a virus. It's a behavioral flaw and they say it's in the whole of human beings. Well, it's not. It's not in the whole of human beings, but it's certainly in a substantial minority such that they are willing to do things of great harm including world wars to get their way.
And I don't it's it's a tricky one. What, you know, if you if you look at say the basis of Christian ethics and morals, which is where whatever people may think is where all the good stuff comes from in very simple terms. How difficult it is to actually enact them when you've got people that will literally take advantage of what you could say is organized good nature. You know, honorable law is based on decency and and people telling the truth. Those quaint old fashioned things. But when people are not telling the truth, like the political arena all the time, you're living in a complete the great, you know, diversion marathon And that's really we've been living in that for a long time going all the way back to Rome and before that so on and so forth.
So Yeah. It might just not be possible to do it. Maybe the the thing is you go well look The people that really wanna run civilization, they always end up running it. They always end up running it for their benefit at our expense. Is there any means by which we cannot fall under their umbrella? There may well be. I mean, there are all sorts of you can often find, you know, time. You can create time for yourself which is peaceful and where you can remind yourself of the good things in life. But it I think for people like us, it always keeps pressing down that this is such a mediocre effort and I'm being kind when I say that. It's so pathetic, the nature of life down here in comparison to what it could be and what we sense very strongly. That's what motivates us, how it ought to be, that it is an affront. It's an absolute affront and, it it goes hard with people like us. And I can understand why many people don't want to sort of start asking questions that draw them into this condition where they're effectively unsettled all the time, but that's the price you pay. You will be, I think. You will be uncomfortable a lot of the time and particularly, you know, when you, when you meet the frustrations of not being able to convince your kith and kin that they're barking up the wrong tree and that there's a fundamental problem right at the heart of all this thing. And what's the point of being good at business if the entire system is built on a banking system that's robbing all your fellow citizens? Yes. Oh, I don't care about them. I mean, don't you? No. Well, I do because that's where the real wealth is. What's the point of you having tons of money if everybody around you is miserable, dying, and just having a terrible time? Oh, those plebs. I mean, that's where this attitude has developed from, you know. And it's it's become an inbred a sort of this emotional disregard for the well-being of your fellow man, which sounds awfully quaint again, but isn't that the essence of what we're striving for? We want we value things like that just inherently in terms of you can see it in our behavior when we're allowed to behave well.
So, you know, that's the kind of I think that's kind of one of the strong emotional planks of the whole thing. Yeah. I think
[02:34:09] Unknown:
the two chinks in our army and in our in our You're not being racist there. Right? Because I say no. To but what I mean to say is, a slip of the tongue there. But no. I was gonna say is that the old saying, keep your friends close, keep your enemies closer. Number one, we don't know our enemy and we don't understand our enemy, but our enemy knows all about us. Now I think the two chinks in the enemy's armour is one, is their childishness, because they've got a weird kind of childishness, and two, is their lack of sense of humour, and they don't like being laughed at. And I think we've got to be a bit like the Kalahari bushmen, where when they go out to hunt, they wear an animal down until it collapses with exhaustion.
And that's what we've got to do with our enemy. We've got to wear them down until they collapse with exhaustion. And I think we can do it. I really do. It's our only way.
[02:35:12] Unknown:
And it's still Yeah. We have to start you have to put the kettle on every now and again, you see, and make a cup of tea. I'm using that as a metaphor for I think it's very important for everybody to take time out, and just remind yourself regularly about nature and how beautiful it is. And that, unfortunately, much human behavior is not very beautiful at all, unfortunately. I can understand why as people get older, they also almost, like, wanna take themselves out of civilization. I can begin to see it. I could never work it out when I was young. It's just too exciting, you know. I mean, I really enjoyed moving to London in the eighties. I thought it was brilliant. Apart from the fact that I sort of missed a lot of my old friends for a couple of years, it's just happened. I didn't realize how hard that would go with me. But you're on when you're young, you're on an adventure. Right? It's all gonna turn out great. I'm gonna you know, this is me daydreaming in my head. I'm gonna create a business and something's gonna be great. I'm gonna have loads of money and all that. And it's just what a blast this is. And it did kind of feel like that in England in the eighties because Margaret Thatcher said he was like that, you know, so everybody obeyed as a sort of overall context.
But it really disguises a lot of where the real wealth is, isn't it? I know it's corny again and I say this a lot, but it's in family. And so if we look at the end result of all of this invasion of our culture, our power centers particularly, we find it's very very difficult. It's inordinately and boggiously challenging to create happy families. It there's no it's difficult because hurdles are intentionally put in our way to make that possible. And yet and yet I there's a part of me that will, I'm pretty sure, always remain optimistic as you were saying, Eric, that we can deal with this. We haven't yet fully found a a totally coherent or effective way of doing it, but the signs are good. I keep seeing little things. It doesn't take much to get me really sort of positive again. I'm very quick to see a good side.
I think maybe when you've looked at the dark side for so long, maybe that comes with it. I don't mind plowing through dark information, not that I necessarily need to do too much more of that, which, of course, is probably a mistake. There's always something new to learn, but I don't know what practical it's like I was saying, you know, just about this document, a 120 pages. You're gonna be given 90% of everything you really need to know. It's worth probably trying to acquire much of the remaining 10 or 20% that it's it doesn't cover. There are so many different aspects. But for England and the historical timeline, it's very useful. Most people do not know that Cromwell was the major pivot point for the ruination of this nation. He's not alone in that. But but that period of history is major because it brings in things like, I mean, someone I would I answered a a comment on the Rumble chat and thank you everybody on Rumble and YouTube those of you that are sending in little comments and stuff. I'm I'm looking at them.
About this thing about an invasion from Holland, it wasn't. People need to know what made up the power in Amsterdam, and it was the same alien force. Amsterdam is where they had the world's first central bank. It predates the Bank of England. It's where they created stock exchanges. It's where they created corporations. It's where they had the Dutch East India Company. Who do you think is behind all these things? I mean, it's the great merchants of the earth as scripture refers to them. And that's really that profit.
Profit at all costs, including human life. Yep. That's what it's about. That's what wars are all about, aren't they? They just they want their money. They want their money because they don't want you to have it. I think that's the main reason. They can't buy any more helicopters, but they don't want you to get strong. So they keep you weak by having you fight against your brothers in Germany and all this kind of stuff and it makes it really does make you weep tears of blood. It does at times, you know, metaphorically. It's just I can't dwell on it too much because it's heartbreaking, which it's probably designed to be, I guess.
But it is.
[02:39:08] Unknown:
And it's brewing up another one now in in in Iran, and they'll have a false flag, and most of the numpties will believe it. I'm positive they will. You know? And it happens every time. I mean, look what happened in 1939. The beginning of 1939, this country was positively against war, totally against war. But, Sefton, Delmar and people like that and his merry crew, they managed to it was absolutely brilliant job that they did of corrupting people's minds. And by the end of nineteen thirty nine, it they gave the impression that everyone was pro war, which, of course, they weren't.
[02:39:52] Unknown:
But Well, black I I mean, you find out that black propaganda is nothing new, is it? It's nothing new. No. It's, That's right. I mean, leaders going back to Constantine and before that, they just lied. They just lied about stuff. They make stuff up. It goes down as a myth, and I had this great experience and this, that, and that. And it's all complete. Most of it is complete horse. All of it. I mean, I I know What we got now? Maybe yeah. I I was amazed when I read the thing in Ramsey about 30,000 pamphlets in England.
30,000 written. Different ones. Right? And there was a big mob in London, and they created a mob through pamphleteering. Think about it. It's just amazing when and that was exactly the same thing that they did in France in the French Revolution, which is I mean, when I first started this show, early on, a couple of years back or whenever it was, not two years back, but a year and a half back, one of the books we're looking at at the time, was Nestor Webster's The French Revolution. It's true. I don't really need to keep reading all these things but, it hits you between the eyes as you go through it.
The of course, the the key thing is, okay, from all this knowledge and information can we synthesize a new way of behaving that stops it coming about again? I mean, no one's done it before us. That's all I could say. Well, they have. But for such a short period of time, they've done it as a nation. Germany did it. Libya did it. Other countries have done it. What happens to them? The merchants of the earth threaten all the countries around them with economic destitution if they don't go off and kill this other thing that's pulling itself out of their system in simple terms. They want everybody there, you know, basically nailed down.
[02:41:40] Unknown:
Before, it was, you know, this enemy went after regions and individual countries. Now they're going after basically all of us. So the response will also be all of us. And Yeah. You know, they've been tossed out many times. And this time, if it's all of us, well, I don't know. That's gonna be across the world, and I think maybe they're on their last hurrah.
[02:42:13] Unknown:
I think I would like to it's it is different. There's definitely something I mean, you mentioned x earlier, Monica. And anybody out there that's not just hanging around on X, I'd suggest you do. It's probably worth even getting a silly account just to get a feel for things. The degree of energized communication is very high. It's it's almost like how the Internet was fifteen years ago in certain circles. I mean, I can't some of these posts I'm going, what? Really? I mean, I heard of there's a guy called Lucas Gauge, and he's released a song called Boom Boom Tel Aviv.
[02:42:50] Unknown:
Yeah. It went went viral.
[02:42:52] Unknown:
It went viral. Right? It's awful. I can't stand it. It's one of these electro pop things, but people go, oh, this is a really banging song. I'm not gonna play it, by the way. But, of course, it's to do with the lyrics. And, it got then it got dumped off of all the streaming platforms. But you I think you can you can get it on SoundCloud if you go and type it in as a search. Lucas Gauge boom boom Tel Aviv. You'll find it. It's not my kind of thing. It's not the thing I I would have a play on this show. It's kind of electro blah blah blah blah blah. It's a AI. I mean, he said it is AI generated. I knew as soon as I heard it because it's not his voice. I know his voice. Right? So then he says that it's AI, and then he he was quite astonished and surprised. He says, gee, maybe I should put more energy into doing this kind of thing more. Well Whoops. Yeah. I just dropped my Yeah. Isn't it? This doesn't this tap into this thing about emotion?
That maybe we should just be singing songs as opposed to talking for three hours. I mean, I'm thinking about all of these things. I'm serious because As we get it. I mean, we're used to doing long form chats. Okay? And we like to do them. And then and then I don't know if it was mentioned in the last week. I know I talked about this with Eric sort of offer during the week, is to look at how to parcel this information into smaller lumps, sound bites to get it across. I mean, I came across a video. There's a fantastic for me, there's a fantastic channel on YouTube called Keltanean Chronicles. And he did a video about five or six days ago with the title of whiz which is something like it's a 57,000,000 to one chance that the Britons are not the lost tribes of Israel. It's twenty minutes. It's absolutely, for me, sensationally good. And it had like a 100,000 views or 900,000 views in four days. There were 3,000 comments and the comments is such a rich field. Very encouraging. People go, yeah. Yeah. Yeah. There's a few going, no. No. No.
But it's it's a key pivot point of this nameless war. It's the foundation of it in my view. I mean, there may be other things that I don't there are other things that I don't know that come into it. But it was just an ex and he he's just looking at historical records and piecing things together and it's very important because it doesn't include just the Britons, it's the whole of North And Western Europe and it's why we have the culture that we've got and it's who we are right down to the very root going back two and three thousand years. You know, is that important? I'm gonna say it's about as an important thing as most white people need to know. I'm quite serious about that because it's a sort of a light bulb moment that's, for me, that's unlike any other light bulb moment. And the banking stuff was a big deal for me because it just basically took me out of the world. I went, oh, well, I can't be in this. This is a joke. Right? This is just a joke being said at our expense. But the root of who we are as a race, I'm just coming back to this race thing, is massively important. That's why we're able to talk and interact in the way that we do across slightly different cultures because we've got this racial connection. And as other people do across Africa, I'm assuming, when they're, you know, behaving well, and we've behaved really badly as well, you know. I'm not saying it's just all the other people. We've had, you know, we've got a lot of trouble internally. There's no two ways about that.
But when they disturb the yeah.
[02:46:04] Unknown:
On that note about behavior and whatnot, because people will always come back with a, oh, there's good and bad in every group and, you know, when you start to try to point out who the enemy is. Right? It's always that catch all or a cop out really is. It's a cop out. And I think this is the answer to that or it might be a good answer. My retort to that would be to say, you are right. There are good and bad people in every group of people. However, our holy books, let's just call it that, our holy books or our code of ethics tells us to be good.
Their code of ethics books or their holy books tells them to be bad in a nutshell. Don't you think? That's that's their operating system is actually one of great evil. And our operating system, the the instructions that we go by in life, whether that is the holy book or whether that is, you know, the natural law that you live by or God's law or, you know, basically common law, they tell us to be good. Basic good behavior. You know, do not kill, do not cheat, do not steal, these kinds of things. Basically, be good to each other. And their theirs is the opposite. That's the difference.
So when there are bad apples within our group, yeah, we deal with them and we don't approve of it. Whereas when there are bad apples in their group, well, that's actually a good apple. And they say, yeah. Yeah. Yeah. We're cheering you on. The badder, the better. The badder, the better.
[02:47:50] Unknown:
There you go. That's I mean, as you were saying that, I was just thinking about the power of these pamphlets. I I it's amazing that written stuff on sheets of paper delivered repeatedly, which is what they were doing back then in all of these revolutions, right, have the effect that it does. If you look at their internal pamphlet, which is the Talmud, and you look at what that propagandizes, you understand why it's it's been responsible for so much disturbance in the world because it's an ideology, let's call it that, it's a bit worse than that, that basically advocates for all the things that you were just talking about. It's literally it's against our operate it's literally against our operating system.
We don't operate like that. Now, I don't mind them operating like that but not around these ear parts. That's why it's I'm a locationist. It's got nothing to do with anything else. I mean it does. It's got a lot to do with a lot of things but on a pragmatic level, if the people, who shouldn't be where they are were back home, and this goes for all sorts of groups, everything would work better in my view. And it's the attempt you know, a lot of our own people have been drawn into this ideology of, well, we've got to we've got to convert these people to Christianity or this, that, and the other. You can't. It's a completely idiotic waste of your own energy. If if everybody devotes their own this is my take. You devote your own energies to your own people, things will resolve.
They will resolve and, there's a quality of life available to us that we're never going to achieve while huge chunks of people's energies are running around pumping it into people that can't really receive it for cultural differences, internal operating system differences, whatever we wanna describe it. It's it's rude. It's actually not helpful, to go along to groups of people and say, we know how to sort you out. No, you don't. I mean, history tends to show that there is no good solution in these things. All that happens is, oh, yeah. Let's have some toys and trinkets for a few hundred years and then bang it all goes off and millions of people get killed. Because nature says, no. You're completely different. Stop arsing about. You know? This is daft.
And, it gives you plenty of time to adjust, but we tend not to because people become convinced of their own worldview and want to impose it on others. It's it's never about invite. It's always about imposition. And it and it doesn't work. It it just doesn't work.
[02:50:27] Unknown:
You're spot on. Absolutely spot on there. But the the big problem is what we learn from history is we don't learn from history. And that's always been the case. And going back to what it's saying about children, now what did work was the yellow vests in France, because they didn't have a leader. It was leaderless. But it was mainly, farming folk that were in it, and they are responsible people generally. But unfortunately bef- it's been infiltrated now. But before it was infiltrated, it was fantastic, because they was doing the right things. They were taking over things and saying, like for example, the, French auto routes, where you usually had to pay to go onto them, they were just letting people straight through on, you know, and they said, alright, we're gonna take over this country.
But again, it's like everything else, they get infiltrated.
[02:51:23] Unknown:
I know. Are they still a thing? Like, I haven't heard about the yellow vest in a long time.
[02:51:28] Unknown:
No. I don't know. I don't know. Well, I haven't heard about them. There might still be a thing. I mean, it shows you how much whatever we like, we're always at the effect of what the media decides to actually focus on and Right. Poop out. It's, it's why I tend to think that the only sort of healthy route for all of us is local local politics. I think all politics has to be local because you need to know the people literally that you're living with and what they want. And like we've mentioned here before in England, prior to the nineteen thirties or whatever, and even afterwards for quite a time afterwards before the full onslaught of this centralization commie system had kicked in under the guise of freedom and democracy, of course, you could go to different parts of England, and they were distinctly very different.
Very, very different. The Midlands was very different to Cornwall, and Cornwall was very different from Yorkshire, and Yorkshire was very different from Cumbria. The things were just different, and Liverpool and Manchester were different from other parts. They had their own distinct unique culture. It was different. That's right. All the shops were designed slightly different. All the buildings were different because everybody had done thing locally and it made it great. That's you know, you could travel around a bit. Oh, don't they do it differently? You're not from these ear parts and all this kind of stuff. But it's wonderful. It's really good. And even now, I think, Eric, you were mentioning the other day that going to Cornwall, and it still holds true to this era, at least it's certainly in the cultural memory, it's distinctly a very different place. There is a kind of magic to it. Yes. It it's it's it's got a different I remember going down there when I was 19 and and we were there for about eight or nine days. We all went down in a transit van camping.
It was just fantastic. It just felt totally different like an adventure in a way. And it sounds like England's not very big but going to Conte is very different. The people speak different and they eat Cornish pastries. Well, so what's not to like about that? You know? And, all these other things and the cream's great. And I remember when I went down with my mum and dad, my mum had always wanted to go. This was the last family holiday we did when I was about 14. And, my mum just couldn't stop buying all the toffee. She just bought back so much creamy toffee and stuff there. The cart was full of it. Oh, yes. And it was very different. All these And they believe in seems like
[02:53:46] Unknown:
yeah. Yes. And they believe in piskies as well, don't they? Not pixies, piskies. You know, the the Cornish Pisky. And also, they're trying to revive the language because they had a different language, didn't they? It was Gaelic. And they could converse with some people in France who spoke Gaelic and, Welsh and Scottish Gaelic. But, yes, the last, Cornish woman who could couldn't speak English but can only speak Gaelic, I think she died about four years ago. Mhmm. But, they are trying to, you know, bring it back because Cornwall is actually separated by a river and from the and they call Britain or England the Mainland.
And when they built the is it the River Tay? Mhmm. Tay, I think it is. I know. When they built the bridge over, they were pretty upset about that because you had to go over by boat before that. You know? That's it.
[02:54:49] Unknown:
Something that's going on here Sorry. I didn't mean to interrupt.
[02:54:55] Unknown:
That's okay. Okay. I've finished.
[02:54:59] Unknown:
Oh, you're What's going on over what's going on over in Canada, Monica? What's Well, I'm just thinking about what you said. It's very, very true that we we must do things at a local level. And I'm just thinking, you know, the local level of governance that would be the municipalities. So whether it's the, you know, town council or village council or city council, those that's the most local political level. But you know what? Here in Canada, they have all been usurped by some kind of a United Nations agenda for, partners for climate protection since the nineteen nineties. I think the mid nineteen nineties.
And they've all signed on to this. And I recently actually wrote a letter to the mayor and council here, and it became public because I published it. Plus, I copied it to the local paper, and they actually published it. And it's on my website so people could look this up under freespeechmonica.com, monica with a k. And they haven't really responded to it other than to give a basic acknowledgement that they received it after I insisted. You know, three weeks later, I resent it and said, well, I haven't even heard an acknowledgement of receipt. So then they acknowledge receipt of it. But I was asking them basically, who do they, vow their allegiance to when they become mayor and and village counselors, that kind of thing, because I don't think it's to us, the people.
I doubt it. Yeah. And so but, you know, one of the things that I mean, I'm not trying to to say I'm not telling the story to make people lose hope that, you know, it should work at a local level, but I think what we need to do is, set up our own systems. I guess you people call it parallel economies and private members associations, that kind of thing, PMAs. There's all kinds of thing good things going on as we speak on the ground with people. But one of the things that that happens with these town councils and whatnot and what ties their hands is grant money.
Now anytime you rely on grant money, so you're, you know, you've got people that their whole job is to apply for grants from government so that you can fund this and fund that, well, then you are already a slave because then your your hands are tied. How you spend that money and then you're gonna be afraid to do things according to how you think things should be done because then you're gonna lose your grant money and etcetera, etcetera. Right? I'm kind of just giving you this framework picture. So this is what we have to extricate ourselves from, these systems where we're so reliant on government money. I mean, where does this come from? Ultimately, it's we that do the work that creates wealth that's you know? Anyway, that's a whole another discussion, and I see we're almost out of time. So I'll We are almost out of time. Yeah. We are almost out of time. But the the idea of PMAs,
[02:58:08] Unknown:
I've got a few sites to jump into not necessarily on PMAs but, you know, this whole movement of things like the sovereign and if you there's a whole cluster of things like, documents that weighed down upon us that were, of course, never explained to us at school, like birth certificates, like taxation. All of this the machinery of our enslavement is just assumed to be how a nation needs to be organized. It's only when you begin to sort of unpick it that you realize that all of it is effectively just an extension of the usury class. This is just how it's, matured, so that it's hidden to some degree. You know, people go, well, of course, we need to pay our taxes. Do we? For what?
I think I mentioned here before, you know, during the height of the British Empire 1859, there were 16,000 civil servants running the whole thing. Today, in England, there are half a million of these buggers. Half a million. Right? 500,000 people with laser printers writing 200 page reports when four paragraphs would do. It's asphyxiating life. It's literally death by bureaucracy and I think, you know, one of the one of the pro one of the problems with the so called rulers as it were, and we're very near to the end by the way, is that they're addicted to they think the solution is to keep coming up with more and more rules and as the Romans said, the proliferation of law is the end of civilization.
And what are we living through? It's just nonstop rules. No one can keep up with them. Oh, well, we got the Internet. Now we can bombard you with even more. No. It's it's the removal of all these things that we want. Hey. There's the outro music. Anyway, Monica, any any final few words in the last minute or so? Oh, thank you for having me on.
[02:59:56] Unknown:
If you wanna check out truth and justice forgermans.com, that's one website that I, have, and then the freespeechmonica.com with a k. And, I have the flip side with Monica, a a Saturday regular show on the Republic Broadcasting Network. I'm on Odyssey. I'm on all kinds of places, Facebook as well. So thank you so much, Paul. It was it was a pleasure.
[03:00:22] Unknown:
It's always a pleasure having you, Monica, and we look forward to your return in a month or so's time. It'd be absolutely marvelous. There's lots to do and, great having a chat. Eric, you've got a show, I guess, on Sunday coming up at 08:00. Yeah?
[03:00:35] Unknown:
That's right. Yes. We've got an additional one on Friday as well. So there we go. Because last Friday of every month, so we have an extra one. Oh, wow. Thanks, Paul, for giving it a plug. Much appreciated.
[03:00:47] Unknown:
No. That's great. We'll be back. Fantastic. Thanks, Eric. Thanks, Monica. Thanks, Paul. And for everybody in the chat and everything, we'll be back at the same time next week. We'll see you all next Thursday, and, we might not talk about usury next week, but I'm not no guarantees. Okay. See you all next week everyone. Bye for now.
[03:01:10] Unknown:
Blasting the voice of freedom worldwide, you're listening to the Global Voice Radio Network.
[03:01:17] Unknown:
Bye bye, boys. Have fun storming the castle.
Introduction and Seaweed Anecdote
Discussion on Books and Free Speech
Banned Books and Censorship
Media Influence and Cultural Critique
Guest Introduction: Monica Schafer
Immigration and Cultural Assimilation
Music Break and Listener Engagement
Historical Perspectives on Immigration
Indigenous Narratives and Historical Revisionism
The Nameless War: Historical Analysis
Cultural Appropriation and Identity
Local Politics and Community Action
Closing Remarks and Future Directions